October 28, Wednesday: Holy Protection of the Theotokos - OXI Day
November 09, Monday:Nektarios the Wonderworker
November 21, Saturday: Entrance of the Theotokos into the Temple
November 25, Wednesday:Saint Katherine the Great
December 04, Friday: St. Barbara the Martyr
December 15, Tuesday:St. Eleutherios the Holy Martyr
ORTHODOXY 101: The Lowell Council of Orthodox Churches invites you to enrich your faith with Orthodoxy 101. Whether you are seeking Orthodoxy, recently joined, or have been Orthodox since infancy, this 12-week class, taught by the clergy from all four Churches, is sure to deepen your knowledge of the One, Holy, Catholic, and Apostolic Church. Orthodoxy 101 will begin on Thursday, October 1st and will meet in-person every Thursday evening from 6:30-7:30 PM with a Zoom option. Light refreshments will be served. In-person locations will begin in Lowell at the Transfiguration and then will periodically be hosted by the Assumption-St. George in Dracut, Holy Trinity in Lowell, and St. George Antiochian in Lowell. Please register by using the link Orthodoxy 101 by September 28th.
Sunday School News:
Dear Sunday School Families, We hope you and your families had a wonderful summer! We are excited to welcome everyone back for another year of Sunday School and look forward to seeing our children learn and grow together in their faith. Our first day of Sunday School will be Sunday, September 13. This link was sent to all parents, via email, to register your children Sunday School Registration
Our Sunday School Teachers & Team
Alexandra & Ariana
Liz & Cassandra
Athena
Magdalene
Debbie
Advisors: Mary Themeles & Fr. Nik
Sunday School Leads: Cassandra & Panayiota
What to Expect on Sundays Children should plan to meet upstairs at 10:30 AM in the first two to three rows on the left side. After receiving Communion, the children will come downstairs for their Sunday School lesson and will be dismissed following class.
This year, we also plan to send weekly emails to families with information about upcoming lessons and activities or a recap of what the children covered that week. We hope this will help parents stay connected to what their children are learning and continue those conversations at home.
Our curriculum will follow the Greek Orthodox Archdiocese of America's Sunday School resources, available at https://www.goarch.org/sundayschool.
We are grateful to our teachers, advisors, families, and everyone who help make our Sunday School program possible. We are looking forward to a wonderful year together!
Please reach out with any questions, and we look forward to seeing everyone on Sunday for our first day of Sunday School with a reminder Winter Hours will begin Sunday, September 13: Orthros 9am, Divine Liturgy 10am.
We look forward to a wonderful year of faith, learning, and fellowship together!
With love in Christ, Cassandra & Panayiota - Sunday School Leads
Philoptochos News: follow us on Facebook at Holy-Trinity-Ladies-Philoptochos-Lowell
Hellenic American Academy and HAA PTA News(hellenicaa.org)
09/14: Registration for Cross Country team 4th-5th grades
Tu–Wed-Th 10am-2pm: If you need to visit the office at a different date or time, please call during office hours or send an email to [email protected], to schedule an appointment. Kindly use the Lewis Street side entrance and ring the bell or, call the office to enter through the elevator entrance.
Pastoral VisitsPlease call the Church Office at 978 458-8092 to arrange a hospital, nursing home or shut-in visit by Fr. Nick. Health care facilities are unable to contact us because of HIPAA regulations.Greek Orthodox Archdiocese News & On-Line Ministries www.goarch.org:Communications Department: https://www.goarch.org/departments/communicationsFamily Care: https://www.goarch.org/departments/family
Upcoming Events - Save the Date
Save the Date:
2026 Philoptochos Fall Fair Nov. 7
2027 Greek Festival June 11-12-13
Gospel and Epistle Readings
Epistle Reading
Sunday before Holy Cross
The Reading is from St. Paul's Letter to the Galatians 6:11-18
Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.
Sunday before Holy Cross
The Reading is from John 3:13-17
The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.
"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."
The Elevation of the Venerable and Life-Giving Cross
Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.
Rest from labour. A Fast is observed today, whatever day of the week it may be.
September 17
Sophia & her three daughters: Faith, Hope, and Love
These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.
September 20
Eustathios the Great Martyr, his wife and two children
The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.
Diakonia Newsletter
Read the latest Diakonia Newsletter for this Sunday
St. Nicholas Church and National Shrine is a bridge from tragedy to hope | Op-Ed
09/10/2026
“Agape mou” … my love.
Those are the words my brother John would whisper whenever he hugged me. It has been more than two decades since I last heard them.
John was killed on September 11, 2001, while working on the 104th floor of the World Trade Center. Like so many families, ours was forever changed. I miss him every day.
But through that loss, I have also found comfort, faith, and hope at St. Nicholas Greek Orthodox Church and National Shrine. The rebuilding of St. Nicholas has been, for me, a bridge from tragedy to hope. This ground is sacred. It is where my brother and thousands of other innocent souls were lost, including the site of the original St. Nicholas Church, where John would often stop before or after work to light a candle, say a prayer, attend a service—or perhaps meet a pretty girl.
John was known as “Johnny Bodacious”—adventurous, funny, fearless, and always the life of the party. He loved to dance, and he had a larger-than-life personality. But beneath that joyful spirit was a deep faith and an extraordinary light that I was blessed to experience for 31 years.
Although I can no longer hug my brother, I still feel his presence at St. Nicholas—in the prayers offered each day, in the candles that are lit, and in the people who enter carrying burdens and leave with renewed hope.
September 11th Memorial Service at St. Nicholas Greek Orthodox Church and National Shrine, 2024. Photo by Orthodox Observer/Brittainy Newman
What was destroyed was resurrected. What represented grief became a source of healing. And St. Nicholas has become part of some of my happiest memories. In 2023, I had my wedding service there. In the very place that once represented unimaginable loss, God blessed me with new life, new joy, and a new beginning.
That is the power of St. Nicholas. It is a Greek Orthodox church, but it is also a National Shrine open to everyone—people of every faith, people of no faith, those carrying grief, those seeking peace, and anyone looking for a place to pray, reflect, heal, or simply breathe. As our nation commemorates the 25th anniversary of September 11th, St. Nicholas carries an especially powerful message. It reminds us that even after our darkest days, we can rise with faith, courage, and hope. Faith can overcome fear. Light can overcome darkness. Love can overcome hate. Every day, people from across our nation and around the world walk through the doors of St. Nicholas and discover that sense of peace and hope. Since opening in December 2022, over 650,000 visitors have had that experience, made possible because of faithful supporters who believe in its mission. That is why I am asking you to become a National Supporter of St. Nicholas. Your generosity will help preserve a spiritual home for worshippers, a place of remembrance for families like mine, and mission driven ministries for the community at large.
Become a National Supporter of St. Nicholas today with your $100 gift. Please click here for more information. Let’s keep the light of St. Nicholas shining brightly in memory of loved ones, for the future of our nation, and the world.
Anthoula and John Katsimatides. Photo courtesy of Anthoula KatsimatidesAnthoula and John Katsimatides. Photo courtesy of Anthoula Katsimatides
“Agape mou” … my love. Those are the words my brother John would whisper whenever he hugged me. It has been more than two decades since I last heard them. John was killed on September […]
Is ecumenism worthwhile? A seminarian’s reflection on NATI-RETI | Op-Ed
09/09/2026
Many Orthodox Christians are wary of ecumenical spaces. Some believe ecumenism is a great heresy, erroneously equating it with religious syncretism. Still others believe the project is completely pointless. In the early years of the ecumenical movement, many worked in joyful anticipation that, by God’s grace, the numerous fractures and schisms in Christianity might finally be healed. Now, however, the dream of full eucharistic communion between disparate Christian communities seems increasingly unrealizable. The upshot is that many Orthodox Christians struggle to see the value of ecumenism. Many ask, ‘Is ecumenism worthwhile?’
This question was at the forefront of my mind when Fr. Bartholomew Mercado, the chaplain at Hellenic College Holy Cross (HCHC), encouraged me to participate in a new ecumenical initiative. A program co-sponsored by the World Council of Churches, the Canadian Council of Churches, and the National Council of the Churches of Christ in the USA. The initiative I’m referring to is the North American-Turtle Island Regional Ecumenical Theological Institute (or NATI-RETI). The ambitious goal of this program was as follows. From August 3rd–16th, 2026 NATI-RETI would gather together a cohort of emerging theologians from various Christian communities in the United States and Canada. Phase one would take place in Detroit and phase two in Toronto. The participants would live in a tight-knit community for two weeks and undergo an intense, immersive study program focused on the overarching question, ‘Where Now for Visible Justice?’
I elected to attend NATI-RETI because I was intrigued by both the unique format of the program and the timely topics it would address. Importantly, I also hoped I might discover an answer to the vexing question posed above: ‘Is ecumenism worthwhile?’
After spending fourteen days fully immersed in an ecumenical space, rigorously exploring the most pressing social issues of our time, I have arrived at the following conclusion: ecumenism is, indeed, a worthwhile and absolutely vital endeavor. To understand why I think this, allow me to summarize some of my experiences at NATI-RETI.
During the training, we explored six pressing issues facing Christians living in North America: Climate Justice, Secularism and Laicity, Racism and Anti-Racism, Interfaith Dialogue, Solidarity with Indigenous Communities, and Wealth Disparity and Poverty. We explored these topics in a variety of creative ways. Numerous hours were dedicated to reading and discussing scholarly articles and books. Breaking up into smaller study groups, we analysed both Christian and non-Christian responses to these problems. We also attended multiple plenary sessions, led by leading academics.
Additionally, we participated in special exercises and site visits to supplement the academic activities. Notably, we visited the Freedom Dreams EcoVillage in Detroit and discovered how a small group of dedicated volunteers are transforming abandoned lots and piles of rubble into vibrant community gardens. We visited several historically significant destinations associated with the Underground Railroad, such as the Second Baptist Church of Detroit and Sandwich Baptist Church in Windsor and learned about their contribution to abolitionism. We visited the Toronto Bahá’i Center and engaged in complex interfaith dialogue. We walked through a former Mohawk residential school, now turned into a museum, and read first-hand accounts of survivors who had been ripped out of their homes and forced to undergo the most dehumanizing abuses and tortures imaginable.
These experiences helped me to identify four reasons why it’s vital for Orthodox Christians to remain involved in ecumenical work. First, we can learn a lot in ecumenical spaces. I learned how a small group of passionate Christians can slowly resurrect a dying community by teaching its young people carpentry and gardening skills and lovingly using these skills to transform a desolate neighborhood into a beautiful oasis. Imagine if Orthodox parishes invested in their communities in this way? I engaged in an in-depth discussion with members of the Bahá’i community and learned many practical ways we might better foster a sense of belonging in our churches. I learned from the lived experiences and perspectives of Indigenous people who continue to exemplify compassion, hope, and love despite the horrors of colonialism.
Second, we can share our rich theological and spiritual heritage in ecumenical spaces. Despite the rising number of inquirers flocking to our parishes, most people are still unfamiliar with Orthodoxy. At NATI-RETI, I got the chance to discuss the cosmological theology of St. Maximus the Confessor, the ecotheology of His All-Holiness Ecumenical Patriarch Bartholomew, and the inspiring (noncolonial) missionary efforts of St. Herman of Alaska. I was also able to introduce the members of my cohort to our spiritual and liturgical tradition by reading the Trisagian prayers in Greek, and teaching everyone how to sing a Byzantine hymn. Virtually none of my cohort had encountered Orthodoxy before meeting me.
Third, we can model Christian love by participating in ecumenical spaces. In an increasingly polarized world filled with profound injustices, the Church should be at the front lines, teaching society how to show love and respect to those with whom we disagree. Actions, as they say, speak louder than words. We can preach to others, imploring them to be quick to listen and slow to speak. But it’s far more effective to exemplify this behavior. Orthodox Christians can model this by personally connecting with and building genuine friendships with people of different faith backgrounds.
Finally, we can partner with non-Orthodox people to address societal problems. We shall never achieve visible justice without working alongside others. We may not agree with our neighbors on essential matters, such as church polity or biblical interpretation or dogma. But we can still work together to feed and cloth the homeless, to be a voice for the marginalized and persecuted, and to stand up to bigotry and hatred in all its nefarious forms.
NATI-RETI showed me that ecumenism is most certainly worthwhile.
Many Orthodox Christians are wary of ecumenical spaces. Some believe ecumenism is a great heresy, erroneously equating it with religious syncretism. Still others believe the project is completely pointless. In the early years of the […]
Opinion | Carrying the Clergy-Laity Congress forward
09/09/2026
Several months ago, I wrote on this site about the vision for the 2026 Clergy-Laity Congress and our hope that this year’s gathering would be different. Now, having returned from Cleveland earlier this summer, I believe we can say with confidence that something important happened there. More than 2,000 faithful from across the Greek Orthodox Archdiocese of America came together under the theme “Rise & Build,”inspired by Nehemiah’s words. They came together to pray, to learn, to listen, to deliberate, to reconnect with old friends, to make new ones, and, most importantly, to strengthen the Church they love.
The success of this Congress was not simply measured by attendance or by the number of sessions offered. Its success was found in a renewed understanding of what the Clergy-Laity Congress can actually be. Certainly, the Congress has a responsibility to conduct the business of our Archdiocese. Budgets must be reviewed, resolutions must be considered, reports must be presented, and decisions must be made. That administrative responsibility is important and should never be diminished. But the Church is so much more than its business.
The Clergy-Laity Congress should be a gathering of the πλήρωμα τῆς Ἐκκλησίας, the fullness of the Church.
His Eminence Archbishop Elpidophoros of America speaks at the 48th Biennial Clergy-Laity Congress in Cleveland, Ohio. Photo by Orthodox Observer/Brittainy Newman
That means creating a place where the clergy and laity who make up our parishes can come together not only to govern the national Church, but to learn how to better serve the local Church. It means recognizing that the people sitting in those seats are not simply delegates with votes. They are Sunday School teachers, parish council members, youth workers, musicians, stewardship leaders, educators, parents, young adults, ministry leaders, priests, presvyteres, and volunteers who go home and make the life of our parishes possible.
Cleveland showed us the tremendous potential that exists when we bring those people together.
Oun National Ministries were not simply invited to present their work or display their resources. They were given a central role in educating and equipping the people of our parishes. The Ministry Pavilion brought Archdiocesan departments, institutions, partners, and organizations together with the people they serve. But even more importantly, the Congress offered specialized educational opportunities, including dedicated tracks for Sunday School teachers and church musicians. These were not simply opportunities to hear about what someone else is doing. They were opportunities to learn, to develop skills, to exchange ideas, and to take something practical home.
That is an important distinction.
Our goal should not simply be to tell our parishes what the Archdiocese is doing. Our goal should be to help our parishes do more.
A Sunday School teacher should be able to return home with a new idea that can make a difference in the classroom. A church musician should return with something new to bring to the worshipping life of the community. A youth worker should discover a resource or a relationship that can help engage young people. A parish leader should encounter another parish that has found a solution to a challenge they are facing. A priest should be able to return home renewed by the fellowship and experience of his brother clergy.
When that happens, the Clergy-Laity Congress becomes more than an event. It becomes an investment in every parish represented.
This is what I believe Cleveland demonstrated so clearly: the Congress of the future must be both a place where we strengthen our administrative unity and a place where we strengthen the people who make up our parishes. We need both. We need the serious work of governance, and we need the practical work of ministry. We need to make decisions together, but we also need to learn together. We need to deliberate together, but we also need to grow together.
Hierarchs at the Divine Liturgy during the 48th Biennial Clergy-Laity Congress in Cleveland, Ohio. Photo by Orthodox Observer/Brittainy Newman
The new plenary model was part of that same vision. By moving the reports of Archdiocesan departments, ministries, institutions, and organizations into digital formats, we created an opportunity for those ministries to tell their stories more fully, using video and other resources, while allowing the Plenary Session to concentrate on the business that actually required the attention of the Congress. Participants could review reports and presentations before, during, and after the Congress, rather than trying to absorb them in a few minutes from a podium.
The same philosophy guided the new approach to the financial process. Before coming to Cleveland, clergy and lay leaders had opportunities to review financial information through online presentations and participate in question-and-answer sessions. Full financial statements, proposed budgets, and other materials were made available for review. Then, at the Congress, the Finance Committee presented its report and the delegates had the opportunity for discussion and deliberation before voting.
This is what greater transparency should look like. It is not simply about putting documents online. It is about giving people the opportunity to understand, ask questions, participate, and ultimately take responsibility for the decisions of their Church.
The CARA Survey was an important part of this process as well. Thousands of faithful throughout our Archdiocese took the time to tell us what they see, what they need, and what they believe should be our priorities. Those voices helped inform the direction of the proposed national budget. The result is a stronger connection between what our people are telling us in our parishes and the priorities we establish at the national level.
That is conciliar life.
We listen to one another. We learn from one another. We disagree at times, but we remain together. We deliberate. We pray. And then we move forward together.
Not everyone saw what happened in Cleveland that way. In the days surrounding the Congress, some commentary suggested that little of substance took place. It is difficult, however, to understand how one could reach that conclusion without actually being there. The Congress was not simply something to observe from a distance. It was something to experience.
More than 2,000 people traveled to Cleveland. Hundreds of volunteers gave their time. Clergy and lay leaders spent hours in workshops and discussions. Ministries shared their resources. Parish leaders exchanged ideas. Delegates participated in the formal work of the Archdiocese. Priests prayed together. Families gathered. Old friendships were renewed and new relationships were formed.
It is easy to criticize something from the outside. It is much harder to give of your time, to sit in a room with people who may have different opinions, to listen to one another, to find common ground, and to do the sometimes difficult work of building up the Church.
It is easy to throw stones from the outside; it is much more challenging to pick one up and help build. That is what the people who came to Cleveland chose to do.
And perhaps that is the greatest lesson of this year’s Congress. The real measure of its success will not ultimately be found in what happened during those three days in Cleveland. It will be found in what happens afterward.
When a parish council uses something it learned in a workshop, the Congress continues.
When a Sunday School teacher starts teaching from the new curriculum, the Congress continues.
When a youth ministry launches a new initiative because of an idea shared in Cleveland, the Congress continues.
When a priest calls another priest for advice because of a relationship formed at the Congress, the Congress continues.
When a parish becomes stronger, more welcoming, more engaged, and more capable of sharing the Gospel because someone came home from Cleveland with a new tool or a renewed sense of purpose, then the Congress has accomplished what it was intended to accomplish.
That is why I believe the 2026 Clergy-Laity Congress was not simply one of our most successful Congresses. It provided a model for what our Congresses can become moving forward.
We should continue to conduct the important business of our national Church. We should continue to strengthen our administrative unity, improve our transparency, exercise responsible stewardship, and make decisions together. But we should also recognize the extraordinary opportunity we have when thousands of faithful people gather in one place.
Those days are precious.
We have to use them to educate. To equip. To inspire. To connect. To build relationships. To share resources. To strengthen ministries. To give our people practical tools they can take home and use immediately in the life of their parish.
Because the Clergy-Laity Congress is not simply a meeting of representatives.
It is the gathering of the Church, it is the πλήρωμα τῆς Ἐκκλησίας coming together.
And when the fullness of the Church gathers, we should leave better equipped to serve the Church we love.
Cleveland reminded us that we are capable of doing this. It showed us that our clergy and laity want to learn. They want to participate. They want to serve. They want their parishes to thrive. And they want an Archdiocese that supports them in that work.
So now, the question is not whether we can do it again.
The question is how much further we can take it.
The work of Cleveland does not end with the closing of the Congress. It begins when everyone goes home.
The tools are in our hands. The relationships have been formed. The ideas have been shared. The challenge has been placed before us.
Now we have to build.
Together.
Rise & Build.
This article is published as part of the America at 250: Orthodoxy in a New Homeland media initiative co-organized by the Orthodox Observer and the Department of Inter-Orthodox, Ecumenical, and Interfaith Relations of the Greek Orthodox Archdiocese of America to honor the contributions and experience of Orthodox Christianity in America and celebrate 250th anniversary of America’s founding.
Several months ago, I wrote on this site about the vision for the 2026 Clergy-Laity Congress and our hope that this year’s gathering would be different. Now, having returned from Cleveland earlier this summer, I […]