Dormition of The Virgin Mary
Publish Date: 2024-12-15
Bulletin Contents

Organization Icon
Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Tone

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for 11th Sun. of Luke in the Second Tone

By faith didst Thou justify the Forefathers, when through them Thou didst betroth Thyself aforetime to the Church from among the nations. The Saints boast in glory that from their seed there is a glorious fruit, even she that bare Thee seedlessly. By their prayers, O Christ God, save our souls.
Ἐν πίστει τοὺς Προπάτορας ἐδικαίωσας, τὴν ἐξ Ἐθνῶν δι' αὐτῶν προμνηστευσάμενος Ἐκκλησίαν. Καυχῶνται ἐν δόξῃ οἱ Ἅγιοι, ὄι ἐκ σπέρματος αὐτῶν, ὑπάρχει καρπός εὐκλεής, ἡ ἀσπόρως τεκοῦσά σε. Ταῖς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.

Apolytikion for Hieromartyr Eleutherios and Anthia in the Fourth Tone

Being comely adorned in thy sacred priestly robes and newly drenched with the streams of thy pure and sanctified blood, thou didst soar aloft to stand before thy Master, Christ; hence never cease to intercede for those honouring with faith thy mighty and blessed contest, thou overthrower of Satan, O wise and blessed Eleutherius.
Ἱερέων ποδηρει κατακοσμούμενος, καὶ αἱμάτων τοὶς ῥείθροις ἐπισταζόμενος, τῶ Δεσπότη σου Χριστῷ μάκαρ ἀνέδραμες, Ἐλευθέριε σοφέ, καθαιρέτα τοῦ Σατάν, διὸ μὴ παύση πρεσβεύων, ὑπὲρ τῶν πίστει τιμώντων, τὴν μακαρίαν σου ἄθλησιν.

Apolytikion for the Dormition of the Theotokos in the First Tone

In giving birth you remained a virgin, and in your dormition you did not forsake this world, O Theotokos. For as the Mother of Life, you have yourself passed into life. And by your prayers you deliver our souls from death.

Kevin Lawrence Red Hymnal, pages 222-223

Seasonal Kontakion in the Third Tone

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia
The Reading is from St. Paul's Second Letter to Timothy 1:8-18

TIMOTHY, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.

You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me - may the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesos.

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia
Πρὸς Τιμόθεον β' 1:8-18

Τέκνον Τιμόθεε, μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ· ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ, τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου, εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος ἐθνῶν. Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλʼ οὐκ ἐπαισχύνομαι· οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν. Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ. Τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν. Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ, ὧν ἐστιν Φύγελος καὶ Ἑρμογένης. Δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη, ἀλλὰ γενόμενος ἐν Ῥώμῃ, σπουδαιότερον ἐζήτησέν με καὶ εὗρεν - δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ - καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"

11th Sunday of Luke
Κατὰ Λουκᾶν 14:16-24

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς· καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα. καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε. καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί. καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου. λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. Πολλοί γὰρ εἰσιν κλητοί, ὀλίγοι δέ ἐκλεκτοί.


BACK TO TOP

Saints and Feasts

December 15

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


December 15

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.


December 15

The Martyr Susannah the Deaconess


BACK TO TOP

Wisdom of the Fathers

What was the nature of the invitation? God the Father has prepared in Christ for the inhabitants of earth those gifts which are bestowed upon the world through Him, even the forgiveness of sins, the cleansing away of all defilement, the communion of the Holy Spirit, the glorious adoption of sons, and the kingdom of the heavens.
St. Cyril of Alexandria
Translation courtesy of "The Orthodox New Testament" Volume 1, 4th Century

Come, O faithful, Let us enjoy the Master's hospitality, The banquet of immortality. In the upper chamber with uplifted minds Let us receive the exalted words of the Word Whom we magnify.
Last Ode of the Compline Canon

BACK TO TOP

11th Sunday of Luke

The Kingdom of God is present with us in Christ, and the Lord invites us to communion with Him as the One who prepares and provides all good things for us. In the Parable of the Great Banquet, Christ shows us that He calls us to eternal joy in the Kingdom, and the only thing that could keep us from enjoying that banquet is our unwillingness to respond. However, God’s call for us to enter His Kingdom never ends, because of His great love for us. We read in the parable that a man gave a great banquet, that is, a feast, and invited many people. The Man in the parable is God the Father, and the Servant whom He sends to call people is God the Son, the Lord Jesus Christ. However, those who were first invited gave excuses and refused to come. There are three excuses. One had bought a field, representing the riches of this world. Another had bought a yoke of oxen to plow, representing the commitments of this temporal life. And the other had married a wife, representing the relationships of this world when they become more important than our relationship with God. There is nothing inherently wrong with buying property or working and investing in a career. These are means for us to support ourselves, our families, loved ones, those in need, and the Church. The problem is not with material things or family life, but that those who refused the invitation used these things as excuses to decline the invitation of God. They heard the call, but the cares of this world and the deceitfulness of riches became like thorns in their hearts, and they declined the invitation because they preferred their own interests, rather than communion with God. As a result, God invited other people to come and eat with Him. Those who accepted were the ones who had humble hearts and were thankful for the privilege of being invited to such a banquet. God invited all people, but only some accepted the invitation. In this parable, Jesus teaches us the value of humility. The Kingdom of God is prepared for the humble who put their trust in God. The poor, the maimed, the blind, and the lame responded to the call, while the ones who were too busy with their priorities rejected the invitation. Hearing and responding to the call of God and His unwavering love comes from a heart that seeks God above all things. We hear God when we want to become hearers of God. This happens when our spiritual senses, what the Church Fathers call the “nous” (in Greek, ὁ νοῦς), or “the eyes of the soul,” are activated. Our spiritual senses are an extension of our bodily senses: taste, touch, smell, sound, and sight. When the grace of God comes to us, it fills our souls and bodies with spiritual joy, enhancing our spiritual senses. To sharpen our spiritual senses, we need to try and cultivate a calm and attentive stillness before God, which the Church Fathers call “hesychia” (in Greek, ἡσυχία), that is quietness before God. We make time in our busy lives to be alone with God, to pray to Him quietly and with an open heart, and to be still and listen to Him. We also develop our spiritual senses by being open to receive from God, participating in the Holy Sacraments, as well as reading a little bit from the Scriptures and spiritual books daily. We also develop our spiritual senses by giving, such as almsgiving, and devoting our time, talents, and treasures in serving others with the love of Christ. God continuously invites us to His Kingdom. We already begin to experience His Kingdom here and now when we respond. We experience it in our communion with Him in the Holy Eucharist, and in the life of the Church. As Christ teaches us, His Kingdom is already within us. To enjoy the Kingdom is to respond to God and receive all His blessings and gifts which He gives us. Saint Cyril of Alexandria says, “What was the nature of the invitation? ‘Come: for behold, all things are ready.’ For God the Father has prepared in Christ for the inhabitants of the earth those gifts which are bestowed upon the world through Him, even the forgiveness of sins . . . the communion of the Holy Spirit . . . and the Kingdom of heaven.” When Christ gloriously appears as a loving and righteous God in His Second Coming, He will judge us according to our response to His invitation. There will be surprising revelations at the Final Judgment: some whom we might not think are close to God are closer to Him than we imagine. It is a matter of each one’s heart. It is up to us if we will respond to God. He has given us His grace. He has showered us with His gifts. He has redeemed us in Christ and Has given us the Holy Spirit. He also gives us free will, so that we can respond. The seemingly honorable people were invited in the parable, but they refused. The ones who were “compelled” to come were those who seemed to be outcasts, that is, the poor, the maimed, the blind, and the lame. Notice that God did not revoke the first invitation. The problem was with the ones who hardened their hearts. God looks at the heart, not just outward appearances. The humble people respond to God’s love. They accept the invitation and open their hearts, entering the Kingdom. God’s love wants all to be saved, but we need to want to be saved. Our refusal to enter is the only thing that can keep us from the Kingdom of God. God never stops calling us, which is why we need to be aware of the hardness of our hearts, or the desire for things in this life that keep us from Him. Christ says that many are called, but few are chosen. The ones who are chosen are the ones who respond to the call. They are chosen because they choose God above all things. As another illustration of God’s calling to communion with Him, we remember that during this time of the year, we commemorate the Forefathers, especially Patriarch Abraham, two Sundays before Christmas. We are reminded that Abraham invited three angels to a banquet, a symbolic representation of the Holy Trinity in the Old Testament. The scene is made immortal in the famous icon by Andrei Rublev, representing the Holy Trinity. The icon is also called The Hospitality of Abraham.  This beautiful icon reminds us that God the Father, God the Son, and God the Holy Spirit live eternally in communion with one another. The One God Who exists in Three Persons shares an eternal communion of love between the Father, Son, and the Holy Spirit. Mirroring that blessed life, God desires to bring us into fellowship with Him, inviting us to His banquet. He loves us and calls us to respond to His love. Do we respond to God in faith as Abraham did? Every day, we have the opportunity to spread our hearts as a communion table so we can share in God’s banquet. We open our hearts and the ears of our souls. Everything that brings us closer to God is an invitation. The Lord says to us, come and enter My Kingdom. By putting His love first in our lives, we respond to His call without having other things become obstacles or even excuses. We cultivate humbleness and meekness so we can respond to His call. His Kingdom is within us, and we receive His eternal life when we respond

BACK TO TOP

Church Services

Upcoming Services

December 2024 Services

12/15/24 Orthros/Divine Liturgy   9:00am - 11:30am

12/22/24 Orthros/Divine Liturgy   9:00am - 11:30am

12/24/24 Orthros/Divine Liturgy   9:00am - 11:30am

12/24/24 Orthros/Divine Liturgy   6:00pm - 8:30Pm

12/29/24 Orthros/Divine Liturgy   9:00am - 11:30am

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


BACK TO TOP

Parish News

Parish News

Announcements 

 

 

Parish Council Elections

 Concradulation to Tim Tarrant, Juliette Michael, Ray Vasquez, Carol Sempeles, Jim Sioris, Bill Sardelis, Kristina Pletschke, Marie Hughes, and George Demetriades for their election to the Parish council/

 Greek School

Greek School for children begins Sunday January 12th! It will be included in the weekly church school time. For more information, please see Christina Vazquez or Fr Milan.

Christmas Caroling : All are invited to join us for our annual Christmas Caroling event on Sunday, December 22nd at 3 pm. Please meet at the church and we will leave from there to singing at some of our parishioner’s homes. Athena Michael will host cookies and cocoa at home following. 

Sunday School -  Christmas Pageant

Sunday School’s Annual Christmas Pageant will be Sunday, December 22nd, following Divine Liturgy. There will be class Sunday, December 29th. Please contact Christina Vasquez for more information.

Christmas Bake Sale and Greek Take Out

Many thanks to all the volunteers for their support of our Christmas Bake Sale and Greek Take out.  We still have some desserts, including Vasilopita, available for purchase after the divine liturgy. 

Chairs for Sale

We have purchased new chairs for our church hall, and we are trying to sell the old chairs.  If you need some extra chairs for your parties this is a great opportunity.  One Chair for $5 or 5 chairs for $20.  If you are interested, please talk to the Parish council members.  

Book Club

Our next Book Club meeting will be on Sunday, December 15th. We will be discussing Jason Wright’s novel The 13th Day of Christmas and will meet after the Liturgy to enjoy an afternoon of fellowship and crafts. Please reach out to Christina Vazquez for questions and details about our meeting location at [email protected].

Parish Council Meetings

TBD

 


Ladies Philoptochos News

ETC Consignment Fundraiser
Consign your unwanted clothing, housewares, furniture, and home decor and help Philoptochos with its ongoing fundraiser.  Call ETC at 540-662-8847 to schedule an appointment for consignment drop-offs using account #200. The shop is located at 2104 South Loudoun St., Winchester.  30 items limit per drop-off.  See their Facebook page for updates on acceptable items or call ahead.  If members are unable to drop off items, please see Kathy Lutz.

 

Christmas Ornaments for Sale

Beautiful, metal ornaments adorned with a traditional Mother and Child icon image are available for $15.  Proceeds support the charitable giving of Philoptochos. Please see Christina Vazquez or Mileva Sturgis to reserve yours.

 
Christmas Party Save the Date

The Philoptochos Christmas Party will take place on Saturday, January 4th. Time and place to be announced soon.

Food for CCAP Freedge

Philoptochos will be collecting fresh food items for CCAP Freedge located in Winchester every first Sunday of the month. The next collection will be on Sunday, December 1st. CCAP is a nonprofit group to help the community fill the need of those needing food. CCAP fresh food items include fresh fruits, fresh vegetables, granola, cheese, prepackaged sandwiches and yogurt Please contact Chris Georgarakis at (540) 664-9466 or email us at [email protected] if you have questions.

Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Maria Boyer ([email protected]; (703)727-1501) to schedule.

Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Maria Boyer (703-727-1501) or email us for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


BACK TO TOP

Announcements

Christmas Ornaments for Sale

Christmas Ornaments for Sale

Beautiful, metal ornaments adorned with a traditional Mother and Child icon image are available for $15.  Proceeds support the charitable giving of Philoptochos. Please see Christina Vazquez or Mileva Sturgis to reserve yours.


BACK TO TOP

Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

BACK TO TOP