St. Demetrios Greek Orthodox Church
Publish Date: 2025-02-02
Bulletin Contents

Organization Icon
St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information








Services Schedule

Sunday Services -- Kuriakh:

Orthros, 9:00 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0900 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

How We Present Ourselves to the Lord

This Sunday, we commemorate the Feast of the Presentation of the Lord to the Temple. This is the commemoration of when the baby Jesus was brought to the Temple forty days after his birth by the Noble Joseph and the Theotokos. Its deeper meaning is the New Testament, Christ, meeting the Old Testament, represented by the Prophet Symeon. 

I thought this would be a good opportunity to reflect on how we ought to present ourselves to the Church. We are invited by the Lord to His Divine banquet, and we should present ourselves and dress as His special guests.

When presenting oneself at an Orthodox church, it is considered appropriate to dress modestly, arrive on time, enter quietly, cross oneself upon entry, light a candle and offer a prayer for oneself or loved ones (or perhaps a loved one who had passed) venerate the icon of the day and the other icons at the doors, and enter with a respectful demeanor avoiding distractions and focusing on worship. As a rule of thumb, one should not enter when the priest is facing the congregation, like when reading the gospel, censing or blessing.

Both men and women should dress appropriately. Ask yourself, how would you dress if you were invited to a banquet by a dignitary or holy person?

For men, this typically means wearing at least a collared shirt and dress pants. Suits, sport coats and slacks are always appropriate. This is what is commonly called “business casual.”  Women should wear a skirt or dress that reaches the knees.  If slacks are worn, they ought to be dress slacks and respectful. Head coverings for women are appropriate but not required. Wearing a scarf and otherwise not dressing modestly would miss the point. The key is to present oneself with reverence, modesty and humility in the house of God. It is never appropriate to seek to draw attention to oneself. 

Of course, there are exceptions. Sometimes, it is permissible to "dress down" a bit, but this is the exception and not the rule. It is always better to come to church even if you don’t have the ways or means to wear your Sunday best.

Finally, focus on yourself, not on others. We should never focus on what other people are wearing. Judging others is a far greater sin than dressing inappropriately. Look within yourself and evaluate where your priorities are and make sure that your own attire reflects your faith as an Orthodox Christian.


BACK TO TOP

Upcoming Divine Services and Holy Days

SUNDAY'S SERMON

This Sunday is the Feast of the Presentation of the Lord to the Temple. The sermon will be offered by Tim Sofis, who is in his final year of the Deaconate Program at Holy Cross Greek Orthodox School of Theology.


SATURDAY OF THE SOULS

THE TRIODION begins on February 9th.

Saturday of the Souls, February 22nd.

Orthros, 9:00 a.m. Divine Liturgy, 10:00 a.m. followed by the Memorial Service. Please submit names to Fr. Gianulis for commemoration.

Great Lent begins on Monday, March 3rd.


BACK TO TOP

Announcements

Congratulations to...

The Dismuke family, all of whom were Baptized into the Orthodox Christian Faith on January 18th, as follows:

Reid, who took the name Nicetas. His godfather is Athanasios Jouvanis.

Anna, who was baptized Anna. Her godmother is Linda Jouvanis.

Zahara, who took the name Zenaida. Her godmother is Katy Tench.

Reid, who took the name Nicetas. His godfather is Athanasios Jouvanis.

Isabella, who took the name Elizabeth. Her godmother is Linda Jouvanis.

Jolene, who took the name Joanna. Her godmother is Linda Jouvanis.

Liam, who took the name George. His godmother is Katy Tench.

Genevieve, who was baptized Genevieve. Her godmother is Katy Tench.

Augustis, who took the name Augustine. His godfather is Athanasios Jouvanis.

May God grant them many years!

Also, congratulatons to Kristine Photini and Jody Joseph Michaud who had their marriage blessed in the Church on January 25th. 

May God grant them many years.

 


FUNDRAISING CAMPAIGN TO SUPPORT THE FIRE VICTIMS IN CALIFORNIA

In response to the devastation caused by the recent and ongoing fires in Southern California, the Greek Orthodox Archdiocese of America, in collaboration with the Metropolis of San Francisco and the National Philoptochos Society, has launched a fundraising campaign to assist Orthodox Christians and others affected by this tragedy. The campaign aims to provide essential resources and support to help families and individuals rebuild their lives. To donate, visit https://www.goarch.org/donate/fires.


LEGIONNAIRES MEETING

Our next Legion Meeting is this Saturday at 10:00 am at the Golden Corral.
At this meeting we will begin planning for the annual Fish Fry. Looking forward to seeing everyone Saturday!

LOOKING AHEAD: OCF RETREAT

The College of William and Mary Orthodox Christian Fellowship, with the support of the Hampton Roads Orthodox Clergy, will host their annual pre-Lenten regional retreat. The venue will be a mix of St. Demetrios and W&M Wren Building. All students from throughout Virginia and beyond are welcome to attend this event. The retreat leader will be Fr. Christian Siskos (Holy Trinity Cathedral, Charlotte, NC. The dates are Friday, Feb. 21 through Sunday, Feb. 23. 

REGISTER BY FEB. 14TH https://tinyurl.com/3hrptkpv


GREEK CLASSES WINTER TERM

We are preparing for the winter term of Greek Classes for children and adults.  These classes will be provided virtually for one hour per week.  Twelve lessons in all will be offered starting in late February.  If you have an interest, please contact our teacher, Demetra Demetriou, or Tom Jouvanis after liturgy. 


STEWARDSHIP - Our Christian Responsibility.

The 2025 Stewardship Pledge Cards are now available in the anteroom at church. Filling out the card helps us update our records and will be crucial in securing financing when needed from lenders. It is also and most importantly, our Christian responsibility to be stewards of God's House. Thank you.


PARISH VOLUNTEER NEEDS

We are in need of volunteers to help in various areas of the church life. If you have expertise or a willingness to lend a hand, we could use your assistance with the following:

  • Youth Work (JOY advisor; GOYA advisor)
  • Greek Dance Instuctor
  • Web Page Managment
  • Photographer/Historian
  • Gardening and Lawn Care
  • Kitchen Assistance (cooking, cleaning, etc.)

Contact the church office or Fr. Milton if you are willing and able to help.


Help Needed. You Could Save a Life.

A former member of our Greek American community of Hampton Roads is still in need of a stem cell transplant. I have extra registration kits available for anyone who would like to join. To join the registry, all that is required is a short health survey and a cheek swab. Join the Registry | NMDP (Formerly Be The Match) Only persons between 18- 40 years old are eligible. Please contact me, Elaine Jansen at 757 810-5206 or [email protected] with any questions and to sign up. Thank you! 


Visit us on Facebook

Updates on Orthodox Church news items can be found on our Facebook page. We thank Presbytera for monitoring and administering the page.

Also, check out our St. Demetrios website.


Remember in Prayer for Health

Lift up in prayer:

Christ the Healer (ICON) 10.25" x 6.25"
Peter and Beverly Daikos

Demetria Emmanouil

Stavroula Gailey

Sonny Halioris

Jennifer Mary Hotz

Athanasia Jouvanis

Jim Kokolis

Nancy Marakos

Chris Marker

John and Connie Pavlides

Fielding Tench

Nick & Kimi Vlahakis

Nick Vlattas


BACK TO TOP

FLYERS OF COMMUNITY INTEREST

    Philoptochos Meeting

    Philoptochos Meeting

    Greetings Philoptochos members, Looking forward to seeing many of you Thursday, February 6, 2025 for our Philoptochos Meeting with a VASILOPITA CUTTING at 6pm followed by a meeting at 6:30pm. The Philoptochos is always looking for new stewards to join us and help us with our work. If you know of someone who would like to join, please invite them to our meeting. The meeting agenda and minutes from our last meeting have been sent to you. Please check your email.


    CAMP GOOD SHEPHERD 2025

    CAMP GOOD SHEPHERD 2025

    It is never too early. Registrations fill up fast.


BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

The Presentation of Our Lord and Savior in the Temple
The Reading is from St. Paul's Letter to the Hebrews 7:7-17

BRETHREN, it is beyond dispute that the inferior is blessed by the superior. Here tithes are received by mortal men; there, by one whom it is testified that he lives. One might even say that Levi himself, who receives tithes, paid tithes through Abraham, for he was still in the loins of his ancestor when Melchizedek met him. Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? For when there is a change in the priesthood, there is necessarily a change in the law as well. For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests. This becomes even more evident when another priest arises in the likeness of Melchizedek, who has become a priest, not according to a legal requirement concerning bodily descent but by the power of an indestructible life. For it is witnessed of him, "Thou art a priest for ever, after the order of Melchizedek."

The Presentation of Our Lord and Savior in the Temple
Πρὸς Ἑβραίους 7:7-17

Ἀδελφοί, χωρὶς δὲ πάσης ἀντιλογίας, τὸ ἔλαττον ὑπὸ τοῦ κρείττονος εὐλογεῖται. Καὶ ὧδε μὲν δεκάτας ἀποθνῄσκοντες ἄνθρωποι λαμβάνουσιν· ἐκεῖ δέ, μαρτυρούμενος ὅτι ζῇ. Καί, ὡς ἔπος εἰπεῖν, διὰ Ἀβραὰμ καὶ Λευῒ ὁ δεκάτας λαμβάνων δεδεκάτωται· ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν, ὅτε συνήντησεν αὐτῷ ὁ Μελχισεδέκ. Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευϊτικῆς ἱερωσύνης ἦν - ὁ λαὸς γὰρ ἐπʼ αὐτῇ νενομοθέτητο - τίς ἔτι χρεία, κατὰ τὴν τάξιν Μελχισεδὲκ ἕτερον ἀνίστασθαι ἱερέα, καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι; Μετατιθεμένης γὰρ τῆς ἱερωσύνης, ἐξ ἀνάγκης καὶ νόμου μετάθεσις γίνεται. Ἐφʼ ὃν γὰρ λέγεται ταῦτα, φυλῆς ἑτέρας μετέσχηκεν, ἀφʼ ἧς οὐδεὶς προσέσχηκεν τῷ θυσιαστηρίῳ. Πρόδηλον γὰρ ὅτι ἐξ Ἰούδα ἀνατέταλκεν ὁ κύριος ἡμῶν, εἰς ἣν φυλὴν οὐδὲν περὶ ἱερωσύνης Μωϋσῆς ἐλάλησεν. Καὶ περισσότερον ἔτι κατάδηλόν ἐστιν, εἰ κατὰ τὴν ὁμοιότητα Μελχισεδὲκ ἀνίσταται ἱερεὺς ἕτερος, ὃς οὐ κατὰ νόμον ἐντολῆς σαρκικῆς γέγονεν, ἀλλὰ κατὰ δύναμιν ζωῆς ἀκαταλύτου· μαρτυρεῖ γὰρ ὅτι Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ.


Gospel Reading

The Presentation of Our Lord and Savior in the Temple
The Reading is from Luke 2:22-40

At that time, the parents brought the child Jesus up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, "Every male that opens the womb shall be called holy to the Lord") and to offer a sacrifice according to what is said in the law of the Lord, "a pair of turtle doves, or two young pigeons." Now there was a man in Jerusalem, whose name was Symeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said,

"Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel."

And his father and his mother marveled at what was said about him; and Symeon blessed them and said to Mary his mother, "Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts of many hearts may be revealed." And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

The Presentation of Our Lord and Savior in the Temple
Κατὰ Λουκᾶν 2:22-40

Τῷ καιρῷ ἐκείνῳ, ἀνήγαγον αὐτὸν εἰς ῾Ιεροσόλυμα παραστῆσαι τῷ Κυρίῳ, καθὼς γέγραπται ἐν νόμῳ Κυρίου ὅτι πᾶν ἄρσεν διανοῖγον μήτραν ἅγιον τῷ Κυρίῳ κληθήσεται, καὶ τοῦ δοῦναι θυσίαν κατὰ τὸ εἰρημένον ἐν νόμῳ Κυρίου, ζεῦγος τρυγόνων ἢ δύο νεοσσοὺς περιστερῶν. Καὶ ἰδοὺ ἦν ἄνθρωπος ἐν ῾Ιεροσολύμοις ᾧ ὄνομα Συμεών, καὶ ὁ ἄνθρωπος οὗτος δίκαιος καὶ εὐλαβής, προσδεχόμενος παράκλησιν τοῦ ᾿Ισραήλ, καὶ Πνεῦμα ἦν ῞Αγιον ἐπ᾿ αὐτόν· καὶ ἦν αὐτῷ κεχρηματισμένον ὑπὸ τοῦ Πνεύματος τοῦ ῾Αγίου μὴ ἰδεῖν θάνατον πρὶν ἢ ἴδῃ τὸν Χριστὸν Κυρίου. καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν· καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον ᾿Ιησοῦν τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ, καὶ αὐτὸς ἐδέξατο αὐτὸν εἰς τὰς ἀγκάλας αὐτοῦ καὶ εὐλόγησε τὸν Θεὸν καὶ εἶπε·

νῦν ἀπολύεις τὸν δοῦλόν σου, δέσποτα, κατὰ τὸ ῥῆμά σου ἐν εἰρήνῃ, ὅτι εἶδον οἱ ὀφθαλμοί μου τὸ σωτήριόν σου, ὃ ἡτοίμασας κατὰ πρόσωπον πάντων τῶν λαῶν, φῶς εἰς ἀποκάλυψιν ἐθνῶν καὶ δόξαν λαοῦ σου ᾿Ισραήλ.

καὶ ἦν ᾿Ιωσὴφ καὶ ἡ μήτηρ αὐτοῦ θαυμάζοντες ἐπὶ τοῖς λαλουμένοις περὶ αὐτοῦ. καὶ εὐλόγησεν αὐτοὺς Συμεὼν καὶ εἶπε πρὸς Μαριὰμ τὴν μητέρα αὐτοῦ· ἰδοὺ οὗτος κεῖται εἰς πτῶσιν καὶ ἀνάστασιν πολλῶν ἐν τῷ ᾿Ισραὴλ καὶ εἰς σημεῖον ἀντιλεγόμενον. καὶ σοῦ δὲ αὐτῆς τὴν ψυχὴν διελεύσεται ῥομφαία, ὅπως ἂν ἀποκαλυφθῶσιν ἐκ πολλῶν καρδιῶν διαλογισμοί. Καὶ ἦν ῎Αννα προφῆτις, θυγάτηρ Φανουήλ, ἐκ φυλῆς ᾿Ασήρ· αὕτη προβεβηκυῖα ἐν ἡμέραις πολλαῖς, ζήσασα ἔτη μετὰ ἀνδρὸς ἑπτὰ ἀπὸ τῆς παρθενίας αὐτῆς, καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοήκοντα τεσσάρων, ἣ οὐκ ἀφίστατο ἀπὸ τοῦ ἱεροῦ νηστείαις καὶ δεήσεσι λατρεύουσα νύκτα καὶ ἡμέραν· καὶ αὕτη αὐτῇ τῇ ὥρᾳ ἐπιστᾶσα ἀνθωμολογεῖτο τῷ Κυρίῳ καὶ ἐλάλει περὶ αὐτοῦ πᾶσι τοῖς προσδεχομένοις λύτρωσιν ἐν ῾Ιερουσαλήμ. Καὶ ὡς ἐτέλεσαν ἅπαντα τὰ κατὰ τὸν νόμον Κυρίου, ὑπέστρεψαν εἰς τὴν Γαλιλαίαν εἰς τὴν πόλιν ἑαυτῶν Ναζαρέτ. Τὸ δὲ παιδίον ηὔξανε καὶ ἐκραταιοῦτο πνεύματι πληρούμενον σοφίας, καὶ χάρις Θεοῦ ἦν ἐπ᾿ αὐτό.


BACK TO TOP

Saints and Feasts

February 02

The Presentation of Our Lord and Savior in the Temple

When the most pure Mother and Ever-Virgin Mary's forty days of purification had been fulfilled, she took her first-born Son to Jerusalem on this, the fortieth day after His birth, that she might present Him in the temple according to the Law of Moses, which teaches that every first-born male child be dedicated to God, and also that she might offer the sacrifice of a pair of turtle-doves or two young pigeons, as required by the Law (Luke 2:22-24; Exod. 13:2; Lev. 12:6-8). On this same day, a just and devout man, the greatly aged Symeon, was also present in the temple, being guided by the Holy Spirit. For a long time, this man had been awaiting the salvation of God, and he had been informed by divine revelation that he would not die until he beheld the Lord's Christ. Thus, when he beheld Him at that time and took Him up into his aged arms, he gave glory to God, singing: "Now lettest Thou Thy servant depart in peace, O Master. . ." And he confessed that he would close his eyes joyfully, since he had seen the Light of revelation for the nations and the Glory of Israel (Luke 2:25-32). From ancient times, the Holy Church has retained this tradition of the churching of the mother and new-born child on the fortieth day and of the reading of prayers of purification.

The Apodosis of the Feast of the Meeting in the Temple is usually on the 9th of February. This, however, may vary if the Feast falls within the period of the Triodion. Should this occur, the Typicon should be consulted for specific information concerning the Apodosis of the Feast.


February 02

Gabriel the New Martyr of Constantinople


February 02

Jordan the New Martyr


February 02

Agathadoros the Martyr of Cappadocia


BACK TO TOP

Hymns of the Day

Resurrectional Apolytikion in the Grave Tone

By means of Your Cross, O Lord, You abolished death. * To the robber You opened Paradise. * The lamentation of the myrrhbearing women You transformed, * and You gave Your Apostles the order to proclaim to all * that You had risen, O Christ our God, * and granted the world Your great mercy.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Presentation of Our Lord in the First Tone

Lady full of grace, rejoice, O Virgin Theotokos, for Christ our God, the Sun of righteousness has risen from you and He illumined those in darkness. And you, righteous Elder, be glad in heart, receiving in your embraces the One who liberates our souls and bestows on us the Resurrection.
Χαῖρε κεχαριτωμένη Θεοτόκε Παρθένε, ἐκ σοῦ γὰρ ἀνέτειλεν ὁ Ἥλιος τῆς δικαιοσύνης, Χριστὸς ὁ Θεὸς ἡμῶν, φωτίζων τοὺς ἐν σκότει. Εὐφραίνου καὶ σὺ Πρεσβύτα δίκαιε, δεξάμενος ἐν ἀγκάλαις τὸν ἐλευθερωτὴν τῶν ψυχῶν ἡμῶν, χαριζόμενος ἡμῖν καὶ τὴν Ἀνάστασιν.

Seasonal Kontakion in the First Tone

Your birth sanctified a Virgin's womb and properly blessed the hands of Symeon. Having now come and saved us O Christ our God, give peace to Your commonwealth in troubled times and strengthen those in authority, whom You love, as only the loving One.
Ὁ μήτραν παρθενικὴν ἁγιάσας τῶ τόκω σου, καὶ χείρας τοῦ Συμεὼν εὐλογήσας ὡς ἔπρεπε, προφθάσας καὶ νὺν ἔσωσας ἡμᾶς Χριστὲ ὁ Θεός. Ἀλλ' εἰρήνευσον ἐν πολέμοις τὸ πολίτευμα, καὶ κραταίωσον Βασιλεῖς οὓς ἠγάπησας, ὁ μόνος φιλάνθρωπος.
BACK TO TOP

Wisdom of the Fathers

The Ancient of Days, who in times past gave Moses the Law on Sinai, appears this day as a babe. As Maker of the Law He fulfills the Law, and according to the Law He is brought into the temple and given over to the Elder.
Anatolios
Festal Menaion. Great Vespers.

Simeon the righteous receives Him, and beholding the fulfillment of the divine ordinance now brought to pass, rejoicing he cries aloud, "My eyes have seen the mystery hidden from the ages, made manifest in these latter days, the Light that disperses the dark folly of the Gentiles without faith and the Glory of the newly chosen Israel."
Anatolios
Festal Menaion. Great Vespers.

BACK TO TOP