Saint Paul the Apostle Orthodox Church - ACROD
Publish Date: 2025-05-18
Bulletin Contents

Organization Icon
Saint Paul the Apostle Orthodox Church - ACROD

General Information

  • Phone:
  • (732) 254-7155
  • Street Address:

  • 24 Burke Road

  • Freehold, NJ 07728


Contact Information








Services Schedule

Sunday 

Hours:              9:00 AM

Divine Liturgy:  9:30 AM

 

Confessions Prior to all Divine Liturgies


Past Bulletins


Announcements

Welcome to St. Paul the Apostle Orthodox Church - Freehold, NJ

 Mission Parish of the American Carpatho-Russian Orthodox Diocese of North America

Ecumenical Patriarchate of Constantinople

  

Christ is Risen!  Indeed He is Risen!
   

May 18, 2025

Sunday of the Samaritan Women

Upcoming Church Schedule:

Sunday May 18, 2025 

There will be NO Divine Liturgy and NO Readers Service next week Sunday May 18, 2025 as ALL parisiohers are invited to celebrate Hierarchical Divine Liturgy at

St. John the Baptist

211 West Grand Ave.

Rahway, NJ 08065

Phone: 732-382-8844

Sermon on the Sunday of the Samaritan Woman - Osaka Orthodox Church

 

Christ is Risen! Indeed he is Risen! ~ Christos Voskrese! Voistinu Voskrese!

 

Listen to Hymns of Pascha and Plain Chant

  

 

New parish email:  [email protected].

New parish website:  www.spaoc.org.      Please spread the word.

  

SPECIAL INTENTIONS:

Please keep in your minds and hearts our parishioners, family, and friends in need of our prayers.  May God grant them peace, health and happiness for many blessed years! 

Please pray for Catechumens and inquirers, for those preparing for Marriage, for Expecting Mothers, for those serving in the Armed Forces and Civil Authorities. 

Please pray for Jacob Cochran, son of Father David and Pani Andrea.

 

FOR FURTHER THOUGHT:

Click for Directions to St. John the Baptist 211 West Grand Ave Rahway, NJ 08065

Saint John the Baptist Orthodox Christian Church

211 West Grand Ave, Rahway, NJ 08065

Voice: 732-382-8844

2025 Sts. Joachim and Anna Senior Retreat

Our Diocese is pleased to announce its sixth annual Sts. Joachim and Anna Senior Retreat which will take place at Camp Nazareth Retreat and Conference Center in Mercer, PA from May 2-4, 2025.   The Retreat will feature keynote addresses by Very Rev. Nicholas Ferencz.  You can read Fr. Nik’s biography here.   His Eminence Metropolitan Gregory is inviting all our Diocesan Seniors, ages 55 and over, to come and enjoy 2 days of fellowship, prayer, reflection and fun.  The Theme of the Retreat – Matthew 22:  The BIG Questions We should ALL want to Talk about and Answer!  The schedule will include worship, fellowship, learning, fun, time for reflection and relaxation, and great activities!

Online Registration is now open!!  Visit 2025 Senior Retreat to register for the event.  Visit campnazareth.org for more information.  You may also call (724-662-4840) or email the Camp at [email protected] for more information.

Don’t miss out on our sixth annual Sts. Joachim and Anna Senior Retreat!  Register today!

Registration closes Monday, June 2, 2025.

2025 Camp Nazareth Volunteer Week:

Our Diocesan Faithful are asked and encouraged to volunteer their time and talents during Camp Nazareth’s Volunteer Week which will take place Tuesday, 5/13 – Friday, 5/23.  Camp has been blessed over the years to have many volunteers, including parishes, groups of parishes, men’s groups, societies, and individuals and their families, who have offered their time and talents to help get the Camp ready for each summer season as well as complete a lot of fixer-uppers around the Camp.  Camp is offering an opportunity (over more than a week) for our Diocesan faithful to do the same.  Come for ANY number of days.  Camp will provide all meals and lodging (free-of-charge), and will provide leaders to help guide the work that needs to be done.  If you can’t stay overnight, don’t worry.  Just come up for a day, even part of a day.  If you have any questions, call or email the Camp at 724-662-4840 or [email protected].  Camp has begun to prepare for its 50th Anniversary.  Come help us get ready!!  You can register for the Volunteer Week at  2025 Volunteer Week Registration.  Registration is quick and easy.

Please support our diocesan seminary bookstore:  

If you have any religious items to purchase such as icons, jewlery, books, and various Orthodox decor, please visit: www.orthodoxgoods.com

Also, please continue to pray for vocations:

O Lord, the High Priest of God's people, You have shown us that it is Your will that men be called to the service of Your Holy Church. From the ranks of fishermen, You called Andrew and Peter and James and John, and made them and their successors in every age to be the "fishers of men." We, your people in this age, call upon Your great love to inspire for our churches, young men to be Your future priests. Touch their lives with Your Holy Spirit; give them the courage to answer Your call and the strength to work all the days of their life for Your service. Continue to shower upon our Diocesan Seminary Your choicest blessings and make us aware of her needs so that it may continue to be a place where the souls of those called to Your service may be trained and prepared to teach and preach, to pray and labor, to forgive and heal - to care in every way as priests of Your fold, O Good Shepherd. You told us with Your precious lips, "Without me, you can do nothing." As we call upon Your Name for more vocations, O Great High Priest, hear us and have mercy.

BACK TO TOP

Bulletin Inserts

BACK TO TOP

Hymns of the Day

Apolytikion of Great and Holy Pascha in the Fifth Tone

Christ is risen from the dead, trampling down death by death, and to those in the tombs bestowing life!

Resurrectional Apolytikion in the Fourth Tone

The joyful message of the resurrection* was heard by the faithful women from the angel:* having been freed from the ancestral curse,* they boasted to the Apostles:* "triumphantly death has been overcome!* Christ our God has risen,* granting great mercy to the world."

Apolytikion for Mid-Pentecost in the Eighth Tone

When the Paschal Feast is half completed, * quench my thirsty soul with the waters of devotion: * for You, O Savior, have announced to all: * "Let him who is thirsty come to Me and drink." * O Christ our God, Source of Our Life, glory to You.

Seasonal Kontakion in the Eighth Tone

You descended into the grave, O Immortal One, * yet You destroyed the power of death. * As Conqueror You arose, O Christ God, * saying to the myrrh-bearing women, "Rejoice!", * granting peace to Your Apostles, * and offering resurrection to the fallen.
BACK TO TOP

Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from Acts of the Apostles 11:19-30.

In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.


Gospel Reading

Sunday of the Samaritan Woman
The Reading is from John 4:5-42

At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.

There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw."

Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."

Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.

Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."

Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."


BACK TO TOP

Wisdom of the Fathers

Here is love! Here is teaching! Here is acquiescence! Here is a model! ... Those who love they also serve. If you want to find out how great your love is towards God, then measure your obedience to the will of God, and you will immediately learn.
Bishop Nicolai Velimirovic
Prolog, 7 Sept., B #80, 706.

The example of the good Samaritan shows that we must not abandon those in whom even the faintest amount of faith is still alive.
St. Ambrose of Milan
Two Books of St. Ambrose, Bishop of Milan, Concerning Repentance, Chapter 11

BACK TO TOP

Saints and Feasts

May 18

Sunday of the Samaritan Woman

One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.

When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.

Concerning the Samaritans we know the following: In the year 721 before Christ, Salmanasar (Shalmaneser), King of the Assyrians, took the ten tribes of the kingdom of Israel into captivity, and relocated all these people to Babylon and the land of the Medes. From there he gathered various nations and sent them to Samaria. These nations had been idolaters from before. Although they were later instructed in the Jewish faith and believed in the one God, they worshipped the idols also. Furthermore, they accepted only the Pentateuch of Moses, and rejected the other books of Holy Scripture. Nonetheless, they thought themselves to be descendants of Abraham and Jacob. Therefore, the pious Jews named these Judaizing and idolatrous peoples Samaritans, since they lived in Samaria, the former leading city of the Israelites, as well as in the other towns thereabout. The Jews rejected them as heathen and foreigners, and had no communion with them at all, as the Samaritan woman observed, "the Jews have no dealings with the Samaritans" (John 4:9). Therefore, the name Samaritan is used derisively many times in the Gospel narrations. After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.


May 18

Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus

These Saints all contested in martyrdom during the reign of Decius (249-251)- Peter was from Lampsacus in the Hellespont. For refusing to offer sacrifice to the idol of Aphrodite, his whole body was crushed and broken with chains and pieces of wood on a torture-wheel; having endured this torment courageously, he gave up his soul.

Paul and Andrew were soldiers from Mesopotamia brought to Athens with their governor, there they were put in charge of two captive Christians, Dionysios and Christina. The soldiers, seeing the beauty of the virgin Christina, attempted to move her to commit sin with them, but she refused and, by her admonitions, brought them to faith in Christ. They and Dionysios were stoned to death, and Christina was beheaded.

Heraclius, Paulinus, and Benedimus were Athenians, and preachers of the Gospel who turned many of the heathen from their error to the light of Christ. Brought before the governor, they confessed their Faith, and after many torments were beheaded.


May 18

Stephen I, Patriarch of Constantinople


BACK TO TOP