Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His All-Holiness Ecumenical Patriarch Bartholomew.

His Eminence will be joined by Archon National Commander Dr. Anthony J. Limberakis and the Archons of the Ecumenical Patriarchate.

Plans for this special pilgrimage are currently being finalized, with additional details to be announced in the coming weeks. Mark your calendars!

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Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking openly about God in public.

But some are an exception. Elian Alkhoury knows martyrdom personally.

Born in Syria and now a Texan, Elian is an incoming college freshman at the University of Texas at Austin and a member of Holy Trinity Greek Orthodox Church in Dallas. This year, he competed in the senior division of the national St. John Chrysostom Oratorical Festival, held in Northridge, California in June. His speech—which he delivered in competition against eight other high school-aged national finalists—received an honorable mention, and responded to the prompt: “How does the witness of martyrs, both ancient and contemporary, strengthen and guide the Church today?”

Elian was drawn to the topic by a poignant personal connection.

In 2012 while living in Syria, Elian’s father was kidnapped off the street while leaving his dental clinic and detained. He was told that if he wished to be released, he must deny his Christian faith. He refused to do so. Eventually, family members paid a ransom to the kidnappers to free him, and he later moved to the United States with his wife and children.

Elian’s speech recounted his father’s story and through it, explored the meaning of martyrdom in the Orthodox Church. He reminded listeners of the striking, imperative reality of persecution, even though it often seems distant to twenty-first century Americans. Although his speech did not win a medal, it was received by those in attendance of the Festival with particular enthusiasm. Audience members found themselves deeply moved by the story and impressed by the 18-year-old’s eloquence.

When asked why he chose to speak on this topic, Elian remarked, “I’m passionate about it. This one stood out to me because I had a personal connection with it. From the beginning, I was just like, ‘Okay, this is my story. I’m telling [my audience] a story.’”

The St. John Chrysostom Oratorical Festival offers middle- and high school-aged Orthodox Christians a space in which they can delve into Faith as it applies to them individually, and where those stories are shared with peers, family, clergy, and the greater Orthodox community.This space continues to prove fruitful year after year. The young speakers of the Festival value this opportunity to declare Christ as they know Him, especially alongside one another. “We were all similar with our faith, we wanted to share our faith,” Elian said of his rivals at the national competition. “We felt passionate about speaking. Everyone was very strong. It was a great experience to get to know everyone and build a community.”

Composing a speech deeply rooted in his family’s story developed Elian’s personal faith, too. “I was able to process the nostalgic feelings of trusting God when my dad was kidnapped, and how my family had faith during his persecution. The speech showed me that we are really following our faith, and we have to trust it. It does make us stronger.”

“[I’m] going to a big college where you’re going to see literally every religion in the world, but the speech has brought me confidence in myself and confidence in my faith. I’m not going to lose sight.”

For most Orthodox Christians living in America, the thought of martyrdom doesn’t arise often. The conveniences of freedom of religion— blessings though they are— often leave the Church forgetful of the persecutions in her history and in her present. Elian’s speech reminded listeners that for 2,000 years, countless Christian like his father have risked everything for their Faith in the face of persecution.

“It’s really important for the young generation to understand how Orthodox Christians have lived throughout the years,” Elian remarked. “It’s important that we know our history. Our Church is a very strong Church.”

The opportunity to share his father’s story at the national Oratorical Festival has given Elian confidence and courage, he said. “It has made me even more sure about our faith, made me closer to our faith every single day.”

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The Hellenic College Holy Cross Greek Orthodox School of Theology’s Presidential Search Committee continues making progress and has attracted a strong and diverse national pool of qualified applicants from across higher education, church leadership, and executive organizations.

Following a comprehensive review of applications, the Search Committee has identified a group of highly qualified candidates to advance to the first round of interviews. In keeping with the process established at the outset of the search, the Committee also consulted with His Eminence Archbishop Elpidophoros of America, providing him with an opportunity to offer feedback and identify any additional candidates he believed should be considered before interviews began.

“The Committee will now begin confidential interviews as we continue this prayerful and thorough process to identify the individual best prepared to lead Hellenic College Holy Cross into its next chapter of growth and service to the Church,” said co-chair George C. Demos, Esq. “The search process will continue throughout the summer and early fall as candidates participate in additional phases of evaluation and interviews.”

The Committee anticipates presenting its recommendation to the Board of Trustees at its October meeting.

While the priority review period has concluded, the Committee remains committed to identifying the strongest possible leader for HCHC. Exceptional candidates who emerge during the course of the search may still be considered as the process progresses. Anyone with questions, input, or candidate recommendations is encouraged to contact Committee Co-Chairs George C. Demos and Dr. Christine Geranios Zeppos at [email protected].

Added Dr. Zeppos, “The Presidential Search Committee remains committed to conducting a fair, comprehensive, and confidential national search and appreciates the continued prayers and support of the HCHC community.

HCHC’s Board of Trustees, under the Chairmanship and spiritual guidance of His Eminence Archbishop Elpidophoros, has formed a seven-person search committee to lead a well-structured process to find the next President of the school as it approaches 90 years of educating and spiritually forming Church leaders in the United States.

In addition to Demos and Zeppos, members of the search committee include:

• Dr. Pano Kanelos, Trustee
• Mark Moraitakis, Trustee
• Fr. Peter Orfanakos, President, Associated Presbyters & Clergy
• Fr. Eugen Pentiuc, Holy Cross Representative
• Dr. Kathleen Ryan, Hellenic College Representative.

About Hellenic College Holy Cross

Hellenic College Holy Cross is the intellectual, educational, and spiritual center of the Greek Orthodox Church in America. As an institution of higher learning, it is dedicated to the formation of Orthodox Christian leaders—clergy and laity—equipped to serve the Church and society with faith, integrity, and excellence.

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The great and auspicious occasion of America’s 250th anniversary gives us plenty of reasons to celebrate our country’s many proud accomplishments and milestones. It also invites us to honor the many global traditions, peoples, and stories that have crossed oceans and continents to become part of our shared American experience. For us Greek Orthodox Christians living in America, this reflection must include an important question: How do we remain deeply rooted in our timeless faith and ancient heritage while raising future generations in this new land? For more than half a century, Ionian Village has served as an answer to this critical challenge.

When His Eminence Archbishop Iakovos established Ionian Village in 1970, he envisioned something far greater than a summer camp. He called it “the Golden Bridge” (Η Χρυσή Γέφυρα)—a bridge connecting the children of the Greek Diaspora in America with the spiritual and cultural inheritance of Greece. As Archbishop Iakovos described it, Ionian Village “is able to bridge both the physical distance between the old and the New World, as much as the spiritual and emotional distance experienced by the Greeks (and their children) living abroad.”

His Eminence’s vision was prophetic. In the 56 years since those remarks, more than twenty thousand young Orthodox Christians have made a spiritual pilgrimage across that bridge. Ionian Village has allowed our young people to experience their faith and culture in ways that classrooms, textbooks, sermons, and stories cannot. Simply put, Ionian Village makes faith and history tangible.

Rather than simply reading about the saints, our children are able to encounter and venerate their holy relics face-to-face. Instead of listening to lectures about Byzantine history, they can travel back in time as they visit ancient monasteries, castles, and ruins. And rather than being satisfied with bedtime stories about the distant homeland of their ancestors, our children can participate in this pilgrimage and how they are inheritors of the Hellenic identity preserved by our forebearers of old. Most importantly, the pilgrimage that is Ionian Village teaches our young people that Orthodoxy is not simply something ancient they have inherited, but a rich, living faith in which they are invited to embrace and live out in their daily lives.

This summer at Ionian Village, we witnessed a beautiful example of how our faith and heritage connect to the old and New World through the life of Saint Xenia of Kalamata. Saint Xenia was a third-century Christian martyr from the Peloponnesian region in which Ionian Village calls home. Unfortunately, since her repose, she had almost entirely faded from the consciousness of the Church until the twentieth century, when she began appearing miraculously to an American priest, Fr. George Nasis, during his ministry in New York City. The renewed veneration of St. Xenia is truly extraordinary because she, the golden-haired Great Martyr of Kalamata, bridges the very same distance that Ionian Village, “the Golden Bridge,” was created to span.

Saint Xenia belonged to the ancient Church of Greece, but it was the Church in America that rediscovered her memory. Prior to this year, only two churches in the entire world had a permanently installed icon of this Great Martyr: Fr. Nasis’s parish of the Annunciation in New York City and a small church in Kalamata that was rededicated in her honor in 1993.

Now, in 2026, we can add the Ionian Village Chapel to that list! This summer, our campers witnessed her icon find a permanent home in the chapel, thanks to the generosity of our resident iconographer, Mr. Dimitri Mourlas, and the unique witness of her life in our Archdiocese. Saint Xenia’s icon is more than a beautiful addition to our chapel; it is a reminder of our unique experience as Greek Orthodox Christians in America. It reminds us that the relationship between Greece and America is not one-directional. We do not come to Greece only to receive something from our “motherland.” We also bring something with us from our American homeland.

When hundreds of our campers and staff go to a restaurant and publicly chant our pre-meal blessing of the food, the other local patrons reverently take notice. Often while visiting monasteries across Greece as part of the program, monks and nuns have made a point of expressing how refreshing it is to see such a large group of people comport themselves with modesty and respect. On several occasions, while celebrating services in churches around the area, older local parishioners have approached us with tears in their eyes, saying, “We have never seen so many kids in church before” and that it is a blessing to see “children who care about their faith.”

The fact is that the Church in America has become a vital part of the living, global Orthodox body. Through God’s providence, the faithful here in the “New World” can help inspire, promote, and even awaken dormant traditions that might otherwise have been forgotten in the Old.

How fitting that we are discussing the shared values of Greece and America at a time when we are celebrating their intimately connected historical milestones as well. This 250-year-old American experiment in self-government drew significant inspiration from the political ideals and democratic heritage of ancient Greece. Thomas Jefferson reflected on this connection in his frequent correspondence with Greek author and leading intellectual Adamantios Korais in the years leading up to Greece’s own struggle for independence in 1821. It is no secret that the successful establishment of the American republic became an inspiration to many European nations seeking their own independence, especially Greece, which celebrated its bicentennial five years ago.

History has shown that we can share the great fruits of culture and social ideals across entire oceans. In like manner, Ionian Village shows us our faith only grows when we share and experience it in every journey of life.

That is why pilgrimage matters. It ensures that faith is built upon not only the abstract connections made through one’s knowledge or intellect, but is built upon the dynamic connections constructed from experience and lived memory. A teenager who has prayed in remote monasteries, kissed the relics of saints, walked among ancient ruins, or spent nights at camp with friends beneath the stars of another hemisphere carries those experiences home.

The Golden Bridge of Ionian Village works in both directions.

It connects our ancestral motherland with our present homeland. It reminds our children that they do not have to choose between being Greek Orthodox and being American. They can be both—Orthodox Christians in the U.S. whose faith is grounded in the ancient, living Tradition entrusted to them. As America celebrates 250 years, may we remember that preserving our heritage does not mean living in the past. It means carrying the treasures of the past across the bridge into the future.

This article is published as part of the America at 250: Orthodoxy in a New Homeland media initiative co-organized by the Orthodox Observer and the Department of Inter-Orthodox, Ecumenical, and Interfaith Relations of the Greek Orthodox Archdiocese of America to honor the contributions and experience of Orthodox Christianity in America and celebrate 250th anniversary of America’s founding.

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