Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2021-11-28
Bulletin Contents
Worship Guidelines
Hymns of the Day
Gospel and Epistle Readings
Saints and Feasts
Wisdom of the Fathers
News and Announcements
This Week's Events
Stephennew
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Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 7076426916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590

Contact Information

Fr. Ninos Oshaana
Priest

fatherninos@gmail.com | 408-910-1144

Services Schedule

A full listing of all our services and events is provided in this bulletin.  

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“Where two or three are gathered in my name, I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 

Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

 

 

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Hymns of the Day

Resurrectional Apolytikion in the 6th Tone

The angelic powers appeared at your tomb, the soldiers guarding it became as dead men, and Mary stood at your grave seeking, seeking your most pure body. But you made hell a captive; you were untouched by its might. You came to the virgin and granted life. O Lord, who rose from the dead, glory to you.

Apolytikion for Stephen the New in the 4th Tone

Trained on the mountain in ascetical labours, with the whole armour of the Cross thou didst vanquish the spiritual arrays of unseen enemies; and when thou hadst stripped thyself with great courage for contest, thou didst slay Copronymus with the sword of the true Faith. For both these things hast thou been crowned by God, O righteous Martyr, blest Stephen of great renown.

Seasonal Kontakion in the 3rd Tone

On this day the Virgin cometh to the cave to give birth to * God the Word ineffably, * Who was before all the ages. * Dance for joy, O earth, on hearing * the gladsome tidings; * with the Angels and the shepherds now glorify Him * Who is willing to be gazed on * as a young Child Who * before the ages is God.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 6th Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Ephesians 2:4-10.

Brethren, God who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ (by grace you have been saved), and raised us up with him, and made us sit with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and this is not your own doing, it is the gift of God: not because of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

Gospel Reading

13th Sunday of Luke
The Reading is from Luke 18:18-27

At that time, a ruler came to Jesus and asked him, "Good Teacher, what shall I do to inherit eternal life?" And Jesus said to him, "Why do you call me good? No one is good but God alone. You know the commandments: 'Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor your father and mother.' " And he said, "All these I have observed from my youth." And when Jesus heard it, he said to him, "One thing you still lack. Sell all that you have and distribute it to the poor, and you will have treasure in heaven; and come, follow me." But when he heard this he became sad, for he was very rich. Jesus looking at him said, "How hard it is for those who have riches to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." Those who heard it said, "Then who can be saved?" But he said, "What is impossible with men is possible with God."

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Saints and Feasts

Stephennew
November 28

Stephen the New

The righteous Stephen was born in Constantinople in 715 to pious parents named John and Anna. His mother had prayed often to the most holy Theotokos in her church at Blachernae to be granted a son, and one day received a revelation from our Lady that she would conceive the son she desired. When Anna had conceived, she asked the newly-elected Patriarch Germanus (see May 12) to bless the babe in her womb. He said, "May God bless him through the prayers of the holy First Martyr Stephen." At that moment Anna saw a flame of fire issue from the mouth of the holy Patriarch. When the child was born, she named him Stephen, according to the prophecy of Saint Germanus.

Stephen struggled in asceticism from his youth in Bithynia at the Monastery of Saint Auxentius, which was located at a lofty place called Mount Auxentius (see Feb. 14). Because of his extreme labours and great goodness, he was chosen by the hermits of Mount Auxentius to be their leader. The fame of his spiritual struggles reached the ears of all, and the fragrance of his virtue drew many to himself.

During the reign of Constantine V (741-775), Stephen showed his love of Orthodoxy in contending for the Faith. This Constantine was called Copronymus, that is, "namesake of dung," because while being baptized he had soiled the waters of regeneration, giving a fitting token of what manner of impiety he would later embrace. Besides being a fierce Iconoclast, Constantine raised up a ruthless persecution of monasticism. He held a council in 754 that anathematized the holy icons. Because Saint Stephen rejected this council, the Emperor framed false accusations against him and exiled him. But while in exile Saint Stephen performed healings with holy icons and turned many away from Iconoclasm. When he was brought before the Emperor again, he showed him a coin and asked whose image the coin bore. "Mine," said the tyrant. "If any man trample upon thine image, is he liable to punishment?" asked the Saint. When they that stood by answered yes, the Saint groaned because of their blindness, and said if they thought dishonouring the image of a corruptible king worthy of punishment, what torment would they receive who trampled upon the image of the Master Christ and of the Mother of God? Then he threw the coin to the ground and trampled on it. He was condemned to eleven months in bonds and imprisonment. Later, he was dragged over the earth and was stoned, like Stephen the First Martyr; wherefore he is called Stephen the New. Finally, he was struck with a wooden club on the temple and his head was shattered, and thus he gave up his spirit in the year 767.

Allsaint
November 28

Irenarchos & his Companion Martyrs at Sebaste

Saint Irenarchos, who was from Sebastia, lived during the reign of Diocletian. In his youth he ministered to the holy Martyrs during the time of their punishment in prison. Once, on beholding seven women being tormented in behalf of Christ, and marvelling at their courage, and seeing how, although they were weak in body, they nonetheless became like men before the tyrant and put him to shame, the Saint was enlightened by divine grace and confessed Christ with boldness. Tried by fire and water, he was beheaded together with the holy women in the year 298.

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Wisdom of the Fathers

Love of money is the worship of idols, a daughter of unbelief, an excuse for infirmities, a foreboder of old age, a harbinger of drought, a herald of hunger.
St. John Climacus
The Ladder of Divine Ascent, Step 16:2,7 and Step 17:1, 6th Century

He who has conquered this passion has cut out care; but he who is bound by it never attains to pure prayer.
St. John Climacus
The Ladder of Divine Ascent, Step 16:2,7 and Step 17:1, 6th Century

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News and Announcements

Prayer List - Email StsCaH@gmail.com to add

Please keep in your prayers the servants of God: Zander, Rommel, Stephanie, Samir, Demetria, Alina, Katerina, Roula, Harriet, Pauline, Dale, George, Andreas, Nitsa, Jason Diavatis, Rosa, Brandon, Georgia Nickolatos, Rasa Alberto Cortez, Ryai, Kieran, Brent, Brandon, Anastasia, and George 


Daily Liturgies for Nativity Fast

During these uncertain times, in order to give ample opportunity to receive Holy Communion, a daily Divine Liturgy will be offered through the entirety of the Nativity Fast.


Orthodox Faith and Life Classes

Please join us for our Orthodox Faith and Life classes to learn more about and delve deeper into the Orthodox Faith on Wednesdays at 6:30pm, either in person or on Zoom (see email newsletter for link).


Choir Practice - Saturdays at 4pm

Fr. Ninos is looking for those who may be interested in joining the parish choir. We have begun a choir practice on Saturdays at 4pm, before Vespers, where we begn to learn the hymns of the Church and then practice at Vespers. Everyone is welcome to attend!


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This Week's Events

  • Upcoming Events

    November 28 to December 12, 2021

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    28
    8:30AM Orthros
    10:00AM Divine Liturgy
    29
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    30
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    1
    DEC
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    5:00PM Paraklesis to the Theotokos
    6:30PM Orthodox Faith and Life Class
    2
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    3
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    4
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    5:00PM Great Vespers
    5
    8:30AM Orthros
    10:00AM Divine Liturgy
    6
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    7
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    8
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    5:00PM Paraklesis to the Theotokos
    6:30PM Orthodox Faith and Life Class
    9
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    10
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    11
    9:30AM 3rd Hour Prayers
    10:00AM Divine Liturgy
    5:00PM Great Vespers
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