Dormition of The Virgin Mary
Publish Date: 2025-01-19
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Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Tone

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.
Τὸν συνάναρχον Λόγον Πατρὶ καὶ Πνεύματι, τὸν ἐκ Παρθένου τεχθέντα εἰς σωτηρίαν ἡμῶν, ἀνυμνήσωμεν πιστοὶ καὶ προσκυνήσωμεν, ὅτι ηὐδόκησε σαρκί, ἀνελθεῖν ἐν τῷ σταυρῷ, καὶ θάνατον ὑπομεῖναι, καὶ ἐγεῖραι τοὺς τεθνεῶτας, ἐν τῇ ἐνδόξῳ Ἀναστάσει αὐτοῦ.

Apolytikion for Macarius the Great of Egypt in the First Tone

Thou didst prove to be a citizen of the desert, an angel in the flesh, and a wonderworker, O Macarius, our God-bearing Father. By fasting, vigil, and prayer thou didst obtain heavenly gifts, and thou healest the sick and the souls of them that have recourse to thee with faith. Glory to Him that hath given thee strength. Glory to Him that hath crowned thee. Glory to Him that worketh healings for all through thee.
Τής ερήμου πολίτης, καί εν σώματι Άγγελος, καί θαυματουργός ανεδείχθης, θεοφόρε Πατήρ ημών Μακάριε, νηστεία, αγρυπνία, προσευχή, ουράνια χαρίσματα λαβών, θεραπεύεις τούς νοσούντας, καί τάς ψυχάς τών πίστει προστρεχόντων σοι, Δόξα τώ δεδωκότι σοι ισχύν, δόξα τώ σέ στεφανώσαντι, δόξα τώ ενεργούντι διά σού πάσιν ιάματα.

Seasonal Kontakion in the First Tone

For our salvation you took flesh and you sanctified the Virgin's womb; you blessed the aged Simeon as you lay resting in his arms, and having come to save us all, O Christ our God, to these troubled times, bring your lasting peace. Give strong and undaunted faith to all your people, O only lover of mankind.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
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Gospel and Epistle Readings

Epistle Reading

12th Sunday of Luke
The Reading is from St. Paul's Letter to the Colossians 3:4-11

Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.

12th Sunday of Luke
Πρὸς Κολοσσαεῖς 3:4-11

Ἀδελφοί, ὅταν ὁ Χριστὸς φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ. Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς, πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία, διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας· Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὐτοῖς. Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα, ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν· μὴ ψεύδεσθε εἰς ἀλλήλους, ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ, καὶ ἐνδυσάμενοι τὸν νέον, τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν· ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος· ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.


Gospel Reading

12th Sunday of Luke
The Reading is from Luke 17:12-19

At that time, as Jesus entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices and said: "Jesus, Master, have mercy on us." When he saw them he said to them, "Go and show yourselves to the priests." And as they went they were cleansed. Then one of them, when he saw that he was healed, turned back, praising God with a loud voice; and he fell on his face at Jesus's feet, giving him thanks. Now he was a Samaritan. Then said Jesus: "Were not ten cleansed? Where are the nine? Was no one found to return and give praise to God except this foreigner?" And he said to him: "Rise and go your way; your faith has made you well."

12th Sunday of Luke
Κατὰ Λουκᾶν 17:12-19

Τῷ καιρῷ ἐκείνῳ, εἰσερχομένου αὐτοῦ εἴς τινα κώμην ἀπήντησαν αὐτῷ δέκα λεπροὶ ἄνδρες, οἳ ἔστησαν πόρρωθεν, καὶ αὐτοὶ ἦραν φωνὴν λέγοντες· ᾿Ιησοῦ ἐπιστάτα, ἐλέησον ἡμᾶς. καὶ ἰδὼν εἶπεν αὐτοῖς· πορευθέντες ἐπιδείξατε ἑαυτοὺς τοῖς ἱερεῦσι. καὶ ἐγένετο ἐν τῷ ὑπάγειν αὐτοὺς ἐκαθαρίσθησαν. εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψε μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν, καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ εὐχαριστῶν αὐτῷ· καὶ αὐτὸς ἦν Σαμαρείτης. ἀποκριθεὶς δὲ ὁ ᾿Ιησοῦς εἶπεν· οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ; οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ εἰ μὴ ὁ ἀλλογενὴς οὗτος; καὶ εἶπεν αὐτῷ· ἀναστὰς πορεύου· ἡ πίστις σου σέσωκέ σε.


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Saints and Feasts

January 19

12th Sunday of Luke


January 19

Macarius the Great of Egypt

Saint Macarius the Great was from the Thebaid of Egypt, a disciple, as some say, of Saint Anthony the Great. He was born about 331 and struggled in asceticism in the desert at Scete. Although young, he was called "the child elder" because of his great wisdom and austere manner of life. He was ordained presbyter and reposed in 391, at the age of sixty. There are fifty homilies ascribed to him.

It is said of Saint Macarius that he became as a God upon earth, for even as God protects the whole world, so did he cover the faults he saw as if he did not see them. Once he came back to his cell to find a thief taking his things and loading them on a camel. Macarius' non-possessiveness was so great that he helped the thief load the camel. When the camel refused to rise, Macarius returned to his cell and brought a small hoe, said that the camel wanted the hoe also, loaded it on, and kicked the camel telling it to get up. The camel obeyed Macarius' command, but soon lay down again, and would not move until everything had been returned to Macarius. His contemporary, Saint Macarius of Alexandria, was so called because he came from Alexandria and was therefore of that Greek-speaking colony; while Saint Macarius the Great is also called "of Egypt," that is, he belonged to the ancient race native to Egypt, the Copts.


January 19

Makarios of Alexandria

Saint Macarius of Alexandria, was so called because he came from Alexandria and was therefore of that Greek-speaking colony; while Saint Macarius the Great is also called "of Egypt," that is, he belonged to the ancient race native to Egypt, the Copts. Whenever Saint Macarius of Alexandria heard of a virtue practiced by any man, he strove to practice it even more fully himself. When he was already old, he visited the community of Saint Pachomius in Tabennisi and, without revealing who he was, asked admittance. Saint Pachomius, on account of Macarius' age, was reluctant to receive him, but after-wards yielded to his entreaties. Shortly thereafter Great Lent began, and Macarius followed such a severe rule of fasting and prayer that many in the brotherhood complained to Pachomius asking if he had brought this old man to put them to shame. Learning Macarius' identity in a revelation, Saint Pachomius thanked him for breaking the pride of his monks and sent him away in peace.


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Wisdom of the Fathers

Having met the Savior, therefore, the lepers earnestly besought Him to free them from their misery, and called Him Master, that is. Teacher. No one pitied them when suffering this malady, but He Who had appeared on earth for this very reason, and had become man that He might show pity to all, He was moved with compassion for them, and had mercy on them.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

And why did He not rather say, I will, be you cleansed; as He did in the case of another leper, but commanded them rather to show themselves to the priests? It was because the law gave directions to this effect to those who were delivered from leprosy (Lev. 14-2); for it commanded them to show themselves to the priests, and to offer a sacrifice for their cleansing.
St. Cyril of Alexandria
Commentary on the Gospel of St. Luke, Homilies 113-116. B#42, pp. 465-466, 4th Century

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12th Sunday of Luke

Jesus Christ came to seek and save those who were lost. He came to heal the brokenhearted and bind up their wounds. It is not the healthy who need a doctor, but the sick, and recognizing our own need of Him is the first step towards healing. We are born into a fallen human condition, and it takes faith to understand this, and ask the Lord for help. When we do, our faith, through Christ, makes us well. Before His crucifixion, on His final journey to Jerusalem, Jesus enters a village, and ten lepers approach Him. No doubt, they had heard of Jesus’ ability to heal the sick. At that time, for about three years, He was ministering with the Holy Spirit and with power, going about doing good and healing all because God was with Him. Knowing this, when the lepers heard that the Lord was near their village, they ran to meet Him. Leprosy, known today as Hansen’s Disease, can be cured with early diagnosis and proper treatment and is not as contagious as once believed. In ancient times, however, leprosy was thought to be highly contagious and could not be cured. In those days, leprosy brought great physical suffering, banishment, and isolation from society. Lepers were removed from any contact with family or friends. Under Mosaic Law, they were not permitted to enter the Temple nor participate in Israel’s religious or liturgical life. These lepers lived at the outskirts of the village, but when they heard of Christ’s arrival, they entered the town and, standing at a distance, addressed Him as “Master” and asked for His mercy. They come to Jesus with a cry from their hearts. It was not a quiet, tentative request but an urgent cry from those dying and suffering on society’s fringes, alone and miserable. When Jesus saw them, He immediately told them to go and show themselves to the priests. This might have been a very puzzling command to the lepers. In the Old Testament, the Mosaic Law required that people with leprosy be isolated. Still, if they were ever to be cured by a miracle, they were to go back to the priests for restoration (see, for example, Leviticus 14:3-31). The lepers knew of the Law that regulated their condition, but now Jesus sends them to the priests without curing them first — at least as far as they could understand. Notice that Jesus did not touch them, as He often did in other healings. This is because the Lord heals us in His way and in His time. Here is where faith and obedience come into play. The lepers obey the word of Jesus without questioning why they were asked to show themselves to the priests while they were still apparently diseased. They did not question the Lord, nor oppose His command, but with faith went as He told them. We read that as they went, they were cleansed. Notice that their healing came about while they were, first, exercising their faith in Him. Secondly, they were obeying Jesus without question. They believed and obeyed Him as they departed and made their way to Jerusalem, where the priests resided. This was a display of faith and works. They had faith in Christ and His words and showed their works through obedience. The virtue of obedience (in Greek, ὑπακοή) is essential in our relationship with God, and is often mentioned in the writings of the Church Fathers. Saint John of the Ladder (also known as John Climacus, or Κλίμακος in Greek) says, “Obedience is … a voluntary death … the tomb of the will and the resurrection of humility.” Voluntary obedience, in other words, is the means through which we set aside our personal cares and self-interest and arise as true sons and daughters of God. 2 Out of the ten lepers who were healed, only one, a Samaritan, thanked the Lord. He turned back, praising God with a loud voice, and fell to his knees at Jesus’ feet, giving Him thanks. To the Samaritan, Jesus was no longer just a “Master,” but his “Lord” — not simply the One Who commands, but his Benefactor. His heart was filled with gratitude, and he expressed his love for the Lord in a personal way. He was thankful not only for the healing itself, but for the love of the Lord Jesus. This leper was a Samaritan, and Samaritans were considered non-canonical Jews and unclean because they did not follow Jewish Law in the same way that the rest of the Jewish people did. They were deemed “heretics,” and foreigners. Jesus uses the expression “foreigner” here ironically, as a criticism of the Jewish way of thinking by some at that time, and says, “Was no one found to return and give praise to God except this foreigner?” The word the Lord uses is translated as “foreigner” (ἀλλογενής in Greek) and is the equivalent of the modern Greek word “xenos” (ξένος), which is a stranger or outsider. The Lord emphasized that prejudice was unhelpful and misleading because it was precisely the “foreigner” who came back to thank Jesus. The Samaritan’s thanksgiving was an act of love, and Christ honors the gratitude of the Samaritan while remarking on the ungratefulness of the others. The Lord does this to show us that faith alone will not save us because genuine faith includes obedience and thankfulness. That is why it is essential to show our gratitude to God. Love for Christ leads us to be grateful and obey His commandments (John 14:15). The Church teaches us to be thankful even during difficult times and to say, “Glory to God” (in Greek, Δόξα τῷ Θεῷ), no matter what might happen. As Saint Peter of Damascus says, “Be mindful of God at all times, in all places, and in every circumstance. For no matter what you do, you should keep in mind the Creator of all things . . . everything you do becomes for you an occasion for glorifying God.” The Samaritan’s faith, obedience, and thankfulness are a model for all of us. And this is true especially because, without the grace of God, and if we are not near Him, our spiritual condition is not healthy, and we need His healing. Saint Gregory Palamas says, “The ten lepers are like the entire human race. All of us were lepers because we all had fallen into sin . . . but when the Lord descended from heaven and assumed our nature, He freed it from the condemnation which came from sin.” In other words, none of us are perfect. We still struggle with our sins and weaknesses. In that metaphorical sense, we are lepers in need of healing. However, the unconditional love God has for us is shown by the fact all we need to do is ask, and Jesus will heal us. If we trust and obey, He will continue the process of our healing by His grace. It is by our faith in Christ that we hear His word, and we believe in Him and His love for us. He is always compassionate, and because of His love for us, He gives us the grace 3 and the means to healing by His power. By obeying Him, we keep His commandments and do what He teaches us to do — even when we do not understand our circumstances and even when prayers seem to go unanswered. It is by our love for Christ that we express our gratitude when we come to the Lord to worship at His feet and praise Him for His great love for us. With open and sincere hearts, we express our thankfulness to Him and His abundant provision for our lives. May we strive to be like the Samaritan and former leper who believed, obeyed, loved, and was grateful. Then we will hear the Lord say to us also, “Your faith has made you well!”

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Church Services

Upcoming Services

Janaury 2025 Services

01/19/24 Orthros/Divine Liturgy   9:00am - 11:30am

01/26/24 Orthros/Divine Liturgy   9:00am - 11:30am

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


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Parish News

Parish News

Announcements 

 

Coffee Hour

We want to thank Maria Kakouras and Giota Stavrou for hosting this week's coffee hour.

If you are able to host a coffee hour, please sign up online below or on the signup sheet in the hall. For questions, please see Juliette Michael or Marie Hughes.

Dormition of the Virgin Mary: Coffee Hour 

Stewardship Sunday

The Parish Council will host a Stewardship Sunday luncheon on Sunday, January 26th, during coffee hour. Please consider completing your 2025 stewardship pledge card during this time. For questions, please see Tim Tarrant or Ray Vazquez.

HOPE/JOY Valentine's Party

Hope/Joy will host a Valentine’s Day Party on Saturday, February 8th at 12:00.  We will have chocolate making, crafts, and lunch. Please RSVP to Kristina at [email protected]

Super Bowl Party

Please join us for our annual Super Bowl Party on February 9th at 6 pm. Please sign up to bring your favorite Super Bowl snacks online below or in the church hall. 

https://www.signupgenius.com/go/10C0C44AEA928A0FCC16-54247555-super#/

Book Club

Our next Book Club meeting will take place on Sunday, February 2nd around 12 p.m. in the Sunday School area. We will discuss St. Seraphim of Sarov's On the Acquisition of the Holy Spirit. There is an audio version of the text on YouTube if you prefer to listen.  If you have any questions, contact Christina Vazquez at [email protected] 

Parish Council Meetings

The next Parish Council meeting will be on Febuary 9, 2024. 

 


Ladies Philoptochos News

Operation Remember Valentine Collection
Philoptochos is collecting Valentine cards and individually wrapped snacks for Operation Remember to distribute in nursing homes. See posted flyer for full list of suggested snacks. Please fill out the card with a kind Valentine message and sign your first name. Place donations in the collection box by the Sunday School area or give to Kristina Pletschke at (540) 327-0124 through Sunday, February 2nd.
 
WATTS Dinner
Volunteers and donations are needed for the annual WATTS dinner on Friday, February 7th and the dropping off of breakfast casseroles on Wed., February 5th.  To sign-up to volunteer or to donate supplies, please see Chris Georgarakis at (540) 664-9466 or email us at [email protected].
 
 ETC Consignment Fundraiser
Consign your unwanted clothing, housewares, furniture, and home decor and help Philoptochos with its ongoing fundraiser.  Call ETC at 540-662-8847 to schedule an appointment for consignment drop-offs using account #200. The shop is located at 2104 South Loudoun St., Winchester.  30 items limit per drop-off.  See their Facebook page for updates on acceptable items or call ahead.  If members are unable to drop off items, please see Kathy Lutz.

Philoptochos Membership Luncheon

All parishioners are invited to join us in fellowship at the Membership Luncheon on Saturday, January 25th at 1:00 in the Parish Hall. Megan Vardiman, Long Term Care Ombudsman at Seniors First, the Shenandoah Area on Aging, will be presenting. Greek Orthodox women, 18 years old and older, are eligible for membership. Non-Greek Orthodox women married to Greek Orthodox men, Greek Orthodox men, and non-Greek Orthodox men married to Greek Orthodox women are eligible for associate membership (non-voting and cannot hold office).  RSVP to Maria Boyer at (703) 727-1501 or email us.

 

Next Philoptochos General Meeting

We encourage all able members to attend our meeting after coffee hour on Sun., Feb. 16th.  We will be presenting the 2025 budget for review and vote.

Food for CCAP Freedge

Philoptochos will be collecting fresh food items for CCAP Freedge located in Winchester every first Sunday of the month.The next collection date to Febuary 9th. CCAP is a nonprofit group to help the community fill the need of those needing food. CCAP fresh food items include fresh fruits, fresh vegetables, granola, cheese, prepackaged sandwiches and yogurt Please contact Chris Georgarakis at (540) 664-9466 or email us at [email protected] if you have questions.

Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Maria Boyer ([email protected]; (703)727-1501) to schedule.

Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Maria Boyer (703-727-1501) or email us for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


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Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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