Saint Paul the Apostle Orthodox Church - ACROD
Publish Date: 2025-04-20
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Saint Paul the Apostle Orthodox Church - ACROD

General Information

  • Phone:
  • (732) 254-7155
  • Street Address:

  • 24 Burke Road

  • Freehold, NJ 07728


Contact Information








Services Schedule

Sunday 

Hours:              9:00 AM

Divine Liturgy:  9:30 AM

 

Confessions Prior to all Divine Liturgies


Past Bulletins


Announcements

Welcome to St. Paul the Apostle Orthodox Church - Freehold, NJ

 Mission Parish of the American Carpatho-Russian Orthodox Diocese of North America

Ecumenical Patriarchate of Constantinople

  

Christ is Risen!  Indeed He is Risen!
   

April 20, 2025

Great and Holy Pascha

Upcoming Church Schedule:

Sunday April 20, 2025 

Divine Liturgy - 9:30AM 

Blessing of Easter Baskets

The Icon of the Resurrection - Greek Orthodox Archdiocese of America ...

Christ is Risen! Indeed he is Risen! ~ Christos Voskrese! Voistinu Voskrese!

 

Listen to Hyms of Pascha and Plain Chant

  

 

New parish email:  [email protected]. Please spread the word.

During Bright Week (Sunday of Pascha to the Sunday of St. Thomas), there is no fasting at all. 

  

SPECIAL INTENTIONS:

Please keep in your minds and hearts our parishioners, family, and friends in need of our prayers.  May God grant them peace, health and happiness for many blessed years! 

Please pray for Catechumens and inquirers, for those preparing for Marriage, for Expecting Mothers, for those serving in the Armed Forces and Civil Authorities. 

 

FOR FURTHER THOUGHT:

The Paschal Sermon

The Catechetical Sermon of St. John Chrysostom is read during Matins of Pascha.

If any man be devout and love God, let him enjoy this fair and radiant triumphal feast. If any man be a wise servant, let him rejoicing enter into the joy of his Lord. If any have labored long in fasting, let him now receive his recompense. If any have wrought from the first hour, let him today receive his just reward. If any have come at the third hour, let him with thankfulness keep the feast. If any have arrived at the sixth hour, let him have no misgivings; because he shall in nowise be deprived thereof. If any have delayed until the ninth hour, let him draw near, fearing nothing. If any have tarried even until the eleventh hour, let him, also, be not alarmed at his tardiness; for the Lord, who is jealous of his honor, will accept the last even as the first; He gives rest unto him who comes at the eleventh hour, even as unto him who has wrought from the first hour.

And He shows mercy upon the last, and cares for the first; and to the one He gives, and upon the other He bestows gifts. And He both accepts the deeds, and welcomes the intention, and honors the acts and praises the offering. Wherefore, enter you all into the joy of your Lord; and receive your reward, both the first, and likewise the second. You rich and poor together, hold high festival. You sober and you heedless, honor the day. Rejoice today, both you who have fasted and you who have disregarded the fast. The table is full-laden; feast ye all sumptuously. The calf is fatted; let no one go hungry away.

Enjoy ye all the feast of faith: Receive ye all the riches of loving-kindness. let no one bewail his poverty, for the universal kingdom has been revealed. Let no one weep for his iniquities, for pardon has shown forth from the grave. Let no one fear death, for the Savior’s death has set us free. He that was held prisoner of it has annihilated it. By descending into Hell, He made Hell captive. He embittered it when it tasted of His flesh. And Isaiah, foretelling this, did cry: Hell, said he, was embittered, when it encountered Thee in the lower regions. It was embittered, for it was abolished. It was embittered, for it was mocked. It was embittered, for it was slain. It was embittered, for it was overthrown. It was embittered, for it was fettered in chains. It took a body, and met God face to face. It took earth, and encountered Heaven. It took that which was seen, and fell upon the unseen.

O Death, where is your sting? O Hell, where is your victory? Christ is risen, and you are overthrown. Christ is risen, and the demons are fallen. Christ is risen, and the angels rejoice. Christ is risen, and life reigns. Christ is risen, and not one dead remains in the grave. For Christ, being risen from the dead, is become the first fruits of those who have fallen asleep. To Him be glory and dominion unto ages of ages. Amen.

 

Holy Mystery of Confession :

Father will hear Confessions at 9:00 AM in front of the Icon of Christ on Sunday.  

Carpatho-Rusyn Easter Foods...Colorful and Delicious

by Georgia Zeedick

The below is a revised version of an article that originally appeared in the April 10, 1979 edition of the Homestead, Pa Daily Messenger

Mrs. Georgia Zeedick, a journalist and free lance writer, is a member of GCU Lodge No. 356. She resides in Mount Lebanon, PA with her husband and children.

We thank Mrs. Zeedick for her contribution in promoting the cherished Carpatho-Rusyn Easter basket tradition.

 


 

On Holy Saturday, Slavic people everywhere will be taking baskets loaded with holiday foods to church for the traditional Easter blessing, which is a must prior to eating those exquisite foods.

Neatly arranged in the baskets will be ham, slanina (bacon), chrin (beets with horseradish), salt, paska, kolbasi, hrudka (sirets), butter, pysanky (ornately decorated eggs) for decoration, colored eggs for eating and kolachi. Some people may add candy and a bottle of wine to their baskets.

After the foods are placed in the basket, an embroidered cloth cover is placed over them, and a blessed candle is fastened upright near the basket handle.

For the first-timers who have never put together an Easter basket, let alone prepared foods for it, the whole process can be mystifying. Every cook has his or her favorite way of preparing these foods and of measuring the ingredients for them, and asking for recipes can result in confusion.

To take some of the mystery out of the preparation of the traditional foods, here are a few recipes gleaned from my own experience and a few Slavic cookbooks.


 

Hrudka (Sirets)

1 dozen eggs

1 or 2 teaspoons vanilla

1 quart milk

1/2 cup sugar

Combine all ingredients in a white, enameled pan. Cook over medium to low heat, stirring constantly, until mixture curdles. Pour mixture into a colander that is lined with several thicknesses of cheesecloth. Once mixture is drained, pick it up --cheesecloth and all -- and shape into a ball by twisting the top part of the cheesecloth. Tightly tie open end with string, placing string very close to the top of the ball. Caution: This will be hot. Hang over sink until cool. Remove cheesecloth when cool; wrap and refrigerate. (The whey from the hrudka can be saved and used when making pascha. To conserve the whey, place the colander over a large pot before pouring mixture into cheesecloth).


 

Paska

3 cups scalded milk, or enough scalded milk added to whey from hrudka to make 3 cups

1/2 teaspoon salt

6 beaten eggs

1/2 cup lukewarm water

1/2 cup sugar

1 cup melted butter

1/2 large cake yeast or equivalent portion of dry yeast

12 to 14 cups flour

In a large bowl, combine milk, sugar, salt, butter and cool to lukewarm. Save 2 tablespoons of the eggs and add the rest of the eggs to the milk mixture. In a separate bowl, crumble yeast in water and let stand for 10 minutes. Add to above mixture. Add flour - about 2 cups at a time - until the dough can be handled.

Knead on a floured board for 15 minutes. Place dough in greased bowl, grease top and let rise in a warm place for about 1 1/2 hours.

Punch down and let rise a second time for about 45 minutes.

After second rising, shape into four balls and place into greased pans. Small 1 1/2 quart enamelled saucepans can be used for baking. Let rise. Brush tops with 2 tablespoons eggs to which some milk has been added. To achieve that glazed appearance on the loaves, brush tops several times prior to removing them from the oven. Bake at 325 degrees for about 1 hour.

NOTE: Before placing dough in pans, about 1 cup of the dough can be saved and shaped into designs (plaits, crosses, etc,) and placed on top of the unbaked paskas. These fancy shapes can be prevented from scorching in the oven by placing aluminum foil on top of the paskas during baking.


 

CHRIN, or Beets with Horseradish

8 cans whole beets, drained

3 bottles horseradish (Do not use creamed horseradish)

Grind beets using fine grinder attachment. The juice can be saved for soup. Add horseradish to beets; mix well. Refrigerate. An empty horseradish jar (washed, label removed and dipped in boiling water to sterilize it) can be filled with the mixture and placed in the Easter basket. The jar's cap can be disguised with aluminum foil, thus hiding any advertisement.


 

KOLACHKI (Nut and poppyseed)

8 egg yolks

8 cups flour

1/2 pound butter

1 cake yeast

1 cup sugar

2 cups scalded milk

4 tablespoons shortening

Beat eggs and sugar. Melt butter and shortening in hot milk, saving 1/2 cup for the yeast. Dissolve yeast in lukewarm milk and let stand for a few minutes. Combine both mixtures in a large bowl.

Add flour and mix well with hands until dough leaves the hands. Refrigerate overnight. In the morning, divide the dough into eight balls and let rise for one hour. Roll out on floured boards and spread with filling. Roll up gently, tucking in ends.

Bake at 350 degrees until brown, about 45 minutes.

Brush tops of rolls, prior to putting into oven with an egg-milk mixture. Doing so produces beautifully browned, shiny rolls.

Nut Filling

1 pound ground walnuts

1/2 cup canned milk

1/2 cup sugar

2 eggs

1/4 cup honey (optional)

Combine sugar and nuts. Beat eggs and add to mixture. Add honey and milk. Cook over medium heat, stirring constantly. Bring to boil. Remove from stove, let cool. Roll out dough to 1/4 inch thick, brush with butter, place filling on dough and roll up. Bake

Poppyseed Filling

1 pound ground poppyseed

1/4 cup honey

1/2 cup sugar

2 tablespoons melted butter

1/4 cup milk

Combine sugar with poppyseed. Add melted butter. Then add honey and milk. Cook over medium heat, stirring occasionally until blended. Cool and spread over dough that has been rolled out to 1/4 inch thickness and brushed with butter. Roll up and bake.


 

HAM

The ham is decorated and baked according to your favorite recipe. How large a ham you buy and use depends on how many people you are serving. For a 20 pound ham; cut it in half, decorate the halves, bake them and place one of them in the basket.


 

KOLBASSI

Again, the amount of kolbassi you purchase (or make), depends on how many eager eaters you are serving.

Place the kolbassi in a pan, cover with water and boil for about 45 minutes. Some cooks, after the kolbassi is boiled, place a few into a baking pan and sprinkle them with about 2 tablespoons of brown sugar and honey. This is then popped into the oven for about 15 minutes at 350 degrees. Cool before refrigerating.


 

BUTTER

If you prefer not to use already prepared butter for the Easter feasting, the butter can be made by whipping heavy cream. Use either one pint or one half pint heavy whipping cream, place in bowl and mix with hand beater until butter forms. Place sample of butter in a small fancy bowl and decorate for use in Easter basket.

 


 

 

 

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Bulletin Inserts

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Hymns of the Day

Apolytikion for Great and Holy Pascha in the Fifth Tone

Christ is risen from the dead, trampling down death by death, and to those in the tombs bestowing life!

Hypakoe of Great and Holy Pascha in the Fourth Tone

When they who were with Mary came, anticipating the dawn, and found the stone rolled away from the sepulchre, they heard from the Angel: Why seek ye among the dead, as though He were mortal man, Him Who abideth in everlasting light? Behold the grave-clothes. Go quickly and proclaim to the world that the Lord is risen, and hath put death to death. For He is the Son of God, Who saveth the race of men.

Seasonal Kontakion in the Eighth Tone

You descended into the grave, O Immortal One, * yet You destroyed the power of death. * As Conqueror You arose, O Christ God, * saying to the myrrh-bearing women, "Rejoice!", * granting peace to Your Apostles, * and offering resurrection to the fallen.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Eighth Tone. Psalm 117.24,29.
This is the day which the LORD has made; let us rejoice and be glad in it.
Verse: Give thanks to the LORD, for he is good; for his mercy endures for ever.

The reading is from Acts of the Apostles 1:1-8.

In the first book, O Theophilos, I have dealt with all that Jesus began to do and teach, until the day when he was taken up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen. To them he presented himself alive after his passion by many proofs, appearing to them during forty days, and speaking of the kingdom of God. And while staying with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, "you heard from me, for John baptized with water, but before many days you shall be baptized with the Holy Spirit."

So when they had come together, they asked him, "Lord, will you at this time restore the kingdom of lsrael?" He said to them, "it is not for you to know times or seasons which the Father has fixed by his own authority. But you shall receive power when the Holy Spirit has come upon you; and you shall be my witnesses in Jerusalem and in all Judea and Samaria and to the end of the earth."


Gospel Reading

Great and Holy Pascha
The Reading is from John 1:1-17

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came for testimony, to bear witness to the light, that all might believe through him. He was not the light, but came to bear witness to the light.

The true light that enlightens every man was coming into the world. He was in the world, and the world was made through him, yet the world knew him not. He came to his own home, and his own people received him not. But to all who received him, who believed in his name, he gave power to become children of God; who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father. (John bore witness to him, and cried, "This was he of whom I said, 'He who comes after me ranks before me, for he was before me.'") And from his fullness have we all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ.


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Wisdom of the Fathers

...all knowledge, strength and virtue are the grace of God, as are all other things. And through grace He has given all men the power to become sons of God (cf. John 1:12) by keeping the divine commandments. Or, rather, these commandments keep us, and are the grace of God, since without His grace we cannot keep them. We have nothing to offer Him except our faith, our resolution and, in brief, all the true dogmas that we hold with firm faith through the teaching we have heard (cf. Rom. 10:17).
St. Peter of Damaskos
A Treasury of Divine Knowledge, Book 1: Introduction, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 89, 8th century

...'the light' already 'shines in the darkness' (Jn. 1:5), both by day and by night, both within and without - within in our hearts (II Cor. 6:16), without in our minds. It shines on us without evening, without change, without alteration, without form. It speaks, works, lives, gives life, and changes into light those whom it illuminates. We bear witness that 'God is light' (I Jn. 1:5) and those to whom it has been granted to see Him have all beheld Him as light, because the light of His glory goes before Him, and it is impossible for Him to appear without light. Those who have not seen His light have not seen Him, for He is the Light, and those who have not received the Light have not yet received grace. Those who have received grace have received the Light of God and have received God, even as Christ Himself, who is the Light, has said, 'I will live in them and move among them' (II Cor. 6:16).
St. Symeon the New Theologian
Discourses: XXVIII sect. 4, Paulist Press pg. 298, 11th century

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Saints and Feasts

April 20

Great and Holy Pascha

Mary Magdalene, and the other women who were present at the burial of our Saviour on Friday evening, returned from Golgotha to the city and prepared fragrant spices and myrrh, so that they might anoint the body of Jesus. On the morrow, because of the law which forbids work on the day of the Sabbath, they rested for the whole day. But at early dawn on the Sunday that followed, almost thirty-six hours since the death of the Life-giving Redeemer, they came to the sepulchre with the spices to anoint His body. While they were considering the difficulty of rolling away the stone from the door of the sepulchre, there was a fearful earthquake; and an Angel, whose countenance shone like lightning and whose garment was white as snow, rolled away the stone and sat upon it. The guards that were there became as dead from fear and took to flight. The women, however, went into the sepulchre, but did not find the Lord's body. Instead, they saw two other Angels in the form of youths clothed in white, who told them that the Saviour was risen, and they sent forth the women, who ran to proclaim to the disciples these gladsome tidings. Then Peter and John arrived, having learned from Mary Magdalene what had come to pass, and when they entered the tomb, they found only the winding sheets. Therefore, they returned again to the city with joy, as heralds now of the supernatural Resurrection of Christ, Who in truth was seen alive by the disciples on this day on five occasions.

Our Lord, then, was crucified, died, and was buried on Friday, before the setting of the sun, which was the first of His "three days" in the grave; observing the mystical Sabbath, that "seventh day" in which it is said that the Lord "rested from all His works" (Gen. 2:2-3), He passed all of Saturday in the grave; and He arose "while it was yet dark, very early in the morning" on Sunday, the third day, which, according to the Hebrew reckoning, began after sunset on Saturday.

As we celebrate today this joyous Resurrection, we greet and embrace one another in Christ, thereby demonstrating our Saviour's victory over death and corruption, and the destruction of our ancient enmity with God, and His reconciliation toward us, and our inheritance of life everlasting. The feast itself is called Pascha, which is derived from the Hebrew word which means "passover"; because Christ, Who suffered and arose, has made us to pass over from the curse of Adam and slavery to the devil and death unto our primal freedom and blessedness. In addition, this day of this particular week, which is the first of all the rest, is dedicated to the honour of the Lord; in honour and remembrance of the Resurrection, the Apostles transferred to this day the rest from labour that was formerly assigned to the Sabbath of the ancient Law.

All foods allowed during Renewal Week.


April 20

Theodore the Trichinas

Saint Theodore who was from Constantinople, was born to parents who were pious and of means. He took up the monastic life in a monastery in the imperial city, and wore nought but a rough hair shirt for all his life, from whence also he received his name. He reposed in the late fourth, or early fifth century. Saint Joseph the Hymnographer composed a canon in his honour.


April 20

Zacchaeus the Apostle of Caesaria

The conversion of the publican Zacchaeus, and our Saviour's compassion for him, is narrated in the Holy Gospel (Luke 19:1-10). Afterwards he laboured as a companion of the Holy Apostles, and became first Bishop of Caesarea in Palestine.


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