Holy Trinity Church Greek Orthodox Church
Publish Date: 2026-11-01
Bulletin Contents

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Holy Trinity Church Greek Orthodox Church

General Information

  • Phone:
  • (706) 724-1087
  • Fax:
  • (706) 724-3621
  • Street Address:

  • 953 Telfair Street

  • Augusta, GA 30901


Contact Information










Services Schedule

SUNDAY SERVICES ORTHROS 9AM

DIVINE LITURGY 10AM

Weekly Services begin at 9:00 AM

 


Past Bulletins


THE VOICE OF THE HOLY TRINITY/WEEKLY ENEWS/ BULLETIN

    Sunday Bulletin

    Sunday Bulletin

    My Dear, we are living in times that, perhaps, we could not have even imagined a few years ago. We have phones that answer our questions, and programs that write, draw, and speak—accomplishing in mere moments tasks that once took us days of hard work. Artificial intelligence is advancing at an astonishing speed. We need not be frightened by everything that is new; after all, God has endowed humanity with a mind to explore, learn, and discover. Yet, we must exercise discernment. For it is one thing to use a tool to accomplish something good, but quite another to let that tool make decisions in place of our own conscience.


    Thanksgiving Luncheon Fundraising

    Thanksgiving Luncheon Fundraising

    Sunday November 8, 2026 General Assembly & GOYA Thanksgiving Fundraising Luncheon Our youth are not simply the future of our Church; they are an essential part of our Church today. They are the next generation entrusted with preserving our Orthodox Christian faith, our sacred traditions, our beautiful Greek heritage, and the teachings passed down to us through the Holy Apostles and the Church Fathers. Together in Christ, let us nurture our youth in the Orthodox faith, preserve our sacred traditions, and build a strong spiritual foundation for generations to come.


    Blankets & Blessings

    Blankets & Blessings

    Blankets & Blessings


    2026 Pledge Card/Stewardship

    2026 Pledge Card/Stewardship

    Biblical stewardship means recognizing that everything belongs to God (the ultimate owner), and humans are managers (stewards) of His resources, including time, talents, money, people, and the Earth, to use for His glory and the betterment of creation






Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for Unmercenaries Cosmas and Damian in the Third Mode

O Holy Unmercenaries and wonderworkers, visit our infirmities; freely ye received, freely give to us.

Apolytikion for the Church in the First Mode

O Blessed are you, O Christ Our God, who by sending down the Holy Spirit upon them, made the fisherman wise and through them illumine the world and to You the universe was ever drawn all glory to You O Lord.

 

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.


Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 15.3,8.
Among the saints who are in his land, the Lord has been wondrous.
Verse: I see the Lord before me continually.

The reading is from St. Paul's First Letter to the Corinthians 12:27-31; 13:1-8.

Brethren, you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.


Gospel Reading

5th Sunday of Luke
The Reading is from Luke 16:19-31

The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"




Wisdom of the Fathers

The things that have come into being have received from the Creator their proper place, their beginning and, in some cases, their end. But there is no boundary to virtue. The psalmist says, 'I have seen the end the end of all perfection, but Your commandment is very broad and is without limit' (Ps. 118:96). Now if it is true...that love never fails (I Cor. 13:8),... then love has no boundary, and both in the present age and in the future age we will never cease to progress in it, as we add light to light.
St. John Climacus
Ladder of Divine Ascent, Step 26: On Discernment; Paulist Press pgs. 250-251, 6th century

...every tree is known by its own fruit. So also is love known by its own fruit and the love of which Christianity speaks is known by its own fruit - revealing that it has in itself the truth of the eternal. All other love, whether humanly speaking it withers early and is altered or lovingly preserves itself for a round of time - such love is still transient; it merely blossoms. This is precisely its weakness and tragedy, whether it blossoms for an hour or for seventy years - it merely blossoms; but Christian love is eternal.
Soren Kierkegaard
Works of Love, Chapter 1; Harper Torchbooks pg. 25, 19th century



Saints and Feasts

November 01

5th Sunday of Luke


November 01

Cosmas and Damian the Holy Unmercenaries of Asia, and their mother Theodota

These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.


November 01

David the Righteous of Evia








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