St. Spyridon Greek Orthodox Christian Church
Publish Date: 2026-08-16
Bulletin Contents

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St. Spyridon Greek Orthodox Christian Church

General Information

  • Phone:
  • (619) 297-4165
  • Fax:
  • (619) 297-4181
  • Street Address:

  • 3655 Park Boulevard

  • San Diego, CA 92103


Contact Information






Services Schedule

Sunday Services

Orthros/Matins: 9:00am

Divine Liturgy: 10:00am


Past Bulletins


St. Spyridon Parish News, Events, Activities and Announcements

Divine Services for the Falling Asleep of the holy Theotokos

The Great Vespers Service for the Falling Asleep of the Holy Theotokos will be offered this evening, Friday, August 14th at 6:00 pm.
 
The Orthros/Preparatory Service will be offered this Saturday, August 15th at 9:00 am followed by the Divine Liturgy at 10:00 am. 
 
Also, our Philoptochos ladies will serve a fellowship lunch sponsored by the Minas Savvas Family after the celebration of the Divine Liturgy in honor of the holy Theotokos and in loving memory of Minas Savvas.  
 

A Message from the Parish Council

As part of our ongoing commitment to providing a safe, secure, and welcoming environment for all who worship at St. Spyridon Greek Orthodox Church, the Parish Council, in collaboration with the Security Committee, has approved the addition of a licensed professional security officer during Sunday Divine Liturgy, beginning in September.

The security officer will work in coordination with our Narthex Ministry Team and will conduct routine patrols of the church campus throughout worship services. This additional layer of security is intended to enhance the safety and well-being of our parish family while preserving the warm spirit of hospitality and fellowship that has always defined our parish community.

We want to reassure everyone that there have been no recent threats or incidents involving our parish or the surrounding community. This decision is purely a proactive measure and reflects the Parish Council's commitment to prudent planning and responsible stewardship in today's environment.

In addition to the security officer, several other security enhancements have been implemented. Keypad-controlled access has been installed on most exterior gates to help prevent unauthorized entry to the campus. The Parish Council has also approved the installation of eleven (11) high-definition, motion-activated security cameras strategically positioned throughout the church grounds to further strengthen campus security.

The safety of our parishioners, guests, clergy, staff, and children remains one of our highest priorities. These measures are intended to provide peace of mind while allowing everyone to worship, participate in ministries, and enjoy fellowship with confidence.

We are grateful for your continued support, understanding, and trust as we faithfully fulfill our responsibility to care for all those whom God has entrusted to our parish family.

With gratitude,

The Parish Council of Saint Spyridon

 

This Sunday's Memorials

Dean Kalamaras - 40 days

Deacon Michael Kallas - 3 months

 

Church Parking

We respectfully ask that you please adhere to these guidelines when using the church parking lot:

  • Please do not park in handicap spaces unless your vehicle displays a valid handicap placard or license plate. 
  • Please ensure that no vehicles are blocked in from any side. Blocking someone in is not only a big inconvenience to them, but damage to your vehicle is very possible. 
  • Please park only in marked spaces. If there is no line marking a parking spot, please do not park there.
  • To ensure Emergency Vehicle access, please do not park in the red-painted driveway onto Indiana Street.
  • Please ensure that no Entrances or Exits are blocked by your car. 
  • Please be mindful not to mistakenly take up two spots with your car. 

Thank you for your cooperation and for helping to keep our parking area safe and accessible for all parishioners.

 

Philoptochos Decorated Icons for August

Commemorate a Feast Day by offering a decorated icon to be venerated in the Narthex. The suggested donation is $85 to: Greek Orthodox Ladies Philoptochos Society. Call the church office at 619-297-4165 to reserve.

Icons available: 

8/29: The Beheading of St. John The Baptist

 

Fellowship and Coffee Hour

We invite you to consider offering a future Sunday Fellowship Hour with your family or friends by providing simple refreshments such as donuts or bagels, fruit, and juice. This is a meaningful way to honor a loved one or celebrate a special occasion. To sign up, please contact the Fellowship Coordinator, Olympia (Debbie) Kyriakidis at 619-507-6521 or [email protected]. 
 
With appreciation, 
Anthousa Chapter of Philoptochos
 
Available Sundays:
August 23rd

 

Sunday School 

Begins next Sunday, August 23rd! We are excited to welcome all of our students and teachers back for the 2026-2027 school year! As a reminder, Please allow our Sunday School Families and Teachers to receive Holy Communion first and then go to classes. Classes are for students Preschool - 12th grade. If you are new to St. Spyridon, we would love to have your children and teens join Sunday School! New families, register here: https://forms.gle/PYgunWuh3dvdvsgA6

Contact Tina Perri, Sunday School Director, with questions: [email protected]

See the attached flyer in the Inserts & Flyers section below.

 

Greek Dance and Choral School

This week marks the official kickoff of our dance and choral program school year! Please join us this Sunday after the Divine Liturgy at 12:30 pm in the upstairs Youth Room. We will have a brief meet and greet with our groups and our directors, and we will talk about the schedule for the upcoming school year. All ages and parents are welcomed. For more information, please email [email protected].

See the attached flyer in the Inserts & Flyers section below.

 

Youth Choir Begins this Sunday, August 16th

For more information: contact Miss Kathy at 760-390-0101 or [email protected].

See the attached flyer in the Inserts & Flyers section below.

 

Photos & Memorabilia Needed for Our Cenntenial Celebration
 
As we look back on our 100-year history, we want to ensure everyone's story is told. If you have any old photos, programs, or memorabilia from past events, milestones, or gatherings, please drop them off at the Church Office or call the Historical Committee through the Hellenic Cultural Society at 858-755-2017. Thank you for helping us honor our shared journey!

 

Little Angels Playgroup

Meets this Wednesday, August 19th from 9:45-11:00am. This is for babies and toddlers and parents! We play, sing songs, and do fun activities in our St. Spyridon Playroom (Lower Education Building). If you have any questions, please contact Julie Dennis, Youth Ministries Director, at [email protected].

 

Philoptochos Paint & Sip Membership Event

Join us for a fun and creative afternoon on Saturday, August 29th.  You'll see friends and make new ones!  And go home with a masterpiece! See event details at anthousa.net. Reservations required by 8/24 so we can prepare for you.  Pay online or mail a check to the church office. Reach out to Maria Platis with questions at [email protected].  

See the attached flyer in the Inserts & Flyers section below.

 

Souvlaki and Cinema

August 21st at 7:30pm at the St. Spyridon Hall. Join the Greek Dance and Choral School for a showing of a Greek movie with English subtitles and serving up delicious refreshments! $5 Movie Ticket and a la carte refreshments available for purchase. For more information email [email protected]. 

 

WOW Summer Book Club

Will have its last meeting on Saturday, August 22nd, at 10:30 in the Lower Education Building. All women of the parish and their friends are invited to join us for the last chapter of our book, The Theology of the Ordinary: Finding God in the Turmoil of Everyday Life. For more information, contact Kay Harkins at [email protected].

 

Men’s Ministry

Meets on the 4th Thursday of each month in the Church hall at 6:30 pm. We invite every man—young and old—to join us as we grow stronger in faith, love, and responsibility. During our meetings, we share specific Scripture and teachings from the Church Fathers, connecting the topics we discuss to how we should live in the world today. Our goal is to strengthen ourselves as: men, fathers, husbands, brothers, and, above all, how to better serve our Lord and our church community.

Each month, we average around 30 participants, with ages ranging from 18 to 90 - and we always welcome new faces. We look forward to seeing you at our next meeting! Questions? Contact: John Georges - jhgeorges58@gmail.com, text: 951-536-1217.

 

Upcoming Memorial for August

8/30: Tasos Karagianides - 1 year

 

GOYA - Kick Off Party

August 29th, Beach Party! We would like to celebrate the last bit of summer and the start to a great school year with our GOYA families! Tourmaline Beach 4pm-8pm. Voting for the 2026-2027 school year GOYA Board will happen at this event. If your teen is interested in joining the GOYA Board this year, please email Julie Dennis at [email protected].

See the attached flyer in the Inserts & Flyers section below.

  

Young at Heart Seniors 

Monthly meetings resume Tuesday, September 8th, with lunch, bingo, and a chance to reconnect with friends. We’ll share details regarding our October 17th day trip to the St. Nicholas of Temecula Valley Greek Festival. Alexandra Mouzas will highlight plans for St. Spyridon’s 2027 Centennial Celebration, including our ministry’s sponsorship of a recorded video with members’ treasured memories of St. Spyridon through the years. Look for more details in upcoming bulletins, The Shepherd, and email blasts.

 

Women of the Word Women’s Bible Study 

Begins again on Saturday, September 12. Please see our flyer for all the exciting information! Questions?  Contact Kay Harkins [email protected].

See the attached flyer in the Inserts & Flyers section below.

 

Online Version of the August Shepherd Newsletter

https://www.theshepherdnews.com/

 

Seminar by Dr. Phillip Mamalakis at Sts. Constantine & Helen GOC

Sts. Constantine & Helen Greek Orthodox Church is hosting a seminar by Dr. Philip Mamalakis, Associate Professor of Pastoral Care at Hellenic College/Holy Cross. The seminar is titled, "Household of Faith: Marriage, Parenting, and the Orthodox Home". The event will take place over two days: Friday, August 21st and Saturday, August 22nd in the Phillips Center. The address is 3459 Manchester Ave, Cardiff, CA 92007.

Friday, August 21st

6:00-7:00 - Dinner
7:00-8:00 - The Church of the Home
 
Saturday, August 22nd
11:00 - 12:00 - Lunch
12:00-2:00 - The Journey of Marriage
6:00-7:00 - Dinner
7:00-8:00 - Parenting Towards the Kingdom
 
For more information, please contact Dino Bozonelos at (909) 648-3039 or [email protected]. The event is free of charge. All meals will be provided. Please RSVP at https://docs.google.com/forms/d/e/1FAIpQLSdIguG5GWwZH2qQJJHqOwVA1JL7U9p2ZuKokg9JI5U4HJDg5Q/viewform.

See the attached flyer in the Inserts & Flyers section below.

 
 
Cardiff Greek Festival 2026
 
Saturday, September 12th and Sunday, September 13th. Get ready for a weekend filled with authentic flavors, vibrant music, and unforgettable culture. For more information, please visit: https://www.cardiffgreekfestival.com/
 
 

Fr. Simeon & Pres. Joy Corona Celebrating 30 Years of Ministry

Please save the date, Saturday, October 10, 2026, and consider becoming a sponsor for this very special event to honor Fr. Simeon and Pres. Joy’s 30 years of ministry at St. Gregory of Nyssa GOC. We hope everyone will share in celebrating them with us. Further details surrounding the event will be coming soon!

See the attached flyer in the Inserts & Flyers section below.

 

Orthodox Parish Leadership Monthly Webinar Series

The Orthodox Parish Leadership (OPL) ministry of the Greek Orthodox Metropolis of San Francisco is pleased to announce the continuation of the 2026 OPL webinar series, with an engaging presentation on “Beyond Stewardship: Fundraising for Special Parish Initiatives and Capital Campaigns” in collaboration with the Metropolises of Atlanta and Boston. This event is scheduled for Monday, August 17, 2026 at 5:00 p.m. Pacific. The presentation will be led by Nick Chakos and Melpomeni Murdakes. Register here: https://sanfran.goarch.org/events/orthodox-parish-leadership-2026-webinar-series-beyond-stewardship-fundraising-for-special-parish-initiatives-and-capital-campaigns?date=2026-08-17

 

Metropolis YAL Conference

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 - 7, 2026, in San Francisco, California.

The YAL Conference is a unique opportunity for young adults to come together in faith, fellowship, and growth within the life of the Church. It is our prayer that through your support, more young people are invited into this experience-strengthening their connection to Christ and to one another.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

See the attached flyer in the Inserts & Flyers section below.

 

Strengthen Your Relationship with Eight Dates

Join the Metropolis of San Francisco Family Wellness Ministry for Eight Dates, a relationship series based on the book by Drs. John and Julie Gottman.

When: Thursdays at 6:30 PM (Pacific) via Zoom

Dates: September 10 – December 10.

Topics: Trust, Conflict, Intimacy, Family, Spirituality, and more!

Open to all couples—married or not—who want to improve communication and connection. Register today: familywellnessministry.org/eight-dates

 See the attached flyer in the Inserts & Flyers section below.

 

The Nursery and Cry Room

A nursery and cry room is available in the Narthex behind the candle box, offering a quiet space (with toys, books, changing table) for parents with young children. The room is equipped with both video and audio, allowing you to follow the Divine Liturgy. For assistance, please speak with a member of the Narthex Team.

 

Agape Meals

Our Philoptochos Agape Meal program provides meals to our St. Spyridon community members who may need help with a meal(s) during a time of need. If you are interested in preparing a home-cooked meal for our parishioners, please reach out to Marian Dougenis at [email protected] or mobile 619-520-3660. Thank you!
 
 
Your Legacy and Your Church  

...to whom much is given; from them much more is required (Luke 12:48).  

Please remember to include your Saint Spyridon parish in your estate plan and bequest. 



Inserts and Flyers



Gospel and Epistle Readings

Matins Gospel Reading

Eleventh Orthros Gospel
The Reading is from John 21:14-25

At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Feed my lambs." A second time he said to him, "Simon, son of John, do you love me?" He said to him, "Yes, Lord; you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because he said to him the third time, "Do you love me?" And he said to him, "Lord, you know everything; you know that I love you." Jesus said to him, "Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go." (This he said to show by what death he was to glorify God.) And after this he said to him, "Follow me." Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, "Lord, who is it that is going to betray you?" When Peter saw him, he said to Jesus, "Lord, what about this man?" Jesus said to him, "If it is my will that he remain until I come, what is that to you? Follow me!" The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, "If it is my will that he remain until I come, what is that to you?" This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.


Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."




Diakonia Newsletter



Wisdom of the Fathers

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

When then you are minded to be revengeful, consider that against yourself are you revengeful, not against another; that you art binding up your own sins, not your neighbors ....
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century



Archdiocese News

No such thing as a ‘holy war,’ says Ecumenical Patriarch Bartholomew

08/12/2026

In the historic Church of St. Paraskevi in Constantinople on its patronal feast, July 26, 2026, His All-Holiness Ecumenical Patriarch Bartholomew spoke movingly about the holy martyrs, and reflected upon the grim reality of the persecution of Christians today.

In the course of his remarks, the Ecumenical Patriarch lamented once again that the Russian government is waging an unjust war against its “Orthodox neighbor,” Ukraine, with the full approval of the Moscow Patriarchate, which has even blessed the conflict as a “holy war.” His All-Holiness has warned on numerous occasions that the concept of a “holy war” is incoherent, and that there can never be such a war.

His All-Holiness declared forthrightly that “truth is under attack. The followers of the Risen Lord are once again being persecuted, especially in the Middle East, the cradle of Christianity, which continues to give birth to new martyrs of the faith in our own time.” He noted disapprovingly that some have even dared to wage war in the name of the “Prince of Peace,” and continue to do so today.

It was tragic, said the Ecumenical Patriarch, that “the Orthodox Russian Federation turned against its Orthodox neighbor,” and that the Moscow Patriarchate described this conflict, a product of Russian aggression, as a “holy war,” even going so far as to bless weapons and promise eternal life to Russian Orthodox soldiers who fought against “their Ukrainian brothers.”

On May 20, 2026, His All-Holiness further explained the absolute incompatibility between the concepts of holiness and war: “The new creation bestowed upon us by the risen Lord allows no room for hatred and enmity, only love, love without limits, compassion and understanding. By this shall all know that we are true disciples of the risen one: if we have love for one another and for all people. We must always proclaim peace and brotherhood among peoples and nations, not war, even if we baptize it as ‘holy’ to please an authoritarian secular power. There has never been, nor will there ever be, a ‘holy war’! Holiness and war are, by their very nature, mutually incompatible concepts incapable of coexisting in any form!”

In remarks on March 24, 2026, the eve of the Feast of the Annunciation, His All-Holiness called upon the faithful to beseech the Most Holy Theotokos for an end to wars: “Let us fervently implore the Virgin Mary tonight to drive wars away from our world. May she bring an end to bloodshed, atrocities, violence, and our inhumanity. Her virtue and intercession can restrain human wickedness, for she was deemed worthy by God to take an active part in the salvation of us all. Today, the Theotokos becomes the new earth and the new heaven, from which a new world arises—a world of beauty, virtue, and salvation.”

His All-Holiness added: “May the joy of the Incarnation of the Word of God spread everywhere, so that peoples may advance in harmony and brotherhood and walk together toward enduring love, true justice, and the longed-for peace. Only these bring lasting and inalienable joy to humanity and to the nations of the earth—this is the message proclaimed by the Church: ‘Rejoice, O earth, with great joy; praise, O heavens, the glory of God!’”

The Ecumenical Patriarch concluded with a thoughtful reference to the Feast of the Annunciation: “The Annunciation is a consoling teaching, a voice of optimism, a proclamation of joy—the glad tidings of God’s goodwill and peace on earth.” The peace that the Annunciation brings to the earth is antithetical to the very ethos of war. War is, therefore, fundamentally opposed to the Christian Faith.

“History,” said the Ecumenical Patriarch in August 2025, “is replete with violence and cruelty,” but “never before has humanity been able to destroy so many lives and so much of the planet’s resources simultaneously.” He accordingly called upon Christians to reject war “as a political and national necessity,” saying that peace was “an existential and spiritual demand.”

“Peace,” he said, “always—and ultimately—starts in the heart. It takes time, toil, and tears. Nevertheless, it is our only hope for survival as individuals, as nations, and as a species.”

His All-Holiness reminded his audience of the Lord Jesus’ words: “Blessed are the peacemakers, for they shall be called children of God” (Matthew 5:9). Let us meditate upon these words anew in light of his explanation of them: “To be ‘peacemakers’ is to move away from what serves our own interests to what embraces the rights of others.” To do that consistently and in a thoroughgoing manner would indeed transform the world.

See the original article here.

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In the historic Church of St. Paraskevi in Constantinople on its patronal feast, July 26, 2026, His All-Holiness Ecumenical Patriarch Bartholomew spoke movingly about the holy martyrs, and reflected upon the grim reality of the […]

The post No such thing as a ‘holy war,’ says Ecumenical Patriarch Bartholomew appeared first on Orthodox Observer.


$250,000 available as GOARCH launches Parish Planned Giving Matching Grant

08/07/2026

In response to the commitment His Eminence Archbishop Elpidophoros of America made during his Opening Remarks at the 48th Biennial Clergy-Laity Congress, the Parish Planned Giving Matching Grant application is now available. 

> Previously: At Clergy-Laity Congress, Archbishop Elpidophoros exhorts faithful to “Rise & Build”

10 initial grants of $25,000, made possible through the generosity of the Leadership 100 Endowment Fund, are the first in a series of grants available to support parishes who take the strategic initiative to plan for fiscal sustainability by inviting planned gifts through a dedicated endowment. 

This initial round of grants will prioritize parishes who have attended one of the 10 regional workshops scheduled throughout the year across the Archdiocese. Eligible parishes will demonstrate how they established their program, its intent to serve the long-term sustainability of the parish, and the commitment of funds to match the grant total. 

This initiative is part of an intentional shift toward Generosity and Giving at the Archdiocese in direct response to the CARA survey date indicating that 62% of Parish Council Presidents identified parish financial generosity, sustainability and stewardship strategies and materials as resources most in need of improvement in their parishes. To that end, Archdiocesan programming on stewardship, capital endeavors, and planned giving will now align within a comprehensive model designed to inspire holistic fiscal sustainability. 

Look for more opportunities to learn about Generosity and Giving through parish planned giving, stewardship, and capital endeavors to secure a more sustainable future for your community.  

The Matching Grant application, registration opportunities for regional workshops, and planned giving resources are currently accessible at www.goarch.org/plannedgiving. 

 

The post $250,000 available as GOARCH launches Parish Planned Giving Matching Grant appeared first on Orthodox Observer.


In response to the commitment His Eminence Archbishop Elpidophoros of America made during his Opening Remarks at the 48th Biennial Clergy-Laity Congress, the Parish Planned Giving Matching Grant application is now available.  > Previously: At […]

The post $250,000 available as GOARCH launches Parish Planned Giving Matching Grant appeared first on Orthodox Observer.


250 years of faith formation through Orthodox camping ministries

08/07/2026

As the United States commemorates its 250th anniversary, Orthodox Christians have an opportunity to reflect not only on their history in this nation, but also on their responsibility to prepare future generations to carry the faith forward and contribute meaningfully to the country they proudly call home. Throughout the history of the Greek Orthodox Archdiocese of America, few ministries have had a more profound influence on both the Church and society than the Archdiocese’s youth, young adult, and camping ministries. 

For generations, Orthodox Christian families came to America seeking opportunity, freedom, and a brighter future for their children. They brought with them something even more enduring than their hopes and aspirations: the Orthodox Christian faith. As they established parishes and communities across the nation, these families faced an important question that remains relevant today:

How do we help young people encounter Christ and remain rooted in their faith while living in a world that is constantly changing? 

The answer was not found in solely passing on the traditions of the Church, but in creating opportunities for young people to experience the faith as a living reality. This vision gave rise to the parish youth, young adult, and camping ministries of the Archdiocese—ministries designed to help young people know Christ, build meaningful relationships, and live their faith in service to others. 

Today, this work continues through the tireless efforts of parishes, Metropolises, Archdiocesan departments, and summer camps throughout the Greek Orthodox Archdiocese of America. Together, they provide young people with opportunities to worship, learn, and serve together, all while building community, developing leadership skills, and discovering their identity in Christ.  

Among the most transformative of these experiences are the Orthodox Christian camping ministries of the Greek Orthodox Archdiocese of America. Through Ionian Village and 17 parish and Metropolis summer camp programs, approximately 4,400 young people annually encounter Christ through prayer, worship, fellowship, education, and service. 

Orthodox Christian camps provide something increasingly rare in modern life: intentional Christian community. For one week—or several—young people come together and live within the liturgical rhythm of the Church. Prayer, Divine Services, faith-centered conversations, acts of service, leadership development, outdoor adventures, and Christ-centered friendships become part of daily life. These experiences reinforce the formation of young people in the faith both at home and in the parish by encouraging them to develop a personal relationship with Christ through prayer, reflection, and fellowship. They also cultivate qualities that benefit every aspect of life, including responsibility, compassion, teamwork, and servant leadership. 

This commitment to forming faithful Orthodox Christians continues throughout the year through parish ministries such as HOPE, JOY, GOYA, the National Young Adult League (YAL), and countless other parish initiatives. These ministries accompany young people through every stage of life, offering opportunities for spiritual growth, mentorship, fellowship, leadership development, and service. In doing so, they prepare young people not only to participate fully in the life of the Church, but also to become engaged and responsible members of society. 

As America celebrates its 250th anniversary, it is important to recognize that the influence of Orthodox youth, young adult, and camping ministries extends far beyond parish life. Former campers, GOYA and YAL participants, youth workers, and volunteers now serve as clergy, educators, healthcare professionals, military personnel, public servants, nonprofit leaders, entrepreneurs, and devoted parents. Many credit these ministries with helping shape their character, deepen their faith, and inspire lifelong commitments to leadership and service. They carry these values into their families, workplaces, churches, and communities, becoming adults who volunteer their time, support charitable causes, mentor others, and strengthen institutions that serve the common good. In forming faithful Orthodox Christians, these ministries have also helped cultivate generations of Americans whose contributions continue to enrich both the Church and the nation. 

In this way, the youth, young adult, and camping ministries of the Greek Orthodox Archdiocese of America have contributed quietly, yet meaningfully to the American story. Rooted in the Gospel, they have helped shape generations of faithful who understand that the greatest witness of faith in Christ is found in serving others with humility, generosity, and love. These ministries have nurtured citizens who cherish both their Orthodox Christian faith and the blessings and opportunities afforded to them in this nation. 

As America enters this next chapter, continued investment in these ministries remains essential by ensuring that future generations do not simply inherit Orthodoxy as part of their history, but embrace it as the foundation of their lives. In doing so, our young people will continue to strengthen the Church, serve their communities, and contribute to the flourishing of the United States for generations to come.

This article is published as part of the America at 250: Orthodoxy in a New Homeland media initiative co-organized by the Orthodox Observer and the Department of Inter-Orthodox, Ecumenical, and Interfaith Relations of the Greek Orthodox Archdiocese of America to honor the contributions and experience of Orthodox Christianity in America and celebrate 250th anniversary of America’s founding.

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As the United States commemorates its 250th anniversary, Orthodox Christians have an opportunity to reflect not only on their history in this nation, but also on their responsibility to prepare future generations to carry the […]

The post 250 years of faith formation through Orthodox camping ministries appeared first on Orthodox Observer.




Hymns of the Day

Resurrectional Apolytikion in the Second Mode

When you descended into death, O life immortal, you destroyed Hades with the splendor of your divinity, and when you raised the dead from the depths of darkness, all the heavenly powers shouted: O giver of life, Christ our God, glory to you.

Apolytikion for Holy Napkin in the Second Mode

We worship Thine immaculate icon, O Good One, asking the forgiveness of our failings, O Christ our God; for of Thine own will wast Thou well-pleased to ascend the Cross in the flesh, that Thou mightest deliver from slavery to the enemy those whom Thou hadst fashioned. Wherefore, we cry to Thee thankfully: Thou didst fill all things with joy, O our Saviour, when Thou camest to save the world.

Apolytikion for Afterfeast of the Dormition in the First Mode

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death.

Seasonal Kontakion in the Second Mode

Neither the grave nor death could contain the Theotokos, the unshakable hope, ever vigilant in intercession and protection. As Mother of life, He who dwelt in the ever-virginal womb transposed her to life.


Saints and Feasts

August 16

Translation of the Image of Our Lord and God and Savior, Jesus Christ

When the fame of our Lord Jesus Christ came to Abgar, the ruler of Edessa, who was suffering from leprosy, Abgar sent a messenger named Ananias, through him asking the Savior to heal him of his disease, while bidding Ananias bring back a depiction of Him. When Ananias came to Jerusalem, and was unable to capture the likeness of our Lord, He, the Knower of hearts, asked for water, and having washed His immaculate and divine face, wiped it dry with a certain cloth, which He gave to Ananias to take to Abgar; the form of the Lord's face had been wondrously printed upon the cloth. As soon as Abgar received the cloth, which is called the Holy Napkin (Mandylion), he reverenced it with joy, and was healed of his leprosy; only his forehead remained afflicted. After the Lord's Death, Resurrection, and Ascension, the Apostle Thaddaeus (see Aug. 21) came to Edessa, and when he had baptized Abgar and all his men, Abgar's remaining leprosy also was healed. Abgar had the holy image of our Savior fixed to a board and placed at the city gate, commanding that all who entered the city reverence it as they passed through. Abgar's grandson, however, returned to the worship of the idols, and the Bishop of Edessa learned of his intention to replace the Holy Napkin with an idol. Since the place where it stood above the city gate was a rounded hollow, he set a burning lamp before the Holy Napkin, put a tile facing it, then bricked up the place and smoothed it over, so that the holy icon made without hands was no longer to be seen, and the ungodly ruler gave no further thought to it.

With the passage of time, the hidden icon was forgotten, until the year 615, when Chosroes II, King of Persia, was assaulting the cities of Asia, and besieged Edessa. The Bishop of Edessa, Eulabius, instructed by a divine revelation, opened the sealed chamber above the city gate and found the Holy Napkin complete and incorrupt, the lamp burning, and the tile bearing upon itself an identical copy of the image that was on the Holy Napkin. The Persians had built a huge fire outside the city wall; when the Bishop approached with the Holy Napkin, a violent wind fell upon the fire, turning it back upon the Persians, who fled in defeat. The Holy Napkin remained in Edessa, even after the Arabs conquered it, until the year 944, when it was brought with honor and triumph to Constantinople in the reign of Romanus I, when Theophylact was Ecumenical Patriarch. The Holy Napkin was enshrined in the Church of the most holy Theotokos called the Pharos. This is the translation that is celebrated today.


August 17

Myron the Martyr of Cyzicus

Saint Myron was a priest during the reign of Decius, when Antipater was ruler of Achaia. On the day of our Lord's Nativity, Antipater entered the church to seize the Christians and punish them. Saint Myron, kindled with holy zeal, roundly insulted Antipater, for which he was hung up and scraped, then cast into a raging furnace, but was preserved unharmed. When Myron refused to worship the idols, Antipater commanded that strips be cut in the Saint's flesh from his shoulders to his feet; the Saint took one of the strips of his flesh and flung it in the tyrant's face. He was beaten, and scraped again upon his beaten flesh; then he was thrown to wild beasts, but when Antipater saw them leaving off their fierce nature and protecting the Saint from harm, he was overcome with unbearable shame and slew himself. The Saint was then sent to Cyzicus, where the proconsul had him beheaded, about the year 250.


August 18

Floros & Lauros the Monk-martyrs of Illyria

These Martyrs were twin brothers, and stonemasons. After the martyrdom of their teachers Proclus and Maximus, they left Byzantium and came to the city of Ulpiana in Illyricum, where a certain Licinius hired them to build a temple for the idols. The wages he gave them, they distributed to the poor, and when the temple was built, Floros and Lauros gathered the paupers, and with their help put ropes about the necks of the idols, pulled them to the ground, and furnished the temple as a church. When Licinius learned of this, he had the paupers burned alive in a furnace. Floros and Lauros were tormented, then cast into a deep well, where they gave up their souls to the Lord. When their holy relics were recovered years later, they poured forth myrrh and worked many miracles; they were enshrined in Constantinople.


August 19

Andrew the General & Martyr & his 2,593 soldiers

During the reign of Maximian, about the year 289, Antiochus the Commander-in-Chief of the Roman forces sent Andrew with many other soldiers against the Persians, who had overrun the borders of the Roman dominion. Saint Andrew persuaded his men to call upon the Name of Christ, and when they had defeated the Persians with unexpected triumph, his soldiers believed in Christ with him. Antiochus, learning of this, had them brought before him. When they confessed Christ to be God, he had Andrew spread out upon a bed of iron heated fiery hot, and had the hands of his fellow soldiers nailed to blocks of wood. Antiochus then commanded some thousand soldiers to chase the Saints beyond the borders of the empire. Through the instructions of Saint Andrew, these soldiers also believed in Christ. At the command of Antiochus, they were all beheaded in the mountain passes of the Taurus mountains of Cilicia.


August 20

Samuel the Prophet

This most holy man, a Prophet of God from childhood, was the last judge of the Israelite people, and anointed the first two Kings of Israel. He was born in the twelfth century before Christ, in the city of Armathaim Sipha, from the tribe of Levi, the son of Elkanah and Hannah (Anna). He was the fruit of prayer, for his mother, being barren, conceived him only after she had supplicated the Lord with many tears; wherefore she called him Samuel, that is, "heard by God." As soon as Hannah had weaned him, she brought him to the city of Silom (Shiloh), where the Ark was kept, and she consecrated him, though yet a babe, to the service of God, giving thanks to Him with the hymn found in the Third Ode of the Psalter: "My heart hath been established in the Lord . . ." Samuel remained in Silom under the protection of Eli the priest. He served in the Tabernacle of God, and through his most venerable way of life became well-pleasing to God and man (I Kings 2: 26). While yet a child, sleeping in the tabernacle near the Ark of God, he heard the voice of God calling his name, and foretelling the downfall of Eli; for although Eli's two sons, Ophni and Phineas, were most lawless, and despisers of God, Eli did not correct them. Even after Samuel had told Eli of the divine warning, Eli did not properly chastise his sons, and afterwards, through various misfortunes, his whole house was blotted out in one day.

After these things came to pass, Samuel was chosen to be the protector of the people, and he judged them with holiness and righteousness. He became for them an example of all goodness, and their compassionate intercessor before God: "Far be it from me that I should sin against the Lord in ceasing to pray for you; yea, I will serve the Lord, and show you the good and the right way" (ibid. 12:23). When he asked them -- having God as witness -- if he ever wronged anyone, or took anyone's possessions, or any gift, even so much as a sandal, they answered with one voice: "Thou hast not defrauded us, nor oppressed us, nor afflicted us, neither hast thou taken anything from anyone's hand" (ibid. 12:4). When Samuel was old, the people asked him for a king, but he was displeased with this, knowing that God Himself was their King. But when they persisted, the Lord commanded him to anoint them a king, saying, "They have not rejected thee, but they have rejected Me from reigning over them" (ibid. 8:7); so Samuel anointed Saul. But Saul transgressed the command of God repeatedly, so Samuel anointed David. Yet, since Samuel was a man of God, full of tender mercy, when the Lord told him that He had rejected Saul, Samuel wept for him the whole night long (ibid. 15:11); and later, since he continued to grieve, the Lord said to him, "How long wilt thou mourn for Saul?" (ibid. 16:1). Having lived blamelessly some ninety-eight years, and become an example to all of a God-pleasing life, he reposed in the eleventh century before Christ. Many ascribe to him the authorship of the Books of judges, and of Ruth, and of the first twenty-four chapters of the First Book of Kings (I Samuel).


August 21

Thaddeus the Apostle of the 70

The Apostle Thaddaeus was from Edessa, a Jew by race. When he came to Jerusalem, he became a disciple of Christ, and after His Ascension he returned to Edessa. There he catechized and baptized Abgar (see Aug. 16). Having preached in Mesopotamia, he ended his life in martyrdom. Though some call him one of the Twelve, whom Matthew calls "Lebbaeus, whose surname was Thaddaeus" (Matt. 10:3), Eusebius says that he is one of the Seventy: "After [Christ's] Resurrection from the dead, and His ascent into Heaven, Thomas, one of the twelve Apostles, inspired by God, sent Thaddaeus, one of the seventy disciples of Christ, to Edessa as a preacher and evangelist of Christ's teaching" (Eccl. Hist. 1: 13).


August 22

Agathonikos the Martyr of Nicomedea & his Companion Martyrs

The Martyr Agathonicus, because he converted pagans to Christ, was seized in Nicomedia, violently beaten, haled about in bonds, and beheaded in Selyvria, during the reign of Maximian, in the year 298.


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