St. Nicholas Greek Orthodox Church
Publish Date: 2026-10-11
Bulletin Contents

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St. Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (772) 464-7194
  • Fax:
  • (772) 464-5595
  • Street Address:

  • 2525 South 25th Street

  • Fort Pierce, FL 34981


Contact Information






Services Schedule

Sunday Services:

Orthros 8:45 a.m.

Divine Liturgy 10:00 a.m.


Past Bulletins


Christ is in our midst! He is and ever shall be!

Welcome!  

 Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.

 Our services are streamed live on the internet
at our Saint Nicholas website
https://stnicholasfp.com/
and on our Facebook page



This Week and Upcoming Events

This Week:

Sunday, October 11             Sunday of the 7th Ecumenical Council
 
                                                  Orthros 8:45 am, Divine Liturgy 10:00 am

Monday, October 12           Discover Orthodoxy 6:30

Wednesday, October 14    Bible Study 10:30 am

Thursday, October 15        AHEPA Meeting 6:15 pm

Saturday, October 17         District GOYA Retreat, Pompano Beach
                                                GraceWay Ministry food prep 9:00 am
                                                A.N.C.H.O.R. Young Adults (18-35) 6:00 pm

 

Next Week and Upcoming Events:

Sunday, October 18             Saint Luke the Evangelist
                                                    Orthros 8:45 am, Divine Liturgy 10:00 am
                                                 GraceWay Ministry cooking after Liturgy

Monday, October 19           F.I.S.H.E.R. Men 6:00 pm

Tuesday, October 20          Parish Council 6:30 pm

Sunday, October 25            OXI Day Luncheon after the Liturgy

November 6 & 7                   Philoptochos Rummage Sale

 

 

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BEING A GOOD AND FAITHFUL STEWARD

As a member of our Church Family, please remember to support our
Church and all our ministries by keeping up to date in giving
your steward donations to the Church.

Thank you for your continued generosity and love of
St. Nicholas Church

If you have not completed a 2026 Stewardship Form, please do so at
Your earliest convenience.

With love and gratitude in Christ,
Sharon Colonis 

 

THANK YOU STEWARDS, you are our Saint Nicholas Church family and your generous donations of TIME, TALENT & TREASURE make a significant difference!

 

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The Diakonia Newsletter in our Bulletin Builder Weekly Bulletin was added this year.
and has a special children's page:
Diakonia, a national ministry of the Greek Orthodox Archdiocese of America, is a weekly educational resource designed to enrich each parish's ministry and edify the faithful. Diakonia also creates a weekly bridge between our Seminary—Holy Cross Greek Orthodox School of Theology—and every local community. Each week, Diakonia delivers high-quality, impactful content that highlights the beauty of our Orthodox Christian faith, life, and Biblical roots of the Hellenic tradition.

 

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Our mission is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate and guide the life of the Church according to the Orthodox Christian faith and Sacred Tradition.  The Church serves as a beacon, carrier and witness of the message of Christ to all persons in the community, through Divine Worship, preaching, teaching and living the Orthodox faith.

 

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“Father Andrew will never ask for gift cards for assisting people in need by
text message.  Never respond to this kind of ask from anyone who requests
that you buy cards and send them the code numbers of the cards.”

 



Hymns of the Day

Resurrectional Apolytikion in the Second Tone

When you descended to the realm of death, You as life immortal rendered to Hades a mortal blow by Your all radiant divinity. And when you from infernal depths and the darkness below did raise the dead, all the hosts of heaven's powers did proclaim and cry out; O life giving Christ and our God, we give glory.
Ὅτε κατῆλθες πρὸς τὸν θάνατον, ἡ Ζωὴ ἡ ἀθάνατος, τότε τὸν ᾅδην ἐνέκρωσας τῇ ἀστραπῇ τῆς Θεότητος, ὅτε δὲ καὶ τοὺς τεθνεῶτας ἐκ τῶν καταχθονίων ἀνέστησας, πᾶσαι αἱ Δυνάμεις τῶν ἐπουρανίων ἐκραύγαζον·Ζωοδότα Χριστὲ ὁ Θεὸς ἡμῶν δόξα σοι.

Apolytikion for Sun. of the 7th Ecumenical Council in the Plagal Fourth Tone

Supremely glorified are You, O Christ our God, who established the holy Fathers on earth as beacons, and through them guided us all to the true Faith. Most compassionate Lord, glory be to You!
Ὑπερδεδοξασμένος εἶ, Χριστὲ ὁ Θεὸς ἡμῶν, ὁ φωστῆρας ἐπὶ γῆς τοὺς Πατέρας ἡμῶν θεμελιώσας, καὶ δι' αὐτῶν πρὸς τὴν ἀληθινὴν πίστιν, πάντας ἡμᾶς ὁδηγήσας· πολυεύσπλαγχνε, δόξα σοι.

Seasonal Kontakion in the Second Tone

O Protection of Christians that never falls, intercession with the Creator that never fails, we sinners beg you, do not ignore the voices of our prayers. O good Lady, we implore you, quickly come unto our aid, when we cry out to you with faith. Hurry to intercession, and hasten to supplication, O Theotokos who protect now and ever those who honor you.
Προστασία τῶν Χριστιανῶν ἀκαταίσχυντε, μεσιτεία πρὸς τὸν Ποιητὴν ἀμετάθετε. Μὴ παρίδῃς ἁμαρτωλῶν δεήσεων φωνάς, ἀλλὰ πρόφθασον, ὡς ἀγαθή, εἰς τὴν βοήθειαν ἡμῶν, τῶν πιστῶς κραυγαζόντων σοι· Τάχυνον εἰς πρεσβείαν, καὶ σπεῦσον εἰς ἱκεσίαν, ἡ προστατεύουσα ἀεί, Θεοτόκε, τῶν τιμώντων σε.


Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.

Eighth Orthros Gospel
Κατὰ Ἰωάννην 20:11-18

Τῷ καιρῷ ἐκείνῳ, Μαρία εἱστήκει πρὸς τὸ μνημεῖον κλαίουσα ἔξω· ὡς οὖν ἔκλαιε, παρέκυψεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ δύο ἀγγέλους ἐν λευκοῖς καθεζομένους, ἕνα πρὸς τῇ κεφαλῇ, καὶ ἕνα πρὸς τοῖς ποσίν, ὅπου ἔκειτο τὸ σῶμα τοῦ Ἰησοῦ, καὶ λέγουσιν αὐτῇ ἐκεῖνοι· Γύναι, τί κλαίεις; λέγει αὐτοῖς· Ὅτι ᾖραν τὸν Κύριόν μου, καὶ οὐκ οἶδα ποῦ ἔθηκαν αὐτόν· καὶ ταῦτα εἰποῦσα ἐστράφη εἰς τὰ ὀπίσω, καὶ θεωρεῖ τὸν Ἰησοῦν ἑστῶτα, καὶ οὐκ ᾒδει ὅτι Ἰησοῦς ἐστι. Λέγει αὐτῇ ὁ Ἰησοῦς· Γύναι, τί κλαίεις; τίνα ζητεῖς; ἐκείνη δοκοῦσα ὅτι ὁ κηπουρὸς ἐστι, λέγει αὐτῷ· Κύριε, εἰ σὺ ἐβάστασας αὐτόν, εἰπέ μοι ποῦ αὐτὸν ἔθηκας, κᾀγὼ αὐτὸν ἀρῶ· λέγει αὐτῇ ὁ Ἰησοῦς· Μαρία· στραφεῖσα ἐκείνη λέγει αὐτῷ· Ῥαββουνί· ὃ λέγεται Διδάσκαλε· λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἃπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα μου, πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς· Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν, καὶ Θεόν μου καὶ Θεὸν ὑμῶν· ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακε τὸν Κύριον· καὶ ταῦτα εἶπεν αὐτῇ.


Epistle Reading

Prokeimenon. Fourth Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to Titus 3:8-15.

Titus, my son, the saying is sure. I desire you to insist on these things, so that those who have believed in God may be careful to apply themselves to good deeds; these are excellent and profitable to men. But avoid stupid controversies, genealogies, dissensions, and quarrels over the law, for they are unprofitable and futile. As for a man who is factious, after admonishing him once or twice, have nothing more to do with him, knowing that such a person is perverted and sinful; he is self-condemned.

When I send Artemas or Tychicos to you, do your best to come to me at Nicopolis, for I have decided to spend the winter there. Do your best to speed Zenas the lawyer and Apollos on their way; see that they lack nothing. And let our people learn to apply themselves to good deeds, so as to help cases of urgent need, and not to be unfruitful.

All who are with me send greeting to you. Greet those who love us in the faith. Grace be with you all. Amen.

Προκείμενον. Fourth Tone. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.

τὸ Ἀνάγνωσμα Πρὸς Τίτον 3:8-15.

Τέκνον Τίτε, πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες θεῷ. ταῦτά ἐστιν καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις · μωρὰς δὲ ζητήσεις καὶ γενεαλογίας καὶ ἔριν καὶ μάχας νομικὰς περιΐστασο, εἰσὶν γὰρ ἀνωφελεῖς καὶ μάταιοι. αιῥετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ, εἰδὼς ὅτι ἐξέστραπται ὁ τοιοῦτος καὶ ἁμαρτάνει, ὢν αὐτοκατάκριτος. Ὅταν πέμψω Ἀρτεμᾶν πρὸς σὲ ἢ Τυχικόν, σπούδασον ἐλθεῖν πρός με εἰς Νικόπολιν, ἐκεῖ γὰρ κέκρικα παραχειμάσαι. Ζηνᾶν τὸν νομικὸν καὶ Ἀπολλῶν σπουδαίως πρόπεμψον, ἵνα μηδὲν αὐτοῖς λείπῃ. μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι. Ἀσπάζονταί σε οἱ μετ ᾽ἐμοῦ πάντες. Ἄσπασαι τοὺς φιλοῦντας ἡμᾶς ἐν πίστει. ἡ χάρις μετὰ πάντων ὑμῶν.


Gospel Reading

Sunday of the 7th Ecumenical Council
The Reading is from Luke 8:5-15

The Lord said this parable: "A sower went out to sow his seed; and as he sowed, some fell along the path, and was trodden under foot, and the birds of the air devoured it. And some fell on the rock; and as it grew up, it withered away, because it had no moisture. And some fell among thorns; and the thorns grew with it and choked it. And some fell into good soil and grew, and yielded a hundredfold." And when his disciples asked him what this parable meant, he said, "To you it has been given to know the secrets of the kingdom of God; but for others they are in parables, so that seeing they may not see, and hearing they may not understand. Now the parable is this: The seed is the word of God. The ones along the path are those who have heard; then the devil comes and takes away the word from their hearts, that they may not believe and be saved. And the ones on the rock are those who, when they hear the word, receive it with joy; but these have no root, they believe for a while and in time of temptation fall away. And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature. And as for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience." As he said these things, he cried out "He who has ears to hear, let him hear."

Sunday of the 7th Ecumenical Council
Κατὰ Λουκᾶν 8:5-15

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ. καὶ ἐν τῷ σπείρειν αὐτὸν ὃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό· καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν, καὶ φυὲν ἐξηράνθη διὰ τὸ μὴ ἔχειν ἰκμάδα· καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν, καὶ συμφυεῖσαι αἱ ἄκανθαι ἀπέπνιξαν αὐτό. καὶ ἕτερον ἔπεσεν εἰς τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν ἐποίησε καρπὸν κατονταπλασίονα. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω. ᾿Επηρώτων δὲ αὐτὸν οἱ μαθηταὶ αὐτοῦ λέγοντες· τίς εἴη ἡ παραβολὴ αὕτη; ὁ δὲ εἶπεν· ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τοῦ Θεοῦ, τοῖς δὲ λοιποῖς ἐν παραβολαῖς, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ συνιῶσιν. ἔστι δὲ αὕτη ἡ παραβολή· ὁ σπόρος ἐστὶν ὁ λόγος τοῦ Θεοῦ· οἱ δὲ παρὰ τὴν ὁδόν εἰσιν οἱ ἀκούσαντες, εἶτα ἔρχεται ὁ διάβολος καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν. οἱ δὲ ἐπὶ τῆς πέτρας οἳ ὅταν ἀκούσωσι, μετὰ χαρᾶς δέχονται τὸν λόγον, καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσι καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται. τὸ δὲ εἰς τὰς ἀκάνθας πεσόν, οὗτοί εἰσιν οἱ ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου πορευόμενοι συμπνίγονται καὶ οὐ τελεσφοροῦσι. τὸ δὲ ἐν τῇ καλῇ γῇ, οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσι καὶ καρποφοροῦσιν ἐν ὑπομονῇ. ταῦτα λέγων ἐφώνει· ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.




Memorials and Trisagions

There are no scheduled memorials today

 

 

 



Wisdom of the Fathers

For by seed here He means His doctrine, and by land, the souls of men, and by the sower, Himself .... For as the sower makes no distinction in the land submitted to him, but simply and indifferently casts his seed; so He Himself too makes no distinction of rich and poor, of wise and unwise, of slothful or diligent, of brave or cowardly; but He discourses unto all, fulfilling His part, although foreknowing the results.
St. John Chrysostom
Homily 44 on Matthew 12, 4th Century

When you see life's pleasures, beware that they might not distract you, for they conceal death's snares. Likewise a fisherman casts not his hook to no purpose. As bait for his hook, the enemy uses the delusion of sensuality to arouse desire, that he might thereby catch men's souls and subject them to himself. A soul which has been caught to serve the enemy's will then serves as a snare for other souls, for it conceals the grief of sin with its apparent delight.
St. Ephraim the Syrian
A Spiritual Psalter no 43, pg. 74, 4th century



Saints and Feasts

October 11

Sunday of the 7th Ecumenical Council

On the Sunday that falls on or immediately after the eleventh of this month, we chant the Service to the 350 holy Fathers of the Seventh Ecumenical Council, which gathered in Nicaea in 787 under the holy Patriarch Tarasius and during the reign of the Empress Irene and her son, Constantine Porphyrogenitus, to refute the Iconoclast heresy, which had received imperial support beginning with the Edict issued in 726 by Emperor Leo the Isaurian. Many of the holy Fathers who condemned Iconoclasm at this holy Council later died as Confessors and Martyrs for the holy Icons during the second assult of Iconoclasm in the ninth century, especially during the reigns of Leo the Armenian and Theophilus.


October 11

Philip the Apostle of the 70, one of the 7 Deacons

Saint Philip, who had four daughters that prophesied, was from Caesarea of Palestine. He preached throughout Samaria; it was he also who met the eunuch of Candace, the Queen of the Ethiopians, as the eunuch was reading the Prophet Esaias, and he instructed and baptized him (Acts 8:26-39). He reposed in Tralles of Asia Minor while preaching the Gospel.


October 11

Theophanes the Confessor, Bishop of Nicaea

Saint Theophanes, the brother of Saint Theodore the Branded, was a Palestinian by race. Both were monks at the Monastery of Saint Sabbas. They were called "the Branded" because Theophilus, the last of the Iconoclast emperors, had twelve iambic verses branded by hot irons on their foreheads and then sent them into exile, where Theodore died in the year 838. After the death of Theophilus in 842, Theophanes was elected Bishop of Nicaea. Both brothers composed many canons and hymns, thereby adorning the services of the Church.


October 12

Provos, Andronicus, & Tarachos, Martyrs of Tarsus

The holy Martyrs contested for Christ during the reign of Diocletian, in the year 296 or 304. Tarachus was advanced in years, of Roman birth, and had been a soldier; Probus was from Side in Pamphylia, and Andronicus from Ephesus. They were taken together in Cilicia and subjected to manifold exceedingly cruel tortures. Tarachus was beaten on his cheeks and neck with stones, his hands were burned, he was hanged on a post and smoke was put underneath him to choke him; vinegar was forced down his nostrils; after enduring further tortures, he was carved to pieces. Probus was thrashed with whips, his feet were burned with red hot irons, his back and sides were pierced with heated spits; finally he also was cut up with knives, and received the crown of martyrdom. Andronicus suffered similar tortures, and also finished his course being cut to pieces, commending his soul into the hands of God.


October 12

Symeon the New Theologian

Saint Symeon became a monk of the Studite Monastery as a young man, under the guidance of the elder Symeon the Pious. Afterwards he struggled at the Monastery of Saint Mamas in Constantinople, of which he became abbot. After enduring many trials and afflictions in his life of piety, he reposed in 1022. Marvelling at the heights of prayer and holiness to which he attained, and the loftiness of the teachings of his life and writings, the church calls him "the New Theologian." Only to two others, John the Evangelist and Gregory, Patriarch of Constantinople, has the church given the name "Theologian." Saint Symeon reposed on March 12, but since this always falls in the Great Fast, his feast is kept today.


October 13

Carpos, Papylos

Saint Carpus was Bishop of the Church of Thyatira in Asia Minor and Papylus was his deacon, whom he had ordained. Seized as Christians and tormented in Thyatira, they were taken to Sardis, whither Agathodorus, their servant, followed them, and also confessed Christ, and was tormented with them. Together with Agathonica, the sister of Saint Papylus. they were all beheaded during the reign of Decius, in the year 250.


October 13

Chryssa the New Martyr of Bulgaria


October 14

Martyrs Nazarius, Gervasius, Protasius, & Celsus

The holy Martyrs all contested for piety's sake in Milan; after the passage of much time their holy relics were discovered and given honourable burial by Saint Ambrose.


October 14

Kosmas the Hagiopolite

Saint Cosmas was from the Holy City, Jerusalem, and was a contemporary and peer of Saint John of Damascus (Dec. 4), with whom also he was reared when, because of his orphanhood he was adopted by Sergius, Saint John's father, and with whom he had the same instructor. About the year 743, he was elected Bishop of Maiuma, a coastal city of Palestine, aforetime under the jurisdiction of Gaza, with the name Port Gaza. During the reign of Saint Constantine the Great, it became a separate township and at that time was renamed Constantia, after Constantine, the son of the Emperor (see Sozomen, Eccl. Hist., V:3). Cosmas became an excellent hymnographer, from whence he is called "the Composer and Melodist," Among his many compositions are the Canon of the Cross (Sept. 14) and the Canon for the Nativity of Christ, "Christ is born, give ye glory."


October 14

Righteous Paraskeve of Serbia

Saint Paraskeve was born in Thrace in the eleventh century. In her youth she went to Constaninople, and thence journeyed to the Holy Land in pursuit of the ascetical life. After struggling for many years in the wilderness of the Jordan, she was moved by God to return to her homeland. She continued her monastic labours there for a few more years, and then reposed in peace.


October 15

Loukianos the Martyr of Antioch

This Saint was from Samosata, the son of pious parents. He established a catechetical school in Antioch, and taught the correct doctrines of the Faith and made clear the parts of the divine Scriptures that were difficult to understand. He edited the Old Testament translation from the Hebrew tongue, and published it in an excellent edition, free from every heretical corruption and interpolation. He travelled to Nicomedia to strengthen the faithful there in their contests for Christ, and was accused before Maximinus, with whom he conversed openly. When he had made a defence of the Christian Faith, he was condemned to imprisonment where, in 311, he died of hunger and thirst.


October 16

Longinos the Centurion

This Martyr was in the service of Pontius Pilate at the time of Christ our Saviour's Passion. While standing guard at the Cross and beholding the earthquake and all that came to pass, he cried out with fear, "Truly this was the Son of God" (Matt. 27:54). After the Resurrection, he forsook the military and departed for Cappadocia, his homeland, where he preached Christ. By the agency of Pontius Pilate, Tiberius Caesar had him arrested and beheaded.


October 17

Hosea the Prophet

According to some, Hosea, whose name means "God is help," was from the tribe of Issachar, or more likely, from that of Reuben; he was the son of Beeri. He is the first in order of the twelve minor Prophets and the most ancient of all. He prophesied in the days of the divided Kingdom; the Lord told him to take a harlot to wife (Hosea 1:2), and then an adulteress (ibid., 3:1). The harlot, a known sinner, was a figure of the Kingdom of Israel in Samaria, which openly worshipped idols; the adulteress, lawfully married yet sinning secretly with her lovers, was a figure of the Kingdom of Judah in Jerusalem, which, while having the Temple, and the priesthood, and the divine worship according to the Law, stealthily served the idols also. The Prophet Hosea prophesied for sixty years, and lived for some ninety years, from 810 to 720 B.C. His book is divided into fourteen chapters.


October 17

Andrew the Righteous Monk-martyr of Crete

Saint Andrew was from the island of Crete, where he lived the monastic life. During the reign of Constantine Copronymus, he came to Constantinople and suffered many things in defence of the veneration of the holy icons. Finally, he was dragged through the market, bound by the feet, one of which was severed by a fishmonger wielding a cleaver, and thus the Saint surrendered his spirit unto God in the year 761. His sacred relics were buried at a certain place called "The Judgment."




Saint Nicholas News and Events

    District Goya Overnight Retreat

    District Goya Overnight Retreat

    October 17 & 18.


    2026 Stewardship Program

    2026 Stewardship Program

    O Lord our God, You created us and brought us into this life. You showed us the way to salvation and have granted us the revelation of the heavenly mysteries. Accept our Stewardship Offering as an acceptable sacrifice and in return send down upon us the grace of your Holy Spirit. Look down on us, O Lord, and accept our Stewardship Commitment as You accepted the gifts of Abel, the offerings of Noah, the burnt offerings of Abraham, the priestly sacrifices of Moses and Aaron and the peace offerings of Samuel. Accept also now, in your goodness, O Lord, these gifts from the hands of us sinners, making us worthy of the reward of the faithful and wise stewards on the fearful day of Your just judgment. For You are the God of mercy, love and salvation and we glorify You, the Father, the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.


    The Voice, October 2026

    The Voice, October 2026

    Our monthly publication, The Voice, is available for your viewing in full color at our website, https://stnicholasfp.com. We have printed copies at the Pangari in the Narthex for those who do not have internet access.


    Discover Orthodoxy

    Discover Orthodoxy

    6:30 pm on the 2nd and 4th Monday of each month! Welcome! Check our monthly publication, The Voice, for specific dates and the Sunday Bulletin on our website, or as you enter the church, for scheduling updates.


    Bible Study

    Bible Study

    Join us the 2nd and 4th Wednesday of each month at 10:30 am for Bible Study. Check the published calendar each month for any changes.


    Orthodox Family Life Ministry

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Metropolis of Atlanta News

Metropolitan Sevastianos' Message

My dear brothers and sisters in Christ,

This Sunday, we commemorate the 350 Holy Fathers of the Seventh Ecumenical Council, held in Nicaea in the year 787. The purpose of this council was to refute the Iconoclastic Persecution which began in 726. For nearly 60 years, starting under the command of Emperor Leo the Isaurian, icons were banned from churches, and those who advocated the Orthodox position were persecuted, and martyred.

What is special about this Sunday is that, despite the support of the Patriarch and the Emperor, this period renewing the Church’s veneration in icons did not last. The first Iconoclastic Persecution lasted 59 years, while the second and final one in the 800s lasted almost 30 years. We celebrate the end of this second and final Iconoclastic Persecution, as you know, every year on the Sunday of Orthodoxy. This means that many of the 350 Holy Fathers of the Seventh Ecumenical Council, for whom we shall pray this Sunday, were martyred.

What can we learn from this troubling period in Church history? Let us also reflect on this Sunday’s Gospel reading, the Parable of the Sower and the Seed: “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew, it produced a hundredfold… The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts... The ones on the rock are those who, when they hear the word…have no root… and in a time of testing fall away… among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.” (Luke 8:5-8; 12-15)

This Sunday, we take strength and comfort in the fact that unlike those seeds which fall on rocks and into thorns, God and Orthodoxy will always triumph thanks to the testimony of these Holy Fathers. Despite the spirit of disunity and anguish that pervaded the Church during Iconoclasm, those who clung to their faith and Holy Tradition, were—like those seeds is good, true soil—witnesses who refreshed the tree which is forever sustained by the blood of martyrs.

                                                                       +SEVASTIANOS
                                                                      Metropolitan of Atlanta

______________________________________________________________________________________

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Diakonia Newsletter



Archdiocese News

At the UN, Girl Delegates will carry the witness of the Church

10/09/2026

On October 8, 2026, participants of the 2026–2027 GOA Girl Delegate Program to the United Nations visited the headquarters of the Greek Orthodox Archdiocese of America and met with His Eminence Archbishop Elpidophoros of America. In the Archdiocesan Chapel of St. Paul, the Girl Delegates, all high school students, were welcomed by His Eminence and shared about their experiences in the Programs and their hopes for the coming year. The meeting was facilitated by GOA Girl Delegate Program Director, Ms. Niki Devaris-Morgulis. 

Every year, the Fall Program of the Girl Delegate Program centers our the International Day of the Girl (IDG) which is observed on October 11. The United Nations established IDG in 2011 to elevate the importance of girls’ rights and the challenges they face around the world. The GOA Girl Delegate Program not only invites, but provides the means for high school girls from throughout the Archdiocese to participate in advocacy efforts at the UN directly  

Archbishop Elpidophoros listened to each of the girl delegates as they shared where they came from and what inspired them about the program. Photo by Orthodox Observer/Dimitrios Panagos

“Men and women are equal in personhood before God, and the gifts, the talents, and leadership of women are essential to the life and to the witness of the Church,” Archbishop Elpidophoros said. “This program puts that conviction into practice.” 

“Our Orthodox faith teaches us that every human person is created in the image and likeness of God and possesses an inherent and God-given dignity,” Archbishop Elpidophoros said. 

Delegates from across the country share their experiences

“We have a voice, social awareness, and a stance regarding events unfolding both in our country and across the globe. Yet, what unites us and deepens our love and passion for this program is the fact that we are here as young Greek Orthodox Christian women, with the Love proclaimed by Christ serving as the driving force in our hearts,” Chrisanthi Antonouli of St George Greek Orthodox Church in Media, Pennsylvania said.  

The girl delegates traveled to the UN this week from across the United States. Sofia Pennino traveled from Alaska; she was present when the Archbishop consecrated her parish, Holy Transfiguration Greek Orthodox Church in Anchorage, Alaska. Pennino told His Eminence she hoped the program would show her how to bring her faith into public advocacy. 

“I am especially excited to learn how I can use my voice to advocate for young people and the values that are important to our Greek Orthodox faith,” Pennino shared with Archbishop Elpidophoros. “I am looking forward to learning how advocacy can make a difference, how we can speak up for those whose voices may not always be heard, and bring attention to issues affecting girls and young people around the world, and doing all of that through our Church.” 

For Zoe Temple of Saint George Greek Orthodox Church in Oklahoma, the program has built both confidence and a deeper understanding of her faith. 

“This program has taught me how to speak up more confidently and to not be afraid to speak up for what I believe in. It’s also taught me to more deeply understand my faith and my role in it,” Temple shared with Archbishop Elpidophoros. 

Some delegates said their time at the UN has shaped their plans beyond high school. Irene Maria Zografos of the Greek Orthodox Church of the Holy Resurrection in Brookville, New York, will study environmental engineering in college next year. 

“For me, being exposed to the UN helped spark an interest in policy. As I go to college next year to study environmental engineering, I want to gain the technical knowledge to eventually contribute to environmental policy,” Zografos said. “This program opens doors for us, but even more importantly, it teaches us that we belong on the other side of them.” 

Foteini Gatsia of Saints Constantine and Helen Greek Orthodox Cathedral in Brooklyn reflected on how far her journey has taken her since she came to the United States. 

“As a girl who immigrated to the United States from a small village, I never could have imagined that I would be standing at the United Nations and listening to diplomats and advocates discussing policies that affect girls across the world,” Gatsia said. 

Archbishop Elpidophoros told the delegates that their presence at the UN carries the witness of the whole Church. 

“We are proud to have you represent not only your Greek Orthodox sisters, but all Greek Orthodox faithful at this important forum of international collaboration. Through this program, you have a unique opportunity to address issues affecting women and girls throughout the world while bringing your experiences, convictions, and Orthodox Christian perspective to the United Nations,” Archbishop Elpidophoros said. 

A legacy of institutions led by women 

While with the Girl Delegates, His Eminence noted the significance of women leaders in the life of the Archdiocese, particularly recognized Ms. Paulette Poulos and Ms. Anita Kartalopoulos for their exceptional service to the Archdiocese within Leadership 100 and National Philoptochos respectively.  

In attendance were parents of the Girl Delegates as well as representatives from Philoptochos, including Anita Kartalopoulos; the Archbishop Iakovos Leadership 100 Fund’s former and current Executive Directors Paulette Poulos and Fr. Panagiotis Papazafiropoulos; and UN Girl Delegate initative founder Niki Devaris-Morgulis. Photo by Orthodox Observer/Dimitrios Panagos

Paulette Poulos, Special Advisor and former Executive Director of the Archbishop Iakovos Leadership 100 Endowment Fund, recalled her years at the Archdiocese, where she worked as an associate youth director and within Finance Department before becoming the administrator of the office of Archbishop Iakovos of blessed memory. Traveling with him, she saw firsthand how he encouraged parishes to include women in leadership. 

On a visit to a parish in Tulsa, Oklahoma, the Archbishop asked where the women were. When he was told they were in the kitchen baking koulourakia, he asked that they be brought out, and he told the parish he expected a woman on the parish council when he returned in six months. On the next visit he raised the bar and asked for a woman officer. Poulos urged him not to push, since the parish already had two women on its board, but he insisted. By his following visit, Dolores Revelus had become president of the community. 

The Archbishop later appointed Poulos, Presbytera Nikki Stephanopoulos, and Eleni Houziak, a Chicago attorney, to the governing board of the National Council of Churches. Nikki Stephanopoulos was the wife of Fr. Robert Stephanopoulos, longtime dean of the Archdiocesan Cathedral, and the mother of George Stephanopoulos. When Poulos asked why he would send laywomen rather than priests, he answered that he had enough priests and wanted women with intellect and heart who could do the work. Poulos would serve on that board for the next decade. 

Anita Kartalopoulos, a third-generation Philoptochos member and First Vice President of the National Philoptochos Society, said the organization has grown from its familiar parish role into the second-largest women’s philanthropic organization in the United States, now supporting youth, seminary education, and prison ministry. 

“The Philoptochos was incorporated not as a mere auxiliary, but as a standalone, not-for-profit, to be governed and run by the women of the Philoptochos,” Kartalopoulos said. “The women of the Church were trusted by Archbishop Athenagoras before he became Patriarch.” 

She credited Archdiocesan leadership for placing women in senior roles throughout the Archdiocese, among them Maria Andriotis, Director of Administration, and Marissa Costidis, Head of the Press Office. “She’s not an administrator, she’s not an assistant, she’s at the director level,” Kartalopoulos said of Andriotis. “We have people at the helm.” 

Addressing the Girl Delegates, she reminded them that the Church, Leadership 100, and the Philoptochos stand behind their work at the UN, and urged them not to wait for permission to do great things. 

“The Church is here with you,” Kartalopoulos said.

The post At the UN, Girl Delegates will carry the witness of the Church appeared first on Orthodox Observer.


On October 8, 2026, participants of the 2026–2027 GOA Girl Delegate Program to the United Nations visited the headquarters of the Greek Orthodox Archdiocese of America and met with His Eminence Archbishop Elpidophoros of America. […]

The post At the UN, Girl Delegates will carry the witness of the Church appeared first on Orthodox Observer.


‘I’ll start with the Greeks’: Judge Singas on heritage, public service, and opportunity

10/09/2026

When Judge Madeline Singas ’91 took her seat on the New York Court of Appeals in 2021, the highest appellate court in New York, she made history as the first Greek American to serve on New York’s highest court. Five years later, she returned to Fordham Law School, where her legal career began, to reflect on the path that brought her to the bench. 

On October 7, 2026 Fordham Law held “First to the Bench: A Fireside Chat with Hon. Madeline Singas ’91,” Associate Judge of the New York Court of Appeals. Hosted by Fordham Law School’s Center for Judicial Events & Clerkships, the Fordham First Generation Law Students Group, and co-sponsored by the Hellenic Lawyers Association, the event featured a conversation between Judge Singas and Fordham’s Assistant Dean Suzanne Endrizzi. 

The daughter of Greek immigrants, Judge Singas grew up in Astoria, Queens. She described her upbringing as a first-generation American, assisting her parents navigate a country that was completely foreign to them. Judge Singas’s parents relied on her and her sister to take them to doctor appointments, go to government offices, and check the mail–serving as Greek-English translators.

Judge Singas’s Hellenic heritage and Orthodox faith was honored during her investiture to the Court of Appeals. His Eminence Archbishop Elpidophoros of America provided an invocation for the investiture of Judges Singas, Cannataro, and Troutman.

> Read Archbishop Elpidophoros’s invocation at the investiture of Judge Singas

Judge Singas is a graduate of the Bronx High School of Science, Barnard College of Columbia University, and Fordham University School of Law. Though her family came from humble beginnings she lovingly recounted how they always encouraged her to dream big. 

“My parents gave me a home that was full of love and support. Education was the great equalizer from when I was young. All they would say is study and get your degrees. They believed in the American dream, and if you worked hard, you would succeed. I wanted to succeed for them for all the sacrifices they made for us,” she said.

Judge Singas’ path to the bench began in the courtroom. After graduating from Fordham Law School in 1991, she began her legal career as an assistant district attorney in Queens County. In 2006, she joined the Nassau County District Attorney’s Office. Here, she established and led the county’s first Special Victims Bureau, serving children, the elderly, and victims of domestic and sexual abuse. 

Judge Singas described her experience as an Assistant District Attorney as a position where she was meeting people on the worst day of their life, whether they were a victim or a defendant. It was important to her to ensure defendants received fair trials and were not wrongly accused and that victims were treated with dignity and respect.

“It blew me away to learn people were living with such abuse, then going to work the next day. I just wanted to help them stand up to their abuser, who was probably never stood up to before,” she said. 

Judge Singas was twice elected Nassau County District Attorney, overseeing an office serving nearly 1.4 million residents. During her tenure, violent crime fell by more than 22%, while her office expanded specialized programs for adolescent offenders, veterans, and individuals experiencing mental illness or drug addiction. 

Judge Singas emphasized the importance of not simply dismissing cases involving young offenders, but providing them with opportunities to envision a different future. She recalled asking young adults about their interests and aspirations. When one young man expressed an interest in becoming a chef, she contacted a local business owner to arrange for him to work there for a week. She explained that she was dismissing his case but wanted to provide him with an opportunity to pursue his interests. The business owner agreed. Similarly, when another young man expressed his dream of becoming a basketball player, Judge Singas contacted Hofstra University’s basketball coach, who agreed to let him practice with the team.

Through these examples, Judge Singas illustrated how meaningful opportunities can arise simply by connecting people with the right resources. She emphasized that people are often willing to help, but may never have been asked.

She also established new units focused on hate crimes and crimes against immigrants and the elderly, as well as Nassau County’s first Family Justice Center. Family Justice Centers provide free and confidential support for survivors of domestic and gender-based violence, including sexual violence, human trafficking, stalking, and intimate partner violence. 

Nearly 80 percent of rapes and sexual assaults go unreported. It is extremely common for sexual assault survivors, typically women, to decline to report the offense to police.

“I wanted to create a place where women felt safe and could report crimes,” Judge Singas said. “Victims of sexual violence are under a scrutiny unlike victims of other crimes.”

Additionally, Judge Singas was motivated to uplift female prosecutors. She established the first maternity leave program in Nassau County. To this day, it is the only prosecutor’s office on Long Island with maternity leave. She also sought to promote more women to managerial positions. Judge Singas noted that to this day most prosecutor’s offices are male-dominated. During her tenure as District Attorney, 70% of managing roles were held by women.

Before running for District Attorney, Judge Singas had no experience in the political realm and was unfamiliar with the process of fundraising. She was told she would need to raise at least $200,000 to throw her hat in the ring. When asked where she would begin, she responded, “I’ll start with the Greeks.” She credits the Greek community as being her primary supporters, church friends of her parents, grammar school friends, neighbors, fellow Greek Americans writing checks without hesitation. 

She remained Nassau county’s top prosecutor until 2021, when she was nominated to the New York Court of Appeals. The New York State Senate confirmed her appointment on June 8, 2021, making Singas the first Greek American and the first female Fordham Law graduate to serve on New York State’s highest court.

Throughout her career, Judge Singas has advocated for women in the legal professions. In 2018, she was appointed special prosecutor to investigate sexual assault allegations against New York’s then-Attorney General. 

While serving on the Court of Appeals, Judge Singas continued seeking ways to make a positive impact beyond the courtroom. After learning about Afghan women judges, attorneys, and other legal professionals who had been killed by the Taliban, she was determined to find a way to help those who had escaped persecution. Many of these women had fled to the United States, where they were working as cashiers and grocery store employees despite their legal backgrounds and professional experience. Judge Singas sought to provide these women with employment opportunities within New York’s Office of Court Administration (OCA), allowing them to return to work in the legal field. The program also offered a pathway toward earning an L.L.M. degree and potentially resuming their careers as attorneys in the United States. The program later expanded to include Afghan male legal professionals.

Judge Singas serves as an inspiration to young women, Greek Americans, and all first-generation professionals, demonstrating the importance of representation and creating opportunities for future generations. Her fireside chat was especially meaningful given the presence of the Greek Orthodox Archdiocese of America’s United Nations Girl Delegates, who attended the event as part of their New York City program commemorating the International Day of the Girl. The program was founded and is directed by Niki Devaris-Morgulis, a Fordham Law graduate who serves as a Senior Court Attorney in the Law Department of the New York Supreme Court, Civil Term.

Judge Madeline Singas with the Archdiocese’s Girl Delegates to the United Nations. Photo by Orthodox Observer

Judge Singas encouraged the Girl Delegates to follow their passions, believe in themselves, and remain confident in their ability to make a difference, leaving them with the words her parents relayed to her “You can do whatever you want to do.”

The post ‘I’ll start with the Greeks’: Judge Singas on heritage, public service, and opportunity appeared first on Orthodox Observer.


When Judge Madeline Singas ’91 took her seat on the New York Court of Appeals in 2021, the highest appellate court in New York, she made history as the first Greek American to serve on […]

The post ‘I’ll start with the Greeks’: Judge Singas on heritage, public service, and opportunity appeared first on Orthodox Observer.


St. Photios Shrine announces ‘Journey to Freedom: Florida’s Untold Minorcan Story’ program

10/09/2026

In March 2027, communities across Florida’s First Coast will commemorate one of the state’s most dramatic—and least known—stories of survival, perseverance, faith and freedom. This program is Journey to Freedom: Florida’s Untold Minorcan Story.

This 8-day program is a commemoration of the end of the Turnbull settlement in New Smyrna Beach when over 600 Minorcan, Greek, Italian, and Corsican indentured laborers walked to freedom in St. Augustine. The 250th anniversary program is brought to the public through a unique collaboration of organizations dedicated to preserving and sharing this important history. These organizations include the New Smyrna Museum of History, St. Photios Greek Orthodox National Shrine, The Minorcan Experience, and the Menorcan Cultural Society, along with additional regional partners.

The eight-day event will begin in New Smyrna Beach, and end in the historic town of St. Augustine, through programs, services, educational opportunities, commemorative experiences and activities. The commemoration will explore the lives, struggles, sacrifices, faith and legacy of the Mediterranean people who became part of Britain’s largest agricultural settlement in Colonial Florida.

More than simply a historical commemoration, Journey to Freedom will offer visitors a chance to travel through Florida’s history while experiencing two of the state’s most beautiful, distinctive and historic coastal communities.   

For Updates Visit Our Website: JourneyToFreedom250.com

The post St. Photios Shrine announces ‘Journey to Freedom: Florida’s Untold Minorcan Story’ program appeared first on Orthodox Observer.


In March 2027, communities across Florida’s First Coast will commemorate one of the state’s most dramatic—and least known—stories of survival, perseverance, faith and freedom. This program is Journey to Freedom: Florida’s Untold Minorcan Story. This […]

The post St. Photios Shrine announces ‘Journey to Freedom: Florida’s Untold Minorcan Story’ program appeared first on Orthodox Observer.


Hellenic Film Society presents Michael Cacoyannis retrospective during 2026 New York Greek Film Expo

10/08/2026

NEW YORK, NY — The Hellenic Film Society will present a special retrospective celebrating legendary Greek-Cypriot filmmaker Michael Cacoyannis as part of the 2026 New York Greek Film Expo, a Greek film festival, taking place October 8–18 throughout the New York metropolitan area and New Jersey.

The Michael Cacoyannis Retrospective will take place October 16–18 at the Museum of the Moving Image (MoMI), 36-01 35th Avenue (at 37th Street), Astoria, NY 11106, and will feature four of the filmmaker’s acclaimed classic films.

Widely regarded as one of the most important Greek filmmakers of the 20th century, Cacoyannis brought Greek stories and characters to international audiences through a distinguished career spanning film, theater and television. His work earned international acclaim and numerous awards, including multiple Academy Award nominations. The retrospective offers audiences an opportunity to experience four landmark films on the big screen and to revisit the work of a filmmaker whose influence continues to resonate in Greek and international cinema.

The Michael Cacoyannis Retrospective includes:

A GIRL IN BLACK

ΤΟ ΚΟΡΙΤΣΙ ΜΕ ΤΑ ΜΑΥΡΑ

  • Directed and written by Michael Cacoyannis
  • 1956 | 140 minutes | Greek with English subtitles
  • Friday, October 16 at 7 pm

Set on the Greek island of Hydra, Cacoyannis’ acclaimed drama follows a young woman whose troubled family life and relationship with an outsider lead to jealousy, conflict and tragedy.

  • The film received a Golden Globe for Best Foreign Film.

ZORBA THE GREEK

  • Directed and written by Michael Cacoyannis
  • Based on the novel by Nikos Kazantzakis
  • 1964 | 142 minutes | English and Greek
  • Saturday, October 17 at 6:30 pm

One of Cacoyannis’ most celebrated films, Zorba the Greek stars Anthony Quinn as the exuberant Alexis Zorba and Alan Bates as an English writer who travels to Crete.

  • The film received seven Academy Award nominations and won three Oscars, including Best Supporting Actress for Lila Kedrova, Best Cinematography and Best Art Direction.

STELLA

ΣΤΕΛΛΑ

  • Directed and Written by Michael Cacoyannis (based on a play by J. Cambanellis)
  • 1955 | 90 mins | Greek with English subtitles
  • Sunday, October 18 at 3 pm

Starring Melina Mercouri in one of her most iconic performances, Stella follows a fiercely independent nightclub singer who refuses to surrender her freedom for love.

  • The film was selected for competition at the 1955 Cannes Film Festival and received the 1956 Golden Globe Award for Best Foreign Film.

WINDFALL IN ATHENS

ΚΥΡΙΑΚΑΤΙΚΟ ΞΥΠΝΗΜΑ

  • Directed and written by Michael Cacoyannis
  • 1954 | 91 minutes | Greek with English subtitles
  • Sunday, October 18 at 6 pm

A young saleswoman loses her clothes and the lottery ticket she is convinced will be a winner, when two boys steal them while she swims. All is not lost, however, when she meets a handsome young musician who becomes the new owner of the ticket.

  • Winner of a Diploma of Merit at the Edinburgh Festival.

“Michael Cacoyannis was a groundbreaking filmmaker writing, directing and editing his films giving each one his singular vision and style. He brought his commentary of Greek culture and society to the global stage where his films transcended and resonated with audiences garnering worldwide critical praise. The retrospective also allows the Hellenic Film Society to highlight film preservation and restoration. By screening Stella, a film that has not yet been restored, we can magnify the importance of preserving the rich cultural heritage of Greek film and protecting it for generations to come.”

— Maria (Mary) Miles, President, Hellenic Film Society

The Michael Cacoyannis Retrospective is one of the special programs featured during the 2026 New York Greek Film Expo, which presents 12 films from Greece and Cyprus at venues throughout New York City and the metropolitan area from October 8–18.

Tickets and additional information about the retrospective and the complete New York Greek Film Expo schedule are available at HellenicFilmSociety.org.

About the Hellenic Film Society

The Hellenic Film Society USA is a 501(c)(3) non-profit organization rooted in the belief that Greek cinema should be an integral part of the American cultural landscape. HFS promotes feature films, documentaries, and shorts made by Greek filmmakers and filmmakers of Greek descent, as well as films that celebrate the cultures of Greece and Cyprus.

In addition to its annual New York Greek Film Expo, HFS presents Always on Sunday, a monthly Greek film series at the Museum of the Moving Image in Astoria, often to sell-out crowds. HFS also helps organize Greek film screenings in a growing number of cities across the United States.

The post Hellenic Film Society presents Michael Cacoyannis retrospective during 2026 New York Greek Film Expo appeared first on Orthodox Observer.


NEW YORK, NY — The Hellenic Film Society will present a special retrospective celebrating legendary Greek-Cypriot filmmaker Michael Cacoyannis as part of the 2026 New York Greek Film Expo, a Greek film festival, taking place […]

The post Hellenic Film Society presents Michael Cacoyannis retrospective during 2026 New York Greek Film Expo appeared first on Orthodox Observer.


Joanna Sophia Fun Run returns to Cyprus to raise epilepsy awareness

10/08/2026

PAPHOS, Cyprus — Following last year’s successful event, the Joanna Sophia Foundation is once again joining forces with Round Table 7 Paphos, with the support of the Municipality of Paphos, to host the 2nd Joanna Sophia Fun Run/Walk Around the World in 5K on Sunday, October 25, 2026, at 4:00 p.m. at Castle Square in Paphos. A Family Fun Festival, in collaboration with the Cyprus Red Cross Paphos Branch, will take place from 11:00 a.m. to 5:00 p.m.

The event raises awareness about epilepsy and Sudden Unexpected Death in Epilepsy (SUDEP) while honoring the memory of Joanna Sophia, who passed away unexpectedly in 2018 at just nine years old due to SUDEP.

Everyone is welcome at the Joanna Sophia Fun Run/Walk Around the World in 5K, from experienced runners and running groups, to families with children of all ages. Participants will come together to support the Foundation’s mission and provide assistance to families in need.

This one-of-a-kind Fun Run/Walk will feature surprises, Instagram-worthy inflatables straight from New York, excitement, and other happenings along Paphos’ scenic coastal route, with views of the world’s No. 1 sunset.

Kostas Ioannou, Joanna Sophia’s father and founder of the Joanna Sophia Foundation, thanked everyone who participated in last year’s event. “For our family, this is much more than simply a run. It is an opportunity to honor Joanna Sophia’s memory while raising greater awareness about SUDEP and epilepsy,” said Ioannou.

He also shared that parents who experience this kind of loss have no choice but to keep going, to get back up and move forward, and that all of us should strive to live our lives to the fullest. He invited the public to take part in this year’s Fun Run/Walk and help strengthen the message of #LetJoannaInspireYou.

The Municipality of Paphos and Round Table 7 Paphos also recognize the importance of the event to the community and the cause it supports. “Following last year’s success and seeing the happy faces of both children and adults, we are thrilled that the Joanna Sophia Foundation has once again entrusted us with the 2nd Fun Run/Walk,” said Leondios Tselepos of Round Table 7 Paphos.

Tselepos said this year’s event will once again offer a unique and fun run at sunset. The Cyprus Red Cross Paphos Branch Family Fun Festival will also take place at Castle Square beginning in the morning, creating a full day of activities for the entire family.

“Together, it promises to be an unforgettable day for the entire family,” Tselepos said. “Join us as we raise awareness in Cyprus about SUDEP and epilepsy and #LetJoannaInspireYou.”

For more information about the Foundation and to register for the event, visit joannasophiafoundation.org.

ABOUT THE JOANNA SOPHIA FOUNDATION

The Joanna Sophia Foundation is a 501(c)(3) nonprofit organization dedicated to advancing public awareness of epilepsy, supporting SUDEP research, and providing financial assistance to families caring for children with epilepsy. For more information, please visit joannasophiafoundation.org.

The post Joanna Sophia Fun Run returns to Cyprus to raise epilepsy awareness appeared first on Orthodox Observer.


PAPHOS, Cyprus — Following last year’s successful event, the Joanna Sophia Foundation is once again joining forces with Round Table 7 Paphos, with the support of the Municipality of Paphos, to host the 2nd Joanna […]

The post Joanna Sophia Fun Run returns to Cyprus to raise epilepsy awareness appeared first on Orthodox Observer.


Fourth Synaxis of Hierarchs of the Ecumenical Patriarchate in the U.S.A. convenes in Pittsburgh

10/07/2026

On Tuesday, October 6, 2026, following the 15th Assembly meeting of the Assembly of Canonical Orthodox Bishops of the U.S.A., hierarchs of the Ecumenical Patriarchate met in Pittsburgh, PA, under the presidency of His Eminence Archbishop Elpidophoros of America for the Fourth Synaxis of Hierarchs of the Ecumenical Patriarchate in the U.S.A. 12 hierarchs attended the gathering, representing the various eparchies under the jurisdiction of the Ecumenical Patriarchate in the U.S.A., namely the Greek Orthodox Archdiocese of America, the American Carpatho-Russian OrthodoxDiocese of North America, the Ukrainian Orthodox Church of the USA, and the Albanian Orthodox Diocese of the Americas. 

In his message to the Hierarchs, His All-Holiness Ecumenical Patriarch Bartholomew underscored: “The development of fraternal relationships among the Hierarchs of the Ecumenical Patriarchate also strengthens their common contribution to the work of the Assembly of Bishops there and to broader cooperation with the other Orthodox communities throughout the country. The unity of the Church constitutes a lofty and abiding responsibility of the local Orthodox Hierarchs. For the Hierarchs of the First Throne of Orthodoxy, the guarantor of unity, this constitutes a sacred obligation and duty. Every step toward cultivating mutual trust, every common effort to address pastoral concerns, and every tangible expression of love, strengthen our witness to the world.” 

Photo courtesy of Presb. Theophani Sarigianis

In his opening address to the Synaxis, Archbishop Elpidophoros noted that “First of all, thanks to all of you for making the effort to participate in this Fifteenth Assembly of Bishops Meeting. As Bishops of the Mother Church of Constantinople, we have a duty and a responsibility to uphold the decisions that have been inaugurated and effectuated by the Great Church. One can wonder about the effectiveness of certain Assemblies worldwide, but one thing is sure, our Assembly in the United States is deeply engaged in the lives of our Faithful, through a whole host of ministries and services. I hope that each of us takes full advantage of this multifaceted diakonia, for it can only enhance our Archpastoral efforts.”

Following the opening remarks, hierarchs discussed and shared information about their respective eparchies and other ministries. The Vicariate for the Palestinian/Jordanian Orthodox Christian Communities was represented by Rev. Protopresbyter George Jweinat. His Grace Bishop-Elect Alexander of Nicopolis presented the latest developments in the life of the Slavic Orthodox Vicariate. V. Rev. Archimandrite Chrysostom Onyekakeyah gave an update on the Mission and Outreach Ministry towards African-Americans. 

The following hierarchs of the Ecumenical Patriarchate participated in the Synaxis: His Eminence (H.E.) Archbishop Elpidophoros of America, H.E. Metropolitan Savas of Pittsburgh, H.E. Metropolitan Sevastianos of Atlanta, H.E. Metropolitan Athenagoras of New Jersey, H.E. Archbishop Daniel of Pamphilon, H.E. Metropolitan Gregory of Nyssa, His Grace (H.G.) Bishop Spyridon of Amastris, H.G. Bishop Ioannis of Phocaea, H.G. Bishop Theophan of Philomelion, H.G. Bishop Nektarios of Diokleia, H.G. Bishop Anthony of Synada, and H.G. Bishop-Elect Alexander of Nicopolis. 

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On Tuesday, October 6, 2026, following the 15th Assembly meeting of the Assembly of Canonical Orthodox Bishops of the U.S.A., hierarchs of the Ecumenical Patriarchate met in Pittsburgh, PA, under the presidency of His Eminence […]

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AoB XV concludes, Hierarchs approve sign language lexicon and continue work on a common catechism

10/06/2026

The Assembly of Canonical Orthodox Bishops of the United States of America met in Pittsburgh, PA from October 3-6, 2026, for the 15th convening since its formation. The Assembly expressed sincere gratitude to Metropolitan Savas for hosting the meeting at the new Greek Orthodox Metropolis of Pittsburgh Center, as well as the Pittsburgh pan-Orthodox community for hosting public events.

The weekend began with Vespers at St. George Antiochian Orthodox Church on Saturday, October 3 and a concelebration of the Divine Liturgy at St. Nicholas Greek Orthodox Cathedral on Sunday, October 4.

Assembly XV focused primarily on the ongoing effort to create a Common Catechesis. After reviewing the work of the Theological Education Committee, the Assembly reaffirmed the mandate to the Committee to formulate a classical catechetical text.

“Let us place the work of this Assembly among our central priorities, and work to expand its significance and impact for all the Faithful throughout this great nation,” His Eminence Archbishop Elpidophoros of America said in his closing remarks. Photo courtesy of AoB/Presb. Theophani Sarigianis.

> Read His Eminence Archbishop Elpidophoros of America’s closing remarks here. 

The Assembly approved additional work on catechesis that engages many of the Assembly’s committees and new working groups.  This comprehensive approach is unique in its inclusion of many voices and crucial in its collaborative nature for the teaching of the Orthodox faith in English. This represents a significant and distinctive undertaking which received the blessing and full support of all the Hierarchs present during the Assembly. Inspired by Saint Paul’s words: “and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also” (2 Timothy 2:2), this collaborative project will be a unique offering to the entire Orthodox Church.

Additionally, the Assembly of Bishops approved the American Sign Language Lexicon of Orthodox Christian Terminology as presented by the Assembly’s sign language lexicon team.  The lexicon team members present included Presbytera Karen Bartz (Interpreter), Greg Coogan, Hannah Mann, and Lola Lee Beno, accompanied by Savannah Foster, President of the Orthodox Christian Deaf Association (OCDA). Deacon Tigran Khachikyan, Emily Hart (Interpreter) and Mah-Rya Proper (Interpreter) were also present digitally.

The Assembly of Bishops approved additional work on catechesis going forward that engages many of the Assembly’s committees and new working groups. Photo courtesy of AoB/Presb. Theophani Sarigianis.

During their time together, the Hierarchs of the Assembly reaffirmed their calls for a peaceful and just ending to the ongoing war in Ukraine and the conflicts in the Middle East. Reiterating earlier statements, the Assembly continues to call for “an immediate cessation of hostilities wherever war persists.” They urged the governments engaged in these conflicts to end the suffering of the people. Also, the Hierarchs grieved the dangers that Orthodox Christians face daily, especially in Ukraine and the Middle East, and the diminishing populations of Christians there. The Hierarchs urge their flocks to offer assistance through charitable giving to those agencies working to alleviate the suffering of people, as especially through the various programs of the Assembly’s Humanitarian Agency: International Orthodox Christian Charities. “Let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful” (Colossians 3:15).

The Hierarchs of the Assembly discussed the growing effects of artificial intelligence. Both positive and negative concerns were expressed that call for greater discernment and discussion. It was noted that the Assembly’s Affiliated Ministry, Orthodox Christian Association of Medicine, Psychology, and Religion (OCAMPR), will examine the topic at their 2027 conference.

Photo courtesy of AoB/Presb. Theophani Sarigianis

On the tenth anniversary of the Holy and Great Council of the Orthodox Church in Crete in 2016, the Hierarchs are reminded anew of the vital importance of pan-Orthodox cooperation and collaboration as an essential expression of the unity of the Orthodox Church and a faithful witness to the Orthodox Christian faith in today’s world.

With thanksgiving to the Almighty God for the unity and cherished brotherhood of the Assembly of Bishops of the United States of America, the Assembly appeals to the wisdom of our Mother Churches to encourage the active cooperation of all Hierarchs in the United States without exception.

The next Assembly meetings will be hosted by the Metropolitan Nathanael (Greek Orthodox Metropolis of Chicago) October 23-26 in Chicago, Illinois, and the following Assembly meeting will be hosted by Metropolitan Saba (Antiochian Orthodox Christian Archdiocese of North America) in Houston, Texas in October 2028.

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The Assembly of Canonical Orthodox Bishops of the United States of America met in Pittsburgh, PA from October 3-6, 2026, for the 15th convening since its formation. The Assembly expressed sincere gratitude to Metropolitan Savas […]

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Alpha Omega Council turns 50, with a nod to Isocrates

10/06/2026

BOSTON — “You stole a little bit of my thunder,” Alpha Omega Council President Costa Speliakos said into the microphone, addressing Archbishop Elpidophoros of America, who had just spoken. Onstage before 500 guests in the Fairmont Copley Plaza’s Grand Ballroom for the Council’s 50th anniversary gala Oct. 2, Speliakos nodded: “We are all on the same wavelength.”

Speliakos was referring to an idea the Archbishop had drawn from Isocrates after offering the invocation: that Greek identity rests on shared education and culture, not ancestry alone. “The Greeks are the seedbed of Western civilization,” the Archbishop said, emphasizing that the Hellenic inheritance could be shared by anyone who embraced its ideals. In that spirit, Alpha Omega “welcomes one and all,” he said, citing a condensed version of Isocrates’ words inscribed on the Gennadius Library in Athens: “Those who partake of our culture are called ‘Greeks.’”

Archbishop Elpidophoros of America addresses guests at the Alpha Omega Council’s 50th anniversary gala. Drawing on Isocrates, he emphasized that Greek identity rests on shared education and culture, not ancestry alone. (Orthodox Observer/Areti Bratsis)

The black-tie gala opened a three-day anniversary weekend. Co-chairman Bill Galatis welcomed guests, and Dr. Vivian Paraskevi Douglas and Peter Costarakis performed the national anthems of Greece and the United States. The master of ceremonies was John Metaxas, who joined CNN in 1994 and anchored several of its financial news programs, including “Your Money.”

Peter Agris, publisher of The Hellenic Chronicle, founded the Council in 1976 to bring Greek American professionals together for fellowship and good works. Its 10 incorporators, the Council’s anniversary film recalls, were sons of the boys who came over in the early 1900s: doctors, judges, scientists and government officials at the height of their careers. “There was an auspicious beginning to this wonderful endeavor, and the Omega point is not even yet on the horizon,” Archbishop Elpidophoros said.

“Fifty years ago, a handful of visionaries had an idea, and tonight that idea fills this room,” said Harry J. Vlachos, whose term as the Council’s 38th president ended two days before the gala. Today the Council hosts Greek Heritage Night with the Boston Red Sox, a golf classic and a student essay contest on the Battle of Marathon, and helps crown Boston Marathon winners.

The custom dates to the early 1930s, when George C. Demeter, a Greek American state legislator, took it upon himself to meet the winners at the finish line with laurel wreaths from Greece. Agris, then-Gov. Michael Dukakis and others made it official in 1984. Since then, Greece’s consulate in Boston and the Council have supplied olive wreaths cut in Marathon, Greece, for the men’s and women’s champions in the running and wheelchair divisions.

Metropolitan Methodios of Boston thanked individual Alpha Omega members for their generous contributions to the St. Methodios Faith and Heritage Center in New Hampshire, including its chapel, cafeteria, soccer field and new indoor sports facilities.

The Founders’ Award went to Nancy Agris Savage, the founder’s daughter. A former senior House Foreign Affairs Committee aide, she succeeded her father at The Hellenic Chronicle. The paper was “like the sibling that got all the attention,” she said. Her father met her mother, a disc jockey, while buying an ad on a small Greek radio show in New Hampshire. Each of us, she said, is “a living museum of the immigrants who came here for a better life.” She is now leading the newspaper’s digitization project, which received early support from the Alpha Omega council.

Boston University received the Philhellene Award, which honors champions of Hellenism, Greek or not. Kelly Polychroniou, head of BU’s Modern Greek language program, accepted it for President Melissa L. Gilliam, who could not attend. She noted that in 1877, Boston University awarded Helen Magill White a Ph.D. in Greek, making her the first woman to earn a Ph.D. from an American university. BU is now working with the University of Athens on semester and yearlong study there, she said.

Telemachus “T.A.” Demoulas, a fourth-generation member of Market Basket’s founding family, received the Emerging Leader Award. His great-grandfather Athanasios, he said, landed in New York on St. Patrick’s Day and took the celebrations for a welcome meant for the Greeks. They honored the patron saint of the Irish. Athanasios went back to Greece in 1912 for the First Balkan War, then returned and settled in Lowell, Massachusetts. In 1917 he and his wife, Efrosini, both from Kalambaka, Greece, opened Demoulas Market, a small grocery specializing in lamb. It stood in the Acre, a neighborhood first settled by Irish canal workers and later known as Lowell’s Greektown.

The store made it through the Great Depression largely on credit. Demoulas said his great-grandfather credited the immigrant neighbors who came in every day, the French, the Irish and the Greeks, with keeping it open. The Irish, it turned out, had welcomed him after all. His grandfather and namesake, Telemachus, left high school as a sophomore to help save the store from foreclosure. It grew into Market Basket, one of New England’s largest grocery chains.

Recipients of the Peter Agris Memorial Awards pose with awards organizer Nancy Agris Savage at the Alpha Omega Council’s 50th anniversary gala in Boston. From left to right: Theodora Tsevas, Fotini Anastopoulos, Tyler Davis, Nancy Agris Savage, Maria Manousakis, Christian Andriolas and Calista Sybrant. (Orthodox Observer/Areti Bratsis)

The Peter Agris Memorial Awards, which Agris Savage has run for more than 30 years, have given nearly $1 million to students. This year’s recipients are Fotini Anastopoulos, Christian Andriolas, Tyler Davis, Maria Manousakis, Calista Sybrant and Theodora Tsevas. “I think that at a time when our democracy is in peril and the concept of truth is under attack, your young journalists here give me hope that things can be better for the future,” Metaxas said, wishing them “the courage to pursue the truth.”

Greek singer Konstantinos Argiros was also honored. The next night, he drew an impressive crowd to BU’s Agganis Arena for his Boston concert debut.

Speliakos promised a more visible Council that reaches beyond its own events. He called for closer work with educators, universities and cultural institutions, and a greater role for younger leaders. “Our heritage is extraordinary, but heritage survives only when it is shared,” he said.

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BOSTON — “You stole a little bit of my thunder,” Alpha Omega Council President Costa Speliakos said into the microphone, addressing Archbishop Elpidophoros of America, who had just spoken. Onstage before 500 guests in the […]

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Young Aspiring Chanters Conference to make return in Dallas

10/05/2026

Following a successful inaugural gathering in Boca Raton this past March, The Chant Stand will host its second annual Young Aspiring Chanters (YAC) Conference October 23–25, 2026 at Holy Trinity Greek Orthodox Church in Dallas. 

Open to all Orthodox Christians ages 18–35, regardless of jurisdiction or prior experience, YAC offers three days of instruction in Byzantine chant, worship and fellowship. Participants will study under Protopsaltes Samuel Herron, Joshua Boyd and Peter Elgohary. 

On Saturday evening, The Chant Stand and the Holy Trinity Young Adult League will host a Glendi of dinner and dancing, open to participants and Orthodox young adults from the wider community. 

The weekend will conclude Sunday, October 25, with a Hierarchical Divine Liturgy celebrated by His Eminence Metropolitan Constantine of Denver and chanted entirely by conference participants. 

The inaugural conference, held at Saint Mark Greek Orthodox Church in Boca Raton, drew more than 40 young men and women from across the country, many of whom had never chanted before. The conference was held under the spiritual guidance of Father Mark Leondis of Saint Mark Greek Orthodox Church. Since then, several participants have returned to their home parishes inspired to take their place at the analogion and to continue growing in this tradition. 

“Boca exceeded everything we hoped for,” said Sam Atalis, co-founder of The Chant Stand. “We’re finding that young Orthodox Christians want to take part in this tradition, and to do it alongside others who share that desire. YAC is meant to be that first step — but also a community to keep coming back to, whether you’re just beginning or continuing to grow in this art form.” 

For those who wish to continue their education, YAC also serves as a gateway to more advanced study through programs including the Trisagion School of Byzantine Music, among others. 

Registration for YAC is $200 and closes October 18. Glendi tickets are available as an add-on at registration. Register now at thechantstand.org/yac/register. 

About The Chant Stand 

The Chant Stand is an Orthodox Christian nonprofit co-founded by Sam Atalis and Andreas Stamatakis, members of Saint Mark Greek Orthodox Church in Boca Raton, Florida. Dedicated to preserving the sacred art of Byzantine chant and passing it on to the next generation, The Chant Stand serves as an accessible entry point for young Orthodox Christians who feel called to this tradition. The Chant Stand is a 501(c)(3) nonprofit organization. For more information, visit thechantstand.org or email [email protected]. 

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Following a successful inaugural gathering in Boca Raton this past March, The Chant Stand will host its second annual Young Aspiring Chanters (YAC) Conference October 23–25, 2026 at Holy Trinity Greek Orthodox Church in Dallas.  […]

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Ecumenical Patriarch: Freedom is more than ‘doing whatever you want’

10/05/2026

As he received an honorary doctorate at the University of Chichester on September 16, 2026, His All-Holiness Ecumenical Patriarch Bartholomew offered the new graduates of the university, and the world at large, a series of powerful and deeply compelling reflections upon the true nature of freedom and the principles that should guide one’s choices in life.

Speaking to the graduates movingly about his own youth, His All-Holiness stated: “We too, my own generation, were once young, and we lived through the contradictions of our society, its challenges, but also its positive prospects, its disappointments and its hopes.”

His All-Holiness explained that “youth is a period of intense inner crisis for the human person, and the soul of the young person is a sensitive seismograph of developments. The crisis of youth, which is ‘normal’ from an anthropological perspective, is intensified by the external circumstances of each age. Today especially, you young men and women face unprecedented developments in the field of scientific knowledge, momentous changes in the course of history, and continuous ‘digital leaps.’”

His All-Holiness said that like himself and the young people of his age, “you too, the promising young men and women of today, are called to build your present and your future within a civilization which you did not yourselves create.” He admonished the graduates, and all young people, not to neglect the most important questions regarding the meaning of life itself. “Amid the turmoil of human affairs,” he said, “no human being—and certainly not you, young men and women—can push away the ultimate questions about the meaning of existence, about life and death, about happiness and misery, about right and wrong, about good and evil, about the perplexities of our freedom.”

Reminding the graduates that “the human being is not merely a biological entity, nor merely a citizen of the world,” His All-Holiness stated that the human being “is a spiritual being with an exalted vocation. The underestimation or rejection of spiritual values and traditions has gravely negative consequences for every dimension of personal and social life.” He observed that “the fascination with technological achievements leads to the identification of development with technological progress,” and noted also that “the growth of scientific knowledge does not keep pace with the development of the moral sensibilities of the human person.”

This, His All-Holiness, explained, demonstrated the need for religion. “Religion,” he said, “remains of critical importance for contemporary man” because in an age in which the ‘existential vacuum’ is a global phenomenon, amid the pervasive anthropological confusion and the mutually contradictory proposals for the meaning of life, religion is the answer to the ultimate questions of human existence, which stir our minds and souls.” He pointed out that “we cannot imagine a human being who does not ask about the meaning of his life. Religion constitutes ‘a constant of human existence,’ while the suppression of the religious need and its expression provokes profound alienations in the human person.”

The Ecumenical Patriarch also said that “religion is of central importance not only for the personal orientation of life, but also for the identity of peoples and cultures. This became particularly evident at the end of the twentieth century when, after the fall of the Eastern Bloc, the religious self-awareness of its peoples, repressed for decades, re-emerged. Atheist ideology and prohibitions failed to uproot a religious identity bound up directly with the cultural distinctiveness of those peoples. A wholly secularised society, cut off from its religious roots, cannot possibly preserve its humanistic orientation.”

His All-Holiness also pointed out another neglected and often overlooked fact that demonstrates the importance of religion: “Within religious traditions, the greatest achievements of civilization and of particular cultures, their fundamental values, and their ordering of those values were born, shaped, and preserved. With the religions is bound up the great spiritual heritage of humanity. Nothing of significance in the course of human history can be understood without regard to its religious roots. Whatever is most precious among the things that peoples have preserved is connected with their religion or religions. Religious treasures and artefacts fill museums; the religiosity of peoples reveals central aspects of their culture.”

Another “essential function of religion,” His All-Holiness stated, “is its peacemaking power and mission. From Professor Hans Küng comes the phrase: ‘No peace among the nations without peace among the religions. No world peace without peace among the religions. No peace among the religions without dialogue among the religions.’”

“No one can deny,” said the Ecumenical Patriarch, “that today we are living through a profound ‘crisis of freedom.’” He observed that “individual and collective life has become, for the human being, more demanding and more difficult.” Amid these difficulties, “the central question of human existence is the understanding and use of our freedom. Unfortunately, it is proclaimed today with a loud voice that freedom is ‘the art of avoiding commitment.’ The impression has been skillfully planted in our young people that commitment means adaptation to outdated patterns of life, confinement within obsolete schemes. Freedom is very widely identified with the possibility of choice. Yet the truth of our freedom is judged not by the fact that we choose, but by what we choose. The issue that remains is the linking of freedom with responsibility. Freedom understood as responsibility is Ariadne’s thread, which leads us out of our intricate existential labyrinths.”

In line with this understanding of freedom, His All-Holiness told the graduates: “Studying the concept of freedom as autonomy, in the Kantian sense, I came to understand that autonomous freedom does not mean doing whatever I desire; it is not to be identified with a self-sufficient and arrogant self-determination, but is obedience to the moral law, which is the foundation of human dignity, that is, of the absolute worth of the human person. As Kant makes clear, what befits the human being is not the attitude of the arrogant volunteer, who has no need of the idea of duty in order to do good since he does it of his own inclination and initiative, but the attitude of indebtedness and obligation.”

The insight of this philosopher coincided with those of Saint Paul: “We recall here the great theologian of freedom, the Apostle Paul, according to whom the renewal of the human being in Christ is, and is experienced as, liberation and freedom. Freedom, which is a gift from above and not a human achievement, is expressed as the indissoluble unity of faith in God and love for one’s fellow human being, one’s brother.”

His All-Holiness explained that “these two aspects of freedom, the philosophical and the Christian, with their differences but also with their common character as a refusal of the self-deification of the human being and as absolute commitment, together form a robust existential possibility for the creative combination of the identity of the contemporary responsible and free human being with the quality of the believer.” Accordingly, His All-Holiness concluded: “The human being ‘honored with freedom’ has a higher destiny than simply to do ‘whatever he wants.’”

May we all prove worthy of this immense responsibility and honor.

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As he received an honorary doctorate at the University of Chichester on September 16, 2026, His All-Holiness Ecumenical Patriarch Bartholomew offered the new graduates of the university, and the world at large, a series of […]

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Assembly of Bishops News

Opening Remarks of the Chairman at Assembly of Bishops XV

10/05/2026

Local Parishes and Organization Share their Culture with the Assembly of Bishops

10/04/2026

On Sunday, October 4th, the community of Holy Cross Greek Orthodox Church of Pittsburgh, PA welcomed Hierarchs from the Assembly of Canonical Orthodox Bishops of the United States of America for a reception and performances spotlighting local cultural dance troupes and choirs along with testimonies highlighting the work of the Assembly’s Agencies.

Assembly of Bishops Concelebrate the Divine Liturgy in Pittsburgh, PA

10/04/2026

On Sunday, October 4th, the community of St. Nicholas Greek Orthodox Cathedral of Pittsburgh, PA welcomed Hierarchs from the Assembly of Canonical Orthodox Bishops of the United States of America for a pan-Orthodox Hierarchical concelebration of the Divine Liturgy.

Chairman's Remarks at the Conclusion of Divine Liturgy

10/04/2026



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