Dormition of The Virgin Mary
Publish Date: 2024-10-13
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Dormition of The Virgin Mary

General Information

  • Phone:
  • 15406671416
  • Fax:
  • Dormition of The Virgin Mary
  • Street Address:

  • 1700 Amherst St

  • Winchester, VA 22601


Contact Information








Services Schedule

Sunday Services

Orthros -              9:00 am 

Divine Liturgy -    10:00 am

 


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Grave Tone

Thou didst abolish death by Thy Cross; Thou didst open Paradise to the thief; Thou didst transform the myrrh-bearers' lamentation, and didst bid Thine Apostles to preach that Thou art risen, O Christ God, granting great mercy to the world.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Tone

Most glorified art Thou, O Christ our God, Who hast established our Fathers as luminous stars upon the earth, and through them didst guide us all to the true Faith. O Most Merciful One, glory be to Thee.
Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Seasonal Kontakion in the Second Tone

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.
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Gospel and Epistle Readings

Epistle Reading

Sunday of the 7th Ecumenical Council
The Reading is from St. Paul's Letter to Titus 3:8-15

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Sunday of the 7th Ecumenical Council
Πρὸς Τίτον 3:8-15

Τέκνον Τίτε, πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις · μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. αιῥετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. Ἀσπάζονταί σε οἱ μετ ᾽ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.


Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."

Sunday of the 7th Ecumenical Council
Κατὰ Λουκᾶν 8:5-15

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό· καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα· καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν κατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. ᾿Επηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη; ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν. ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ· οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται. τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι. τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.


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Saints and Feasts

October 13

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.


October 13

Carpus, Papylus, Agathodorus, & Agathonica, the Martyrs of Pergamus

Saint Carpus was Bishop of the Church of Thyatira in Asia Minor and Papylus was his deacon, whom he had ordained. Seized as Christians and tormented in Thyatira, they were taken to Sardis, whither Agathodorus, their servant, followed them, and also confessed Christ, and was tormented with them. Together with Agathonica, the sister of Saint Papylus. they were all beheaded during the reign of Decius, in the year 250.


October 13

Benjamin the Deacon


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Wisdom of the Fathers

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.
St. Ephraim the Syrian
A Spiritual Psalter no 43, pg. 74, 4th century

Since there are certain people who find great fault with us for adoring and honoring both the image of the Savior and that of our Lady, as well as those of the rest of the saints and servants of Christ, let them hear how from the beginning God made man to His own image. For what reason, then, do we adore one another, except because we have been made to the image of God? As the inspired Basil, who is deeply learned in theology, says: "the honor paid to the image conveys to the original.," and the original is the thing imaged from which the copy is made.
St. John of Damascus
The Orthodox Faith, 4.16. Catholic University of America Press in Washington D.C. Translated by Frederic H. Chase, Jr. volume 37, page 370., 8th Century

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Sunday of the 7th Ecumenical Council & 4th Sunday of Luke

Parables are stories using everyday life to teach spiritual truths about God, about His Kingdom, and about our lives. The word “parable” refers to a short narrative that has spiritual value, even if it is not necessarily literally true. There may be several connections between a specific parable and the reality it portrays. Parables are the teaching method Jesus chose most often to explain eternal life, and to show the love of God and the ex pectations He has for us. In this passage, the Lord tells a parable of a sower sowing a field. The parable teaches us about our choices and the dispositions of our hearts. We may sometimes find ourselves not keeping the Word of God, and not bearing fruit, that is, not having our hearts open to Christ. Nevertheless, God calls us to recognize the hardness of our hearts, and to turn to Him so that we may be filled with the Holy Spirit and bear fruit. Behind every parable, there is a deeper meaning of our faith. The Sower, who is God, goes about in a field that has been plowed, walking in between the crevices with a bag of seeds, throwing them on both sides. He sows the Word of God, who is Christ, so that He may take root in our hearts and bear many blessings in our lives and the lives of others. In the first case, the seed falls by the wayside, so the devil plucks it because it does not take root and, therefore, is not “profitable.” It never bears fruit. In the second case, the seed falls on the rocky part of the field and does not grow any lasting roots. The temporary growth disappears when harmful things, like tempta tion or a trial of suffering, come to us. We might mistakenly think God has abandoned us when, in reality, He is providing us the space to exercise our free will, so that we may approach him voluntarily. When grace seems to withdraw, we may turn our backs on Him and take comfort in worldly pleasures. So, we fall away. Again, the seed bears no fruit. In the third case, the seed falls in the part of the field with thorns, and these thorns represent the riches, cares, and pleasures of life. In other words, the Word of God does not take root because the lust of the flesh, the lust of the eyes, and the pride of life choke it. In the last case, the seed falls on noble and good hearts which hear it and keep it and, therefore, become profitable, as they bear much fruit and yield a crop. These are the hearts that are open to God, hear His Word, and keep it. The Word of God, which is the presence of Christ, transforms the hearts that long for God to dwell in them. Difficult situations may occur to us at times, but they are not necessarily perma nent. As such, the parable is both a warning for us to guard our hearts in God, and an invitation to turn around when we have not kept the Word of God in our hearts. Saint Cyril of Alexandria says that some of us might enter the church and feel joy ful that it is full of people. We hear the Gospel and praise God, and we hear the sermon and praise the preacher, but when we go out, we forget what we heard and go about our usual business without storing the words of God in our hearts. So that the Divine Seed, the Word of God, may blossom in us well, he says, let us first cast out of our minds worldly cares and unprofitable anxiety which makes us seek the things of this world. God the Sower sows and teaches, and His Word falls upon His listeners every where. We might choose to become like hard soil, that is, we might choose to harden our hearts to Christ and His Word. We might also choose to forget the Word of God when we hear it, so we become like a rock, where roots cannot get water. We might even prefer to follow the things of this world, so that they become thorns and choke the Word of God in us. On the other hand, like good soil, we may choose to open our hearts sincerely to Christ, so that He, the Word of God, will take root, change us, and cause us to be fruitful. Jesus says that those who become fertile soil do three things: keep the Word, bear fruit, and do so with patient endurance. Holding the Word with an honest and good heart, we bring forth fruit with patience. This is a powerful message for all of us today. We rush daily to achieve our goals, even materialistic ones, in this life. Most of the time, we realize that we need patience to accomplish our goals. More importantly, as we grow in Him through His Word, we begin to understand and be inspired to rush with great zeal to grow spiritually. As we open ourselves to His Word, our hearts are set aflame to seek spiritual goals in our lives. Through patience, humility, prayer, participation in the Holy Sacraments of the Church, and continued study of the Scriptures and Church Fathers, we achieve our goals. He who has ears to hear, let him hear, the Lord says. Jesus often uses this phrase to teach us to keep our spiritual senses awake so faith can take root in our souls. We have human senses such as sight, hearing, smell, taste, and touch. We also have spiritual sens es that we obtain in baptism and the Holy Spirit. We hear God’s Word, and we open the eyes of our hearts (also known as the nous) by participating in the work of the Holy Spirit. We taste and see that the Lord is good, as we receive His Body and Blood in Holy Com munion. We smell the prayers through the incense, and we touch the physical creations God has sanctified, such as icons, water, and oil. As we develop our spiritual senses, we naturally begin to spread the Gospel and invite everyone on earth to experience the love of our God and Creator. The positive impact of the parables depends on the hearers’ willingness to hear. Jesus often calls upon His hearers to listen carefully. We, as human beings, are created by God through the Word, Who is Christ, in the Holy Spirit. As such, we have the potential to respond to God’s Word if we do not choose to close our ears to Him. Jesus speaks not only the words of life, but He is the Word and the Light, Who is life-giving power. God calls us to receive that Light and life by opening our ears and opening our hearts. As the seed grows in the field and bears fruit when it finds good soil, water, and sun, so also does the Word of God grow in our hearts to transform us into new people. When He finds the soil of faith, the water of good works, and the sun of grace, we become the vineyard of the Lord and we bear everlasting fruit. The Son of God is the Vine, and we are the branches. The Father is the Sower, He is the Vinedresser, that is, the one who cultivates vines. Jesus is the Seed and the Sun, and the Holy Spirit is the water. We receive His Life, His Word, His sacraments, and eternity, as He is the Tree of Life Who nourishes us, the branches. We bear fruit for our own salvation, as well as the salvation of others. The Lord asks us to open our hearts to Him, to become hearers of the Word. We have the free will to make our hearts and souls fertile ground for the grace of God. When we pray and read the Scriptures daily, we become fertile ground for the Word of God. When we prepare our hearts to hear and participate in the words of the Divine Liturgy, which contains the Word of God, Jesus Christ, we become soil that bears much fruit. When we partake of His Body and Blood, we eat of the Tree of Life and inherit Paradise. By opening our ears and hearts to Christ the Logos, we are transformed, and with patience, we bear much fruit for our salvation and the whole world’s salvation.

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Church Services

Upcoming Services

October 2024 Services

 

10/13/24  Orthros/Divine Liturgy   9:00am - 11:30am

10/20/24  Orthros/Divine Liturgy   9:00am - 11:30am

10/26/24  Orthros/Divine Liturgy   9:00am - 11:30am

10/27/24  Orthros/Divine Liturgy   9:00am - 11:30am

 

Please check the parish Calendar for additional services as well as any updates.

Parish Calendar | Dormition of the Virgin Mary Greek Orthodox Church (goarch.org)

 

 

 


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Parish News

Parish News

Announcements 

Fund Raiser to Help Greek Communities Impacted by Hurricane Helene - Chili Cook-off 

 Join us for the 2nd annual Chili Cook-Off on October 20, 2024, following Divine Liturgy. Chili Tastings are free and to vote for your favorite chili, voting tickets are $1 each or 6 for $5. All proceeds go to help Greek Communities impacted by Hurricane Helene. To enter your chili in the cook-off, or for any other questions, please contact Tim Tarrant or Juliette Michael.

 Hope/Joy Fall Party

 Hope/Joy will be hosting a fall party on October 19th from 12-2. Children are invited to come for lunch, pumpkin painting, games and crafts. Children are encouraged to come in costumes. Please RSVP to Kristina at [email protected] to ensure we have enough pumpkins. 

 

Christmas Bake Sale and Greek Take Out

 It's this time of the year again.  Baking kourambiedes on Nov 23rd at 9 am.  I hope you can join us.  

 Parish Men Breakfast  

Save the day - November 2nd at 9:00 AM at the church hall.  More details to follow. 

Memoria Services

 

General Parish Assembly Meeting

 

TBD

 

 Parish Council Meetings

10/13/2024, 11/10/2024, 12/8/2024

 


Ladies Philoptochos News

  

October General Meeting & Service Project - October Coat Drive

Join us on Sunday, October 20th following coffee hour for the next Philoptochos General Meeting. We invite you to clean out your closet and bring your gently used coats and winter apparel for the annual Coat Drive. New items are also appreciated. A collection box will be available in the Parish Hall September 25th - October 27th.  

 Hurricane Helene Relief Collection by Metropolis of NJ Philoptochos

 The Metropolis of NJ Philoptochos is collecting monetary donations for Hurricane Helene relief to be given to the Metropolis of Atlanta Philoptochos to allocate resources.  Checks payable to "Metropolis of New Jersey Philoptochos" with the memo line, "Hurricane Helene" may be given to Angela Tsiatsos or Georgia Yeatras by our October 20th meeting for mailing.

 October Exercise Chair Classes

Join us for an Exercise Chair Class led by Mileva Sturgis on Sundays in October following coffee hour. $20 per participant; no fee for those who had already paid for the cancelled summer classes.  To register, contact Mileva at (571) 218-8762 or email [email protected].

Winchester Rescue Mission Lunch - Volunteers Needed
 Volunteers are needed to serve lunch at the Winchester Rescue Mission on Saturday, Nov. 16th. Preparations begin at 9:00am in our Parish kitchen and lunch will be transported and served between 11:30 – 12:30 at the Mission.  To volunteer, contact Chris Georgarakis at (540) 664-9466 or email us at [email protected] to volunteer.

 Food for CCAP Freedge

Philoptochos will be collecting fresh food items for CCAP Freedge located in Winchester every first Sunday of the month. The next collection will be on Sunday, November 3rd. CCAP is a nonprofit group to help the community fill the need of those needing food. CCAP fresh food items include fresh fruits, fresh vegetables, granola, cheese, prepackaged sandwiches and yogurt Please contact Chris Georgarakis at (540) 664-9466 or email us at [email protected] if you have questions.

 Koliva

Philoptochos can prepare koliva for memorials. A donation of $75 is appreciated, but it is a free service to anyone upon request.  Please contact Maria Boyer ([email protected]; (703)727-1501) to schedule.

 Join Philoptochos 

Help Philoptochos serve our community through agape, philanthropy, and fellowship. We invite all parishioners to join our chapter and make a difference. Copies are available in the church hall and at http://dormition.va.goarch.org/ministries/philoptochos. Please see membership chairperson, Maria Boyer (703-727-1501) or email us for more information.

Contact Us 

For more information, please contact us through email at [email protected] or speak with a Philoptochos board member. Contact information provided on the bulletin board in the hall.

 

 

 


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Announcements

Book Club


Parish's 60th Anniversary


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Directions to the Dormition of the Virgin Mary Greek Orthodox Church

We welcome you to worship with us on Sunday and whenever the Divine Liturgy is celebrated. Matins begins at 9:00 am and the Divine Liturgy at 10:00 am.

Click here for Google Map & Specific Driving Directions »

DIRECTIONS TO THE DORMITION CHURCH FROM THE NORTH:

1. Proceed south on Interstate 81 South heading toward Winchester
2. Take exit 317 for VA-37/ US-11 toward US-522 N/ US-50 W/ Winchester/ Stephenson (0.3 mi)
3. Turn right at US-11 S/ VA-37 S/ Martinsburg Pike, Continue to follow VA-37 S (3.8 mi)
4. Take the ramp to US-50 E/ Northwestern Pike (0.2 mi)
5. Turn left at US-50 E/ Northwestern Pike, Continue to follow US-50 E (0.6 mi )
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

DIRECTIONS TO THE DORMITION CHURCH FROM THE SOUTH:

1. Proceed north on Interstate 81North heading toward Winchester
2. Take exit 310 for VA-37 toward US-11/VA-642/ Winchester/ Kernstown/ US-50/ US-522/ Berkely Spgs/ Romney (0.2 mi)
3. Turn left at VA-37 N (5.2 mi)
4. Take the US-50 ramp to Winchester/ Romney (0.3 mi)
5. Turn right at US-50 E/ Amherst St (0.5 mi)
6. Turn left at Omps Dr, Continue to entrance of the Church`s parking lot (100 ft)
7. Turn left into the Church`s parking lot.

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