Sts. Constantine and Helen Church
Publish Date: 2026-08-02
Bulletin Contents

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Sts. Constantine and Helen Church

General Information

  • Phone:
  • (414) 778-1555
  • Street Address:

  • 2160 N. Wauwatosa Avenue

  • Wauwatosa, WI 53213


Contact Information






Services Schedule

SUNDAY MATINS/DIVINE LITURGY, 8:15 am


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high didst Thou descend, O Compassionate One; to burial of three days hast Thou submitted that Thou mightest free us from our passions. O our Life and Resurrection, Lord, glory be to Thee.
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for Translation of the relics of Stephen in the Fourth Mode

The crown of the Kingdom hath adorned the brow of thy head because of the contests that thou hast endured for Christ God, thou first of the martyred Saints; for when thou hadst censured the Jews' madness, thou sawest Christ thy Saviour standing at the right hand of the Father. O Stephen, ever pray Him for us, that He would save our souls.
Βασίλειον διάδημα, εστέφθη σή κορυφή, εξ άθλων ών υπέμεινας, υπέρ Χριστού τού Θεού, Μαρτύρων πρωτόαθλε, σύ γάρ τήν Ιουδαίων, απελέγξας μανίαν, είδές σου τόν Σωτήρα, τού Πατρός δεξιόθεν, Αυτόν ούν εκδυσώπει αεί, υπέρ τών ψυχών ημών.

Seasonal Kontakion in the Grave Mode

You were transfigured upon the mount, O Christ our God, and Your disciples, in so far as they could bear, beheld Your glory. Thus, when they see You crucified, they may understand Your voluntary passion, and proclaim to the world that You are truly the effulgence of the Father.
Επί τού όρους μετεμορφώθης, καί ως εχώρουν οι Μαθηταί σου τήν δόξαν σου, Χριστέ ο Θεός εθεάσαντο, ίνα όταν σε ίδωσι σταυρούμενον, τό μέν πάθος νοήσωσιν εκούσιον, τώ δέ κόσμω κηρύξωσιν, ότι σύ υπάρχεις αληθώς, τού Πατρός τό απαύγασμα.


Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.

Ninth Orthros Gospel
Κατὰ Ἰωάννην 20:19-31

Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ· ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν, καθὼς ἀπέσταλκέ με ὁ πατήρ, κᾀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον. Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται. Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν Ἰησοῦς· ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾶ· φέρε τὸν δάκτυλόν σου ᾧδε, καὶ ἴδε τὰς χεῖράς μου. καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος ἀλλὰ πιστός. Καὶ ἀπεκρίθη ὁ Θωμᾶς, καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με πεπίστευκας, μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστιν γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι ὁ Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες, ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.


Epistle Reading

Prokeimenon. Plagal Fourth Mode. Psalm 75.11,1.
Make your vows to the Lord our God and perform them.
Verse: God is known in Judah; his name is great in Israel.

The reading is from St. Paul's First Letter to the Corinthians 3:9-17.

Brethren, we are God's fellow workers; you are God's field, God's building. According to the grace of God given to me, like a skilled master builder I laid a foundation, and another man is building upon it. Let each man take care how he builds upon it. For no other foundation can any one lay than that which is laid, which is Jesus Christ. Now if any one builds on the foundation with gold, silver, precious stones, wood, hay, straw - each man's work will become manifest; for the Day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each one has done. If the work which any man has built on the foundation survives, he will receive a reward. If any man's work is burned up, he will suffer loss, though he himself will be saved, but only as through fire. Do you not know that you are God's temple and that God's Spirit dwells in you? If any one destroys God's temple, God will destroy him. For God's temple is holy, and that temple you are.

Προκείμενον. Plagal Fourth Mode. ΨΑΛΜΟΙ 75.11,1.
Εὔξασθε καὶ ἀπόδοτε Κυρίῳ τῷ Θεῷ ἡμῶν.
Στίχ. Γνωστὸς ἐν τῇ Ἰουδαίᾳ ὁ Θεός, ἐν τῷ Ἰσραὴλ μέγα τὸ ὄνομα αὐτοῦ.

τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 3:9-17.

Ἀδελφοί, Θεοῦ γάρ ἐσμεν συνεργοί· θεοῦ γεώργιον, θεοῦ οἰκοδομή ἐστε. Κατὰ τὴν χάριν τοῦ θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ. Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός. Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον τοῦτον χρυσόν, ἄργυρον, λίθους τιμίους, ξύλα, χόρτον, καλάμην, ἑκάστου τὸ ἔργον φανερὸν γενήσεται· ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει. Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται. Εἴ τινος τὸ ἔργον κατακαήσεται, ζημιωθήσεται· αὐτὸς δὲ σωθήσεται, οὕτως δὲ ὡς διὰ πυρός. Οὐκ οἴδατε ὅτι ναὸς θεοῦ ἐστε, καὶ τὸ πνεῦμα τοῦ θεοῦ οἰκεῖ ἐν ὑμῖν; Εἴ τις τὸν ναὸν τοῦ θεοῦ φθείρει, φθερεῖ τοῦτον ὁ θεός· ὁ γὰρ ναὸς τοῦ θεοῦ ἅγιός ἐστιν, οἵτινές ἐστε ὑμεῖς.


Gospel Reading

9th Sunday of Matthew
The Reading is from Matthew 14:22-34

At that time, Jesus made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. And after he had dismissed the crowds, he went up into the hills by himself to pray. When evening came, he was there alone, but the boat by this time was many furlongs distant from the land, beaten by the waves; for the wind was against them. And in the fourth watch of the night he came to them, walking on the sea. But when the disciples saw him walking on the sea, they were terrified, saying, "It is a ghost!" And they cried out for fear. But immediately he spoke to them, saying "Take heart, it is I; have no fear."

And Peter answered him, "Lord, if it is you, bid me come to you on the water." He said, "Come." So Peter got out of the boat and walked on the water and came to Jesus; but when he saw the wind, he was afraid, and beginning to sink he cried out, "Lord, save me." Jesus immediately reached out his hand and caught him, saying to him, "O man of little faith, why did you doubt?" And when they entered the boat, the wind ceased. And those in the boat worshiped him, saying, "Truly you are the Son of God." And when they had crossed over, they came to land at Gennesaret.

9th Sunday of Matthew
Κατὰ Ματθαῖον 14:22-34

Τῷ καιρῷ ἐκείνῳ, ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους. Καὶ ἀπολύσας τοὺς ὄχλους ἀνέβη εἰς τὸ ὄρος κατ᾽ ἰδίαν προσεύξασθαι. ὀψίας δὲ γενομένης μόνος ἦν ἐκεῖ. Τὸ δὲ πλοῖον ἤδη σταδίους πολλοὺς ἀπὸ τῆς γῆς ἀπεῖχεν, βασανιζόμενον ὑπὸ τῶν κυμάτων, ἦν γὰρ ἐναντίος ὁ ἄνεμος. Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἦλθεν πρὸς αὐτοὺς περιπατῶν ἐπὶ τὴν θάλασσαν. Οἱ δὲ μαθηταὶ ἰδόντες αὐτὸν ἐπὶ τῆς θαλάσσης περιπατοῦντα ἐταράχθησαν λέγοντες ὅτι Φάντασμά ἐστιν, καὶ ἀπὸ τοῦ φόβου ἔκραξαν. Εὐθὺς δὲ ἐλάλησεν [ὁ ᾽Ιησοῦς] αὐτοῖς λέγων, Θαρσεῖτε, ἐγώ εἰμι· μὴ φοβεῖσθε. Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με ἐλθεῖν πρὸς σὲ ἐπὶ τὰ ὕδατα· ὁ δὲ εἶπεν, ᾽Ελθέ. καὶ καταβὰς ἀπὸ τοῦ πλοίου ὁ Πέτρος περιεπάτησεν ἐπὶ τὰ ὕδατα καὶ ἦλθεν πρὸς τὸν ᾽Ιησοῦν. Βλέπων δὲ τὸν ἄνεμον ἐφοβήθη, καὶ ἀρξάμενος καταποντίζεσθαι ἔκραξεν λέγων, Κύριε, σῶσόν με. Εὐθέως δὲ ὁ ᾽Ιησοῦς ἐκτείνας τὴν χεῖρα ἐπελάβετο αὐτοῦ καὶ λέγει αὐτῷ, ᾽Ολιγόπιστε, εἰς τί ἐδίστασας; καὶ ἀναβάντων αὐτῶν εἰς τὸ πλοῖον ἐκόπασεν ὁ ἄνεμος. Οἱ δὲ ἐν τῷ πλοίῳ προσεκύνησαν αὐτῷ λέγοντες, ᾽Αληθῶς Θεοῦ υἱὸς εἶ. Καὶ διαπεράσαντες ἦλθον ἐπὶ τὴν γῆν εἰς Γεννησαρέτ.




Our Events

Our Events

You can find the flyers of scheduled events here: https://flic.kr/s/aHBqjAv3Lz




Calendar

  • Church Calendar

    August 2 to August 16, 2026

    Sunday, August 2

    7:30AM Prosfora: Helen Canellos

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:15AM Hospitality: Please bring something to share

    Monday, August 3

    6:00PM Paraklesis (Supplication Service) the Virgin Mary

    7:00PM Introduction to Orthodoxy Class

    Wednesday, August 5

    6:30PM +Great Vespers @ Holy Transfiguratin Monastery (IL)

    Thursday, August 6

    NO MEMORIALS

    8:00AM +Matins/Div. Liturgy - Holy Transfiguration

    5:00PM OPEN HOURS FOR CONFESSION

    6:00PM Paraklesis (Supplication Service) to the Virgin Mary

    7:00PM OPEN HOURS FOR CONFESSION

    Saturday, August 8

    Coming DEADLINE: The Vine announcements

    8:15AM Matins and Divine Liturgy for St. Triandaphilos

    Sunday, August 9

    7:30AM Prosfora: Renee Acra

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:15AM Hospitality: Please bring something to share

    12:30PM OPEN HOURS FOR HOLY CONFESSION

    Monday, August 10

    Deadline: The Vine Announcements

    6:00PM Paraklesis (Supplication Service) the Virgin Mary

    7:00PM Introduction to Orthodoxy Class

    Wednesday, August 12

    5:00PM OPEN HOURS FOR HOLY CONFESSION

    6:00PM Paraklesis (Supplication Service) to the Virgin Mary

    7:00PM OPEN HOURS FOR HOLY CONFESSION

    Friday, August 14

    6:00PM +Great Vespers @ Assumption GOC, Madison, WI

    6:30PM Vespers Feast Day @ Kimissis Tis Theotokou, Racine

    Saturday, August 15

    8:00AM +Matins and Divine Liturgy for Dormition of the Virgin Mary

    Sunday, August 16

    +Memorial: 9-Day Paraskevi "Vivian" Voula Limberatos

    7:30AM Prosfora: Krissy Connor

    8:00AM Matins and Divine Liturgy for St. Gerasimos of Cephalonia

    8:15AM +Matins

    9:15AM +Divine Liturgy

    11:15AM Hospitality: In memory of Voula Limberatos



Saints and Feasts

August 02

9th Sunday of Matthew


August 02

Translation of the Relics of Stephen the Protomartyr

After the First Martyr had been stoned to death (see Dec. 27), Gamaliel, his teacher, encouraged certain of the Christians to go by night and take up the Saint's body and bury it in his field, which was at a distance of some twenty miles from Jerusalem and was called by his name, "Kaphar-gamala," that is, "the field of Gamala," where Gamaliel himself was later buried. About the year 427, a certain pious man called Lucian, who was the parish priest of a church near to that field, received from God a revelation in a dream concerning the place where the First Martyr was buried. He immediately made this known to John, the Patriarch of Jerusalem. Thus, coming to the place indicated, and digging there, they found a box with the word "Stephen" in Aramaic letters. On opening it, they took these most sacred relics and transferred them to Jerusalem with great honor and in the company of a very great multitude of the faithful.




Wisdom of the Fathers

The principle and source of the virtues is a good disposition of the will, that is to say, an aspiration for goodness and beauty. God is the source and ground of all supernal goodness. Thus the principle of goodness and beauty is faith or, rather, it is Christ, the rock of faith, who is principle and foundation of all virtues. On this rock we stand and on this foundation we build every good thing (cf. I Cor. 3:11).
St. Gregory of Sinai
On Commandments and Doctrines no. 83, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 228, 14th century

Christ did not command the winds to cease at that time, but Himself stretched forth His hand and took hold of Peter, because here faith was required of him. When we do not do our part, divine (grace) slows and stands still.. . . it was not the wind that did Peter harm; his lack of faith sank him. Where faith is fruitfu, firm and strong, none of the evils that may befall us can do us any harm.
St. John Chrysostom
The Gospel Commentary edited by Hieromonk German Ciuba, 2002, 4th Century



Archdiocese News

Saint Anastasia Fellowship represents the Archdiocese at Substance Abuse and Mental Health Services Administration meeting

07/30/2026

WASHINGTON, D.C.– Representing the Greek Orthodox Archdiocese of America, the Saint Anastasia Fellowship (SAF) was honored to participate in the “Called To Care – Strengthening Faith and Behavioral Health as Social Infrastructure for Recovery” meeting, held July 8–9, 2026, in Washington, D.C. The gathering, hosted by the Substance Abuse and Mental Health Services Administration (SAMHSA)—the U.S. Department of Health and Human Services branch tasked with advancing behavioral health and addressing substance use disorders—brought together faith leaders, academics, and public health experts dedicated to leading their communities in the prevention, treatment, and reintegration of individuals suffering from substance use disorders (SUDs).

The gathering provided a powerful testament to the dedication of those on the front lines, highlighting how organizations support vulnerable individuals through compassionate, wraparound care. The dialogue was instrumental in reframing the national perspective on the addiction epidemic, moving beyond the view of this issue solely as a clinical mental health crisis to recognize it as, at its core, a spiritual crisis. This shift in perspective is supported by compelling evidence illustrating the protective, preventative power of faith in addressing SUDs.

In the context of this integration, Father Nikolas Delaveris, Director of Development, emphasizes that the path to true, long-lasting recovery requires moving beyond institutional barriers. He observes:

“It is vital that we empower faith-based organizations to provide their sacramental and sacred offerings to their communities alongside our understanding of evidence-based care. This integration is essential to avoid the ‘whitewashing’ of these faith-based and culturally relevant supports, ensuring that individuals receive care that honors both their clinical needs and their spiritual identity. We must work as wells of healing rather than as silos; these silos are man-made constructs that find no precedent in the Gospel, which calls us to provide a holistic, communal response to the suffering of our neighbors.”

This approach advocates a model in which organizations reject the “silo” mentality—which often isolates clinical, evidence-based practices from the cultural and sacramental life of the individual—and instead function as “wells,” drawing from both scientific rigor and deep spiritual tradition. By bridging the gap between professional clinical standards and the intrinsic value of religious ministry, SAF aims to ensure that support remains authentic, culturally grounded, and spiritually restorative, ultimately creating a more effective network of care.

The discussions from this meeting are currently being synthesized into a forthcoming white paper. This document is intended to serve as a foundational roadmap for reintegrating our faith as a nation into our approach to addiction recovery and overall public health, strengthening collaboration between behavioral health sectors and faith-based institutions.

About The Fellowship:

The Saint Anastasia Fellowship—a ministry of the Direct Archdiocesan District—offers a uniquely Orthodox Christian approach to addiction recovery. By combining contemporary clinical practices with Scripture, Tradition, and the wisdom of the Orthodox Church Fathers, the Fellowship provides vital education, outreach, intercessory prayer, and peer-based group support to individuals and their families navigating addiction. This ministry is made possible through a generous grant from Leadership 100.

The post Saint Anastasia Fellowship represents the Archdiocese at Substance Abuse and Mental Health Services Administration meeting appeared first on Orthodox Observer.


WASHINGTON, D.C.– Representing the Greek Orthodox Archdiocese of America, the Saint Anastasia Fellowship (SAF) was honored to participate in the “Called To Care – Strengthening Faith and Behavioral Health as Social Infrastructure for Recovery” meeting, […]

The post Saint Anastasia Fellowship represents the Archdiocese at Substance Abuse and Mental Health Services Administration meeting appeared first on Orthodox Observer.


New Sunday School curriculum training webinar to equip parishes for implementation

07/29/2026

The Department of Religious Education (DRE) of the Greek Orthodox Archdiocese of America is pleased to announce an upcoming Sunday School Curriculum Training Webinar on Sunday, August 16 7:00 – 9:30 PM EST, to provide clergy, Directors of Religious Education, teachers, and parish volunteers with an introduction to the newly released National K–12 Sunday School Curriculum and guidance for its implementation. 

The upcoming webinar is especially intended for those who were unable to attend the curriculum training sessions offered during the 48th Biennial Clergy-Laity Congress in Cleveland, as well as for anyone interested in learning more about the curriculum and how it can be utilized in their parish ministry. 

The training will be led by the Department of Religious Education and Dr. Drew Baker, Project Lead for the National K–12 Sunday School Curriculum, who will provide a guided introduction to the curriculum’s vision, structure, and practical use. Participants will receive instruction on how to effectively implement the curriculum within their parish programs, including strategies for structuring lessons, utilizing the teacher and student resources, and establishing a consistent and organized approach to teaching the Orthodox faith. 

In addition to the curriculum overview and implementation guidance, the webinar will include a live question-and-answer session, allowing participants to ask questions and receive practical support as they prepare to use the curriculum in their classrooms. 

Registration

Those interested in participating in the Sunday School Curriculum Training Webinar are invited to register here. Upon completing registration, participants will receive a confirmation email with the webinardetails and access information. If you do not receive the confirmation email shortly after registering, please check your spam or junk folder before contacting the Department of Religious Education. 

The webinar will be recorded and made available following the session. Those who are unable to attend live are still encouraged to register in order to receive access to the recording. 

For more information about the National K-12 Sunday School Curriculum and additional resources visit www./goarch.org/sundayschool.

The post New Sunday School curriculum training webinar to equip parishes for implementation appeared first on Orthodox Observer.


The Department of Religious Education (DRE) of the Greek Orthodox Archdiocese of America is pleased to announce an upcoming Sunday School Curriculum Training Webinar on Sunday, August 16 7:00 – 9:30 PM EST, to provide […]

The post New Sunday School curriculum training webinar to equip parishes for implementation appeared first on Orthodox Observer.


National YAL leaders equip parishes through joint Clergy-Laity session and updated ministry guidelines

07/28/2026

CLEVELAND, Ohio–During a joint session of the 48th Biennial Clergy-Laity Congress and the 2026 National Young Adult League (YAL) Conference on July 2, National YAL leaders brought together clergy, lay leaders, and young adults for a collaborative discussion on strengthening parish young adult ministry while unveiling the newly revised Parish Ministry Young Adult League Guidelines, the first comprehensive update to the resource in more than twenty years.

The session, ”Building Stronger Young Adult Ministries,” was led by John Panos, Chair of the 2026 National YAL Conference, and Lenie Tsakonas, National Chair of the National YAL Board, and moderated by Eva Konstantakos, Director of Youth and Young Adult Ministries (Y2AM) for the Greek Orthodox Archdiocese of America.

Designed as both a practical workshop and a listening session, the program invited clergy, parish leaders, and young adults to engage in meaningful dialogue surrounding the realities of young adult ministry in their local communities. Participants shared parish-specific successes, challenges, and best practices while exploring practical strategies for cultivating thriving YAL ministries rooted in authentic relationships, communication, and parish engagement.

Throughout the discussion, panelists emphasized that effective young adult ministry begins with listening. They encouraged parish leaders to intentionally seek out the voices of young adults, foster meaningful opportunities for connection, and create parish communities where young adults are welcomed, included, and empowered to participate fully in the life of the Church.

“The future of young adult ministry is not about creating another program, it’s about building genuine relationships and helping young adults discover that they belong in the life of the Church,” said Tsakonas. “When we take the time to listen, communicate intentionally, and invite young adults into meaningful service and fellowship, we create communities where faith can truly flourish. Our hope is that every parish leaves knowing they have both the responsibility and the opportunity to invest in the next generation.”

A highlight of the session was the presentation of the newly revised Parish Ministry Young Adult League Guidelines, which were distributed digitally to attendees as a practical resource for strengthening local YAL ministries. The guidelines were thoughtfully revised through the collaborative efforts of the National YAL Board, along with Archdiocesan Clergy and Lay Leadership, to better reflect the needs of today’s young adults and the realities of contemporary parish ministry.

The updated guidelines provide practical recommendations for establishing and sustaining parish YAL ministries, fostering meaningful engagement, strengthening communication, and creating pathways for young adults to become active participants in the life of the Church. The resource is now available to clergy and parish leaders across the Archdiocese through the Greek Orthodox Archdiocese website, extending the impact of the session well beyond the Congress.

The conversation remained highly interactive, with participants contributing thoughtful perspectives from across the Archdiocese. Following the panel discussion, a robust question-and-answer session addressed topics including parish communication, leadership development, volunteer engagement, welcoming newcomers, and creating intentional pathways for young adults to become active participants in parish life.

The joint session also highlighted the value of bringing together the Clergy-Laity Congress and National YAL Conference communities. Young adults welcomed the opportunity to engage directly with clergy and lay leaders in a shared conversation about the future of parish life, while participants across generations reflected on the importance of fostering stronger relationships, open communication, and mutual collaboration.

As the National YAL Board continues its work of supporting young adult ministry across the Archdiocese, sessions such as these and the development of practical resources like the revised Parish Ministry Young Adult League Guidelines reflect the Board’s ongoing commitment to equipping parishes, listening to the needs of young adults, and strengthening Orthodox Christian community for generations to come.

For more information about the young adult ministry efforts of the Greek Orthodox Archdiocese of America, please email [email protected] or [email protected].

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CLEVELAND, Ohio–During a joint session of the 48th Biennial Clergy-Laity Congress and the 2026 National Young Adult League (YAL) Conference on July 2, National YAL leaders brought together clergy, lay leaders, and young adults for a collaborative […]

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Archbishop Elpidophoros announces new Archdiocesan Cathedral dean, Metropolis of New Jersey acting chancellor appointments

07/28/2026

His Eminence Archbishop Elpidophoros of America has announced the appointment of Rev. Protopresbyter Gregory Gilbert as the new Dean of the Archdiocesan Cathedral of the Holy Trinity in New York, New York, effective September 1, 2026. Currently serving as Chancellor of the Metropolis of New Jersey, Fr. Gregory brings to the Cathedral and its ministries a wealth of academic, liturgical, and pastoral experience, together with a deep love for the Orthodox Christian faith and the life of the Church.  

Archbishop Elpidophoros has also announced the appointment of Reverend Protopresbyter of the Ecumenical Throne Elias Villis as Acting Chancellor for the Metropolis of New Jersey, effective August 16, 2026, to continue the pastoral and administrative care of the Metropolis. Fr. Elias will also continue to serve as Chancellor of the Archdiocesan District.  

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His Eminence Archbishop Elpidophoros of America has announced the appointment of Rev. Protopresbyter Gregory Gilbert as the new Dean of the Archdiocesan Cathedral of the Holy Trinity in New York, New York, effective September 1, […]

The post Archbishop Elpidophoros announces new Archdiocesan Cathedral dean, Metropolis of New Jersey acting chancellor appointments appeared first on Orthodox Observer.


Camp Saint Paul completes five-week summer camp program

07/27/2026

With the blessing of His Eminence Archbishop Elpidophoros, the Archdiocese District Summer Camping Ministry, Camp Saint Paul 2026 joyfully completed five transformative weeks of Orthodox Christian fellowship, worship, and spiritual formation under this year’s theme, “For we walk by faith, not by sight” (2 Corinthians 5:7). Throughout the summer, our campers were challenged to trust God when the path is unclear, choose Christ in a world filled with distractions, and embrace their true calling.  Not simply to be successful, but to become saints.

Reflecting on this year’s theme, His Eminence shared these words adapted for Camp Saint Paul 2026: “Never be afraid to let Christ write the story of your life. The world will ask you to walk by what you can see, but our Lord calls us to walk by faith: to trust Him, to serve His Church, and to become saints in every generation.”

As another blessed summer comes to a close, we pray that every camper leaves Camp Saint Paul with the courage to walk by faith, knowing that Christ is leading every step of their journey.

Week 1 campers. Photo by Camp Saint Paul
Week 2 campers. Photo by Camp Saint Paul
Week 3 campers. Photo by Camp Saint Paul
Week 4 campers. Photo by Camp Saint Paul
Week 5 campers. Photo by Camp Saint Paul

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With the blessing of His Eminence Archbishop Elpidophoros, the Archdiocese District Summer Camping Ministry, Camp Saint Paul 2026 joyfully completed five transformative weeks of Orthodox Christian fellowship, worship, and spiritual formation under this year’s theme, […]

The post Camp Saint Paul completes five-week summer camp program appeared first on Orthodox Observer.


Girl Delegates participate in U.N. event on football and mental health

07/27/2026

NEW YORK, NEW YORK—On Friday, July 17, 2026, ahead of the final match of the World Cup, several Girl Delegates and Girl Delegate alumni of the GOA’s UN Girl Delegate Program participated in a day-long showcase event at the UN, organized to foster global community and promoted mental health well-being through football. The Girl Delegates were joined by Niki Devaris-Morgulis, Girl Delegate Program Director, and Jack Rice, Summer Intern at the Ecumenical Department, throughout the day’s events. 

The showcase, One World, One Game, One Goal: Football as a Catalyst for Youth Mental Health and Well-Being, featured UN Member States Friends of Football and brought together young leaders, changemakers, policymakers, UN entities, governments, civil society, private sector partners, athletes, and advocates. One World, One Game, One Goal is part of the United Nations Youth Office’s flagship initiative on Youth Mental Health and Well-Being, which seeks to advance an important shift from fragmented, individual approaches to a holistic ecosystem model around issues of youth mental health and well-being. The United Nations and its partners recognize mental health is shaped not only by healthcare systems, but also by environments, education, community, digital spaces, and opportunities for connection. This initiative brings those elements together through the power of football. 

As the world’s most popular sport, football provides a universal platform to build social connections, strengthen emotional resilience, and promote inclusion, dignity and collective well-being. Under the banner One World, One Game, One Goal, football becomes a tool for advocacy, action, and systems change, on a truly global stages like the United Nations and the World Cup. 

Numerous United Nations partners such as the FIBA Foundation with World YMCA and YMCA Greater New York, Mount Sinai, the Special Olympics, and others hosted spotlight sessions showcasing real-world solutions at the intersection of sports and youth mental health. Additionally, mental health and well-being workshops examined how sports can play a meaningful impact on youth mental health. For instance, one workshop by Design FC had participants combine sport jersey design and personal storytelling to explore their interests and passions. 

There several other opportunities where GOA Girl Delegates learned about the positive impact of sports in fostering leaders, supporting mental health, and furthering public advocacy.    

By participating in One World, One Game, One Goal, GOA Girl Delegates were able to appreciate the universal value of football to the social and cultural experiences of people from across the globe and engage with youth leaders in understanding how sports can support human flourishing.  

The GOA Girl Delegate Program to the UN is a made possible through the support of the Archbishop Iakovos L100 Endowment Fund and the National Ladies Philoptochos Society.   

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NEW YORK, NEW YORK—On Friday, July 17, 2026, ahead of the final match of the World Cup, several Girl Delegates and Girl Delegate alumni of the GOA’s UN Girl Delegate Program participated in a day-long […]

The post Girl Delegates participate in U.N. event on football and mental health appeared first on Orthodox Observer.




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