Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2022-01-30
Bulletin Contents
Worship Guidelines
Hymns of the Day
Gospel and Epistle Readings
Saints and Feasts
Wisdom of the Fathers
News and Announcements
This Week's Events
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Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 7076426916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590

Contact Information

Fr. Ninos Oshaana
Priest

fatherninos@gmail.com | 408-910-1144

Services Schedule

A full listing of all our services and events is provided in this bulletin.  

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“Where two or three are gathered in my name, I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 

Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

 

 

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Hymns of the Day

Resurrectional Apolytikion in the 7th Tone

By the cross, O Lord, you destroyed death; to the thief you opened paradise. The myrrhbearers' sorrow you transformed into joy, and you sent your apostles forth to proclaim that you had risen from the dead, Christ our God, bestowing on all the world your great mercy.

Apolytikion for Three Hierarchs in the 1st Tone

The three most great luminaries of the Three-Sun Divinity have illumined all of the world with the rays of doctrines divine and true; they are the sweetly-flowing rivers of wisdom, who with godly knowledge have watered all creation in clear and mighty streams: The great and sacred Basil, and the Theologian, wise Gregory, together with the renowned John, the famed Chrysostom of golden speech. Let us all who love their divinely-wise words come together, honouring them with hymns; for ceaselessly they offer entreaty for us to the Trinity.

Apolytikion for the Church in the 1st Tone

Constantine saw the image of your Cross in the heavens and like Paul he received the call that does not come from humans. Then your apostle among the kings, O Lord, our God, entrusted the whole commonwealth to your care. Through the intercessions of the Theotokos, keep us always in peace, for you alone are the loving God.  

Tou stavrou sou ton typon en ourano theasamenos, ke os o Pavlos tin klisin, ouk exanthropon dexamenos, o en vasilefsin Apostolos sou, Kyrie, Vasilefousan polin, ti kheeree sou paretheto, een perisoze dia pantos en irini, presvies tis Theotokou, moni Philanthrope. 

Seasonal Kontakion in the 1st Tone

For our salvation you took flesh and you sanctified the Virgin's womb; you blessed the aged Simeon as you lay resting in his arms, and having come to save us all, O Christ our God, to these troubled times, bring your lasting peace. Give strong and undaunted faith to all your people, O only lover of mankind.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 8th Tone. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. Paul's Letter to the Hebrews 13:7-16.

Brethren, remember your leaders, those who spoke to you the word of God; consider the outcome of their lives, and imitate their faith. Jesus Christ is the same yesterday and today and for ever. Do not be led away by diverse and strange teachings; for it is well that the heart be strengthened by grace, not by foods, which have not benefited their adherents. We have an altar from which those who serve the tent have no right to eat. For the bodies of those animals whose blood is brought into the sanctuary by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood. Therefore let us go forth to him outside the camp and bear the abuse he endured. For here we have no lasting city, but we seek the city which is to come. Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name. Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.

Gospel Reading

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom
The Reading is from Matthew 5:14-19

The Lord said to his disciples, "You are the light of the world. A city set on a hill cannot be hid. Nor do men light a lamp and put it under a bushel, but on a stand, and it gives light to all in the house. Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven. Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. Whoever then relaxes one of the least of these commandments and teaches men so, shall be called least in the kingdom of heaven; but he who does them and teaches them shall be called great in the kingdom of heaven."

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Saints and Feasts

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January 30

Synaxis of The Three Hierarchs: Basil the Great, Gregory the Theologian, & John Chrysostom

This common feast of these three teachers was instituted a little before the year 1100, during the reign of the Emperor Alexis I Comnenus, because of a dispute and strife that arose among the notable and virtuous men of that time. Some of them preferred Basil, while others preferred Gregory, and yet others preferred John Chrysostom, quarreling among themselves over which of the three was the greatest. Furthermore, each party, in order to distinguish itself from the others, assumed the name of its preferred Saint; hence, they called themselves Basilians, Gregorians, or Johannites. Desiring to bring an end to the contention, the three Saints appeared together to the saintly John Mavropous, a monk who had been ordained Bishop of Euchaita, a city of Asia Minor, they revealed to him that the glory they have at the throne of God is equal, and told him to compose a common service for the three of them, which he did with great skill and beauty. Saint John of Euchaita (celebrated Oct. 5) is also the composer of the Canon to the Guardian Angel, the Protector of a Man's Life. In his old age, he retired from his episcopal see and again took up the monastic life in a monastery in Constantinople. He reposed during the reign of the aforementioned Emperor Alexis Comnenus (1081-1118).

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Wisdom of the Fathers

"But whosoever shall do and teach," said He, "shall be called great." For not to ourselves alone, should we be profitable, but to others also; since neither is the reward as great for him who guides himself aright, as for one who with himself adds also another.
St. John Chrysostom
Homilies 15 and 16 on Matthew 5, 4th Century

Do not then go beyond yourself to seek for evil, and imagine that there is an original nature of wickedness. Each of us, let us acknowledge it, is the first author of his own vice. Among the ordinary events of life, some come naturally, like old age and sickness, others by chance like unforeseen occurrences, of which the origin is beyond ourselves, often sad, sometimes fortunate, as for instance the discovery of a treasure when digging a well, or the meeting of a mad dog when going to the market place. Others depend upon ourselves, such as ruling one's passions, or not putting a bridle on one's pleasures, to be master of our anger, or to raise the hand against him who irritates us, to tell the truth, or to lie, to have a sweet and well-regulated disposition, or to be fierce and swollen and exalted with pride. Here you are the master of your actions. Do not look for the guiding cause beyond yourself, but recognise that evil, rightly so called, has no other origin than our voluntary falls.
St. Basil the Great
The Hexaemeron. Homily 2, 4th Century

Let us become like Christ, since Christ became like us. Let us become God's for His sake, since He for ours became Man. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich He took upon Him the form of a servant that we might receive back our liberty; He came down that we might be exalted; He was tempted that we might conquer; He was dishonoured that He might glorify us; He died that He might save us; He ascended that He might draw to Himself us, who were lying low in the Fall of sin.
St. Gregory the Theologian
On the Holy Pasch, Sermon 2, 4th century

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News and Announcements

Prayer List - Email StsCaH@gmail.com to add

Please keep in your prayers the servants of God: Zander, Rommel, Stephanie, Samir, Demetria, Alina, Katerina, Roula, Harriet, Pauline, Dale, George, Andreas, Nitsa, Rosa, Brandon, Georgia Nickolatos, Rasa Alberto Cortez, Brandon, Anastasia, George, Stefanos, Pat, Bill, Michael

Catechumens: Jorge Manzo, Dan Keller, Irma, Ishmael and Ermon Harris, Arthur Pena, Jason Cortez, Margaret Wen, Marco Antonio


Vasilopita Celebration

Join us in the fellowship hall after Divine Liturgy for Vasilopita & Loukoumades as we celebrate & honor St. Basil the Great, the Theophany of our Lord, & the New Year! 


Parish Membership Form

Please check the Sts Constantine & Helen website for the parish membership form, listed under the "Stewardship" drop-down menu. We encourage all new & existing members of the parish to fill it out to ensure we have updated contact information for everyone & a place for any suggestion you may or any ministries you may want to be a part of going forward!


Sunday Collection Offering

For many years, we used to pass around a tray for the Sunday collection offering. We stopped that practice as part of the COVID guidelines given to us. However, this change was actually more appropriate from a spiritual perspective as our worship experience should be the focus while inside the church. Instead of passing the tray, a parish council member will be standing with the tray near the exit of the santuary for those who would like to make their Sunday offering. Thank you & may God bless you for your generosity!


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This Week's Events

  • Upcoming Events

    January 30 to February 13, 2022

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    30
    8:30AM Orthros
    10:00AM Divine Liturgy
    31
    1
    FEB
    2
    Presentation of the Lord in the Temple
    8:30AM Orthros
    10:00AM Divine Liturgy
    5:00PM Paraklesis to the Theotokos
    6:30PM Orthodox Faith and Life Class
    3
    4
    5
    4:00PM Byz Chant Practice
    5:00PM Great Vespers
    6
    8:30AM Orthros
    10:00AM Divine Liturgy
    7
    8
    Theodore the Commander
    8:30AM Orthros
    10:00AM Divine Liturgy
    9
    5:00PM Paraklesis to the Theotokos
    6:30PM Orthodox Faith and Life Class
    10
    11
    12
    4:00PM Byz Chant Practice
    5:00PM Great Vespers
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