St. Nicholas Church
Publish Date: 2024-09-01
Bulletin Contents

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St. Nicholas Church

General Information

  • Phone:
  • (361) 883-9843
  • Street Address:

  • 502 S. Chaparral Street

  • Corpus Christi, TX 78401
  • Mailing Address:

  • PO Box 343

  • Corpus Christi, TX 78403-0343


Contact Information



Services Schedule

Saturday, February 17   Great Vespers   5:00 p.m.

                                    Confession       6:00 p.m.


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the First Mode

When the stone had been sealed by the Jews and the soldiers were guarding Thine immaculate Body, Thou didst arise on the third day, O Saviour, granting life unto the world. Wherefore, the powers of the Heavens cried out to Thee, O Lifegiver: Glory to Thy Resurrection, O Christ. Glory to Thy Kingdom. Glory to Thy dispensation, O only Friend of man.
Τοῦ λίθου σφραγισθέντος ὑπὸ τῶν Ἰουδαίων, καὶ στρατιωτῶν φυλασσόντων τὸ ἄχραντόν σου σῶμα, ἀνέστης τριήμερος Σωτήρ, δωρούμενος τῷ κόσμῳ τὴν ζωήν. Διὰ τοῦτο αἱ Δυνάμεις τῶν οὐρανῶν ἐβόων σοι Ζωοδότα· Δόξα τῇ ἀναστάσει σου Χριστέ, δόξα τῇ Βασιλείᾳ σου, δόξα τῇ οἰκονομίᾳ σου, μόνε Φιλάνθρωπε.

Apolytikion for Beginning of the Indiction in the Second Mode

O Maker of all Creation, Who hast established the times and the seasons in Thine own power: Bless the crown of this year with Thy goodness, O Lord, and keep our rulers and Thy flock in peace, by the intercessions of the Theotokos, and save us.
Ὁ πάσης δημιουργὸς τῆς κτίσεως, ὁ καιροὺς καὶ χρόνους ἐν τῇ ἰδία ἐξουσία θέμενος, εὐλόγησον τὸν στέφανον τοῦ ἐνιαυτοῦ τῆς χρηστότητός σου Κύριε, φυλάττων ἐν εἰρήνῃ τοὺς Βασιλεῖς καὶ τὴν πόλιν σου, πρεσβείαις τῆς Θεοτόκου, καὶ σῶσον ἡμᾶς.

Apolytikion for Synaxis of the Recovery of the Icon of the Most Holy Theotokos in the Grave Mode

Rejoice, thou who art full of grace, O Virgin Theotokos, haven and protection of the race of man; for the Redeemer of the world became incarnate of thee; for thou alone art both mother and virgin, ever blessed and glorified. Intercede with Christ God that peace be granted unto all the world.
Χαίρε Κεχαριτωμένη, Θεοτόκε Παρθένε, λιμήν καίπροστασία τού γένους τών ανθρώπων, εκ σού γάρ εσαρκώθη ο Λυτρωτής τού κόσμου. Οθεν καί χαρίτων ηγλάϊσας τώ φέγγει, τήν σήν λαμπράν Εικόνα Μιασηνών τή Μάνδρα, ταύτην γάρ θαυμασίως, εξ υδάτων βυθού καί αύθις ημίν δεδώρησαι.

Apolytikion for Righteous Symeon the Stylite in the First Mode

Thou becamest a pillar of patience and didst emulate the Forefathers, O righteous one: Job in his sufferings, Joseph in temptations, and the life of the bodiless while in the body, O Symeon, our righteous Father, intercede with Christ God that our souls be saved.
Υπομονής στύλος γέγονας, ζηλώσας τούς προπάτορας Όσιε, τόν Ιώβ εν τοίς πάθεσι, τόν Ιωσήφ εν τοίς πειρασμοίς, καί τήν τών Ασωμάτων πολιτείαν, υπάρχων εν σώματι, Συμεών Πατήρ ημών Όσιε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Fourth Mode

O God of all, Thou Who hast made all the ages, * O Sovereign Lord, truly transcendent in essence, * bestow Thy grace and blessing on the year to come; * and, O Most Compassionate, * in Thine infinite mercy * save all them that worship Thee, * Who alone art our Master, * and that with fear, O Saviour, cry to Thee: * Grant unto all men a fruitful and godly year.
Ὁ τῶν αἰώνων Ποιητὴς καὶ Δεσπότης, θεέ τῶν ὅλων, ὑπερούσιε ὄντως, τὴν ἐνιαύσιον εὐλόγησον περίοδον, σώζων τῷ ἐλέει σου τῷ ἀπείρῷ, οἰκτίρμον, πάντας τοὺς λατρεύοντας σοὶ τῷ μόνῷ Δεσπότῃ, καὶ ἐκβοῶντας φόΒῷ λυτρωτά· Εὔφορον πᾶσι τὸ ἔτος χορήγησον.
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Gospel and Epistle Readings

Matins Gospel Reading

Tenth Orthros Gospel
The Reading is from John 21:1-14

At that time, Jesus revealed Himself again to the disciples by the Sea of Tiberias; and He revealed Himself in this way. Simon Peter, Thomas, called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, "I am going fishing." They said to him, "We will go with you." They went out and got into the boat, but that night they caught nothing. Just as day was breaking, Jesus stood on the beach, yet the disciples did not know that it was Jesus. Jesus said to them, "Children, have you any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, for the quantity of fish. That disciple whom Jesus loved said to Peter, "It is the Lord!" When Simon Peter heard that it was the Lord, he put on his clothes, for he was stripped for work, and sprang into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off. When they got out on land, they saw a charcoal fire there with fish lying on it, and bread. Jesus said to them, "Bring some of the fish that you have just caught." So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred and fifty-three of them; and although there were so many, the net was not torn. Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask Him, "Who are you?" They knew it was the Lord. Jesus came and took the bread and gave it to them, and so with the fish. This was now the third time that Jesus was revealed to the disciples after He was raised from the dead. .

Tenth Orthros Gospel
Κατὰ Ἰωάννην 21:1-14

Τῷ καιρῷ ἐκείνῳ, ἐφανέρωσεν ἑαυτὸν ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν, ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος, ἐφανέρωσε δὲ οὕτως· Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο. Λέγει αὐτοῖς Σίμων Πέτρος· Ὑπάγω ἁλιεύειν. Λέγουσιν αὐτῷ· Ἐρχόμεθα καὶ ἡμεῖς σὺν σοί. Ἐξῆλθον καὶ ἀνέβησαν εἰς τὸ πλοῖον εὐθύς, καὶ ἐν ἐκείνῃ τῇ νυκτὶ ἐπίασαν οὐδέν. Πρωΐας δὲ ἤδη γενομένης ἔστη ὁ Ἰησοῦς εἰς τὸν αἰγιαλόν· οὐ μέντοι ᾔδεισαν οἱ μαθηταὶ ὅτι Ἰησοῦς ἐστι. Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς· Παιδία, μή τι προσφάγιον ἔχετε; ἀπεκρίθησαν αὐτῷ· Οὔ· ὁ δὲ εἶπεν αὐτοῖς· Βάλετε εἰς τὰ δεξιὰ μέρη τοῦ πλοίου τὸ δίκτυον, καὶ εὑρήσετε. Ἔβαλον οὖν, καὶ οὐκέτι αὐτὸ ἑλκύσαι ἴσχυσαν ἀπὸ τοῦ πλήθους τῶν ἰχθύων. Λέγει οὖν ὁ μαθητὴς ἐκεῖνος ὃν ἠγάπα ὁ Ἰησοῦς τῷ Πέτρῳ· Ὁ Κύριός ἐστι. Σίμων οὖν Πέτρος, ἀκούσας ὅτι ὁ Κύριός ἐστι, τὸν ἐπενδύτην διεζώσατο - ἦν γὰρ γυμνὸς -, καὶ ἔβαλεν ἑαυτὸν εἰς τὴν θάλασσαν, οἱ δὲ ἄλλοι μαθηταὶ τῷ πλοιαρίῳ ἦλθον - οὐ γὰρ ἦσαν μακρὰν ἀπὸ τῆς γῆς, ἀλλ' ὡς ἀπὸ πηχῶν διακοσίων -, σύροντες τὸ δίκτυον τῶν ἰχθύων. Ὡς οὖν ἀπέβησαν εἰς τὴν γῆν, βλέπουσιν ἀνθρακιὰν κειμένην καὶ ὀψάριον ἐπικείμενον, καὶ ἄρτον. Λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐνέγκατε ἀπὸ τῶν ὀψαρίων ὧν ἐπιάσατε νῦν. Ἀνέβη οὖν Σίμων Πέτρος, καὶ εἵλκυσε τὸ δίκτυον ἐπὶ τῆς γῆς, μεστὸν ἰχθύων μεγάλων ἑκατὸν πεντηκοντατριῶν, καὶ τοσούτων ὄντων, οὐκ ἐσχίσθη τὸ δίκτυον. Λέγει αὐτοῖς ὁ Ἰησοῦς· Δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν. Σὺ τίς εἶ; εἰδότες ὅτι ὁ Κύριός ἐστιν. Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως. Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.


Epistle Reading

Prokeimenon. Fourth Mode. Psalm 146.5;134.3.
Great is our Lord, and great is his power.
Verse: Praise the Lord, for the Lord is good.

The reading is from St. Paul's First Letter to Timothy 2:1-7.

Timothy, my son, first of all, I urge that supplications, prayers, intercessions, and thanksgivings be made for all men, for kings and all who are in high positions, that we may lead a quiet and peaceable life, godly and respectful in every way. This is good, and it is acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all, the testimony to which was borne at the proper time. For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.

Προκείμενον. Fourth Mode. ΨΑΛΜΟΙ 146.5;134.3.
Μέγας ὁ Κύριος ἡμῶν, καὶ μεγάλη ἡ ἰσχὺς ἀὐτοῦ.
Στίχ. Αἰνεῖτε τὸν Κύριον, ὅτι ἀγαθός.

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον α' 2:1-7.

Τέκνον Τιμόθεε, παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων, ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι. Τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν Θεοῦ, ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν. Εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς ᾿Ιησοῦς, ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις, εἰς ὃ ἐτέθην ἐγὼ κήρυξ καὶ ἀπόστολος,- ἀλήθειαν λέγω ἐν Χριστῷ, οὐ ψεύδομαι,- διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθεία.


Gospel Reading

Ecclesiastical New Year
The Reading is from Luke 4:16-22

At that time, Jesus came to Nazareth, where he had been brought up; and he went to the synagogue, as his custom was, on the sabbath day. And he stood up to read; and there was given to him the book of the prophet Isaiah. He opened the book and found the place where it was written, "The Spirit of the Lord is upon me, because he has anointed me to preach good news to the poor. He has sent me to proclaim release to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord." And he closed the book, and gave it back to the attendant, and sat down; and the eyes of all in the synagogue were fixed on him. And he began to say to them, "Today this scripture has been fulfilled in your hearing." And all spoke well of him, and wondered at the gracious words which proceeded out of his mouth.

Ecclesiastical New Year
Κατὰ Λουκᾶν 4:16-22

Τῷ καιρῷ ἐκείνῳ, ἦλθεν ὁ Ἰησοῦς εἰς Ναζαρά, οὗ ἦν τεθραμμένος, καὶ εἰσῆλθε κατὰ τὸ εἰωθὸς αὐτῷ ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι. καὶ ἐπεδόθη αὐτῷ βιβλίον ῾Ησαΐου τοῦ προφήτου, καὶ ἀναπτύξας τὸ βιβλίον εὗρε τὸν τόπον οὗ ἦν γεγραμμένον· Πνεῦμα Κυρίου ἐπ᾿ ἐμέ, οὗ εἵνεκεν ἔχρισέ με, εὐαγγελίσασθαι πτωχοῖς ἀπέσταλκέ με, ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρῦξαι αἰχμαλώτοις ἄφεσιν καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει, κηρῦξαι ἐνιαυτὸν Κυρίου δεκτόν. καὶ πτύξας τὸ βιβλίον ἀποδοὺς τῷ ὑπηρέτῃ ἐκάθισε· καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ. ἤρξατο δὲ λέγειν πρὸς αὐτοὺς ὅτι σήμερον πεπλήρωται ἡ γραφὴ αὕτη ἐν τοῖς ὠσὶν ὑμῶν. καὶ πάντες ἐμαρτύρουν αὐτῷ καὶ ἐθαύμαζον ἐπὶ τοῖς λόγοις τῆς χάριτος τοῖς ἐκπορευομένοις ἐκ τοῦ στόματος αὐτοῦ.


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Saints and Feasts

September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


September 01

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the fifteen years. This imperial decree, which was issued before the season of winter, was named Indictio, that is, Definiton, or Order. This name was adopted by the emperors in Constantinople also. At other times, the latter also used the term Epinemisis, that is, Distribution (Dianome). It is commonly held that Saint Constantine the Great introduced the Indiction decrees in A.D. 312, after he beheld the sign of the Cross in heaven and vanquished Maxentius and was proclaimed Emperor in the West. Some, however (and this seems more likely), ascribe the institution of the Indiction to Augustus Caesar, three years before the birth of Christ. Those who hold this view offer as proof the papal bull issued in A.D. 781 which is dated thus: Anno IV, Indictionis LIII -that is, the fourth year of the fifty-third Indiction. From this, we can deduce the aforementioned year (3 B.C.) by multiplying the fifty-two complete Indictions by the number of years in each (15), and adding the three years of the fifty-third Indiction. There are three types of Indictions: 1) That which was introduced in the West, and which is called Imperial, or Caesarean, or Constantinian, and which begins on the 24th of September; 2) The so-called Papal Indiction, which begins on the 1st of January; and 3) The Constantinopolitan, which was adopted by the Patriarchs of that city after the fall of the Eastern Empire in 1453. This Indiction is indicated in their own hand on the decrees they issue, without the numeration of the fifteen years. This Indiction begins on the 1st of September and is observed with special ceremony in the Church. Since the completion of each year takes place, as it were, with the harvest and gathering of the crops into storehouses, and we begin anew from henceforth the sowing of seed in the earth for the production of future crops, September is considered the beginning of the New Year. The Church also keeps festival this day, beseeching God for fair weather, seasonable rains, and an abundance of the fruits of the earth. The Holy Scriptures (Lev. 23:24-5 and Num. 29:1-2) also testify that the people of Israel celebrated the feast of the Blowing of the Trumpets on this day, offering hymns of thanksgiving. In addition to all the aforesaid, on this feast we also commemorate our Saviour's entry into the synagogue in Nazareth, where He was given the book of the Prophet Esaias to read, and He opened it and found the place where it is written, "The Spirit of the Lord is upon Me, for which cause He hath anointed Me..." (Luke 4:16-30).

It should be noted that to the present day, the Church has always celebrated the beginning of the New Year on September 1. This was the custom in Constantinople until its fall in 1453 and in Russia until the reign of Peter I. September 1 is still festively celebrated as the New Year at the Patriarchate of Constantinople; among the Jews also the New Year, although reckoned according to a moveable calendar, usually falls in September. The service of the Menaion for January 1 is for our Lord's Circumcision and for the memorial of Saint Basil the Great, without any mention of its being the beginning of a new year.


September 01

Symeon the Stylite

Our righteous Father Symeon was born about the year 390 in a certain village named Sis, in the mountain region of Cilicia and Syria. Having first been a shepherd, he entered the monastic discipline at a young age. After trying various kinds of ascetical practices, both in the monastery and then in the wilderness, he began standing on pillars of progressively greater height, and heroically persevered in this for more than forty years; the greater part of this time he spent standing upright, even when one of his feet became gangrenous, and other parts of his body gave way under the strain. He did not adopt this strange way of life out of vainglory, a charge that some of his contemporaries made against him at the first: because he was already famous for his asceticism and holiness before ascending his first pillar (in Greek, style, whence he is called "Stylite"), many pious people came to him wishing to touch his garments, either for healing or for a blessing; to escape the continual vexation they caused, he made a pillar about ten feet high, and then higher and higher, until the fourth and last was about fifty feet high. The Church historian Theodoret of Cyrrhus, an eyewitness of his exploits who wrote of him while Symeon was yet alive, called him "the great wonder of the world." God gave him the grace to persevere in such an astonishing form of asceticism that multitudes came to see him from Persia, Armenia, South Arabia, Georgia, Thrace, Spain, Italy, Gaul, and the British Isles. Theodoret says that he became so famous in Rome that the Nomadic Arabs by the thousands believed in Christ and were baptized because of him; the King of Persia sent envoys to inquire into his way of life, and the Queen asked to be sent oil that he had blessed. He also was a great defender of sound doctrine, and confirmed the Orthodoxy of the Holy Council of Chalcedon for many who had been beguiled by the teachings of the Monophysites, including the Empress Eudocia, widow of Theodosius the Younger. After a life of unheard-of achievements and struggles, he reposed in peace at the age of sixty-nine, in the year 459.


September 01

Synaxis of the Recovery of the Icon of the Most Holy Theotokos of Miasenae

The Synaxis of the Most Holy Theotokos of Miasenae is celebrated today because of the wonder that was wrought when her holy icon, which was cast into the lake call Zaguru in order to prevent it from being desecrated by the Iconoclast, miraculously arose intact from the depths of the lake after many years.

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Weekly Announcements

Happy New Year

09/01/2024

Happy New Year! Today, September 1st , is the Orthodox Church’s Ecclesiastical New Year! Let us celebrate while offering thanks to God for the gift of life He gives us.


Communion

09/01/2024

Starting with the first pew, followed by the second pew, third pew, etc. approach the chalice via the center aisle. Children will not approach first. They will accompany their families as there is no Sunday School today. ***Note: 2nd Priest Line If you are not Orthodox or not prepared to receive Holy Communion please come forward and ask the priest on the left (not holding chalice) for a blessing. All people are welcome to partake of the blessed bread (antidoron). This is not communion.


St. Mamas Pet Blessing:

09/01/2024

St. Mamas Pet Blessing: On Saturday, September 7, at 10:30 am, we will have a short pet blessing service outside the fellowship doors on the turf. The service will include a prayer of St. Mamas for our pets. St. Mamas (Feast Day is Sept 2nd) has a very special connection with God’s creation and animals. Don’t forget to bring your pets!


September 7th Confessions Cancelled

09/01/2024

Sept 7th Confessions Cancelled: Father Thomas will not be available for confession at the regular time this Saturday (Sept 7th). If you would like to schedule a time this week for confession, please contact Father Thomas.


Greek Festival Baking Preparations:

09/01/2024

Greek Festival Baking Preparations: We have plenty of opportunities for our community to help prepare for this upcoming Greek Festival! No cooking knowledge required. We have aprons! We have hair-nets! We have a great time together!!! Stay for an hour or all day. Every little bit helps! See Irene Tsambounieres for questions.

* Sept 7th (Sat): 9:00am – 6:00pm

* Sept 18th (Wed): 9:30am – 6:00pm

* Sept 21st (Sat): 9:30am – 6:00pm


Altar Boy Training

09/01/2024

Altar Boy Training: In order to faithfully and beautifully serve in the altar this year please attend a training with Father Thomas at 6:00pm on Saturday September 7th. This is required yearly training for all altar boys no matter how long you have served in the altar before. This training is open to all Orthodox males ages 8+. Another training is offered at 4:00 p.m. on Saturday, September 14th.


St George Society Football Party

09/01/2024

Saint George Society Football Party! The Saint George Society will be hosting a fun get-together to watch the Dallas Cowboys vs. Cleveland Browns game on Sunday September 8th . Kick-off is at 3:25pm. The cost at the door is $25/person and $15/child (under 12). Included: hamburgers, fries, sides, drinks, & desserts! Location: 5902 Kostoryz Rd.


Sunday School Begins

09/01/2024

We hope everyone has a great year! Contact Presvytera Karen if you have any questions.


Sunday School Yearly Kick-Off

09/01/2024

Sunday School Yearly Kick-Off! Join us at the Micheal J. Ellis Beach & Seawall on Sunday September 15th starting at 3pm. Sandwiches, Chips, & Drinks will be provided. Children & adults are all welcome! The exact mile-marker location TBA. No cost! Contact Presv Karen 361-533-8864 if you have any questions.


Intro Into Orthodoxy Class

09/01/2024

If you would like to know more about the Orthodox faith- this class is for you! We will meet on Wednesdays at 5:30pm for Evening Prayer followed by the class at 6:30pm. The first class will be held Sept 25 th . Child-care is provided. Open to all!


Bible Study

09/01/2024

Want to learn more about the Holy Scriptures? Hear what Father Thomas has to share about context & historical interpretations of the Bible. Experience the Scriptures come to life. The Bible studies will be held on most Thursdays in the Fellowship Hall at 6pm beginning September 26th. Refreshments will be provided.


Car Raffle Tickets On Sale Now!

09/01/2024

For only $50 you can entere to win a brand new Nissan Rogue!  If you have not yet purchased your raffle ticket(s), please see Mrs. Constance Sanchez at the designated table downstairs during the Coffee Hour.  Thanks!


Epistle Readers Needed!

09/01/2024

Epistle  Readers  Needed!  St.  Nicholas would  like  to  invite  our  congregation  to participate in the Epistle readings. We need both English and Greek readers! Are you or someone you know interested? Please contact Pres. Karen  361-533-8864 or [email protected] if you are!  

 


Chant Practice

09/01/2024

Chant Practice is meeting this Wednesday 4th at 7:00 pm following Vespers. We will continue to meet each Wed. night throughout the fall. If you are interested in learning Byzantine Chant please notify Agustin.
 

Online Calendar

09/01/2024

Please visit the Church Calendar on our website  www.stnicholasgoc.net  for the dates and times of all upcoming church services and events.


Coffee Hour Sign-up List

09/01/2024

Please consider signing up to host a Coffee Hour. Ask a friend or family (or more) to join you! The list is downstairs on the pillar. Please be mindful of the fasting seasons of the church. This ministry does not need to be too extravagant. A few simple snacks and help stay to clean up at the end are all that is necessary. Please see Esther if you have any questions or need assistance.


Confession

09/01/2024

Father Thomas will be available for confession each Saturday after the service of Great Vespers.There is no need to make an appointment. f you would like to schedule a time outside of Saturday evening for confession please contact Fr. Thomas. 

 


Visitors

09/01/2024

We welcome all visitors.  Please introduce yourself to Fr. Thomas at the end of the service and if you are able, please stay for the Coffee Hour.


Forgot Your Tithe?

09/01/2024

Forgot your tithe?  If you don't have cash on you, don't feel bad or guilty.  You can use your phone.  Just use this QR Code below and follow the link to PayPal.  We are very grateful for your generousity!


Save the Date!

09/01/2024


Upcoming Church Services

09/01/2024


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