Saint Catherine Greek Orthodox Church
Publish Date: 2026-08-30
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Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405


Contact Information




Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy

 

Sunday School Classes: 

11:15 am     After Holy Communion


Past Bulletins


This Week and Upcoming Events

 Christ is in our midst!  He is and ever shall be!

 Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org
 

Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.

Light a candle and offer a prayer at Saint Catherine (click above).
The online form sends the names of your family and friends
direct to Father Chrysostom at the altar;prayers are offered
during the Proskomidi in preparation for the Divine Liturgy! 

 

August 30, 2026

Apodosis of the Feast of the Forerunner 
Alexander, John, and Paul the New, Patriarchs of Constantinople
The Synaxis of the Holy Hierarchs of Serbia
The Holy New Martyrs of Serbia

Links to the service text:  Links to the service texts are through the Digital Chant Stand of our Archdiocese.  For optimal viewing select the "GR-EN Text/Music" link for Matins (Orthros) and Divine Liturgy. Apps may be downloaded for your phone or tablet. Link to the Digital Chant Stand 

Holy Communion:  Holy Communion is reserved for baptized and chrismated Orthodox Christians only.  If you are interested in becoming an Orthodox Christian, please contact Father Chrysostom Mitchell at (561) 320-1224 or [email protected].

Coffee and Fellowship:  Please join us for coffee and fellowship in the Large Hall of the Hellenic Cultural Center immediately following the Divine Liturgy.

____________ 

This Week

Sunday, August 30     St. Alexander
     8:45 am  Orthros / 10:00 am  Divine Liturgy
 Fanouropita Sunday -
 Please bring your cakes to church to be blessed and served during coffee hour by Philoptochos

     6:00 pm  YAL Family Movie Night

Wednesday, September 1     The Indiction
   Beginning of the Ecclesiastical New Year
     6:00 pm  AHEPA Meeting

Next Week and Highlights of Upcoming Services and Events

Sunday, September 6     14th Sunday of Matthew
     8:45 am  Orthros / 10:00 am  Divine Liturgy
   No Sunday School

Monday, September 7
   Labor Day—office closed

Tuesday, September 8     Nativity of the Theotokos
     9:00 am  Orthros / 10:00 am  Liturgy
     7:00 pm  DOP Meeting

Wednesday, September 9
   10:30 am  Mommy & Me

Thursday, September 10
     7:00 pm  Bible Study

Friday, September 11
     5:00 pm  Greek School Agiasmos/Parent Meeting

Saturday, September 12
   12:00 pm  District GOYA Kick-Off @ Boomers
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Stewardship: 

2026 Stewardship Theme:  “Rise Up and Build” Nehemiah 2:18

“Whatever blessings we receive, we are to multiply them. We were given our church – our local parish – built by our ancestors and all who have gone before us. We are to grow it – to multiply it, by adding to the number of faithful and growing her ministries.” – goarch.org

Your active participation through your stewardship of Time, Talent & Treasure is a blessing that is magnified through Christ! Attending Church services, volunteering through the various ministries offered here at Saint Catherine and your generous donations have made a tremendous impact! We thank you and are so very grateful for each of you! May the dear Lord continue to shine his light through you and your good works!

We invite you to join our Saint Catherine Church Family & Become a 2026 Steward today!

Donate Online Today & Throughout the Year:
https://www.stcatherine-wpb.org/stewardship

The Donate buttons here and on our website lead to our online giving site.
Again, thank you for your support!

 

Youth Safety Resources:  We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and healthy. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.

 

Church Services Streamed:  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our YouTube channel; you will be notified when we begin a live stream.

Saint Catherine Greek Orthodox Church (Services from 2020 until now)

Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)



Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.


Epistle Reading

Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's First Letter to the Corinthians 16:13-24.

Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.


Gospel Reading

13th Sunday of Matthew
The Reading is from Matthew 21:33-42

The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"




Memorials and Trisagions

Memorials
1 Year ~ Diane Peroulakis
Wife of Pantelis
Mother of Alli (Pablo) and Ted (Elena)
Grandmother of Alexander

Trisagions
6 Days ~ Elizabeth Elwell
Grandmother of Stephen Matulis

40 Days ~ Reverend Protopresbyter John Manuel



Saints and Feasts

August 30

13th Sunday of Matthew


August 30

Apodosis of the Feast of the Forerunner


August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


August 30

The Synaxis of the Holy Hierarchs of Serbia

The Synaxis of the Holy Hierarchs of Serbia: The Saints commemorated on this day are: Sabbas, First Archbishop and enlightener of Serbia (see Jan. 14); Arsenius, his successor, a great hierarch and wonderworker; Sabbas II, son of Saint Stephen, the first-crowned King of Serbia; Nicodemus, Abott of Hilandar, later Archbishop of Serbia; Joannicius, Archbishop, later Patriarch from 1346 to 1349; Patriarch Ephraim, an ascetic, who crowned Prince Lazarus, and later left the patriarchate to live in solitude; Spyridon, Ephraim's successor, who reposed in 1388; Macarius, who printed many church books in Serbia and abroad, was very zealous in renovating and adorning churches, and reposed in 1574; Gabriel, Archbishop, who took part in the Church Council of Moscow during the patriarchate of Nicon, for which the Turks accused him of treason and hanged him in Prusa in the year 1656. Also commemorated are Eustathius, James, Daniel, Sabbas III, Gregory, Cyril (Patriarch), John, Maximus, and Nicon. Many of them labored in asceticism on the Holy Mountain, and all were "good and faithful servants, good labourers in the vineyard of the Lord".


August 30

The Holy New Martyrs of Serbia


August 31

The Placing of the Honorable Sash of the Most Holy Theotokos

Although the historical accounts differ somewhat, the Deposition that is celebrated today took place most likely during the reign of Emperor Arcadius (395-408), when the precious Cincture of the Mother of God was brought from Zela of Cappadocia to Constantinople, and placed in the Church of the Theotokos in the section of Chalcopratia.


August 31

Cyprian the Hieromartyr & Bishop of Carthage

Saint Cyprian was born of pagan parents in Carthage of Roman Africa about the year 190. An eloquent teacher of rhetoric, he was converted and baptized late in life, and his conversion from a proud man of learning to a humble servant of Christ was complete; he sold his great possessions and gave them to the poor, and because of his zeal and virtue, was ordained presbyter in 247, then Bishop of Carthage in 248. He was especially steadfast in defending the sanctity and uniqueness of the Baptism of the Church of Christ against the confusion of those who would allow some validity to the ministrations of heretics; his writings continue to guide the Church even in our own day. Having survived the persecution of Decius about the year 250, he was beheaded in confession of the Faith during the persecution of Valerian in 258, on September 14; that day being the feast of the Exaltation of the Cross, his feast is kept today.


September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


September 01

Symeon the Stylite

Our righteous Father Symeon was born about the year 390 in a certain village named Sis, in the mountain region of Cilicia and Syria. Having first been a shepherd, he entered the monastic discipline at a young age. After trying various kinds of ascetical practices, both in the monastery and then in the wilderness, he began standing on pillars of progressively greater height, and heroically persevered in this for more than forty years; the greater part of this time he spent standing upright, even when one of his feet became gangrenous, and other parts of his body gave way under the strain. He did not adopt this strange way of life out of vainglory, a charge that some of his contemporaries made against him at the first: because he was already famous for his asceticism and holiness before ascending his first pillar (in Greek, style, whence he is called "Stylite"), many pious people came to him wishing to touch his garments, either for healing or for a blessing; to escape the continual vexation they caused, he made a pillar about ten feet high, and then higher and higher, until the fourth and last was about fifty feet high. The Church historian Theodoret of Cyrrhus, an eyewitness of his exploits who wrote of him while Symeon was yet alive, called him "the great wonder of the world." God gave him the grace to persevere in such an astonishing form of asceticism that multitudes came to see him from Persia, Armenia, South Arabia, Georgia, Thrace, Spain, Italy, Gaul, and the British Isles. Theodoret says that he became so famous in Rome that the Nomadic Arabs by the thousands believed in Christ and were baptized because of him; the King of Persia sent envoys to inquire into his way of life, and the Queen asked to be sent oil that he had blessed. He also was a great defender of sound doctrine, and confirmed the Orthodoxy of the Holy Council of Chalcedon for many who had been beguiled by the teachings of the Monophysites, including the Empress Eudocia, widow of Theodosius the Younger. After a life of unheard-of achievements and struggles, he reposed in peace at the age of sixty-nine, in the year 459.


September 01

Synaxis of the Recovery of the Icon of the Most Holy Theotokos

The Synaxis of the Most Holy Theotokos of Miasenae is celebrated today because of the wonder that was wrought when her holy icon, which was cast into the lake call Zaguru in order to prevent it from being desecrated by the Iconoclast, miraculously arose intact from the depths of the lake after many years.

September 01

The 40 Holy Ascetic Virgin Martyrs of Thrace and their Teacher Ammon the Deacon


September 01

Jesus (Joshua) of Navi

Jesus (Joshua) of Navi was born of the tribe of Ephraim in Egypt, in the seventeenth century before Christ. When he was eighty-five years of age, he became Moses' successor. He restrained the River Jordan's flow and allowed the Israelites to cross on foot. He caused the sun to stop in its course when he was waging war against the Amorites. He divided the Promised Land among the Twelve Tribes of Israel and governed them for twenty-five years. He wrote the Old Testament book that bears his name, and having lived 110 years in all, he reposed in the sixteenth century before Christ. His name means "God saves."


September 02

Mammas the Martyr

Saint Mammas was from Gangra of Paphlagonia. He was born in prison, where his parents were suffering for Christ's sake and ended their lives. He was named Mammas because, after he had long remained without speaking, he addressed his foster mother Ammia as "mamma." He contested for Christ about the year 275.


September 02

John the Abstainer, Patriarch of Constantinople

Saint John became Patriarch during the reign of Tiberius, in the year 582, governed the Church for thirteen years and five months, and reposed in peace in 595. It was during this Patriarch's reign, in the year 586, that the title "Ecumenical Patriarch," not used before this, came to be instituted.


September 03

Anthimos, Bishop of Nicomedea

After the death of the 20,000 Martyrs of Nicomedia, their Bishop Anthimus fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimus to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimus went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304.


September 03

Holy Father Theoctistus and his fellow struggler Euthymius the Great

Saint Theoctistus, a monk at the Palestinian lavra of Pharan, embraced a more severe life in the wilderness with his friend Saint Euthymius the Great. They founded a monastery, of which Theoctistus was the abbot. He reposed in deep old age in 451.


September 04

Babylas the Holy Martyr

Saint Babylas was the twelfth Bishop of Antioch, being the successor of Zebinus (or Zebinas); he was beheaded during the reign of Decius, in the year 250, and at his own request was buried in the chains with which he was bound. The Emperor Gallus (reigned 351-354) built a church in his honour at Daphne, a suburb of Antioch, to put an end to the demonic oracles at the nearby temple of Apollo. When Julian the Apostate came in 362 to consult the oracle about his campaign against the Persians, the oracle (that is, the demon within it) remained dumb until at last, answering Julian's many sacrifices and supplications, it told him, "The dead prevent me from speaking." It told Julian to dig up the bones and move them. Julian, then, in the words of Saint John Chrysostom, "leaving all the other dead, moved only that Martyr." He commanded the Christians to take away Saint Babylas' bones, which they did with great solemnity and triumph. When this had been done, a thunderbolt fell from heaven destroying with fire the shrine of Apollo, which Julian did not dare rebuild. Saint John Chrysostom preached a sermon on this within a generation after.


September 04

Moses the Prophet & Godseer

The Prophet Moses-whose name means "one who draws forth," or "is drawn from," that is, from the water-was the pinnacle of the lovers of wisdom, the supremely wise lawgiver, the most ancient historian of all. He was of the tribe of Levi, the son of Amram and Jochabed (Num. 26:59). He was born in Egypt in the seventeenth century before Christ. While yet a babe of three months, he was placed in a basket made of papyrus and covered with pitch, and cast into the streams of the Nile for fear of Pharaoh's decree to the mid-wives of the Hebrews, that all the male children of the Hebrews be put to death. He was taken up from the river by Pharaoh's daughter, became her adopted son, and was reared and dwelt in the King's palace for forty years. Afterward, when he was some sixty years old, he fled to Madian, where, on Mount Horeb, he saw the vision of the burning bush. Thus he was ordained by God to lead Israel and bring it out of the land of Egypt. He led Israel through the Red Sea as it were dry land and governed the people for forty years. He wrought many signs and wonders, and wrote the first five books of the Old Testament, which are called the Pentateuch. When he reached the land of Moab, he ascended Mount Nabau, on the peak called Phasga, and there, by divine command, he reposed in the sixteenth century before Christ, having lived for some 120 years. The first two Odes of the Old Testament, "Let us sing to the Lord" and "Attend, O heaven, and I will speak," were written by him. Of these hymns, the first was chanted by the shore of the Red Sea as soon as the Israelites had crossed it; the second, in the land of Moab, a few days before his repose. The Holy High Priest Aaron was the elder brother of the Holy Prophet Moses. He was appointed by God to serve as the spokesman of Moses before the people, and also before Pharaoh, in Egypt. Afterwards, in the wilderness, he was called to the ministry of the high priesthood, as narrated in the books of Exodus, Leviticus, and Numbers in the Old Testament. The name Aaron means "enlightened."


September 04

Hermione the Martyr, daughter of St. Philip the Deacon


September 05

Zacharias the Prophet & Righteous Elizabeth, parents of St. John the Baptist

According to the opinion of many Fathers of the Church, based on an ancient tradition, this is the Zacharias whom, as our Lord said, the Jews slew between the temple and the altar (Matt. 23:35), first, because even after the Virgin Mary gave birth, he continued to refer to her as virgin and number her among the virgins; second, because Zacharias' son John was not found during the slaughter of the Innocents, since the elderly Elizabeth had taken him and carefully hid him while he was yet an infant, in an unnamed place somewhere in the desert, where, according to the Evangelist, "the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel" (Luke 1:80). When the child was not found, his father was slain by Herod's command.


September 05

Elizabeth, Mother of the Forerunner




Wisdom of the Fathers

Many things does He intimate by this parable, God's providence, which had been exercised towards them from the first; their murderous disposition from the beginning; that nothing had been omitted of whatever pertained to a heedful care of them;...
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

And observe also both His great care, and the excessive idleness of these men for what pertained to the husbandmen, He Himself did ... and He left little for them to do; to take care of what was there, and to preserve what was given to them.
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century



Saint Catherine News and Events

    GOYA

    GOYA

    Welcome to GOYA 2026-2027! The Greek Orthodox Youth of America (GOYA) ministry aims to strengthen the relationship of young Orthodox Christians with Jesus Christ and the Orthodox Church. GOYA achieves this through activities centered around worship, fellowship, service, and witness, helping young people develop a personal relationship with God and become active participants in the Church.


    YAL Family Movie Night

    YAL Family Movie Night

    Young Adults invite you to FAMILY Movie Night! Bring your family & friends.


    Philoptochos

    Philoptochos

    Philoptochos Caregiver Support Group for Orthodox Christians Nationwide will meet on four consecutive Tuesday evenings in September. Registration is required.


    Mommy & Me

    Mommy & Me

    All caregivers welcome! Groups are not limited to mothers only. Mommy & Me: Join us for a fun Mommy and Me meetup, where little ones can play and parents can connect! Loukoumakia Dance Group: Join us for dance practice following church service and Sunday School! No experience needed!


    Adult Education

    Adult Education

    Everyone is welcome to attend! Bible Study & Catechism Classes available.


    HOPE & JOY Meeting

    HOPE & JOY Meeting

    Grades K-2 & Grades 3-6: How do we find God in everything, every day?


    Daughters of Penelope Garage Sale

    Daughters of Penelope Garage Sale

    Accepting Your Donations Now! Contact: Rano Bellas @ 561-801-5716


    Home/Business Blessings

    Home/Business Blessings

    Fr. Chrysostom would like to come and bless your home and/or business as we begin the new calendar year and celebrate Epiphany. Please let him know if you would like him to visit your home or business.




Metropolis of Atlanta News

My dear brothers and sisters in Christ,

This coming Tuesday, September 1st, we will be blessed to celebrate a new Ecclesiastical Year. This date comes to us from the ancient Byzantine practice which established this harvest day as a day of taxation. Therefore, it is beautiful that this Sunday’s Gospel takes place in a vineyard and involves workers. In our Lord’s parable, however, the tenants of the vineyard do not behave honorably.

When the owner of the vineyard wishes to inspect the harvest, and to receive His rightful fruit, He sends servants to represent Him. However, the tenants beat one, stone another, and kill the last. Again, the owner wishes to contact His tenants, and so He sends more servants—but these shameful actions are repeated. Finally, the owner reasons that they will respect His Son, but when His Son arrives, the tenants see a way to steal his inheritance, and so they murder Him too.

The vineyard, of course, is earth, whose owner is God, and the tenants to whom he lets out the property were then the Israelites. Just as the owner wished to communicate with His tenants, God sent His servants, the prophets, to deliver His Word. This Saturday, we will observe a solemn event which reflects the mistreatment of God’s last prophet, the Beheading of John the Baptist. In showing the abuse of the Prophets, Christ is not only criticizing the rejection of God’s Word, but as the Son of the Vineyard Owner, He is also prophesying His own Crucifixion.

However, the people to whom He is speaking still grasp the meaning of the parable, even without understanding their role in it. When He asks what the owner will do to the wicked tenants, the listeners correctly say that the owner will “…put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons" (Matthew 21:41). Christ ends His preaching quoting Psalm 118 which predicts that the rejected stone shall become the chief cornerstone, encouraging all to turn to Him.

My brothers and sisters, as we prepare to begin this Ecclesiastical New Year, I pray that we all take the remaining days of this month of August to examine what spiritual fruits we have produced for the Glory of God. The meaning of this parable was not simply historical; we too can reject our Creator’s message, by not only disobeying His commandments, but by failing to cultivate a spirit of prayerful humility, and by rejecting those who come to us in a time of need. Christ makes it very clear that the gifts His Father bestowed can be easily taken from us and given to others who prove more worthy of them. Let us work to ensure that we will be able to give a good account to the owner of the Vineyard when He returns to receive His fruit.

+SEVASTIANOS
Metropolitan of Atlanta



Archdiocese News

Archbishop Elpidophoros attends Appeal of Conscience Foundation gathering on safeguarding religious freedom

08/28/2026

WASHINGTON D.C. — His Eminence Archbishop Elpidophoros of America joined religious leaders representing multiple faith traditions at the U.S. Department of Justice on August 27 for a high-level gathering focused on strengthening protections for houses of worship, safeguarding religious freedom and confronting religious hatred. 

The gathering, convened by the Appeal of Conscience Foundation and Assistant Attorney General for Civil Rights Harmeet Dhillon of the U.S. Department of Justice, brought together Christian, Jewish, Muslim, Sikh and Hindu leaders, along with representatives of the Department of Justice and the Appeal of Conscience Foundation. 

Archbishop Elpidophoros, a trustee of the Appeal of Conscience Foundation, emphasized the importance of solidarity among religious communities in the face of threats and violence. 

His Eminence Archbishop Elpidophoros of America joined religious leaders representing multiple faith traditions following a high-level meeting at the U.S. Department of Justice, Thursday, Aug. 27, 2026, in Washington. (Photo courtesy of the Appeal of Conscience Foundation)

“It is in this spirit of mutual concern that we gather today, united not by fear, but by love—love for our own faithful and for our neighbor,” Archbishop Elpidophoros said. “By seeking to ensure that all places of worship are protected, and that our freedom to worship is safeguarded, we choose to remain resolute in the face of fear, hatred, and violence.” 

The meeting, held on the first anniversary of the attack at Annunciation Church in which two children were killed and 21 people were injured, focused on threats facing religious communities and the responsibility of faith leaders to stand together when any religious community is targeted. Participants also discussed steps that religious institutions and government can take collectively to protect houses of worship and combat religious hatred. 

> Read: Church leaders mourn victims of mass shooting in Minneapolis  

The program included remarks from representatives of the Department of Justice and the Appeal of Conscience Foundation, a panel discussion for faith leaders, an invocation, the issuance of a public statement by participating religious leaders and a benediction by His Eminence Archbishop Elpidophoros. 

The public statement called for stronger legislation to protect houses of worship and the creation of an ongoing body of religious leaders to monitor threats and work with the Department of Justice to help ensure that people of faith can worship safely. The participating leaders also reaffirmed that the protection of religious liberty and the free exercise of religion are fundamental First Amendment rights. 

The gathering was held at the Department of Justice in Washington, D.C., amid continuing concern over attacks against churches, synagogues, mosques, temples and other houses of worship across the United States.  

Participants included Harmeet Dhillon, Assistant Attorney General for Civil Rights; H.E. Archbishop Gabriele Caccia, Apostolic Nuncio of the Holy See to the United States; His Grace Bishop Irinej Dobrijevic, Serbian Orthodox Church; Rev. Hovsep Harapetyan Easter Diocese of the Armenian Church of America; and representatives of Jewish, Muslim, Sikh, Hindu and other Christian communities.

> Find a full list of the attendees here.  

The Appeal of Conscience Foundation, founded in 1965 by Rabbi Arthur Schneier, has worked on behalf of religious freedom, human rights and the protection of houses of worship. The Foundation advocates for mutual understanding and cooperation among people of faith and against bias, hatred and division. 

The post Archbishop Elpidophoros attends Appeal of Conscience Foundation gathering on safeguarding religious freedom appeared first on Orthodox Observer.


WASHINGTON D.C. — His Eminence Archbishop Elpidophoros of America joined religious leaders representing multiple faith traditions at the U.S. Department of Justice on August 27 for a high-level gathering focused on strengthening protections for houses […]

The post Archbishop Elpidophoros attends Appeal of Conscience Foundation gathering on safeguarding religious freedom appeared first on Orthodox Observer.


Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople

08/27/2026

Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His All-Holiness Ecumenical Patriarch Bartholomew.

His Eminence will be joined by Archon National Commander Dr. Anthony J. Limberakis and the Archons of the Ecumenical Patriarchate.

Plans for this special pilgrimage are currently being finalized, with additional details to be announced in the coming weeks. Mark your calendars!

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His […]

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Archbishop Elpidophoros meets with Assistant Secretary Riley Barnes

08/27/2026

WASHINGTON, D.C — At the invitation of Assistant Secretary of State for Democracy, Human Rights, and Labor Riley Barnes, His Eminence Archbishop Elpidophoros of America visited the U.S. Department of State for a substantive and constructive meeting on issues of mutual concern.

There was a warm discussion on the protection and advancement of religious freedom, the longstanding efforts and very hopeful advancements in securing the reopening of the historic Theological School of Halki, and the importance of safeguarding the rights and institutions of religious communities throughout the world. His Eminence underscored the significance of Halki not only for the Ecumenical Patriarchate and global Orthodoxy, but also as an enduring matter of religious liberty and human rights.

The Archbishop and Assistant Secretary Barnes also discussed the situation facing Christians in the Middle East and the importance of ensuring the protection, security, and religious freedom of the region’s historic Christian communities. Their discussion emphasized the need to preserve the Christian presence in the lands where Christianity has flourished since apostolic times and to safeguard the ability of these communities to live, worship, and serve freely and in peace.

His Eminence expressed his appreciation to Assistant Secretary Barnes for the invitation and for the United States Government’s continued attention to matters affecting the Ecumenical Patriarchate and religious freedom more broadly. The meeting concluded with a mutual commitment to continued dialogue and closer engagement, as well as to identifying concrete opportunities for cooperation on matters of shared concern.

The post Archbishop Elpidophoros meets with Assistant Secretary Riley Barnes appeared first on Orthodox Observer.


WASHINGTON, D.C — At the invitation of Assistant Secretary of State for Democracy, Human Rights, and Labor Riley Barnes, His Eminence Archbishop Elpidophoros of America visited the U.S. Department of State for a substantive and […]

The post Archbishop Elpidophoros meets with Assistant Secretary Riley Barnes appeared first on Orthodox Observer.


Greek Orthodox Church of Greater Salt Lake seeks restoration proposals

08/26/2026

The Greek Orthodox Church of Greater Salt Lake is seeking qualified proposals from experienced Iconographers, Iconostasis Makers, and Pangari Makers for a major restoration and renovation project at Holy Trinity Greek Orthodox Cathedral in Salt Lake City, Utah. 

In 2020, the Cathedral sustained structural damage that necessitates a comprehensive seismic upgrade. As part of this historic project, the Cathedral will be replacing its sacred iconography, iconostasis (icon screen), and pangaria located in the narthex. 

Interested individuals, studios, and firms are invited to review the Request for Proposal (RFP) and project specifications. 

For complete project details and RFP documents, visit:
www.gocslc.org/formsandnotices 

We welcome inquiries and proposals from qualified professionals with experience in Orthodox ecclesiastical art and craftsmanship. 

The post Greek Orthodox Church of Greater Salt Lake seeks restoration proposals appeared first on Orthodox Observer.


The Greek Orthodox Church of Greater Salt Lake is seeking qualified proposals from experienced Iconographers, Iconostasis Makers, and Pangari Makers for a major restoration and renovation project at Holy Trinity Greek Orthodox Cathedral in Salt […]

The post Greek Orthodox Church of Greater Salt Lake seeks restoration proposals appeared first on Orthodox Observer.


Young orator speaks on personal encounter with martyrdom at National Oratorical Festival

08/25/2026

Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking openly about God in public.

But some are an exception. Elian Alkhoury knows martyrdom personally.

Born in Syria and now a Texan, Elian is an incoming college freshman at the University of Texas at Austin and a member of Holy Trinity Greek Orthodox Church in Dallas. This year, he competed in the senior division of the national St. John Chrysostom Oratorical Festival, held in Northridge, California in June. His speech—which he delivered in competition against eight other high school-aged national finalists—received an honorable mention, and responded to the prompt: “How does the witness of martyrs, both ancient and contemporary, strengthen and guide the Church today?”

Elian was drawn to the topic by a poignant personal connection.

In 2012 while living in Syria, Elian’s father was kidnapped off the street while leaving his dental clinic and detained. He was told that if he wished to be released, he must deny his Christian faith. He refused to do so. Eventually, family members paid a ransom to the kidnappers to free him, and he later moved to the United States with his wife and children.

Elian’s speech recounted his father’s story and through it, explored the meaning of martyrdom in the Orthodox Church. He reminded listeners of the striking, imperative reality of persecution, even though it often seems distant to twenty-first century Americans. Although his speech did not win a medal, it was received by those in attendance of the Festival with particular enthusiasm. Audience members found themselves deeply moved by the story and impressed by the 18-year-old’s eloquence.

When asked why he chose to speak on this topic, Elian remarked, “I’m passionate about it. This one stood out to me because I had a personal connection with it. From the beginning, I was just like, ‘Okay, this is my story. I’m telling [my audience] a story.’”

The St. John Chrysostom Oratorical Festival offers middle- and high school-aged Orthodox Christians a space in which they can delve into Faith as it applies to them individually, and where those stories are shared with peers, family, clergy, and the greater Orthodox community.This space continues to prove fruitful year after year. The young speakers of the Festival value this opportunity to declare Christ as they know Him, especially alongside one another. “We were all similar with our faith, we wanted to share our faith,” Elian said of his rivals at the national competition. “We felt passionate about speaking. Everyone was very strong. It was a great experience to get to know everyone and build a community.”

Composing a speech deeply rooted in his family’s story developed Elian’s personal faith, too. “I was able to process the nostalgic feelings of trusting God when my dad was kidnapped, and how my family had faith during his persecution. The speech showed me that we are really following our faith, and we have to trust it. It does make us stronger.”

“[I’m] going to a big college where you’re going to see literally every religion in the world, but the speech has brought me confidence in myself and confidence in my faith. I’m not going to lose sight.”

For most Orthodox Christians living in America, the thought of martyrdom doesn’t arise often. The conveniences of freedom of religion— blessings though they are— often leave the Church forgetful of the persecutions in her history and in her present. Elian’s speech reminded listeners that for 2,000 years, countless Christian like his father have risked everything for their Faith in the face of persecution.

“It’s really important for the young generation to understand how Orthodox Christians have lived throughout the years,” Elian remarked. “It’s important that we know our history. Our Church is a very strong Church.”

The opportunity to share his father’s story at the national Oratorical Festival has given Elian confidence and courage, he said. “It has made me even more sure about our faith, made me closer to our faith every single day.”

The post Young orator speaks on personal encounter with martyrdom at National Oratorical Festival appeared first on Orthodox Observer.


Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking […]

The post Young orator speaks on personal encounter with martyrdom at National Oratorical Festival appeared first on Orthodox Observer.


OCPM announces new podcast ‘Prison Ministry Diaries’ coming this fall

08/24/2026

On Aug. 22, 2026, Orthodox Christian Prison Ministry (OCPM) announced the upcoming launch of its new podcast, Prison Ministry Diaries. The announcement reads:

Not only is Prison Ministry Diaries the first-ever podcast of OCPM; it’s unlike anything else out there.

Fr. John Kowalczyk and Fr. Stephen Powley, OCPM Co-Directors of Training and Spiritual Care, are ready to share from their decades of experience at every security level. Even among the darkness of prison, Christ’s light is shining all the more. From navigating gang culture to what it takes to found a monastery in maximum security (true story), Fr. John and Fr. Stephen are your best possible coaches for how to do this ministry well. Tune in for sincere and often lighthearted conversations about what matters most.

New episodes air every two weeks. Subscribe to the podcast at https://ocpm.substack.com.

The post OCPM announces new podcast ‘Prison Ministry Diaries’ coming this fall appeared first on Orthodox Observer.


On Aug. 22, 2026, Orthodox Christian Prison Ministry (OCPM) announced the upcoming launch of its new podcast, Prison Ministry Diaries. The announcement reads: Not only is Prison Ministry Diaries the first-ever podcast of OCPM; it’s unlike anything […]

The post OCPM announces new podcast ‘Prison Ministry Diaries’ coming this fall appeared first on Orthodox Observer.


Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni

08/23/2026

CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and Stavropegial Monastery of Panagia Phaneromeni in Cyzicus, on the occasion of the Apodosis, or Leave-taking, of the Feast of the Dormition of the Theotokos.

His All-Holiness presided over the Divine Liturgy, concelebrating with His Eminence Metropolitan Bartholomew of Smyrna and His Grace Bishop Nicholas of Amathus of the Church of Cyprus. His Eminence Archbishop Elpidophoros of America prayerfully attended the Divine Liturgy together with His Eminence Elder Metropolitan Emmanuel of Chalcedon and His Eminence Metropolitan Maximos of Selyvria, as well as clergy, monastics, Archons of the Ecumenical Patriarchate, descendants of refugees from Artaki, and pilgrims from Constantinople, Imbros, Greece, and elsewhere.

Photo by Ecumenical Patriarchate/Nikos Papachristou

The celebration at the ancient monastery was especially poignant, recalling the centuries during which Panagia Phaneromeni served as a beloved center of Orthodox Christian faith and pilgrimage for the faithful of Artaki, the peninsula of Cyzicus, and the wider region of the Sea of Marmara. Following the tragic events of 1922, the Divine Liturgy was celebrated again at the monastery in 2015, after 93 years of silence.

Speaking after the Divine Liturgy, His All-Holiness reflected with visible emotion upon returning once again to this sacred place, describing the monastery’s ruins as living witnesses to generations of faith, prayer, and devotion to the Most Holy Theotokos.

“And today, once again, we are here,” His All-Holiness proclaimed, giving thanks to God for the opportunity to celebrate the Leave-taking of the Dormition at the historic monastery. He recalled that the wonderworking icon of Panagia Phaneromeni, transferred from the monastery approximately a century ago, is preserved to this day at the Ecumenical Patriarchate in the Phanar, located opposite the Patriarchal Throne, where she continues to receive the prayers and supplicates on behalf, the Ecumenical Patriarch, the Mother Church of Constantinople, and all the faithful.

Photo by Ecumenical Patriarchate/Nikos Papachristou

At the conclusion of the service, His All-Holiness offered a Trisagion for the repose of the soul of the late Ecumenical Patriarch Joachim III, who established the monastery as a Patriarchal Stavropegion in 1903, and for the souls of all those who served and sanctified this historic place through their prayer and ministry.

Following the Divine Liturgy, His Eminence Archbishop Elpidophoros offered a luncheon in honor of His All-Holiness Ecumenical Patriarch Bartholomew and the members of the Patriarchal delegation. The gathering provided an opportunity for fellowship following the deeply moving pilgrimage and celebration and was an expression of His Eminence’s filial love and profound respect for His All-Holiness. 

The significance of this sacred pilgrimage extends beyond the historic shores of Cyzicus. As Archbishop Elpidophoros prepares to return to the United States, he carries with him the venerable Patriarchal blessing of His All-Holiness, the living spirit of the Mother Church of Constantinople, and the prayerful intercessions offered before Panagia Phaneromeni, whose presence has sustained generations of the faithful through times of both joy and trial.

In returning to the Sacred Archdiocese, His Eminence brings these spiritual gifts to the dedicated clergy and faithful of America, renewing the bonds that unite them to the Ecumenical Patriarchate and to the sacred inheritance which continues to exude blessing, strength, and unwaning witness.

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and […]

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


Ioanna Giannopoulou, longtime Cosmos FM Director of Operations, passes away at 72

08/23/2026

NEW YORK — Ioanna Antzouli-Giannopoulou, the longtime Director of Operations of Hellenic Public Radio–Cosmos FM and a beloved figure in New York’s Greek American community, passed away suddenly in her native Lamia, Greece, on Sunday, August 23, 2026—the day of her 72nd birthday.

Born in Lamia and raised in Athens, Giannopoulou moved with her family to Brooklyn in 1973. She studied English writing at New York University and earned a liberal arts degree from Brooklyn College.

After stepping away from radio to raise her two sons, George and Thomas, she served her beloved Three Hierarchs Greek Orthodox parish as Parent-Teacher Organization president, a School Board member, and a Philoptochos volunteer.

Ioanna Giannopoulou, director of operations at Hellenic Public Radio–Cosmos FM, with Archbishop Elpidophoros of America during a Federation of Cypriot American Organizations testimonial, New York City, September 27, 2024. Photo courtesy of COSMOS FM

Giannopoulou joined the Greek American Educational Public Information System, Inc. (GAEPIS), the nonprofit organization operating Cosmos FM, as a volunteer in 2001. In 2006, she became Director of Operations. For more than two decades, she helped sustain Cosmos FM’s bilingual public-service mission and its work of preserving Hellenic culture, language, and identity. Producers and volunteers affectionately called her the station’s “Μάνα του Λόχου”—the caring, steadfast presence who held everyone together.

In 2018, the Association of Greek American Professional Women honored Giannopoulou with its Greek American Woman of the Year Award in recognition of her service to Cosmos FM and the broader community.

His Eminence Archbishop Elpidophoros of America offered the following condolences:

“With profound sorrow, I learned of the sudden passing of Ioanna Giannopoulou. Through more than two decades of devoted service to Cosmos FM and GAEPIS, Ioanna helped sustain a vital voice of Hellenism in America and strengthened the bonds uniting our community with Greece. She served with faith, warmth, and tireless generosity, and her legacy will endure in the institution and the people she loved. On behalf of the Greek Orthodox Archdiocese of America, I extend heartfelt condolences to her sons, George and Thomas, to her entire family, and to the Cosmos FM and GAEPIS family. May her memory be eternal.”

Funeral arrangements have not yet been announced.

The post Ioanna Giannopoulou, longtime Cosmos FM Director of Operations, passes away at 72 appeared first on Orthodox Observer.


NEW YORK — Ioanna Antzouli-Giannopoulou, the longtime Director of Operations of Hellenic Public Radio–Cosmos FM and a beloved figure in New York’s Greek American community, passed away suddenly in her native Lamia, Greece, on Sunday, […]

The post Ioanna Giannopoulou, longtime Cosmos FM Director of Operations, passes away at 72 appeared first on Orthodox Observer.




Ecumenical Patriarchate News

Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople

08/27/2026

Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His All-Holiness Ecumenical Patriarch Bartholomew.

His Eminence will be joined by Archon National Commander Dr. Anthony J. Limberakis and the Archons of the Ecumenical Patriarchate.

Plans for this special pilgrimage are currently being finalized, with additional details to be announced in the coming weeks. Mark your calendars!

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His […]

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni

08/23/2026

CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and Stavropegial Monastery of Panagia Phaneromeni in Cyzicus, on the occasion of the Apodosis, or Leave-taking, of the Feast of the Dormition of the Theotokos.

His All-Holiness presided over the Divine Liturgy, concelebrating with His Eminence Metropolitan Bartholomew of Smyrna and His Grace Bishop Nicholas of Amathus of the Church of Cyprus. His Eminence Archbishop Elpidophoros of America prayerfully attended the Divine Liturgy together with His Eminence Elder Metropolitan Emmanuel of Chalcedon and His Eminence Metropolitan Maximos of Selyvria, as well as clergy, monastics, Archons of the Ecumenical Patriarchate, descendants of refugees from Artaki, and pilgrims from Constantinople, Imbros, Greece, and elsewhere.

Photo by Ecumenical Patriarchate/Nikos Papachristou

The celebration at the ancient monastery was especially poignant, recalling the centuries during which Panagia Phaneromeni served as a beloved center of Orthodox Christian faith and pilgrimage for the faithful of Artaki, the peninsula of Cyzicus, and the wider region of the Sea of Marmara. Following the tragic events of 1922, the Divine Liturgy was celebrated again at the monastery in 2015, after 93 years of silence.

Speaking after the Divine Liturgy, His All-Holiness reflected with visible emotion upon returning once again to this sacred place, describing the monastery’s ruins as living witnesses to generations of faith, prayer, and devotion to the Most Holy Theotokos.

“And today, once again, we are here,” His All-Holiness proclaimed, giving thanks to God for the opportunity to celebrate the Leave-taking of the Dormition at the historic monastery. He recalled that the wonderworking icon of Panagia Phaneromeni, transferred from the monastery approximately a century ago, is preserved to this day at the Ecumenical Patriarchate in the Phanar, located opposite the Patriarchal Throne, where she continues to receive the prayers and supplicates on behalf, the Ecumenical Patriarch, the Mother Church of Constantinople, and all the faithful.

Photo by Ecumenical Patriarchate/Nikos Papachristou

At the conclusion of the service, His All-Holiness offered a Trisagion for the repose of the soul of the late Ecumenical Patriarch Joachim III, who established the monastery as a Patriarchal Stavropegion in 1903, and for the souls of all those who served and sanctified this historic place through their prayer and ministry.

Following the Divine Liturgy, His Eminence Archbishop Elpidophoros offered a luncheon in honor of His All-Holiness Ecumenical Patriarch Bartholomew and the members of the Patriarchal delegation. The gathering provided an opportunity for fellowship following the deeply moving pilgrimage and celebration and was an expression of His Eminence’s filial love and profound respect for His All-Holiness. 

The significance of this sacred pilgrimage extends beyond the historic shores of Cyzicus. As Archbishop Elpidophoros prepares to return to the United States, he carries with him the venerable Patriarchal blessing of His All-Holiness, the living spirit of the Mother Church of Constantinople, and the prayerful intercessions offered before Panagia Phaneromeni, whose presence has sustained generations of the faithful through times of both joy and trial.

In returning to the Sacred Archdiocese, His Eminence brings these spiritual gifts to the dedicated clergy and faithful of America, renewing the bonds that unite them to the Ecumenical Patriarchate and to the sacred inheritance which continues to exude blessing, strength, and unwaning witness.

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and […]

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.






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