Saint Catherine Greek Orthodox Church
Publish Date: 2026-08-23
Bulletin Contents

Organization Icon
Saint Catherine Greek Orthodox Church

General Information

  • Phone:
  • (561) 833-6387
  • Fax:
  • (561) 833-6391
  • Street Address:

  • 110 Southern Blvd.

  • West Palm Beach, FL 33405


Contact Information




Services Schedule

Sunday Services:

  8:45 am     Orthros

10:00 am     Divine Liturgy

 

Sunday School Classes: 

11:15 am     After Holy Communion


Past Bulletins


This Week and Upcoming Events

 Christ is in our midst!  He is and ever shall be!

 Our services are streamed live on the internet.
at our Saint Catherine website - www.stcatherine-wpb.org
 

Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.

Light a candle and offer a prayer at Saint Catherine (click above).
The online form sends the names of your family and friends
direct to Father Chrysostom at the altar;prayers are offered
during the Proskomidi in preparation for the Divine Liturgy! 

 

August 23, 2026

Apodosis of the Dormition of our Most Holy Lady
the Theotokos and Ever Virgin Mary
Our Holy Father Irenaeus, Bishop of Lyons
Lupus the Martyr

Links to the service text:  Links to the service texts are through the Digital Chant Stand of our Archdiocese.  For optimal viewing select the "GR-EN Text/Music" link for Matins (Orthros) and Divine Liturgy. Apps may be downloaded for your phone or tablet. Link to the Digital Chant Stand 

Holy Communion:  Holy Communion is reserved for baptized and chrismated Orthodox Christians only.  If you are interested in becoming an Orthodox Christian, please contact Father Chrysostom Mitchell at (561) 320-1224 or [email protected].

Coffee and Fellowship:  Please join us for coffee and fellowship in the Large Hall of the Hellenic Cultural Center immediately following the Divine Liturgy.

____________ 

This Week

Sunday, August 23     12th Sunday of Matthew
     8:45 am  Orthros / 10:00 am  Divine Liturgy
   Ministries & Organizations Fair
   Sunday School Begins & Blessing of the Backpacks

Saturday, August 29     Beheading of St. John the Baptist
     9:00 am  Orthros / 10:00 am  Liturgy

Next Week and Highlights of Upcoming Services and Events

Sunday, August 30     St. Alexander
     8:45 am  Orthros / 10:00 am  Divine Liturgy
   Philoptochos Fanouropita Sunday
     6:00 pm  YAL Family Movie Night

Wednesday, September 1     The Indiction
   Beginning of the Ecclesiastical New Year
     6:00 pm  AHEPA Meeting

____________

Stewardship: 

2026 Stewardship Theme:  “Rise Up and Build” Nehemiah 2:18

“Whatever blessings we receive, we are to multiply them. We were given our church – our local parish – built by our ancestors and all who have gone before us. We are to grow it – to multiply it, by adding to the number of faithful and growing her ministries.” – goarch.org

Your active participation through your stewardship of Time, Talent & Treasure is a blessing that is magnified through Christ! Attending Church services, volunteering through the various ministries offered here at Saint Catherine and your generous donations have made a tremendous impact! We thank you and are so very grateful for each of you! May the dear Lord continue to shine his light through you and your good works!

We invite you to join our Saint Catherine Church Family & Become a 2026 Steward today!

Donate Online Today & Throughout the Year:
https://www.stcatherine-wpb.org/stewardship

The Donate buttons here and on our website lead to our online giving site.
Again, thank you for your support!

 

Youth Safety Resources:  We’re committed to connecting young people with Jesus Christ. To do that, we need to create ministry environments that are safe and healthy. For more on how you can help, please visit our Youth Safety website: goarch.org/safety.

 

Church Services Streamed:  Many of our Divine Liturgies have been recorded and can be viewed at www.youtube.com.  Subscribe to our YouTube channel; you will be notified when we begin a live stream.

Saint Catherine Greek Orthodox Church (Services from 2020 until now)

Saint Catherine Greek Orthodox Church (Selected services from 2015-2019)



Gospel and Epistle Readings

Matins Gospel Reading

First Orthros Gospel
The Reading is from Matthew 28:16-20

At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."


Epistle Reading

Prokeimenon. Third Tone. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.

The reading is from St. Paul's First Letter to the Corinthians 15:1-11.

Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.


Gospel Reading

12th Sunday of Matthew
The Reading is from Matthew 19:16-26

At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.

And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."




Memorials and Trisagions

Trisagions

5 Days ~ Amelia (Lia) Fabro
Beloved member of the Saint Catherine Choir

40 Days ~ Veacheslav
Son of Alla
Brother of Elena (James) Cazacu
Uncle of Daniel

1 Year ~ Scott Lee Manning
Father of Scot



Saints and Feasts

August 23

12th Sunday of Matthew


August 23

Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).


August 23

Our Holy Father Irenaeus, Bishop of Lyons

The Holy Hieromartyr Irenaeus was born in Asia Minor about the year 120, and in his youth was a disciple of Saint Polycarp, Bishop of Smyrna. Saint Irenaeus was sent to Lyons in Gaul, to be a fellow labourer of Pothinus, Bishop of Lyons (celebrated June 2), who had also been a disciple of Saint Polycarp. After the martyrdom of Saint Pothinus, Saint Irenaeus succeeded him as Bishop of Lyons. Besides the assaults of paganism, Irenaeus found himself compelled to do battle with many Gnostic heresies, against which he wrote his greatest work, A Refutation and Overthrow of Knowledge Falsely So Called . He was also a peace-maker within the Church. When Victor, Bishop of Rome, was prepared to excommunicate the Christians of Asia Minor for following a different tradition celebrating Pascha, Irenaeus persuaded him to moderate his zeal, and mediated peace. He made Lyons an illustrious bastion of Orthodoxy and a school of piety, and sealed his confession with martyrdom about the year 202, during the reign of Septimius Severus. He is not to be confused with Saint Irenaeus, Bishop of Sirmium, also celebrated today, who was beheaded and cast into a river in 304 under Diocletian.


August 23

Lupus the Martyr

The Holy Martyr Lupus was a devoted servant of the holy Great Martyr Demetrius, and was present at his martyrdom. Later, when his own labours in confession of the Faith became known to the rulers, Saint Lupus himself was arrested, given over to torture, and finally beheaded for Christ.


August 24

Eutyches the Hieromartyr & Disciple of St. John the Theologian

Saint Eutyches was a disciple of Saint John the Theologian and a fellow laborer of the holy Apostle Paul. He preached the Gospel in many places, pulled down the idols' temples, and suffered imprisonments and many torments at the hands of the idolaters. He finally reposed in peace in deep old age in his native city of Sebastia, near Tarsus.


August 24

Kosmas the New Hieromartyr & Equal-to-the Apostles of Aetolia

Our holy Father Cosmas was from the town of Mega Dendron (Great Tree) of Aetolia. At the age of twenty, he went to study at the school of the Monastery of Vatopedi on the Holy Mountain. Later, he came to the Athonite Monastery of Philotheou where he was tonsured. With the blessing of his abbot, he departed for Constantinople where he learned the art of rhetoric, and thereafter, he began to preach throughout all the regions of northern Greece, the Ionian Islands, but especially in Albania, for the Christian people there were in great ignorance because of the oppression and cruelty of the Moslems. Finally, in 1776, after having greatly strengthened and enlightened the faithful, working many signs and wonders all the while, he was falsely accused by the leaders of the Jewish people and was executed by strangulation by the Moslem Turks in Albania.


August 24

Removal of the Relics of Dionysios of Zakynthos, Bishop of Aegina

 

When Saint Dionysios died in 1622 A.D., his last wish was that he be buried in the Church of Saint George on the Strofades Islands where he lived as a monk. Three years after his interment there his body was found to be incorrupt. In 1717 his body was transferred from the Strofades Islands back to his home island of Zakynthos where it resides to this day.


August 24

The Translation of the Holy Relics of Saint Peter, Metropolitan of Moscow

On this day we also commemorate the translation of the holy relics of Saint Peter, Metropolitan of Moscow, which took place in the year 1646.

Our holy and wonderworking Father Peter, Metropolitan of Moscow, was born in Volhynia, tonsured a monk at twelve years of age, and later ordained a priest. He lived in solitude for a time in a desert place north of Lvov and founded the Holy Transfiguration Monastery; afterwards he was sent to Constantinople, where the holy Patriarch Athanasius consecrated him Metropolitan of Kiev in 1308, and he returned to Vladimir, where the Metropolitans of Kiev had their residence at that time (see Saint Jonas on June 15). In 1325, he moved to Moscow, where he founded the Dormition Cathedral, and after his repose in December 21, 1326, was buried there. He was also an iconographer, and two of his icons, the Dormition and the Petrovskaya, are found in the Dormition Cathedral (see Oct. 5).


August 25

Return of the Body of Bartholomew the Glorious Apostle

Concerning the Apostle Bartholomew, see June 11


August 25

Titus the Apostle of the 70

Saint Titus was a Greek by race, and an idolater. But having believed in Christ through the Apostle Paul, he became Paul's disciple and follower and labored with him greatly in the preaching of the Gospel. When Paul ordained him Bishop of Crete, he later wrote to him the Epistle which bears his name. Having shepherded in an apostolic manner the flock that had been entrusted to him, and being full of days, he reposed in peace, some ninety-four years of age.


August 25

Holy Father John of Karpathos


August 26

Adrian & Natalia the Martyrs & their 33 Companion Martyrs in Nicomedea

The holy Martyrs Adrian and Natalie confessed the Christian Faith during the reign of Maximian, in Nicomedia, in the year 298. Adrian was a pagan; witnessing the valor of the Martyrs, and the fervent faith with which they suffered their torments, he also declared himself a Christian and was imprisoned. When this was told to his wife Natalie, who was secretly a believer, she visited him in prison and encouraged him in his sufferings. Saint Adrian's hands and feet were placed on an anvil and broken off with a hammer; he died in his torments. His blessed wife recovered part of his holy relics and took it to Argyropolis near Byzantium, and reposed in peace soon after.


August 26

Our Righteous Father Joseph


August 26

Icon of the Mother of God of Vladimir

In all probability, the icon of the Mother of God of Vladimir was painted in Constantinople. In the twelfth century, Patriarch Luke Chrysoberges sent it to Kiev to Great Prince Yuri Dolgruky. The icon was kept in the convent at Vyshgorod, whence the holy Prince Andrew of Bogoliubovo brought it to Vladimir. The icon is one of the most venerated in Russia, having been carried by princes in military campaigns, prayed before by rulers for the welfare of the people, and flocked to by the faithful of all walks of life. At the election of the metropolitans and patriarchs, the names of the candidates were placed before this holy icon, and after prayer, the lot chosen; Patriarch Tikhon the Confessor was elected this way. The icon is celebrated also on June 23 and May 21, the last feast being established to commemorate the deliverance of Moscow in 1521 from the onslaught of the Tartar Khan Makhmet-Girei.


August 27

Poimen the Great

Saint Pimen was from Egypt and shone forth in the ascetical life in Scete in the fourth century; he was renowned for his discretion. Many of his sayings and deeds are preserved in the Paradise of the Fathers and the Sayings of the Fathers.


August 27

Phanourios the Great Martyr & Newly Appeared of Rhodes

Little is known of the holy Martyr Phanurius, except that which is depicted concerning his martyrdom on his holy icon, which was discovered in the year 1500 among the ruins of an ancient church on Rhodes, when the Moslems ruled there. Thus he is called "the Newly Revealed." The faithful pray to Saint Phanurius especially to help them recover things that have been lost, and because he has answered their prayers so often, the custom has arisen of baking a Phaneropita ("Phanurius-Cake") as a thanks-offering.


August 28

Moses the Black of Scete

Saint Moses, who is also called Moses the Black, was a slave, but because of his evil life, his master cast him out, and he became a ruthless thief, dissolute in all his ways. Later, however, coming to repentance, he converted, and took up the monastic life under Saint Isidore of Scete. He gave himself over to prayer and the mortification of the carnal mind with such diligence that he later became a priest of exemplary virtue. He was revered by all for his lofty ascetical life and for his great humility. Once the Fathers in Scete asked Moses to come to an assembly to judge the fault of a certain brother, but he refused. When they insisted, he took a basket which had a hole in it, filled it with sand, and carried it on his shoulders. When the Fathers saw him coming they asked him what the basket might mean. He answered, "My sins run out behind me, and I do not see them, and I am come this day to judge failings which are not mine." When a barbarian tribe was coming to Scete, Moses, conscious that he himself had slain other men when he was a thief, awaited them and was willingly slain by them with six other monks, at the end of the fourth century. He was a contemporary of Saint Arsenius the Great (see May 8).


August 28

Job of Pochaev

Saint Job of Pochaev was born about 1551 in southwest Galicia of a pious Orthodox family. In his tenth year the Saint departed for the Ugornitsky Monastery of our Saviour in the Carpathian Mountains. Tonsured after two years, he was ordained hieromonk about 1580. Renowned for his meekness and humility, Job was invited by the great zealot for Holy Orthodoxy in the Carpatho-Russia, Prince Constantine Ostrozhky, to be Abbot of the Monastery of the Cross in Dubno. In his zeal for the preservation and propagation of the Orthodox Faith, and to counteract the propaganda of the Uniates, he printed and widely disseminated Orthodox spiritual and liturgical books. About 1600 he removed to the Mountain of Pochaev where at insistence of the brethren, he became Abbot of the Monastery of the Dormition of the Theotokos, which he enlarged and made to flourish. Through his labours, a large printing works was founded at Pochaev and greatly assisted in the nurture of the Orthodox faithful in that region. His monastery became the center of the Orthodox Church in western Ukraine. The Saint reposed, having taken the schema with the name of John, in 1651, at the advanced age of one hundred.


August 28

Synaxis of the Kiev Cave Fathers

On this day, we celebrate the Synaxis of the Kiev Cave Fathers who were laid to rest in the Far Caves of Saint Theodosius in Kiev (see also Sept. 22-28).


August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.




Wisdom of the Fathers

Rise from love of the world and love of pleasure. Put care aside, strip your mind, refuse your body. Prayer, after all, is a turning away from the world, visible and invisible. What have I in heaven? Nothing except simply to cling always to You in undistracted prayer. Wealth pleases some, glory others, possessions others, but what I want is to cling to God and to put the hopes of my dispassion in Him (cf. Ps. 72:25, 28).
St. John Climacus
Ladder of Divine Ascent, Step 28: On Prayer; Paulist Press pg. 277, 6th century

Spiritual delight is not enjoyment found in things that exists outside the soul.
St. Isaac of Syria
Unknown, 7th century



Saint Catherine News and Events

    Fall Ministry & Organization Fair

    Fall Ministry & Organization Fair

    Everyone is invited! Enjoy a fellowship meal and fun while learning about offering your time and talents with the ministries and organizations here at Saint Catherine.


    YAL Family Movie Night

    YAL Family Movie Night

    Young Adults invite you to FAMILY Movie Night! Bring your family & friends.


    Home/Business Blessings

    Home/Business Blessings

    Fr. Chrysostom would like to come and bless your home and/or business as we begin the new calendar year and celebrate Epiphany. Please let him know if you would like him to visit your home or business.




Metropolis of Atlanta News

My dear brothers and sisters in Christ,

In this week’s Gospel, a wealthy young ruler kneels before Christ, “Good Teacher, what good deed must I do, to have eternal life?" (Matthew 19:16) Jesus restates the commandments: “You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself" (Matthew 19:18-19). However, we see the man’s pride: "All these I have observed; what do I still lack?" (Matthew 19:20)

Our Lord knows that his wealth has fed his ego: “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me" (Matthew 19:21). The young man leaves, saddened. When Christ tells the disciples that “…it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God”, they are disturbed, asking, “‘Then who can be saved?’ But Jesus looked at them and said, ‘For men it is impossible, but for God all things are possible’” (Matthew 19:23; 25-26).

In the Epistle, St. Paul speaks movingly of his receiving the Gospel: “For I handed on to you… what I in turn had received: that Christ died for our sins… and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters… Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am... On the contrary, I worked harder than any of them—though it was not I, but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you have come to believe” (I Corinthians 15:3-11).

There is an interesting parallel between the ego of the rich young man & St. Paul. As a follower of the Pharisees & a persecutor of the Church, Paul was honored by the world. Only when he allowed himself to be humbled (“For I am the least of the apostles, unfit to be called an apostle…”) did God’s grace truly began to work in him. This ultimately is the message of the Gospel: as Christ died, so we must, like St. Paul, crucify our own desires, if we wish to become perfect. Indeed, this great struggle will occupy most, if not all our lives. Turning back to the Gospel, even if we begin, not by abandoning all our possessions, but strengthening our hearts through acts of charity, love and kindness, we too can quiet our egos and be better able to hear and feel God’s grace.

+SEVASTIANOS
Metropolitan of Atlanta



Archdiocese News

HCHC Presidential Search Committee offers update

08/21/2026

The Hellenic College Holy Cross Greek Orthodox School of Theology’s Presidential Search Committee continues making progress and has attracted a strong and diverse national pool of qualified applicants from across higher education, church leadership, and executive organizations.

Following a comprehensive review of applications, the Search Committee has identified a group of highly qualified candidates to advance to the first round of interviews. In keeping with the process established at the outset of the search, the Committee also consulted with His Eminence Archbishop Elpidophoros of America, providing him with an opportunity to offer feedback and identify any additional candidates he believed should be considered before interviews began.

“The Committee will now begin confidential interviews as we continue this prayerful and thorough process to identify the individual best prepared to lead Hellenic College Holy Cross into its next chapter of growth and service to the Church,” said co-chair George C. Demos, Esq. “The search process will continue throughout the summer and early fall as candidates participate in additional phases of evaluation and interviews.”

The Committee anticipates presenting its recommendation to the Board of Trustees at its October meeting.

While the priority review period has concluded, the Committee remains committed to identifying the strongest possible leader for HCHC. Exceptional candidates who emerge during the course of the search may still be considered as the process progresses. Anyone with questions, input, or candidate recommendations is encouraged to contact Committee Co-Chairs George C. Demos and Dr. Christine Geranios Zeppos at [email protected].

Added Dr. Zeppos, “The Presidential Search Committee remains committed to conducting a fair, comprehensive, and confidential national search and appreciates the continued prayers and support of the HCHC community.

HCHC’s Board of Trustees, under the Chairmanship and spiritual guidance of His Eminence Archbishop Elpidophoros, has formed a seven-person search committee to lead a well-structured process to find the next President of the school as it approaches 90 years of educating and spiritually forming Church leaders in the United States.

In addition to Demos and Zeppos, members of the search committee include:

  • Dr. Pano Kanelos, Trustee
  • Mark Moraitakis, Trustee
  • Fr. Peter Orfanakos, President, Associated Presbyters & Clergy
  • Fr. Eugen Pentiuc, Holy Cross Representative
  • Dr. Kathleen Ryan, Hellenic College Representative.

About Hellenic College Holy Cross

Hellenic College Holy Cross is the intellectual, educational, and spiritual center of the Greek Orthodox Church in America. As an institution of higher learning, it is dedicated to the formation of Orthodox Christian leaders—clergy and laity—equipped to serve the Church and society with faith, integrity, and excellence.

The post HCHC Presidential Search Committee offers update appeared first on Orthodox Observer.


The Hellenic College Holy Cross Greek Orthodox School of Theology’s Presidential Search Committee continues making progress and has attracted a strong and diverse national pool of qualified applicants from across higher education, church leadership, and […]

The post HCHC Presidential Search Committee offers update appeared first on Orthodox Observer.


Ionian Village: A ‘Golden Bridge’ connecting motherland and homeland

08/21/2026

The great and auspicious occasion of America’s 250th anniversary gives us plenty of reasons to celebrate our country’s many proud accomplishments and milestones. It also invites us to honor the many global traditions, peoples, and stories that have crossed oceans and continents to become part of our shared American experience. For us Greek Orthodox Christians living in America, this reflection must include an important question: How do we remain deeply rooted in our timeless faith and ancient heritage while raising future generations in this new land? For more than half a century, Ionian Village has served as an answer to this critical challenge.

Photo by Ionian Village

When His Eminence Archbishop Iakovos established Ionian Village in 1970, he envisioned something far greater than a summer camp. He called it “the Golden Bridge” (Η Χρυσή Γέφυρα)—a bridge connecting the children of the Greek Diaspora in America with the spiritual and cultural inheritance of Greece. As Archbishop Iakovos described it, Ionian Village “is able to bridge both the physical distance between the old and the New World, as much as the spiritual and emotional distance experienced by the Greeks (and their children) living abroad.”

His Eminence’s vision was prophetic. In the 56 years since those remarks, more than twenty thousand young Orthodox Christians have made a spiritual pilgrimage across that bridge. Ionian Village has allowed our young people to experience their faith and culture in ways that classrooms, textbooks, sermons, and stories cannot. Simply put, Ionian Village makes faith and history tangible.

Rather than simply reading about the saints, our children are able to encounter and venerate their holy relics face-to-face. Instead of listening to lectures about Byzantine history, they can travel back in time as they visit ancient monasteries, castles, and ruins. And rather than being satisfied with bedtime stories about the distant homeland of their ancestors, our children can participate in this pilgrimage and how they are inheritors of the Hellenic identity preserved by our forebearers of old. Most importantly, the pilgrimage that is Ionian Village teaches our young people that Orthodoxy is not simply something ancient they have inherited, but a rich, living faith in which they are invited to embrace and live out in their daily lives.

Photo by Ionian Village

This summer at Ionian Village, we witnessed a beautiful example of how our faith and heritage connect to the old and New World through the life of Saint Xenia of Kalamata. Saint Xenia was a third-century Christian martyr from the Peloponnesian region in which Ionian Village calls home. Unfortunately, since her repose, she had almost entirely faded from the consciousness of the Church until the twentieth century, when she began appearing miraculously to an American priest, Fr. George Nasis, during his ministry in New York City. The renewed veneration of St. Xenia is truly extraordinary because she, the golden-haired Great Martyr of Kalamata, bridges the very same distance that Ionian Village, “the Golden Bridge,” was created to span.

Saint Xenia belonged to the ancient Church of Greece, but it was the Church in America that rediscovered her memory. Prior to this year, only two churches in the entire world had a permanently installed icon of this Great Martyr: Fr. Nasis’s parish of the Annunciation in New York City and a small church in Kalamata that was rededicated in her honor in 1993.

Photo by Ionian Village

Now, in 2026, we can add the Ionian Village Chapel to that list! This summer, our campers witnessed her icon find a permanent home in the chapel, thanks to the generosity of our resident iconographer, Mr. Dimitri Mourlas, and the unique witness of her life in our Archdiocese. Saint Xenia’s icon is more than a beautiful addition to our chapel; it is a reminder of our unique experience as Greek Orthodox Christians in America. It reminds us that the relationship between Greece and America is not one-directional. We do not come to Greece only to receive something from our “motherland.” We also bring something with us from our American homeland.

When hundreds of our campers and staff go to a restaurant and publicly chant our pre-meal blessing of the food, the other local patrons reverently take notice. Often while visiting monasteries across Greece as part of the program, monks and nuns have made a point of expressing how refreshing it is to see such a large group of people comport themselves with modesty and respect. On several occasions, while celebrating services in churches around the area, older local parishioners have approached us with tears in their eyes, saying, “We have never seen so many kids in church before” and that it is a blessing to see “children who care about their faith.”

The fact is that the Church in America has become a vital part of the living, global Orthodox body. Through God’s providence, the faithful here in the “New World” can help inspire, promote, and even awaken dormant traditions that might otherwise have been forgotten in the Old.

Photo by Ionian Village

How fitting that we are discussing the shared values of Greece and America at a time when we are celebrating their intimately connected historical milestones as well. This 250-year-old American experiment in self-government drew significant inspiration from the political ideals and democratic heritage of ancient Greece. Thomas Jefferson reflected on this connection in his frequent correspondence with Greek author and leading intellectual Adamantios Korais in the years leading up to Greece’s own struggle for independence in 1821. It is no secret that the successful establishment of the American republic became an inspiration to many European nations seeking their own independence, especially Greece, which celebrated its bicentennial five years ago.

History has shown that we can share the great fruits of culture and social ideals across entire oceans. In like manner, Ionian Village shows us our faith only grows when we share and experience it in every journey of life.

That is why pilgrimage matters. It ensures that faith is built upon not only the abstract connections made through one’s knowledge or intellect, but is built upon the dynamic connections constructed from experience and lived memory. A teenager who has prayed in remote monasteries, kissed the relics of saints, walked among ancient ruins, or spent nights at camp with friends beneath the stars of another hemisphere carries those experiences home.

The Golden Bridge of Ionian Village works in both directions.

It connects our ancestral motherland with our present homeland. It reminds our children that they do not have to choose between being Greek Orthodox and being American. They can be both—Orthodox Christians in the U.S. whose faith is grounded in the ancient, living Tradition entrusted to them. As America celebrates 250 years, may we remember that preserving our heritage does not mean living in the past. It means carrying the treasures of the past across the bridge into the future.

This article is published as part of the America at 250: Orthodoxy in a New Homeland media initiative co-organized by the Orthodox Observer and the Department of Inter-Orthodox, Ecumenical, and Interfaith Relations of the Greek Orthodox Archdiocese of America to honor the contributions and experience of Orthodox Christianity in America and celebrate 250th anniversary of America’s founding.

The post Ionian Village: A ‘Golden Bridge’ connecting motherland and homeland appeared first on Orthodox Observer.


The great and auspicious occasion of America’s 250th anniversary gives us plenty of reasons to celebrate our country’s many proud accomplishments and milestones. It also invites us to honor the many global traditions, peoples, and […]

The post Ionian Village: A ‘Golden Bridge’ connecting motherland and homeland appeared first on Orthodox Observer.


14-year-old National Oratorical Festival winner brings familial love to the podium

08/20/2026

For 14-year-old Stephen Mueller, the 2026 junior division champion of the St. John Chrysostom Oratorical Festival, taking gold means much.

A rising high school freshman from Greeley, Colorado, Stephen is this year’s junior winner of the national St. John Chrysostom Oratorical Festival, held in June at St. Nicholas Greek Orthodox Church in Northridge, California. Prior to his victory, Stephen had participated in the Oratorical Festival only once before in 2025. He attends St. Spyridon Church in Loveland, Colorado with his parents and eight siblings.

The young orator’s speech centered on the Festival’s second topic for the junior division: “Choose a Saint who was a child or young person. How did their faith influence their life, and what can we learn from them?” Stephen opted to speak about St. Hope, a second-century child-martyr who was the daughter of St. Sophia and sister of Sts. Faith and Love. St. Hope is also the patron saint of Stephen’s older sister, Zhanna.

Because of the connection to his sister, Stephen said this topic “spoke to him.” His family adopted Zhanna from Ukraine when she was nine, with Stephen noting that “she’d been through a lot. She doesn’t talk. She needs help with pretty much everything she does.”

He noticed parallels between the story of St. Hope and the story of his sister. “It was something powerful that I could talk to, that really spoke to my heart, something that I could see through my own eyes.”

In his speech, Stephen discussed the hardships his sister had faced in her life and connected them to St. Hope’s martyrdom, encouraging his audience to emulate the forbearance, humility, and child-like faith of the two.

His speech was a long-running labor of love. Each year, the Oratorical Festival begins before Lent and continues as late as June—a marathon for the middle and high school students who reach nationals.

But Stephen did not run the marathon alone: in addition to Zhanna’s influence, he credits other members of his family as sources of inspiration.

“This was my second year doing [the Oratorical Festival], following in my older sister Evangeline’s footsteps. She’s been doing it for years; she reached the national level twice. She definitely does a lot of writing, and my mom writes, my grandma writes, so they loved helping me out with my speech. I give all the thanks to them.”

“My mom reminded me to practice, she would always listen and be there, she would time me, she would do everything. She definitely helped me.”

Stephen also hopes to become a priest one day— a dream ignited by his father’s path to the presbyterate. He said this dream is now possible because of the scholarship prize he received for his first-place win.

“Before we became Orthodox, my dad was a Lutheran pastor. Now he’s pursuing becoming an Orthodox priest,” Stephen said, noting that his father attended Hellenic College Holy Cross Greek Orthodox School of Theology and now awaits a potential ordination to the diaconate. “I know [the Oratorical Festival] changed my life because I have a full scholarship to Hellenic College now, and my plan is to become a priest. I look up to my dad a lot, so I wanted to follow in his footsteps. The prize I won is going to be big for the future.”

The words of Archbishop Elpidophoros of America— who attended the Festival in June— particularly inspired the young orator. While in Northridge, His Eminence charged the young men of the competition to consider the priesthood. Stephen recalled the Archbishop saying, “If you’re a young man and you’ve made it this far [in the Oratorical Festival], you have the skill set to maybe be a priest,” words which Stephen said were encouraging.

When asked how the Festival has impacted him, Stephen remarked that it has “built his confidence.” He admitted that he felt nervous before delivering his speech, “but I got through it,” he said. “It showed me that there’s a lot of things that are in my power. If I put my mind to it, I can get it done.”

“So many kids my age think, ‘Oh, I have my whole life ahead of me, I can save worship for later,’ but that’s not the case. You never know which day is going to be your last. You have to devote your entire life to Christ, no matter what.”

The post 14-year-old National Oratorical Festival winner brings familial love to the podium appeared first on Orthodox Observer.


For 14-year-old Stephen Mueller, the 2026 junior division champion of the St. John Chrysostom Oratorical Festival, taking gold means much. A rising high school freshman from Greeley, Colorado, Stephen is this year’s junior winner of […]

The post 14-year-old National Oratorical Festival winner brings familial love to the podium appeared first on Orthodox Observer.


HCHC launches new webpage for ‘The Catechist’

08/19/2026

Hellenic College Holy Cross Greek Orthodox School of Theology is pleased to announce the launch of a dedicated webpage for The Catechist: The Art of Listening and Teaching, a new Certificate Program in Orthodox Catechism presented by Holy Cross Greek Orthodox School of Theology through The Scriptorium Initiative.

The vision for The Catechist program was conceived by His Eminence Archbishop Elpidophoros of America, together with the Most Reverend Members of the Holy Eparchial Synod, in response to the growing pastoral need to prepare qualified lay catechists to assist the clergy in the Church’s apostolic ministry of teaching. That vision was subsequently developed and given academic form by the faculty of Holy Cross Greek Orthodox School of Theology under the leadership of its Dean, the Rev. Dr. Eugen J. Pentiuc.

The program is co-directed by Fr. Eugen J. Pentiuc and Dr. James C. Skedros.

Designed for lay leaders, parish educators, ministry volunteers, clergy spouses, recent converts, and Orthodox Christians seeking deeper theological formation, the year-long online program combines recorded lectures and assigned readings with weekly live zoom seminars. Its five instructional modules address the foundations of the Orthodox faith, moral theology and eschatology, sacramental and liturgical life, Orthodox spirituality, and catechetical pedagogy.

Participants may enroll in the Certificate Track, designed for those preparing to serve as parish catechists, or the Enrichment Track, for those seeking theological and catechetical formation without certification requirements.

The inaugural program begins October 5, 2026, with Module I: Foundations of the Orthodox Faith:

  • Oct. 5–9, Divine Revelation, Fr. Eugen J. Pentiuc
  • Oct. 12–16, Holy Scripture, Fr. Eugen J. Pentiuc
  • Oct. 19–23, Holy Tradition, Dr. James C. Skedros
  • Oct. 26–30. “I believe in one God…,” Fr. Demetrios Bathrellos
  • Nov. 2–6, “And in one Lord Jesus Christ…,” Fr. George Parsenios
  • Nov. 9–13, “And in the Holy Spirit…,” Fr. Philip Zymaris

The newly launched webpage provides information about the curriculum, five modules, faculty, schedule, Certificate and Enrichment Tracks, and enrollment.

Those interested in taking courses, participating for enrichment, or enrolling in the Certificate Program are invited to visit www.thescriptoriuminitiative.org/the-catechist/.

The post HCHC launches new webpage for ‘The Catechist’ appeared first on Orthodox Observer.


Hellenic College Holy Cross Greek Orthodox School of Theology is pleased to announce the launch of a dedicated webpage for The Catechist: The Art of Listening and Teaching, a new Certificate Program in Orthodox Catechism […]

The post HCHC launches new webpage for ‘The Catechist’ appeared first on Orthodox Observer.


You’re invited: St. Nicholas Church and National Shrine’s annual September 11 memorial

08/17/2026

With the blessing of His Eminence Archbishop Elpidophoros of America, the faithful of the Archdiocese and the people of New York City are kindly invited to join St. Nicholas Greek Orthodox Church and National Shrine on Friday, September 11, 2026 at 3:00pm for a solemn memorial service in commemoration of the 25th anniversary of September 11, 2001. The memorial service will be presided over by Archbishop Elpidophoros, who will lead us in prayer as we reflect on the lives lost, the courage that emerged in the face of tragedy, and the enduring strength that unites our communities.

25 years later, the memories remain—carrying with them profound grief, extraordinary bravery, and a resilience that continues to shape us. Through this moment of silence, prayer, and reflection, we will honor all those whose lives were forever changed and those who answered the call to serve on that fateful day and every day since. In coming together, we hope to renew our commitment to peace, reconciliation, and a future guided by compassion and hope.

The post You’re invited: St. Nicholas Church and National Shrine’s annual September 11 memorial appeared first on Orthodox Observer.


With the blessing of His Eminence Archbishop Elpidophoros of America, the faithful of the Archdiocese and the people of New York City are kindly invited to join St. Nicholas Greek Orthodox Church and National Shrine […]

The post You’re invited: St. Nicholas Church and National Shrine’s annual September 11 memorial appeared first on Orthodox Observer.








Diakonia Newsletter

BACK TO TOP