Saint Paul the Apostle Orthodox Church - ACROD
Publish Date: 2025-05-25
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Saint Paul the Apostle Orthodox Church - ACROD

General Information

  • Phone:
  • (732) 254-7155
  • Street Address:

  • 24 Burke Road

  • Freehold, NJ 07728


Contact Information








Services Schedule

Sunday 

Hours:              9:00 AM

Divine Liturgy:  9:30 AM

 

Confessions Prior to all Divine Liturgies


Past Bulletins


Announcements

Welcome to St. Paul the Apostle Orthodox Church - Freehold, NJ

 Mission Parish of the American Carpatho-Russian Orthodox Diocese of North America

Ecumenical Patriarchate of Constantinople

  

Christ is Risen!  Indeed He is Risen!
   

May 25, 2025

Sunday of the Blind Man

Upcoming Church Schedule:

Sunday May 25, 2025 

The Hours - 9:00AM

Divine Liturgy - 9:30AM

Sermon: Sunday of the Blind Man

 

Christ is Risen! Indeed he is Risen! ~ Christos Voskrese! Voistinu Voskrese!

 

Listen to Hymns of Pascha and Plain Chant

  

 

New parish email:  [email protected].

New parish website:  www.spaoc.org.      Please spread the word.

  

SPECIAL INTENTIONS:

30 Ways to Celebrate Memorial Day

Image Source:  511th Parachute Infantry Regiment

 

Monday is Memorial Day:

We remember in our prayers the brave men and women who serve in our Armed Forces. Those who are serving, and those who have given their lives. JOHN 15:13- "Greater Love has no one than this : to lay down one's life for our fellowman."

Please keep in your minds and hearts our parishioners, family, and friends in need of our prayers.  May God grant them peace, health and happiness for many blessed years! 

Please pray for Catechumens and inquirers, for those preparing for Marriage, for Expecting Mothers, for those serving in the Armed Forces and Civil Authorities. 

Please pray for Jacob Cochran, son of Father David and Pani Andrea.

Please pray for the healing of Rebecca (Becky) Ream, daughter of Pani Anna Marie Slovesko (and of Fr. Michael Slovesko of blessed memory). 

Congratulations to Very Rev. Protopresbyter Fr Andrew Fetchina and Matusha Charity on their Silver Jubilee Retirement.  May God Grant them Many Blessed Years!

 

FOR FURTHER THOUGHT:

The sixth Sunday of Holy Pascha is observed by the Orthodox Church as the Sunday of the Blind Man. The day commemorates the miracle of Christ healing the man who was blind since birth. The biblical story of this event is found in the Gospel of Saint John 9:1-41.

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel.  This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on John; Saint Irenaeus, Against Heresies, Book V:15; and the Second Exorcism of Saint Basil the Great).  When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?"  They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes.  But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle.  He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam."  Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Savior sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt.  Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing.  This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many.  Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?"  Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.

Source:  https://www.goarch.org/sunday-of-the-blind-man-learn

2025 Sts. Joachim and Anna Senior Retreat

Our Diocese is pleased to announce its sixth annual Sts. Joachim and Anna Senior Retreat which will take place at Camp Nazareth Retreat and Conference Center in Mercer, PA from May 2-4, 2025.   The Retreat will feature keynote addresses by Very Rev. Nicholas Ferencz.  You can read Fr. Nik’s biography here.   His Eminence Metropolitan Gregory is inviting all our Diocesan Seniors, ages 55 and over, to come and enjoy 2 days of fellowship, prayer, reflection and fun.  The Theme of the Retreat – Matthew 22:  The BIG Questions We should ALL want to Talk about and Answer!  The schedule will include worship, fellowship, learning, fun, time for reflection and relaxation, and great activities!

Online Registration is now open!!  Visit 2025 Senior Retreat to register for the event.  Visit campnazareth.org for more information.  You may also call (724-662-4840) or email the Camp at [email protected] for more information.

Don’t miss out on our sixth annual Sts. Joachim and Anna Senior Retreat!  Register today!

Registration closes Monday, June 2, 2025.

2025 Camp Nazareth Volunteer Week:

Our Diocesan Faithful are asked and encouraged to volunteer their time and talents during Camp Nazareth’s Volunteer Week which will take place Tuesday, 5/13 – Friday, 5/23.  Camp has been blessed over the years to have many volunteers, including parishes, groups of parishes, men’s groups, societies, and individuals and their families, who have offered their time and talents to help get the Camp ready for each summer season as well as complete a lot of fixer-uppers around the Camp.  Camp is offering an opportunity (over more than a week) for our Diocesan faithful to do the same.  Come for ANY number of days.  Camp will provide all meals and lodging (free-of-charge), and will provide leaders to help guide the work that needs to be done.  If you can’t stay overnight, don’t worry.  Just come up for a day, even part of a day.  If you have any questions, call or email the Camp at 724-662-4840 or [email protected].  Camp has begun to prepare for its 50th Anniversary.  Come help us get ready!!  You can register for the Volunteer Week at  2025 Volunteer Week Registration.  Registration is quick and easy.

Please support our diocesan seminary bookstore:  

If you have any religious items to purchase such as icons, jewlery, books, and various Orthodox decor, please visit: www.orthodoxgoods.com

Also, please continue to pray for vocations:

O Lord, the High Priest of God's people, You have shown us that it is Your will that men be called to the service of Your Holy Church. From the ranks of fishermen, You called Andrew and Peter and James and John, and made them and their successors in every age to be the "fishers of men." We, your people in this age, call upon Your great love to inspire for our churches, young men to be Your future priests. Touch their lives with Your Holy Spirit; give them the courage to answer Your call and the strength to work all the days of their life for Your service. Continue to shower upon our Diocesan Seminary Your choicest blessings and make us aware of her needs so that it may continue to be a place where the souls of those called to Your service may be trained and prepared to teach and preach, to pray and labor, to forgive and heal - to care in every way as priests of Your fold, O Good Shepherd. You told us with Your precious lips, "Without me, you can do nothing." As we call upon Your Name for more vocations, O Great High Priest, hear us and have mercy.

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Bulletin Inserts

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Fifth Tone

Christ is risen from the dead, trampling down death by death, and to those in the tombs bestowing life!

Resurrectional Apolytikion in the Fifth Tone

We the faithful proclaim and worship the Word,* eternal with the Father and the Spirit.* He was born of the Virgin for our salvation.* He willingly ascended the Cross in the flesh and suffered death.* He raised the dead by His glorious resurrection.

Apolytikion for 3rd Discovery of the Head of the Forerunner in the Fourth Tone

Christ God hath revealed to us thy truly ven'rable head as a divine treasure that had been concealed in the earth, O Prophet and Forerunner. Wherefore, as we gather on the feast of its finding, with our hymns inspired of God, we praise Christ the Saviour, Who by thy mighty prayers saveth us from every kind of harm.

Seasonal Kontakion in the Eighth Tone

You descended into the grave, O Immortal One, * yet You destroyed the power of death. * As Conqueror You arose, O Christ God, * saying to the myrrh-bearing women, "Rejoice!", * granting peace to Your Apostles, * and offering resurrection to the fallen.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Seventh Tone. Psalm 63.11,1.
The righteous shall rejoice in the Lord.
Verse: Oh God, hear my cry.

The reading is from St. Paul's Second Letter to the Corinthians 4:6-15.

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Wisdom of the Fathers

He who truly wishes to believe in God must be lifted above himself, his mind, and even the whole world. For this reason, the value of faith is considered higher than the value of man. It is even higher than the value of the whole world. Therefore, the reward of faith should be higher than all of man's possessions along with the glories of this world. The reward of faith is God.
Fr. Matthew the Poor
Orthodox Prayer Life: The Interior Way, p. 74, 20th century

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

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Saints and Feasts

May 25

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


May 25

Third Finding of the Precious Head of St. John the Baptist

Because of the vicissitudes of time, the venerable head of the holy Forerunner was lost for a third time and rediscovered in Comana of Cappadocia through a revelation to 'a certain priest, but it was found not, as before, in a clay jar, but in a silver vessel, and "in a sacred place." It was taken from Comana to Constantinople and was met with great solemnity by the Emperor, the Patriarch, and the clergy and people. See also February 24.


May 25

Therapon the Hieromartyr, Bishop of Cyprus


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