St. Spyridon Greek Orthodox Christian Church
Publish Date: 2026-08-30
Bulletin Contents

Organization Icon
St. Spyridon Greek Orthodox Christian Church

General Information

  • Phone:
  • (619) 297-4165
  • Fax:
  • (619) 297-4181
  • Street Address:

  • 3655 Park Boulevard

  • San Diego, CA 92103


Contact Information






Services Schedule

Sunday Services

Orthros/Matins: 9:00am

Divine Liturgy: 10:00am


Past Bulletins


St. Spyridon Parish News, Events, Activities and Announcements

This Sunday's Memorial

Anastasios (Tasos) Karagianides - 1 year

 

Divine Services for The Nativity of the Holy Theotokos

The major Feast Day for the Nativity of the holy Theotokos is Tuesday, September 8th -The Orthros/Preparatory Service begins at 9:00 am followed by the Divine Liturgy at 10:00 am.

 

The Procession for the Feast Day of the Elevation of the Venerable Life-Giving Cross will be offered on Sunday, September 13th

For this year (2026), the feast day of the Elevation of the Holy Cross falls on Monday, the 14th.  Thus, the procession with the Cross on a tray of fresh basil will be offered on Sunday the 13th so our Sunday School children, their teachers, their parents, and all those present can witness and experience this wonderful Tradition of the Church.

 

A Message from the Parish Council

As part of our ongoing commitment to providing a safe, secure, and welcoming environment for all who worship at St. Spyridon Greek Orthodox Church, the Parish Council, in collaboration with the Security Committee, has approved the addition of a licensed professional security officer during Sunday Divine Liturgy, beginning in September.

The security officer will work in coordination with our Narthex Ministry Team and will conduct routine patrols of the church campus throughout worship services. This additional layer of security is intended to enhance the safety and well-being of our parish family while preserving the warm spirit of hospitality and fellowship that has always defined our parish community.

We want to reassure everyone that there have been no recent threats or incidents involving our parish or the surrounding community. This decision is purely a proactive measure and reflects the Parish Council's commitment to prudent planning and responsible stewardship in today's environment.

In addition to the security officer, several other security enhancements have been implemented. Keypad-controlled access has been installed on most exterior gates to help prevent unauthorized entry to the campus. The Parish Council has also approved the installation of eleven (11) high-definition, motion-activated security cameras strategically positioned throughout the church grounds to further strengthen campus security.

The safety of our parishioners, guests, clergy, staff, and children remains one of our highest priorities. These measures are intended to provide peace of mind while allowing everyone to worship, participate in ministries, and enjoy fellowship with confidence.

We are grateful for your continued support, understanding, and trust as we faithfully fulfill our responsibility to care for all those whom God has entrusted to our parish family.

With gratitude,

The Parish Council of Saint Spyridon

 

Church Parking

We respectfully ask that you please adhere to these guidelines when using the church parking lot:

  • Please do not park in handicap spaces unless your vehicle displays a valid handicap placard or license plate. 
  • Please ensure that no vehicles are blocked in from any side. Blocking someone in is not only a big inconvenience to them, but damage to your vehicle is very possible. 
  • Please park only in marked spaces. If there is no line marking a parking spot, please do not park there.
  • To ensure Emergency Vehicle access, please do not park in the red-painted driveway onto Indiana Street.
  • Please ensure that no Entrances or Exits are blocked by your car. 
  • Please be mindful not to mistakenly take up two spots with your car. 

Thank you for your cooperation and for helping to keep our parking area safe and accessible for all parishioners.

 

Philoptochos Decorated Icons for September

Commemorate a Feast Day by offering a decorated icon to be venerated in the Narthex. The suggested donation is $85 to: Greek Orthodox Ladies Philoptochos Society. Call the church office at 619-297-4165 to reserve.

Icons available: 

9/14: Exaltation of the Holy Cross

9/16: St. Euphemia the Great Martyr

9/17: St. Sophia and 3 Daughters: Hope, Faith and Love

9/26: Falling Asleep of St. John the Theologian

 

Fellowship and Coffee Hour

We invite you to consider offering a future Sunday Fellowship Hour with your family or friends by providing simple refreshments such as donuts or bagels, fruit, and juice. This is a meaningful way to honor a loved one or celebrate a special occasion. To sign up, please contact the Fellowship Coordinator, Olympia (Debbie) Kyriakidis at 619-507-6521 or [email protected]. 
 
Available Sundays:
September 13th
September 27th
October 18th
November 15th
 
With appreciation, 
Anthousa Chapter of Philoptochos
 
See the attached flyer in the Inserts & Flyers section below.
 
 
 
Photos & Memorabilia Needed for Our Centennial Celebration
 
As we look back on our 100-year history, we want to ensure everyone's story is told. If you have any old photos, programs, or memorabilia from past events, milestones, or gatherings, please drop them off at the Church Office or call the Historical Committee through the Hellenic Cultural Society at 858-755-2017. Thank you for helping us honor our shared journey!

 

GOYA - Kick Off Party Tomorrow

Beach Party! We would like to celebrate the last bit of summer and the start to a great school year with our GOYA families! Tourmaline Beach 4pm-8pm. Voting for the 2026-2027 school year GOYA Board will happen at this event. If your teen is interested in joining the GOYA Board this year, please email Julie Dennis at [email protected] .

See the attached flyer in the Inserts & Flyers section below.

 

Greek Dance and Choral School

Serves kids from 4 years of age to adults who want to learn about Greek culture through dance, music and Church choral traditions. We have officially started our fall classes, but it’s not too late to join. Below are the schedule of classes and information. Official registration forms will be available in the next two weeks.  For information, please email [email protected].

Sunday, August 30th

12:15 to 12:45: Ta Spyridonakia ages 4-6, Youth Room, Aspasia Charalampopoulos, Anastasia Terris

12:10 to 12:20: Lunch for students enrolled in both choir and dance, Youth Room

12:30 to 1:10: Youth Choir ages 8-18, Choir Loft, Kathy Meck

1:10 to 1:25: Koritisia tis Horodias, High School Girls Choir, Choir Loft

1:15 to 2:15: Helios ages 7-12, Youth Room, Sophia Thiros, Gabriella Livanos

1:30 to 3:00: Pelagos ages 13-18 (High School), Church Hall, Sia Brown, Dimitri Litsas

Sunday, September 13th:

3:00 pm: Parea (High School Grads + Adults) will start their dance practices in the Church Hall

Thursday, September 17th:

6:00 pm: Beginner Adult Dance Classes (6 week program) will start their dance practices.

For more information, please email [email protected].

  

Young at Heart Seniors 

Monthly meetings resume Tuesday, September 8th, with lunch, bingo, and a chance to reconnect with friends. We’ll share details regarding our October 17th day trip to the St. Nicholas of Temecula Valley Greek Festival. Alexandra Mouzas will highlight plans for St. Spyridon’s 2027 Centennial Celebration, including our ministry’s sponsorship of a recorded video with members’ treasured memories of St. Spyridon through the years. Look for more details in upcoming bulletins, The Shepherd, and email blasts.

 

New Class Announcement - Young Adult Beginner Greek

We are pleased to announce that our School now offers a Beginner Greek class for young adults (ages 14–18), every Tuesday from 6-8pm, starting September 1. Join us to build a strong foundation in Modern Greek language and culture in a welcoming, engaging environment!

 

Little Angels Playgroup

Meets this Wednesday, September 2nd from 9:45-11:00 am. This is for babies and toddlers and parents! We play, sing songs, and do fun activities in our St. Spyridon Playroom (Lower Education Building). If you have any questions, please contact Julie Dennis, Youth Ministries Director, at [email protected]

 

Upcoming Memorials in September

9/20: Anastasios Miserlis - 40 days

9/20: Stamatela Avlonitou - 1 year

9/20: Christiana Harrison - 6 years

9/20: Reveka Kotselas - 2 years

9/20: Ioannis Kotselas - 20 years

9/27: Marina Pegas - 1 year

9/27: Emmanuel Pegas - 4 years

 

Women of the Word Bible Study 

Begins for the new year on Saturday, September 12! Look for us at our table in the hall this Sunday and see our “landing site” for more information and registration: https://wowsandiego.carrd.co. You may also contact Kay Harkins at [email protected].  

See the attached flyer in the Inserts & Flyers section below.

 

Men’s Ministry

Meets on the 4th Thursday of each month in the Church Hall at 6:30 pm. We invite every man—young and old—to join us as we grow stronger in faith, love, and responsibility. During our meetings, we share specific Scripture and teachings from the Church Fathers, connecting the topics we discuss to how we should live in the world today. Our goal is to strengthen ourselves as: men, fathers, husbands, brothers, and, above all, how to better serve our Lord and our church community.

Each month, we average around 30 participants, with ages ranging from 18 to 90 - and we always welcome new faces. We look forward to seeing you at our next meeting! Questions? Contact: John Georges - jhgeorges58@gmail.com, text: 951-536-1217.

 

Fr. Simeon & Pres. Joy Corona Celebrating 30 Years of Ministry

Please save the date, Saturday, October 10, 2026, and consider becoming a sponsor for this very special event to honor Fr. Simeon and Pres. Joy’s 30 years of ministry at St. Gregory of Nyssa GOC. We hope everyone will share in celebrating them with us. Further details surrounding the event will be coming soon!

See the attached flyer in the Inserts & Flyers section below.

 

Cardiff Greek Festival 2026
 
Saturday, September 12th and Sunday, September 13th. Get ready for a weekend filled with authentic flavors, vibrant music, and unforgettable culture. For more information, please visit: https://www.cardiffgreekfestival.com/
 
 
St. Nicholas Ranch Fall Harvest Retreat 2026
 
Ranch Fall Harvest Retreat - October 3, 2026: St. Nicholas Ranch & Retreat Center invites families, friends, and individuals of all ages to join us for a special day of hands-on learning, creativity, and fellowship as we celebrate the abundance of God’s creation. Participants will enjoy classes and demonstrations on making and canning jam, the science of yogurt making, growing and harvesting edible flowers, and creating beautiful botanical products, along with crafting, family games, and fellowship. Whether you are an experienced gardener or simply curious to learn something new, come enjoy a day of learning, creating, and celebrating the harvest in the beautiful Sierra Nevada foothills. Registration is now open and space is limited! Visit stnicholasranch.org and click on “Events” to register.
 
See the attached flyer in the Inserts & Flyers section below.
 
 

Orthodox Parish Leadership Monthly Webinar Series

Monday, September 21, 2026 • 5:00 p.m. Pacific. Conflict: Using the Right Approach and Strategy for Success. Conflict is an unavoidable part of life. This webinar equips participants with practical strategies for navigating conflict effectively while strengthening trust and collaboration across teams. Attendees will leave with the tools to manage conflict without personalizing it, apply practical conflict‑triage techniques, and approach difficult conversations with greater clarity and confidence. Register here: https://sanfran.goarch.org/events/orthodox-parish-leadership-2026-webinar-series-conflict-using-the-right-approach-and-strategy-for-success?date=2026-09-21

 

 Metropolis YAL Conference

With the blessing of His Eminence Metropolitan Gerasimos of San Francisco, the Greek Orthodox Metropolis of San Francisco Young Adult League (YAL) is pleased to announce the 2026 YAL Conference, taking place over Labor Day Weekend, September 3 - 7, 2026, in San Francisco, California.

The YAL Conference is a unique opportunity for young adults to come together in faith, fellowship, and growth within the life of the Church. It is our prayer that through your support, more young people are invited into this experience-strengthening their connection to Christ and to one another.

Registration and hotel reservations are LIVE! We are now in the general registration tier. We encourage you to register promptly to secure your place, as registration closes August 8. Whether you’re new to YAL or have attended before, all young adults 18-35 are welcome.

See the attached flyer in the Inserts & Flyers section below.

 

Strengthen Your Relationship with Eight Dates

Join the Metropolis of San Francisco Family Wellness Ministry for Eight Dates, a relationship series based on the book by Drs. John and Julie Gottman.

When: Thursdays at 6:30 PM (Pacific) via Zoom

Dates: September 10 – December 10.

Topics: Trust, Conflict, Intimacy, Family, Spirituality, and more!

Open to all couples—married or not—who want to improve communication and connection. Register today: familywellnessministry.org/eight-dates

 See the attached flyer in the Inserts & Flyers section below.

 

The Nursery and Cry Room

A nursery and cry room is available in the Narthex behind the candle box, offering a quiet space (with toys, books, changing table) for parents with young children. The room is equipped with both video and audio, allowing you to follow the Divine Liturgy. For assistance, please speak with a member of the Narthex Team.

 

Agape Meals

Our Philoptochos Agape Meal program provides meals to our St. Spyridon community members who may need help with a meal(s) during a time of need. If you are interested in preparing a home-cooked meal for our parishioners, please reach out to Marian Dougenis at [email protected] or mobile 619-520-3660. Thank you!
 
 
Your Legacy and Your Church  

...to whom much is given; from them much more is required (Luke 12:48).  

Please remember to include your Saint Spyridon parish in your estate plan and bequest. 



Inserts and Flyers



Gospel and Epistle Readings

Matins Gospel Reading

Second Orthros Gospel
The Reading is from Mark 16:1-8

When the Sabbath was past, Mary Magdalene, and Mary the mother of James and Salome, bought spices, so that they might go and anoint Jesus. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back - it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, He is not here; see the place where they laid Him. But go, tell His disciples and Peter that He is going before you to Galilee; there you will see Him, as He told you." And they went out and fled from the tomb, for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's First Letter to the Corinthians 16:13-24.

Brethren, be watchful, stand firm in your faith, be courageous, be strong. Let all that you do be done in love. Now, brethren, you know that the household of Stephanas were the first converts in Achaia, and they have devoted themselves to the service of the saints; I urge you to be subject to such men and to every fellow worker and laborer. I rejoice at the coming of Stephanas and Fortunatus and Achaicos, because they have made up for your absence; for they refreshed my spirit as well as yours. Give recognition to such men. The churches of Asia send greetings. Aquila and Prisca, together with the church in their house, send you hearty greetings in the Lord. All the brethren send greetings. Greet one another with a holy kiss. I, Paul, write this greeting with my own hand. If any one has no love for the Lord, let him be accursed. Our Lord, come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.


Gospel Reading

13th Sunday of Matthew
The Reading is from Matthew 21:33-42

The Lord said this parable, "There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the tenants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and have his inheritance.' And they took him and cast him out of the vineyard and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?" They said to him, "He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons." Jesus said to them, "Have you never read in the scriptures: 'The very stone which the builders rejected has become the head of the corner; this was the Lord's doing, and it is marvelous in our eyes?'"




Diakonia Newsletter



Wisdom of the Fathers

Many things does He intimate by this parable, God's providence, which had been exercised towards them from the first; their murderous disposition from the beginning; that nothing had been omitted of whatever pertained to a heedful care of them;...
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century

And observe also both His great care, and the excessive idleness of these men for what pertained to the husbandmen, He Himself did ... and He left little for them to do; to take care of what was there, and to preserve what was given to them.
St. John Chrysostom
Homily 68 on Matthew 21, 4th Century



Archdiocese News

Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople

08/27/2026

Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His All-Holiness Ecumenical Patriarch Bartholomew.

His Eminence will be joined by Archon National Commander Dr. Anthony J. Limberakis and the Archons of the Ecumenical Patriarchate.

Plans for this special pilgrimage are currently being finalized, with additional details to be announced in the coming weeks. Mark your calendars!

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Faithful are invited to join His Eminence Archbishop Elpidophoros of America from Monday, October 19 through Friday, October 23, 2026 as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His […]

The post Celebrate the anniversary of His All-Holiness’s enthronement in Constantinople appeared first on Orthodox Observer.


Young orator speaks on personal encounter with martyrdom at National Oratorical Festival

08/25/2026

Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking openly about God in public.

But some are an exception. Elian Alkhoury knows martyrdom personally.

Born in Syria and now a Texan, Elian is an incoming college freshman at the University of Texas at Austin and a member of Holy Trinity Greek Orthodox Church in Dallas. This year, he competed in the senior division of the national St. John Chrysostom Oratorical Festival, held in Northridge, California in June. His speech—which he delivered in competition against eight other high school-aged national finalists—received an honorable mention, and responded to the prompt: “How does the witness of martyrs, both ancient and contemporary, strengthen and guide the Church today?”

Elian was drawn to the topic by a poignant personal connection.

In 2012 while living in Syria, Elian’s father was kidnapped off the street while leaving his dental clinic and detained. He was told that if he wished to be released, he must deny his Christian faith. He refused to do so. Eventually, family members paid a ransom to the kidnappers to free him, and he later moved to the United States with his wife and children.

Elian’s speech recounted his father’s story and through it, explored the meaning of martyrdom in the Orthodox Church. He reminded listeners of the striking, imperative reality of persecution, even though it often seems distant to twenty-first century Americans. Although his speech did not win a medal, it was received by those in attendance of the Festival with particular enthusiasm. Audience members found themselves deeply moved by the story and impressed by the 18-year-old’s eloquence.

When asked why he chose to speak on this topic, Elian remarked, “I’m passionate about it. This one stood out to me because I had a personal connection with it. From the beginning, I was just like, ‘Okay, this is my story. I’m telling [my audience] a story.’”

The St. John Chrysostom Oratorical Festival offers middle- and high school-aged Orthodox Christians a space in which they can delve into Faith as it applies to them individually, and where those stories are shared with peers, family, clergy, and the greater Orthodox community.This space continues to prove fruitful year after year. The young speakers of the Festival value this opportunity to declare Christ as they know Him, especially alongside one another. “We were all similar with our faith, we wanted to share our faith,” Elian said of his rivals at the national competition. “We felt passionate about speaking. Everyone was very strong. It was a great experience to get to know everyone and build a community.”

Composing a speech deeply rooted in his family’s story developed Elian’s personal faith, too. “I was able to process the nostalgic feelings of trusting God when my dad was kidnapped, and how my family had faith during his persecution. The speech showed me that we are really following our faith, and we have to trust it. It does make us stronger.”

“[I’m] going to a big college where you’re going to see literally every religion in the world, but the speech has brought me confidence in myself and confidence in my faith. I’m not going to lose sight.”

For most Orthodox Christians living in America, the thought of martyrdom doesn’t arise often. The conveniences of freedom of religion— blessings though they are— often leave the Church forgetful of the persecutions in her history and in her present. Elian’s speech reminded listeners that for 2,000 years, countless Christian like his father have risked everything for their Faith in the face of persecution.

“It’s really important for the young generation to understand how Orthodox Christians have lived throughout the years,” Elian remarked. “It’s important that we know our history. Our Church is a very strong Church.”

The opportunity to share his father’s story at the national Oratorical Festival has given Elian confidence and courage, he said. “It has made me even more sure about our faith, made me closer to our faith every single day.”

The post Young orator speaks on personal encounter with martyrdom at National Oratorical Festival appeared first on Orthodox Observer.


Most Orthodox Christians in America have little experience of martyrdom. Inalienable religious freedom is a given. Almost all believers feel safe parking their cars outside of their churches, hanging crosses around their necks, and speaking […]

The post Young orator speaks on personal encounter with martyrdom at National Oratorical Festival appeared first on Orthodox Observer.


Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni

08/23/2026

CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and Stavropegial Monastery of Panagia Phaneromeni in Cyzicus, on the occasion of the Apodosis, or Leave-taking, of the Feast of the Dormition of the Theotokos.

His All-Holiness presided over the Divine Liturgy, concelebrating with His Eminence Metropolitan Bartholomew of Smyrna and His Grace Bishop Nicholas of Amathus of the Church of Cyprus. His Eminence Archbishop Elpidophoros of America prayerfully attended the Divine Liturgy together with His Eminence Elder Metropolitan Emmanuel of Chalcedon and His Eminence Metropolitan Maximos of Selyvria, as well as clergy, monastics, Archons of the Ecumenical Patriarchate, descendants of refugees from Artaki, and pilgrims from Constantinople, Imbros, Greece, and elsewhere.

Photo by Ecumenical Patriarchate/Nikos Papachristou

The celebration at the ancient monastery was especially poignant, recalling the centuries during which Panagia Phaneromeni served as a beloved center of Orthodox Christian faith and pilgrimage for the faithful of Artaki, the peninsula of Cyzicus, and the wider region of the Sea of Marmara. Following the tragic events of 1922, the Divine Liturgy was celebrated again at the monastery in 2015, after 93 years of silence.

Speaking after the Divine Liturgy, His All-Holiness reflected with visible emotion upon returning once again to this sacred place, describing the monastery’s ruins as living witnesses to generations of faith, prayer, and devotion to the Most Holy Theotokos.

“And today, once again, we are here,” His All-Holiness proclaimed, giving thanks to God for the opportunity to celebrate the Leave-taking of the Dormition at the historic monastery. He recalled that the wonderworking icon of Panagia Phaneromeni, transferred from the monastery approximately a century ago, is preserved to this day at the Ecumenical Patriarchate in the Phanar, located opposite the Patriarchal Throne, where she continues to receive the prayers and supplicates on behalf, the Ecumenical Patriarch, the Mother Church of Constantinople, and all the faithful.

Photo by Ecumenical Patriarchate/Nikos Papachristou

At the conclusion of the service, His All-Holiness offered a Trisagion for the repose of the soul of the late Ecumenical Patriarch Joachim III, who established the monastery as a Patriarchal Stavropegion in 1903, and for the souls of all those who served and sanctified this historic place through their prayer and ministry.

Following the Divine Liturgy, His Eminence Archbishop Elpidophoros offered a luncheon in honor of His All-Holiness Ecumenical Patriarch Bartholomew and the members of the Patriarchal delegation. The gathering provided an opportunity for fellowship following the deeply moving pilgrimage and celebration and was an expression of His Eminence’s filial love and profound respect for His All-Holiness. 

The significance of this sacred pilgrimage extends beyond the historic shores of Cyzicus. As Archbishop Elpidophoros prepares to return to the United States, he carries with him the venerable Patriarchal blessing of His All-Holiness, the living spirit of the Mother Church of Constantinople, and the prayerful intercessions offered before Panagia Phaneromeni, whose presence has sustained generations of the faithful through times of both joy and trial.

In returning to the Sacred Archdiocese, His Eminence brings these spiritual gifts to the dedicated clergy and faithful of America, renewing the bonds that unite them to the Ecumenical Patriarchate and to the sacred inheritance which continues to exude blessing, strength, and unwaning witness.

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


CYZICUS, TR – His Eminence Archbishop Elpidophoros of America joined His All-Holiness Ecumenical Patriarch Bartholomew on Sunday, August 23, 2026, for the celebration of the Divine Liturgy at the historic ruins of the Patriarchal and […]

The post Archbishop Elpidophoros prayerfully joins Ecumenical Patriarch Bartholomew for Divine Liturgy at Monastery of Panagia Phaneromeni appeared first on Orthodox Observer.


HCHC Presidential Search Committee offers update

08/21/2026

The Hellenic College Holy Cross Greek Orthodox School of Theology’s Presidential Search Committee continues making progress and has attracted a strong and diverse national pool of qualified applicants from across higher education, church leadership, and executive organizations.

Following a comprehensive review of applications, the Search Committee has identified a group of highly qualified candidates to advance to the first round of interviews. In keeping with the process established at the outset of the search, the Committee also consulted with His Eminence Archbishop Elpidophoros of America, providing him with an opportunity to offer feedback and identify any additional candidates he believed should be considered before interviews began.

“The Committee will now begin confidential interviews as we continue this prayerful and thorough process to identify the individual best prepared to lead Hellenic College Holy Cross into its next chapter of growth and service to the Church,” said co-chair George C. Demos, Esq. “The search process will continue throughout the summer and early fall as candidates participate in additional phases of evaluation and interviews.”

The Committee anticipates presenting its recommendation to the Board of Trustees at its October meeting.

While the priority review period has concluded, the Committee remains committed to identifying the strongest possible leader for HCHC. Exceptional candidates who emerge during the course of the search may still be considered as the process progresses. Anyone with questions, input, or candidate recommendations is encouraged to contact Committee Co-Chairs George C. Demos and Dr. Christine Geranios Zeppos at [email protected].

Added Dr. Zeppos, “The Presidential Search Committee remains committed to conducting a fair, comprehensive, and confidential national search and appreciates the continued prayers and support of the HCHC community.

HCHC’s Board of Trustees, under the Chairmanship and spiritual guidance of His Eminence Archbishop Elpidophoros, has formed a seven-person search committee to lead a well-structured process to find the next President of the school as it approaches 90 years of educating and spiritually forming Church leaders in the United States.

In addition to Demos and Zeppos, members of the search committee include:

  • Dr. Pano Kanelos, Trustee
  • Mark Moraitakis, Trustee
  • Fr. Peter Orfanakos, President, Associated Presbyters & Clergy
  • Fr. Eugen Pentiuc, Holy Cross Representative
  • Dr. Kathleen Ryan, Hellenic College Representative.

About Hellenic College Holy Cross

Hellenic College Holy Cross is the intellectual, educational, and spiritual center of the Greek Orthodox Church in America. As an institution of higher learning, it is dedicated to the formation of Orthodox Christian leaders—clergy and laity—equipped to serve the Church and society with faith, integrity, and excellence.

The post HCHC Presidential Search Committee offers update appeared first on Orthodox Observer.


The Hellenic College Holy Cross Greek Orthodox School of Theology’s Presidential Search Committee continues making progress and has attracted a strong and diverse national pool of qualified applicants from across higher education, church leadership, and […]

The post HCHC Presidential Search Committee offers update appeared first on Orthodox Observer.




Hymns of the Day

Resurrectional Apolytikion in the Fourth Mode

The joyful news of your resurrection was told to the women disciples of the Lord by the angel. Having thrown off the ancestral curse, and boasting, they told the apostles: death has been vanquished, Christ our God. is risen, bestowing on the world great mercy.

Apolytikion for Apodosis of the Forerunner in the Second Mode

The memory of the just is celebrated with hymns of praise, but the Lord's testimony is sufficient for thee, O Forerunner; for thou hast proved to be truly even more venerable than the Prophets, since thou was granted to baptize in the running waters Him Whom they proclaimed. Wherefore, having contested for the truth, thou didst rejoice to announce the good tidings even to those in Hades: that God hath appeared in the flesh, taking away the sin of the world and granting us great mercy.

Seasonal Kontakion in the Fourth Mode

In your holy birth, Immaculate One, Joachim and Anna were rid of the shame of childlessness; Adam and Eve of the corruption of death. And so your people, free of the guilt of their sins, celebrate crying: "The barren one gives birth to the Theotokos, who nourishes our life."


Saints and Feasts

August 30

Alexander, John, and Paul the New, Patriarchs of Constantinople

Saint Alexander was sent to the First Ecumenical Council in Nicaea as the delegate of Saint Metrophanes, Bishop of Constantinople (see June 4), to whose throne he succeeded in the year 325. When Arius had deceitfully professed allegiance to the Council of Nicaea, Saint Alexander, knowing his guile, refused to receive him into communion; Arius' powerful partisans threatened that they would use force to bring Arius into the communion of the Church the following day. Saint Alexander prayed fervently that God might spare the Church; and as Arius was in a privy place relieving nature, his bowels gushed forth with an effusion of blood, and the arch-heresiarch died the death of Judas. Saint Alexander was Bishop from 325 until 337, when he was succeeded by Saint Paul the Confessor, who died a martyr's death at the hands of the Arians (see Nov. 6). The Saint John commemorated here appears to be the one who was Patriarch during the years 562-577, surnamed Scholasticus, who is also commemorated on February 21. He was from Antioch, where he had been a lawyer (scholasticus); he was made presbyter, then was sent to Constantinople as representative (apocrisiarius) of the Patriarch of Antioch, and was appointed Patriarch of Constantinople by the Emperor Justinian. Saint Paul was Bishop of Constantinople during the years 687 - 693, in the reign of Emperor Justinian II, and presided over the Quinisext Council in 692.


August 31

The Placing of the Honorable Sash of the Most Holy Theotokos

Although the historical accounts differ somewhat, the Deposition that is celebrated today took place most likely during the reign of Emperor Arcadius (395-408), when the precious Cincture of the Mother of God was brought from Zela of Cappadocia to Constantinople, and placed in the Church of the Theotokos in the section of Chalcopratia.


September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


September 02

John the Abstainer, Patriarch of Constantinople

Saint John became Patriarch during the reign of Tiberius, in the year 582, governed the Church for thirteen years and five months, and reposed in peace in 595. It was during this Patriarch's reign, in the year 586, that the title "Ecumenical Patriarch," not used before this, came to be instituted.


September 03

Anthimos, Bishop of Nicomedea

After the death of the 20,000 Martyrs of Nicomedia, their Bishop Anthimus fled to a certain village to care for his remaining flock. The Emperor Maximian sent men in search of him. When they found him, he promised to show Anthimus to them, but first took them in as guests, fed them, and only then made himself known to them. Amazed at his kindness, the soldiers promised him to tell Maximian that they had not found him. But Anthimus went willingly with them, and converting them by his admonitions, baptized them on the way. He boldly confessed his Faith before Maximian, and after frightful tortures was beheaded in the year 303 or 304.


September 04

Moses the Prophet & Godseer

The Prophet Moses-whose name means "one who draws forth," or "is drawn from," that is, from the water-was the pinnacle of the lovers of wisdom, the supremely wise lawgiver, the most ancient historian of all. He was of the tribe of Levi, the son of Amram and Jochabed (Num. 26:59). He was born in Egypt in the seventeenth century before Christ. While yet a babe of three months, he was placed in a basket made of papyrus and covered with pitch, and cast into the streams of the Nile for fear of Pharaoh's decree to the mid-wives of the Hebrews, that all the male children of the Hebrews be put to death. He was taken up from the river by Pharaoh's daughter, became her adopted son, and was reared and dwelt in the King's palace for forty years. Afterward, when he was some sixty years old, he fled to Madian, where, on Mount Horeb, he saw the vision of the burning bush. Thus he was ordained by God to lead Israel and bring it out of the land of Egypt. He led Israel through the Red Sea as it were dry land and governed the people for forty years. He wrought many signs and wonders, and wrote the first five books of the Old Testament, which are called the Pentateuch. When he reached the land of Moab, he ascended Mount Nabau, on the peak called Phasga, and there, by divine command, he reposed in the sixteenth century before Christ, having lived for some 120 years. The first two Odes of the Old Testament, "Let us sing to the Lord" and "Attend, O heaven, and I will speak," were written by him. Of these hymns, the first was chanted by the shore of the Red Sea as soon as the Israelites had crossed it; the second, in the land of Moab, a few days before his repose. The Holy High Priest Aaron was the elder brother of the Holy Prophet Moses. He was appointed by God to serve as the spokesman of Moses before the people, and also before Pharaoh, in Egypt. Afterwards, in the wilderness, he was called to the ministry of the high priesthood, as narrated in the books of Exodus, Leviticus, and Numbers in the Old Testament. The name Aaron means "enlightened."


September 05

Zacharias the Prophet & Righteous Elizabeth, parents of St. John the Baptist

According to the opinion of many Fathers of the Church, based on an ancient tradition, this is the Zacharias whom, as our Lord said, the Jews slew between the temple and the altar (Matt. 23:35), first, because even after the Virgin Mary gave birth, he continued to refer to her as virgin and number her among the virgins; second, because Zacharias' son John was not found during the slaughter of the Innocents, since the elderly Elizabeth had taken him and carefully hid him while he was yet an infant, in an unnamed place somewhere in the desert, where, according to the Evangelist, "the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel" (Luke 1:80). When the child was not found, his father was slain by Herod's command.


BACK TO TOP