Transfiguration of Our Saviour Greek Orthodox Church
Publish Date: 2025-03-09
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Transfiguration of Our Saviour Greek Orthodox Church

General Information

  • Phone:
  • (978) 458-4321
  • Street Address:

  • 25 Fr. John Sarantos Way

  • Lowell, MA 01854
  • Mailing Address:

  • 25 Fr. John Sarantos Way

  • Lowell, MA 01854


Contact Information






Services Schedule

Sunday Schedule:

Orthros: 8:30 a.m.
Divine Liturgy: 9:30 a.m.

Bible Study:

Wednesdays, 10:00 a.m. - 11:00 a.m. and 7:00 p.m - 8:00 p.m.


Past Bulletins


Announcements

FELLOWSHIP HOUR

Today’s Fellowship is being sponsored in loving memory of Avra Skrekas by her daughter, Georgia.  Everyone is welcome to join us for Fellowship following Liturgy. 

RISE AGAINST HUNGER

All hands on deck! Next Saturday, March 15th, our Lenten outreach ministry will be working with Rise Against Hunger to assemble 10,000 pre-packaged meals to be sent to areas of Kenya. 40 – 60 volunteers are needed to complete this task. All ages are welcome. “When I was hungry you fed me.”  You can clickon the following link to sign up to volunteer  Salesforce - Event Page - Rise Against Hunger or sign up during Fellowship with Stephanie Gulezian.

THRIVING CONGREGATIONS INITIATIVE (TCI)

Tailgate party! Help craft a winning game plan for our church as we enjoy a light lunch following Liturgy. Event will be next Sunday, March 16th.

SAVE THE DATE – Palm Sunday luncheon April 13th. More info to come.

PHILOPTOCHOS NEWS

The next General Meeting takes place after Compline Service Monday, March 24 at 7:00 pm in Philoptochos room.  Please join us.

A gentle reminder to renew your membership or become a member.  We are reaching out to all women 18 years old and older to invite, to embrace and to involve them in our philanthropic endeavors. Membership forms are in the Narthex.  Thank you!  

Cookbook “Around the Metropolis Table” family recipes from the Greek Orthodox Metropolis of Boston on sale. Cost: $40.00. To purchase, please see a Philoptochos member or go to the Boston Metropolis website.

This year is Election Year, which brings a unique opportunity for growth and renewal within our organization. In May, a new Board will be elected for a two-year term.  We want to extend a heartfelt invitation to members to consider taking an active role in shaping the future of our beloved Philoptochos. Serving on the Board is a unique and rewarding opportunity to make a lasting impact on the lives of those we serve and to help guide the mission of our chapter.  More information to follow.

WEBSITE EXPERIENCE?

Do you have website design experience and are willing to donate your time and talent? We are looking for assistance with our website.  If you are interested, please contact the office or Chuck Nestor. Thank you in advance!

LTLC

The Transfiguration parish family hosts dinner at the Lowell Transitional Living Center on the second Saturday of each month. The opportunity to serve dinner is open to all parishioners. Please consider signing up on the poster in the church hall. Thank you.

STEWARDSHIP UPDATE

Right now, we’re covering 53% of our monthly expenses through your generous stewardship, and we’re so grateful for every contribution! But we’re not stopping there—our goal is 100%. When we hit that milestone, we will be able to use extra funds from events like our Greek Festival and Golf Tournament to go towards even more outreach opportunities, helping us make an even bigger impact in our community!

Save the Date!

Grecian Festival

May 30 – June 1

  

 Trinity votive candles (To Sponsor a Candle please call the Church Office.)

Vigil Light at the Side Altar (Icon of the Theotokos): In Loving Memory of all our loved ones. Memory eternal!
†Vigil Light at the Icon of Christ: In Loving Memory of Deborah Victoria Skrekas and George and Avra Skrekas
†Vigil Light at the Theotokos: In Loving Memory of Ioannis "John" Zaralidis - from his family
†Vigil Light at the Icon of the Forerunner: In Loving Memory of Peter Sintros - 3 Year Anniversary
†Vigil Light at the Foot of the Holy Cross: In Loving Memory of George Tsoukalas - from his family

 

 

 

 

 

 

 

 

 

 

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Weekly Inserts

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Weekly Calendar

Sunday, March 9  SUNDAY OF ORTHODOXY                      
†Orthros 8:30 am
†Liturgy 9:30 am
40 Day Memorial for Avra Skrekas

Monday, March 10
Compline, 6:00 pm

Wednesday, March 12
Pre-Sanctified Liturgy, 6:00 pm
 Lenten Meal hosted by Philoptochos to follow

Friday, March 14
Salutations, 6:00 pm

Saturday, March 15                               
Rise Against Hunger

Sunday, March 16  SUNDAY OF ST. GREGORY PALAMAS          
†Orthros 8:30 am
†Liturgy 9:30 am 
 

TODAY’S PARISH COUNCIL:  Chuck Nestor, Taylor Brown & Derek Piper

 

UPCOMING EVENTS

March 17                             
Compline, 6:00 pm

March 19                             
Pre-Sanctified Liturgy - Meal to follow, 6:00 pm 

March 21
Salutations, 6:00 pm

March 23                             
Sunday of the Holy Cross
40 Day Memorial for Josephine Betses

March 24
Compline, 6:00 pm
Philoptochos General meeting following Compline

March 28
Salutations, 6:00 pm

March 30
Sunday of St. John Climacus

March 31                             
Compline, 6:00 pm

April 2
Pre-Sanctified Liturgy - Meal to follow, 6:00 pm 

April 4
Akathist Hymn

 

 

                                             

 

        

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Plagal First Mode. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Letter to the Hebrews 12:1-10.

BRETHREN, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons? "My son, do not regard lightly the discipline of the Lord, nor lose courage when you are punished by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives." It is for discipline that you have to endure. God is treating you as sons; for what son is there whom his father does not discipline? If you are left without discipline, in which all have participated, then you are illegitimate children and not sons. Besides this, we have had earthly fathers to discipline us and we respected them. Shall we not much more be subject to the Father.


Gospel Reading

Sunday of Orthodoxy
The Reading is from John 1:43-51

At that time, Jesus decided to go to Galilee. And he found Philip and said to him, "Follow me." Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael, and he said to him, "We have found him of whom Moses in the law and also the prophets wrote, Jesus of Nazareth, the son of Joseph." Nathanael said to him, "Can anything good come out of Nazareth?" Philip said to him, "Come and see." Jesus saw Nathanael coming to him, and said of him, "Behold, an Israelite indeed, in whom is no guile!" Nathanael said to him, "How do you know me?" Jesus answered him, "Before Philip called you, when you were under the fig tree, I saw you." Nathanael answered him, "Rabbi, you are the Son of God! You are the King of Israel!" Jesus answered him, "Because I said to you, I saw you under the fig tree, do you believe? You shall see greater things than these." And he said to him, "Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending upon the Son of man."


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Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

The joyful news of your resurrection was proclaimed by the angel to the women disciples. Having thrown off the curse that fell on Adam, they ran elatedly to tell the apostles: Death has been vanquished; Christ our God is risen from the dead, blessing all the world with his great mercy.

Apolytikion for 40 Martyrs of Sebastia in the First Mode

The holy martyrs suffered painful tortures for Your sake, O Lord; be constrained by what they endured, and heal our every pain, we entreat You, as the only One who loves humanity.

Apolytikion for Sun. of Orthodoxy in the Second Mode

Before your most pure image we bow down, O Good One, entreating you to forgive our sins, Christ our God, for you willingly ascended the cross in the flesh to deliver from the enemy those whom you had made. For this we thank you and we cry to you, O Savior: By coming to save the world you have filled all things with joy.

Seasonal Kontakion in the Plagal Fourth Mode

Victorious Lady, mighty champion, defending us, we, your servants, now inscribe to you this hymn of thanks, for you rescued us from suff'ring and tribulation. Theotokos, with your power that can never fail, keep us safe from ev'ry danger our whole life long, that we may cry to you: Rejoice, O Bride unwedded.
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Wisdom of the Fathers

For in a contest there is much labor needed--and after the contest victory falls to some, to others disgrace. Is the palm ever given or the crown granted before the course is finished? ... Therefore no one can receive a reward, unless he has striven lawfully; nor is the victory a glorious one, unless the contest also has been toilsome.
St. Ambrose of Milan
Chapter 15, Three Books on the Duties of the Clergy, 4th century

Moses... was himself saved by means of wood and water before the Law was given, when he was exposed to the Nile's currents, hidden away in an Ark (Exod. 2:3-10). And by means of wood and water he saved the people of Israel, revealing the Cross by the wood, Holy Baptism by water (Exod. 14:15-31). Paul, who had looked upon the mysteries, says openly, 'They were all baptized unto Moses in the cloud' (I Cor. 10:2). He also bears witness that, even before the events concerning the sea and his staff, Moses willingly endured Christ's Cross, 'Esteeming', he says, 'the reproach of Christ greater riches than the treasures of Egypt' (Heb. 11:26). For the Cross is the reproach of Christ from the standpoint of foolish men. As Paul himself says of Christ, 'He endured the cross, despising the shame' (Heb. 12:2).
St. Gregory Palamas
Homilies Vol. 1, Homily Eleven para. 14; Saint Tikhon's Seminary Press pg. 123, 14th century

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Saints and Feasts

March 09

Sunday of Orthodoxy

For more than one hundred years the Church of Christ was troubled by the persecution of the Iconoclasts of evil belief, beginning in the reign of Leo the Isaurian (717-741) and ending in the reign of Theophilus (829-842). After Theophilus's death, his widow the Empress Theodora (celebrated Feb. 11), together with the Patriarch Methodius (June 14), established Orthodoxy anew. This ever-memorable Queen venerated the icon of the Mother of God in the presence of the Patriarch Methodius and the other confessors and righteous men, and openly cried out these holy words: "If anyone does not offer relative worship to the holy icons, not adoring them as though they were gods, but venerating them out of love as images of the archetype, let him be anathema." Then with common prayer and fasting during the whole first week of the Forty-day Fast, she asked God's forgiveness for her husband. After this, on the first Sunday of the Fast, she and her son, Michael the Emperor, made a procession with all the clergy and people and restored the holy icons, and again adorned the Church of Christ with them. This is the holy deed that all we the Orthodox commemorate today, and we call this radiant and venerable day the Sunday of Orthodoxy, that is, the triumph of true doctrine over heresy.


March 09

The Holy Forty Martyrs of Sebastia

These holy Martyrs, who came from various lands, were all soldiers under the same general. Taken into custody for their faith in Christ, and at first interrogated by cruel means, they were then stripped of their clothing and cast onto the frozen lake which is at Sebastia of Pontus, at a time when the harsh and freezing weather was at its worst. They endured the whole night naked in such circumstances, encouraging one another to be patient until the end. He that guarded them, named Aglaius, who was commanded to receive any of them that might deny Christ, had a vision in which he saw heavenly powers distributing crowns to all of the Martyrs, except one, who soon after abandoned the contest. Seeing this, Aglaius professed himself a Christian and joined the Martyrs on the lake, and the number of forty remained complete. In the morning, when they were almost dead from the cold, they were cast into fire, after which their remains were thrown into the river. Thus they finished the good course of martyrdom in 320, during the reign of Licinius. These are their names: Acacius, Aetius, Aglaius, Alexander, Angus, Athanasius, Candidus, Chudion, Claudius, Cyril, Cyrion, Dometian, Domnus, Ecdicius, Elias, Eunoicus, Eutyches, Eutychius, Flavius, Gaius, Gorgonius, Helianus, Heraclius, Hesychius, John, Lysimachus, Meliton, Nicholas, Philoctemon, Priscus, Sacerdon, Severian, Sisinius, Smaragdus, Theodulus, Theophilus, Valens, Valerius, Vivianus, and Xanthias.


March 10

Kodratos the Martyr & his Companions

These Martyrs contested for piety's sake in Corinth during the reign of the Emperor Valerian (253-260).


March 11

Sophronios, Patriarch of Jerusalem

This Saint was born in Damascus. As a young man he became a monk at the Monastery of Saint Theodosius the Cenobiarch in Palestine, where he met John Moschus and became his close friend. Having a common desire to search out ascetics from whom they could receive further spiritual instruction, they journeyed together through Palestine, Syria, Asia Minor, and Egypt, where they met the Patriarch of Alexandria, Saint John the Almsgiver, with whom they remained until 614, when Persians captured Jerusalem (see also Saint Anastasius the Persian, Jan. 22). Saint Sophronius and John Moschus departed Alexandria for Rome, where they remained until 619, the year of John Moschus' death. Saint Sophronius returned to the Monastery of Saint Theodosius the Cenobiarch, and there buried the body of his friend. He laboured much in defence of the Holy Fourth Council of Chalcedon, and traveled to Constantinople to remonstrate with Patriarch Sergius and the Emperor Heraclius for changing the Orthodox Faith with their Monothelite teachings. After the death of Patriarch Modestus in December of 634, Sophronius was elected Patriarch of Jerusalem. Although no longer in the hands of the Persians, the Holy Land was now besieged by the armies of the newly-appeared religion of Mohammed, which had already taken Bethlehem; in the Saint's sermon for the Nativity of our Lord in 634, he laments that he could not celebrate the feast in Bethlehem. In 637, for the sins of the people, to the uttermost grief of Saint Sophronius, the Caliph Omar captured Jerusalem. Having tended the flock of his Master for three years and three months, Saint Sophronius departed in peace unto Him Whom he loved on March 11, 638.

Saint Sophronius has left to the Church many writings, including the life of Saint Mary of Egypt. The hymn "O Joyous Light," which is wrongly ascribed to him, is more ancient than Saint Basil the Great, as the Saint himself confirms in his work "On the Holy Spirit" (ch. 29). However, it seems that this hymn, which was chanted at the lighting of the lamps and was formerly called "The Triadic Hymn," was later supplemented somewhat by Saint Sophronius, bringing it into the form in which we now have it. Hence, some have ascribed it to him.


March 12

Symeon the New Theologian

Saint Symeon became a monk of the Studite Monastery as a young man, under the guidance of the elder Symeon the Pious. Afterwards he struggled at the Monastery of Saint Mamas in Constantinople, of which he became abbot. After enduring many trials and afflictions in his life of piety, he reposed in 1022. Marvelling at the heights of prayer and holiness to which he attained, and the loftiness of the teachings of his life and writings, the church calls him "the New Theologian." Only to two others, John the Evangelist and Gregory, Patriarch of Constantinople, has the church given the name "Theologian." Saint Symeon reposed on March 12, but since this always falls in the Great Fast, his feast is kept today.


March 13

Removal of the relics of Nicephoros, Patriarch of Constantinople

The main feast day of this Saint is June 2. The translation of his holy relics took place in 846, when Saint Methodius (see June 14) was Ecumenical Patriarch.


March 14

Benedict the Righteous of Nursia

This Saint, whose name means "blessed," was born in 480 in Nursia, a small town about seventy miles northeast of Rome. He struggled in asceticism from his youth in deserted regions, where his example drew many who desired to emulate him. Hence, he ascended Mount Cassino in Campania and built a monastery there. The Rule that he gave his monks, which was inspired by the writings of Saint John Cassian, Saint Basil the Great, and other Fathers, became a pattern for monasticism in the West; because of this, he is often called the first teacher of monks in the West. He reposed in 547.


March 15

Agapios the martyr & his Companions

The holy Martyrs contested for piety's sake during the reign of Diocletian (284-305), when Urban was Governor of Caesarea of Palestine. When Urban had commanded that together with a heathen festival, certain condemned Christians be publicly cast to wild beasts, Timolaus, a native of Pontus, Dionysius of Tripolis in Phoenicia, Romulus of Diospolis, Plesius (or Paisius) and Alexander from Egypt, and another Alexander from Gaza, tied their own hands and presented themselves to Urban when the exhibition was about to begin, professing their faith in Christ; they were immediately cast into prison. A few days later Agapios and Dionysius also presented themselves. All were beheaded together at Caesarea. Their martyrdom is recorded by Eusebius (Eccl. Hist.,Book VIII, ch.3, called The Martyrs of Palestine).


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