St. Nicholas Greek Orthodox Church
Publish Date: 2026-09-20
Bulletin Contents

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St. Nicholas Greek Orthodox Church

General Information

  • Phone:
  • (772) 464-7194
  • Fax:
  • (772) 464-5595
  • Street Address:

  • 2525 South 25th Street

  • Fort Pierce, FL 34981


Contact Information






Services Schedule

Sunday Services:

Orthros 8:45 a.m.

Divine Liturgy 10:00 a.m.


Past Bulletins


Christ is in our midst! He is and ever shall be!

Welcome!  

 Join us for Orthodox Divine Liturgy every Sunday at 10:00 a.m.

 Our services are streamed live on the internet
at our Saint Nicholas website
https://stnicholasfp.com/
and on our Facebook page



This Week and Upcoming Events

This Week:

Sunday, September 20         Sunday After the Elevation of the Holy Cross
                                                    Orthros 8:45 am, Divine Liturgy 10:00 am

Monday, September 21         F.I.S.H.E.R. Men 6:00 pm

Saturday, September 26      GraceWay Village food prep 9:00 am

 

Next Week and Upcoming Events:

Sunday, September 27         First Sunday of Luke
                                                    Orthros 8:45 am, Divine Liturgy 10:00 am
                                                  GraceWay Village Cooking after coffee hour

Monday, September 28      Discover Orthodoxy 6:30 pm

Tuesday, September 29      Parish Council 6:30 pm

 

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BEING A GOOD AND FAITHFUL STEWARD

As a member of our Church Family, please remember to support our
Church and all our ministries by keeping up to date in giving
your steward donations to the Church.

Thank you for your continued generosity and love of
St. Nicholas Church

If you have not completed a 2026 Stewardship Form, please do so at
Your earliest convenience.

With love and gratitude in Christ,
Sharon Colonis 

 

THANK YOU STEWARDS, you are our Saint Nicholas Church family and your generous donations of TIME, TALENT & TREASURE make a significant difference!

 

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The Diakonia Newsletter in our Bulletin Builder Weekly Bulletin was added this year.
and has a special children's page:
A premier, weekly educational resource designed to enrich us with deep spiritual nourishment. 
Each week, the Diakonia Newsletter provides high-quality, impactful content that highlights the beauty of our Orthodox Christian faith and Hellenistic tradition.  

 

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Our mission is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate and guide the life of the Church according to the Orthodox Christian faith and Sacred Tradition.  The Church serves as a beacon, carrier and witness of the message of Christ to all persons in the community, through Divine Worship, preaching, teaching and living the Orthodox faith.

 

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“Father Andrew will never ask for gift cards for assisting people in need by
text message.  Never respond to this kind of ask from anyone who requests
that you buy cards and send them the code numbers of the cards.”

 



Hymns of the Day

Resurrectional Apolytikion in the Grave Tone

O Lord by Your sacred Cross You abolished death, and granted unto the thief blessed paradise. The Myrrh bearers ceased lamenting and turned to joy. The apostles did preach the Good News at Your command, that You had risen from the dead O Christ Our God, bestowing Your mercy upon the world evermore.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Afterfeast of the Holy Cross in the First Tone

Save, O Lord, Your people and bless Your inheritance, granting victory to the faithful over the enemy, and by Your Cross protecting Your commonwealth.
Σώσον Κύριε τόν λαόν σου καί ευλόγησον τήν κληρονομίαν σου, νίκας τοίς Βασιλεύσι κατά βαρβάρων δωρούμενος καί τό σόν φυλάττων διά τού Σταυρού σου πολίτευμα.

St Eustathios and his companions in the Fourth Tone

Your Martyrs, O Lord, were worthily awarded by You * the crowns of incorruption, in that they contested for You our immortal God. * Since they possessed Your power, they defeated the tyrants, * dashing the demons’ powerless displays of defiance. * O Christ God, at their fervent entreaties, save our souls.
Οἱ Μάρτυρές σου Κύριε, ἐν τῇ ἀθλήσει αὐτῶν, στεφάνους ἐκομίσαντο τῆς ἀφθαρσίας, ἐκ σοῦ τοῦ Θεοῦ ἡμῶν· σχόντες γὰρ τὴν ἰσχύν σου, τοὺς τυράννους καθεῖλον, ἔθραυσαν καὶ δαιμόνων, τὰ ἀνίσχυρα θράση. Αὐτῶν ταῖς ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.

Apolytikion for St Nicholas in the First Tone

A model of faith and the image of gentleness; Your life has shown forth to your flock as a teacher of temperance; You obtained through humility, gifts from on high and riches through poverty. O Father and Hierarch Nicholas, intercede with Christ our God that He may save our souls.

Κανόνα πίστεως καὶ εἰκόνα πραότητος, ἐγκρατείας διδάσκαλον, ἀνέδειξέ σε τῇ ποίμνῃ σου, ἡ τῶν πραγμάτων ἀλήθεια· διὰ τοῦτο ἐκτήσω τῇ ταπεινώσει τὰ ὑψηλά, τῇ πτωχείᾳ τὰ πλούσια, Πάτερ ἱεράρχα Νικόλαε· πρέσβευε Χριστῷ τῷ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Fourth Tone

You who were lifted on the cross voluntarily, * O Christ our God, bestow Your tender compassions * upon Your new community to which You gave Your name. * Cause our faithful emperors to be glad in Your power, * granting them the victories against their adversaries. * And for an ally, Lord, may they have You, * peace as their armor, the trophy invincible.
Ο υψωθείς εν τώ Σταυρώ εκουσίως, τή επωνύμω σου καινή πολιτεία, τούς οικτιρμούς σου δώρησαι, Χριστέ ο Θεός, Εύφρανον εν τή δυνάμει σου, τούς πιστούς Βασιλείς ημών, νίκας χορηγών αυτοίς, κατά τών πολεμίων, τήν συμμαχίαν έχοιεν τήν σήν, όπλον ειρήνης, αήττητον τρόπαιον.


Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation which you are holding with each other as you walk?" and they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And He said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see." And He said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?" And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, "Stay with us, for it is toward evening and the day is now far spent." So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, "Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road and how He was known to them in the breaking of the bread.

Fifth Orthros Gospel
Κατὰ Λουκᾶν 24:12-35

Τῷ καιρῷ ἐκείνῳ, ὁ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτὸν θαυμάζων τὸ γεγονός. Καὶ ἰδοὺ δύο ἐξ αὐτῶν ἦσαν πορευόμενοι ἐν αὐτῇ τῇ ἡμέρᾳ εἰς κώμην ἀπέχουσαν σταδίους ἑξήκοντα ἀπὸ Ἱερουσαλήμ, ᾗ ὄνομα Ἐμμαούς, καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων. Καὶ ἐγένετο ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν, καί αὐτὸς ὁ Ἰησοῦς ἐγγίσας συνεπορεύετο αὐτοῖς· οἱ δὲ ὀφθαλμοὶ αὐτῶν ἐκρατοῦντο τοῦ μὴ ἐπιγνῶναι αὐτόν. Εἶπε δὲ πρὸς αὐτούς· Τίνες οἱ λόγοι οὗτοι οὓς ἀντιβάλλετε πρὸς ἀλλήλους περιπατοῦντες, καὶ ἐστὲ σκυθρωποί; Ἀποκριθείς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπε πρὸς αὐτόν· Σὺ μόνος παροικεῖς ἐν Ἱερουσαλήμ, καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις; καὶ εἶπεν αὐτοῖς· Ποῖα; Οἱ δὲ εἶπον αὐτῷ· Τὰ περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ· ὅπως τε παρέδωκαν αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ἄρχοντες ἡμῶν εἰς κρῖμα θανάτου, καὶ ἐσταύρωσαν αὐτόν· ἡμεῖς δὲ ἠλπίζομεν ὅτι αὐτός ἐστιν ὁ μέλλων λυτροῦσθαι τὸν Ἰσραήλ. Ἀλλά γε οὖν σὺν πᾶσι τούτοις τρίτην ταύτην ἡμέραν ἄγει σήμερον, ἀφ' οὗ ταῦτα ἐγένετο. Ἀλλὰ καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὂρθριαι ἐπὶ τὸ μνημεῖον, καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον λέγουσαι καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῆν. Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτω καθὼς καὶ αἱ γυναῖκες εἶπον· αὐτὸν δὲ οὐκ εἶδον. Καὶ αὐτὸς εἶπε πρὸς αὐτούς· Ὦ ἀνόητοι καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ Προφῆται. Οὐχὶ ταῦτα ἔδει παθεῖν τὸν Χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; Καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν, διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς Γραφαῖς τὰ περὶ ἑαυτοῦ. Καὶ ἤγγισαν εἰς τὴν κώμην οὗ ἐπορεύοντο, καὶ αὐτὸς προσεποιεῖτο ποῤῥωτέρω πορεύεσθαι. Καὶ παρεβιάσαντο αὐτόν, λέγοντες· Μεῖνον μεθ' ἡμῶν, ὅτι πρὸς ἑσπέραν ἐστὶ καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθε τοῦ μεῖναι σὺν αὐτοῖς. Καὶ ἐγένετο ἐν τῷ κατακλιθῆναι αὐτὸν μετ' αὐτῶν, λαβὼν τὸν ἄρτον εὐλόγησε, καὶ κλάσας ἐπεδίδου αὐτοῖς. Αὐτῶν δὲ διηνοίχθησαν οἱ ὀφθαλμοί, καὶ ἐπέγνωσαν αὐτόν· καὶ αὐτὸς ἄφαντος ἐγένετο ἀπ' αὐτῶν. Καὶ εἶπον πρὸς ἀλλήλους· Οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν ἐν ἡμῖν, ὡς ἐλάλει ἡμῖν ἐν τῇ ὁδῷ, καὶ ὡς διήνοιγεν ἡμῖν τὰς Γραφάς; Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ, ὑπέστρεψαν εἰς Ἱερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα καὶ τοὺς σὺν αὐτοῖς, λέγοντας, ὅτι ἠγέρθη ὁ Κύριος ὄντως, καὶ ὤφθη Σίμωνι. Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.


Epistle Reading

Prokeimenon. Grave Tone. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Letter to the Galatians 2:16-20.

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Προκείμενον. Grave Tone. ΨΑΛΜΟΙ 28.11,1.
Κύριος ἰσχὺν τῷ λαῷ αὐτοῦ δώσει.
Στίχ. Ἐνέγκατε τῷ Κυρίῳ υἱοὶ Θεοῦ, ἐνέγκατε τῷ Κυρίῳ δόξαν καὶ τιμήν.

τὸ Ἀνάγνωσμα Πρὸς Γαλάτας 2:16-20.

Ἀδελφοί, εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου, ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ, καὶ οὐκ ἐξ ἔργων νόμου· διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ. Εἰ δέ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο. Εἰ γὰρ ἃ κατέλυσα, ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν συνίστημι. Ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον, ἵνα θεῷ ζήσω. Χριστῷ συνεσταύρωμαι· ζῶ δέ, οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ, τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.


Gospel Reading

Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."

Sunday after Holy Cross
Κατὰ Μᾶρκον 8:34-38, 9:1

Εἶπεν ὁ Κύριος· Εἴ τις θέλει ὀπίσω μου ἐλθεῖν, ἀπαρνησάσθω ἑαυτὸν καὶ ἀράτω τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθείτω μοι. ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτήν· ὃς δ᾿ ἂν ἀπολέσῃ τὴν ἑαυτοῦ ψυχὴν ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν. τί γὰρ ὠφελήσει ἄνθρωπον ἐὰν κερδήσῃ τὸν κόσμον ὅλον, καὶ ζημιωθῇ τὴν ψυχὴν αὐτοῦ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ; ὃς γὰρ ἐὰν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ, καὶ ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων. Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.




Memorials and Trisagions

There are no scheduled memorials today

 

 



Wisdom of the Fathers

The key to knowledge is the humility of Christ. The door of the Kingdom of Heaven is open, not to those who only know in their learned minds the mysteries of faith and the commandments of their Creator, but to those who have progressed far enough to live by them.
St. Bede the Venerable
Unknown, 8th century

To deny oneself means to give up one's bad habits; to root out of the heart all that ties us to the world; not to cherish bad thoughts and desires; to suppress every evil thought; to avoid occasions of sin; not to desire or to do anything out of self-love, but to do everything out of love for God. To deny oneself, according to St. Paul means "to be dead to sin. . . but alive to God."
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 147, 19th Century

A Christian's . . . duty is to "take up his cross." The word cross means sufferings, sorrows and adversities. To take up one's cross means to bear without grumblings everything unpleasant, painful, sad, difficult and oppressive that ay happen to us in life. . .without expecting any earthly reward in return, but bear it all with love, with joy and with courageous strength.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 147, 19th Century

Interior crosses can found at all times, and more easily than exterior ones. You have only to direct your attention to yourself and examine yourself with a sense of repentance, and a thousand interior crosses will at once present themselves to you. . . Interior crosses are sometimes so burdensome that the sufferer can find no consolation whatever in anything. All this can happen to you too! But in whatever position you may be, and whatever sufferings of the soul you may feel, do not despair and do not think that the Lord has abandoned you. NO! God will always be with you and will invisibly strengthen you even when it seems to you that you are on the very brink of perdition.
St. Innocent of Alaska
The Lenten Spring, SVS Press, p. 148, 19th Century

"I force not, I compel not, but each one I make lord of his own choice; wherefore also I say, 'If any man will.' For to good things do I call you, not to things evil, or burdensome; not to punishment and vengeance, that I should have to compel.
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

And see how He also makes His discourse unexceptionable: not saying at all, "whether you will, or no, you must suffer this," but how? "If any man will come after me."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

Nay, the nature of the thing is alone sufficient to attract you." ... For thou oughtest not, O Peter, because thou hast confessed me Son of God, therefore only to expect crowns, and to suppose this enough for thy salvation, and for the future to enjoy security, as having done all. ..."
St. John Chrysostom
Homily 55 on Matthew 16, 1. B#54, p.339., 4th Century

When, on this day, we look at the precious Cross of Christ, in faith let us adore it, let us rejoice, and embrace it ardently, beseeching our Lord, who of His own choice gave Himself to be crucified on it, to make us worthy of adoring His most precious Cross so that, free from all defilement, we may attain the day of Resurrection.
Orthros for the Adoration of the Holy Cross

Nothing comes without effort. The help of God is always ready and always near, but is given only to those who seek and work, and only to those seekers who, after putting all their powers to the test, then cry out with their whole heart: "Lord, help us."
St. Theophan the Recluse
19th Century

If you would be victorious, taste the suffering of Christ in your person, that you may be chosen to taste His glory. For if we suffer with Him, we shall also be glorified with Him. Blessed are you if you suffer for righteousness' sake. Behold, for years and generations the way of God has been made smooth through the Cross and by death. The way of God is a daily Cross. The Cross is the gate of mysteries.
St. Isaac the Syrian
The Orthodox Way: Revised Edition, SVS Press, p. 129



Saints and Feasts

September 20

Sunday after Holy Cross


September 20

Eustathios the Great Martyr, his wife and two children

The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.


September 21

Apodosis of the Elevation of the Venerable and Life-Giving Cross

The Leave-taking, or Apodosis, of the Feast occurs seven days after the Feast of the Elevation of the Holy Cross.

To learn about the Feast, visit https://www.goarch.org/chapel/saints?contentid=205


September 21

Jonah the Prophet

The Prophet Jonah, the son of Amathi, of the town of Geth-hopher (IV Kings 14:25), was of the tribe of Zabulon; he prophesied during the years 838-810 before Christ. God commanded him to go to Nineveh, the great city of the Assyrians, and to proclaim that its destruction was nigh at hand because of the sins of its people. But he, as a Prophet who knew the great compassion of God, feared that at his preaching the Ninevites would repent; that God, accepting their repentance in His love for man, would not fulfill Jonah' threats; and that he would be branded a false prophet. So he disobeyed the divine command, and boarded a ship and departed elsewhere. Yet, the sudden and fearful sea-storm and the revelation of Jonah' disbedience caused the sailors to cast him into the sea. A great sea-monster appeared straightway by divine providence, and swallowed him up. For three days and nights he was found in its belly and he prayed, saying the words, "I cried aloud in my affliction unto the Lord my God..." (Jonah 2:3, the Sixth ode of the Holy Psalter). The sea-monster then vomited him up on dry land and he again heard God's command. Wherefore, he went and preached, saying, "In three days, Nineveh shall be destroyed." The people became terrified and all repented. The great, the small, babes at the breast, and even the irrational beasts themselves fasted, and thus, having found mercy from God, they were spared His wrath. Jonah' book of prophecy is divided into four chapters, and is placed fifth in order among the twelve minor Prophets. His three-day sojourn in the sea-monster's belly is an image of our Saviour's three-day burial and His life-bringing Resurrection (Matt. 12:39-40). His name means "dove."


September 21

Quadratus the Apostle

Saint Quadratus was a disciple of the Apostles, and became Bishop of Athens. According to the Synaxaristes, he contested for the Faith in the year 117, in the reign of Hadrian (117-138), but according to others, in the reign of Marcus Aurelius (161-180).


September 22

Phocas the Martyr, Bishop of Sinope

This saint was known for the many miracles he worked and for his apostolic zeal in shepherding the flock of Sinope. He contested for the Faith during the reign of the Emperor Trajan, in the year 102, when he was burned to death in a bath-house. A homily in his honour was composed by Saint John Chrysostom. The translation of his holy relics is celebrated on July 23.


September 23

The Conception of St. John the Baptist

This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).


September 24

Thekla the Protomartyr & Equal-to-the-Apostles

This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.


September 24

Silouan of Athos


September 25

Euphrosyne of Alexandria

Our righteous Mother Euphrosyne, who lived during the reign of Saint Theodosius the Younger (408-450), was the daughter of Paphnutius of Egypt. Forsaking her father and his wealth, she renamed herself Smaragdus, and pretending to be a eunuch of the imperial palace, she dressed herself as a man and entered a monastery of men where her identity remained unknown until her repose thirty-eight years later.


September 25

Our Righteous Father Sergius of Radonezh

Our righteous Father Sergius was born in Rostov, north of Moscow, about the year 1314. Named Bartholomew in Baptism, he was brought up in Radonezh, and at the death of his parents he withdrew to the wilderness to become a monk. It is notable that without having been trained in a monastery, he was of such a spiritual stature as to be able to take up the perilous eremitical life from the beginning, without falling into delusion or despondency. When he had endured with courage the deprivations of the solitary life, other monks began to come to him, for whom he was made abbot against his will. On the counsel of Philotheus, Patriarch of Constantinople, he organized his monks according to the cenobitic life, appointing duties to each. While Anthony and Theodosius of Kiev, and the other righteous Fathers before Sergius, had established their monasteries near to cities, Sergius was the leader and light of those who went far into the wilderness, and after his example the untrodden forests of northern Russia were settled with monks. When Grand Duke Demetrius Donskoy was about to go to battle against the invading Tartars, he first sought the blessing of Saint Sergius, through whose prayers he was triumphant. Saint Sergius was adorned with the highest virtues of Christ-like humility and burning love for God and neighbour, and received the gift of working wonders, of casting out demons, and of discretion for leading souls to salvation. When he served the Divine Liturgy, an Angel served with him visibly; he was also vouchsafed the visitation of the most holy Theotokos with the Apostles Peter and John. He was gathered to his Fathers on September 25, 1392. At the recovery of his holy relics on July 5, 1422, his body and garments were found fragrant and incorrupt. His life was written by the monks of Epiphanius, who knew him.


September 26

The Falling Asleep of St. John the Evangelist and Theologian

This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).




Saint Nicholas News and Events

    District Goya Overnight Retreat

    District Goya Overnight Retreat

    October 17 & 18. Register by Sept 26 !!


    The Voice, September 2026

    The Voice, September 2026

    Our monthly publication, The Voice, is available for your viewing in full color at our website, https://stnicholasfp.com. We have printed copies at the Pangari in the Narthex for those who do not have internet access.


    Discover Orthodoxy

    Discover Orthodoxy

    6:30 pm on the 2nd and 4th Monday of each month! Welcome! Check our monthly publication, The Voice, for specific dates and the Sunday Bulletin on our website, or as you enter the church, for scheduling updates.


    2026 Stewardship Program

    2026 Stewardship Program

    O Lord our God, You created us and brought us into this life. You showed us the way to salvation and have granted us the revelation of the heavenly mysteries. Accept our Stewardship Offering as an acceptable sacrifice and in return send down upon us the grace of your Holy Spirit. Look down on us, O Lord, and accept our Stewardship Commitment as You accepted the gifts of Abel, the offerings of Noah, the burnt offerings of Abraham, the priestly sacrifices of Moses and Aaron and the peace offerings of Samuel. Accept also now, in your goodness, O Lord, these gifts from the hands of us sinners, making us worthy of the reward of the faithful and wise stewards on the fearful day of Your just judgment. For You are the God of mercy, love and salvation and we glorify You, the Father, the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.


    Bible Study

    Bible Study

    Join us the 2nd and 4th Wednesday of each month at 10:30 am for Bible Study. Check the published calendar each month for any changes.


    Orthodox Family Life Ministry

    Orthodox Family Life Ministry

    Spiritual nourishment for families, couples, and individuals walking in the ancient faith.


    Online Learning Opportunities from Hellenic College/Holy Cross

    Online Learning Opportunities from Hellenic College/Holy Cross

    Are you ready to take the Leap for Faith? Learning has never been easier! With Hellenic College Holy Cross online offerings, you can now learn and grow in your faith from convenience of home. We offer a wide range of educational opportunities spanning a variety of subjects.


    The Liturgical Arts Academy

    The Liturgical Arts Academy

    Learn Byzantine Music and Byzantine Iconography with intensive in-person training at our Diakonia Retreat Center.




Metropolis of Atlanta News

Metropolitan Sevastianos' Message

My dear brothers and sisters in the Lord,

I am so pleased to be able to provide all the faithful of out Holy and God-Protected Metropolis of Atlanta with an update of several important events which have taken place in the month of August, and in these first few weeks of the Ecclesiastical New Year:

On Tuesday, August 25th, the Tampa Bay Orthodox Legal Society (chaired by Dora Komninos) held dinner, fellowship and a meeting at St. John the Baptist Greek Orthodox Church in Tampa, Florida. Fr. Stavros N. Akrotirianakis, Proistamenos of St. John the Baptist, was the guest speaker, and in his presentation “The Law of Love and How God Will Function as the Ultimate Judge” , Fr. Stavros spoke about how God’s plan for salvation unfolded with the giving of the Mosaic Law, how the Law was fulfilled in the person of Jesus Christ, the importance of the two Great Commandments and the role of law and the legal community in society today, and after a lively discussion, I was able to offer some of my own reflections.

From September 10th through the 12th, I was blessed with the opportunity to visit the students of our beloved school, Hellenic College-Holy Cross. The trip began with a dinner shared by not only the students, but also the spouses of those students who are married. The next day, our students were able to share their individual learning experiences in one-on-one meetings, and finally, I participated in the meeting of our Holy Eparchial Synod, which falls near the Feast of the Exaltation of the Holy Cross.

Upon my return to our Holy Metropolis of Atlanta on Sunday, September 13th, I presided over a Divine Liturgy at the Monastery of Panagia Prousiotissa in Troy, NC, together with local area clergy. Following the conclusion of the service, the cornerstone was laid for a Chapel dedicated to all the saints of Evrytania. I know I speak for all those Evrytanians when I thank Gerontissa Angne for her love and devotion to this important new place of worship.

Finally, I am pleased to announce that early in the month of August, iconographers from Greece came to the United States to install the previously donated icons in the altar of the Panagia Chapel. In the coming months, the rest of the icons will be available for donations from all the faithful.

My beloved brothers and sisters, as we reflect upon the end of one year, and the beginning of a new one, it is this spirit of enthusiasm and positivity which will carry our Metropolis into the coming months. As we continue to nurture and grow this portion of the Lord’s Vineyard, of which we are all stewards, we all carry the words from this Sunday’s Epistle in our hearts: …it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me”

                                                                       +SEVASTIANOS
                                                                      Metropolitan of Atlanta

______________________________________________________________________________________

New - National Sunday School Curriculum

Weekly Lesson Plans and Resources Designed to Help Educators

Form the Next Generation of Orthodox Christians

The National Sunday School Curriculum is organized into five developmental levels that span Kindergarten through High School. Each level contains multiple curriculum years, units, lesson plans, and supporting resources designed to help students grow in their understanding of the Orthodox Faith.

 Read More

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Diakonia Newsletter



Archdiocese News

AHEPA Spearheads $250,000 in Scholarships for Hellenic Holy Cross

09/15/2026

In celebration of the Feast of the Elevation of the Holy Cross, the Order of AHEPA, led by Supreme President E. Chris Kaitson, spearheaded $250,000 worth of scholarships for seminarians attending the Hellenic College and Holy Cross Greek Orthodox School of Theology in Brookline, Massachusetts.

Representing AHEPA on this incredible occasion, Supreme Secretary Themistocles Frangos attended the celebration on behalf of the Supreme President, speaking to the clergy and remarking the significance of the school. Additionally, Supreme Governor Greg Simones and AHEPA Board of Trustees Secretary Alex Geourntas joined the Supreme Secretary for this celebration of faith and philanthropy.

The scholarships were made possible by the AHEPA Educational Foundation via funds raised by the Supreme President and through the John George Tsitsos Scholarship Fund – an incredibly generous endowment designed to enable students of Hellenic descent to pursue their educational goals for years to come.

During today’s ceremony, His Eminence Archbishop Elpidophoros of America spoke to the importance of the work AHEPA does to further education for the next generation of Hellenes, remarking the continued generosity of AHEPA’s educational arm.

The AHEPA Educational Foundation is the primary means of AHEPA’s philanthropic support for education – annually granting raised funds to alleviate the significant financial burden faced by today’s students.

“We look forward to continuing the incredible work of this program which actively builds bridges between AHEPA and the clergy who serve as pillars in our Hellenic communities. In this regard, our partnership with Holy Cross is truly one-of-a-kind, allowing us to support our faith, our culture and our future all through the ‘E’ in AHEPA,” said Supreme President Kaitson.

The post AHEPA Spearheads $250,000 in Scholarships for Hellenic Holy Cross appeared first on Orthodox Observer.


In celebration of the Feast of the Elevation of the Holy Cross, the Order of AHEPA, led by Supreme President E. Chris Kaitson, spearheaded $250,000 worth of scholarships for seminarians attending the Hellenic College and […]

The post AHEPA Spearheads $250,000 in Scholarships for Hellenic Holy Cross appeared first on Orthodox Observer.


Archbishop Elpidophoros blesses new HEI offices

09/15/2026

On the evening of September 14th, His Eminence Archbishop Elpidophoros performed an agiasmos service of blessing for the new offices of the Huffington Ecumenical Institute (HEI) at Hellenic College Holy Cross. His Eminence was joined in officially opening the new office space by Archon-elect Hon. Michael Huffington, HEI’s chief benefactor, and Archon George Cantonis, former President of Hellenic College Holy Cross.

Speaking afterwards, His Eminence expressed his deepest gratitude for the generosity of Mr. Huffington, commending him as an outstanding example of sharing what we have in support of advancing the Church’s visionary initiatives. Mr. Huffington then affirmed his ongoing investment in the future of HEI by signing a new agreement of support with Hellenic College Holy Cross.

H.E. Archbishop Elpidophoros Blessed the New Offices of The Huffington Ecumenical Offices in the Presence of Michael Huffington.
Archbishop Elpidophoros blesses the new offices of The Huffington Ecumenical Institute. Former congressman Michael Huffington was present. (Photo by Dimitrios Panagos Orthodox Observer)

Rev. Dr. John Chryssavgis, Executive Director of HEI, thanked Mr. Huffington again for his “generous and gracious endowment” of the Institute back in 2022, before leading the distinguished guests on a brief tour through the new office space. HEI now occupies the former offices of the Department of Religious Education in the Archbishop Cavadas Administration Building at the heart of Hellenic College Holy Cross’ campus. Entirely refurbished, the new office space also houses a truly “ecumenical library” of several thousand volumes furnished by donations, the most significant of which came from the estate of Rev. Dr. William Rusch, a professor, churchman, and leading scholar of Orthodox-Lutheran relations.

Since opening on the campus of Hellenic College Holy Cross in 2023, HEI has immensely enriched the academic and spiritual climate of the school. The Institute has hosted numerous international conferences and symposia, offered several groundbreaking courses on cutting-edge topics in Orthodox theological education, and, most recently, inaugurated a new publishing endeavor, Encounters, in partnership with Holy Cross Orthodox Press and Akritas Books.

The post Archbishop Elpidophoros blesses new HEI offices appeared first on Orthodox Observer.


On the evening of September 14th, His Eminence Archbishop Elpidophoros performed an agiasmos service of blessing for the new offices of the Huffington Ecumenical Institute (HEI) at Hellenic College Holy Cross. His Eminence was joined […]

The post Archbishop Elpidophoros blesses new HEI offices appeared first on Orthodox Observer.


Annunciation Church in NYC begins Greek School September 19

09/14/2026

Annunciation Greek Orthodox Church New York City is kicking off its Greek School (Pre-K to 12) on Saturday, September 19th. Every Saturday, the Greek School will teach 2 sessions based on levels on Saturdays from 10:00AM-11:30AM and 11:30AM-1:00PM. Tuition cost will be $1,550 for 1st child, $1,500 for 2nd child, and $1,450 for 3rd child. The Greek School begins September 19, 2026 and ends June 12, 2026. Graduation will be on Sunday, June 13th.

“The goal of Annunciation Church’s Greek School is to teach the Greek language while fostering a strong connection to Hellenic heritage. Our curriculum is designed to accommodate students of diverse backgrounds and varying levels of language proficiency,” said Fr. Sotirios Michalatos, parish priest of Annunciation Church. “In addition to language instruction, the program emphasizes Greek history and culture, helping students thrive in American society while taking pride in their Greek roots.”

Annunciation Greek Orthodox Church New York City is located on Manhattan’s Upper West Side at West End Avenue and 91st Street. For more information on Annunciation Greek Orthodox Church New York City, visit www.annunciation-nyc.org, email [email protected], or call (212) 724-2070.

The post Annunciation Church in NYC begins Greek School September 19 appeared first on Orthodox Observer.


Annunciation Greek Orthodox Church New York City is kicking off its Greek School (Pre-K to 12) on Saturday, September 19th. Every Saturday, the Greek School will teach 2 sessions based on levels on Saturdays from […]

The post Annunciation Church in NYC begins Greek School September 19 appeared first on Orthodox Observer.


Chicago parish on the shore of Lake Michigan celebrates historic milestone

09/14/2026

Saint Andrew’s Greek Orthodox Church—located at the beginning of Chicago’s famed DuSable Lake Shore Drive—is celebrating its 100th anniversary.

The church’s first Divine Liturgy took place on Christmas Day, 1926. In 1955, the growing parish built its permanent home, which is recognized throughout Chicago due its iconic location and beautiful architecture.  

Exterior of St. Andrew’s Greek Orthodox Church with 100-year banners. Photo by Nick Karafotias

Like many other enduring parishes throughout the Archdiocese, Greek immigrants were instrumental in founding and sustaining St. Andrew’s during its early years, inspired by their faith and united in purpose, under the guidance of their parish priest.

Their legacy of service continues today as the dedicated clergy and laity of St. Andrew’s work to honor the parish’s first 100 years and look with joy towards the future.

Saint Andrew’s Church invites you to join us for our Centennial Gala on October 10, 2026 at The Westin O’Hare, located in Rosemont, Illinois. Tickets for this once-in-a-lifetime event are selling quickly. Reserve yours today! 

The St. Andrew’s 100th Anniversary Gala will be a truly special occasion. Come celebrate the faith, family, and ministry that have made St. Andrew’s Chicago the vital cornerstone it is today—and let’s look forward to the next 100 years! 

To RSVP, please visit www.StAndrewOrthodox.church/centennial-gala or call our church office at 773-334-4515.

If you are unable to attend but would like to support our Centennial Vision Fund, aimed at restoring and revitalizing our beloved St. Andrew’s for the next century–your generosity is appreciated! Please click here.

 

The post Chicago parish on the shore of Lake Michigan celebrates historic milestone appeared first on Orthodox Observer.


Saint Andrew’s Greek Orthodox Church—located at the beginning of Chicago’s famed DuSable Lake Shore Drive—is celebrating its 100th anniversary. The church’s first Divine Liturgy took place on Christmas Day, 1926. In 1955, the growing parish […]

The post Chicago parish on the shore of Lake Michigan celebrates historic milestone appeared first on Orthodox Observer.


HCHC celebrates Great Vespers of the Holy Cross, Academic Convocation

09/14/2026

Students, faculty, friends, and alumni of Hellenic College Holy Cross (HCHC) gathered on the evening of September 13th to celebrate Great Vespers for the Feast of the Exaltation of the Holy Cross and witness the traditional stavrophoria and rassophoria ceremonies performed with the pastoral blessing of His Eminence Archbishop Elpidophoros of America.

Also present in the Holy Cross Chapel and participating in the conferral ceremonies were His Eminence Metropolitan Savas of Pittsburgh, His Eminence Metropolitan Gerasimos of San Francisco, His Eminence Metropolitan Nathanael of Chicago, His Grace Bishop Athenagoras of Nazianzos, and His Grace Bishop Anthony of Synada.

At the conclusion of Great Vespers, Archbishop Elpidophoros offered a homily reflecting on the “wisdom” of the Holy Cross. Referencing Proverbs 3:18, read aloud only moments earlier, His Eminence counseled that “If Wisdom is such a Tree of Life, then let us pause for a moment beneath Her shade, to contemplate Her branches, leaves, and fruit. For this Tree of Life is none other than the Holy Cross.”

The Tree of the Holy Cross, His Eminence continued, revealed “something that was discarded; that was overlooked by the mighty of this world. And indeed, true Wisdom is disdained by those who seek only their own advantage,” for true wisdom alone “is manifest in Χριστὸν Ἐσταυρωμένον – Christ Crucified!”

Addressing the seminarians soon to receive their cross or exorasson, His Eminence reminded them that “each of these symbolizes the Tree of Life, the Tree of Wisdom, the Tree of the Cross to which you are dedicated, and whose Sophia exceeds every thought, every concept, every view. Allow this Wisdom to transform you from the inside out.”

> Read His Eminence’s full remarks

During the stavrophoria and rassophoria ceremonies, 29 seminarians beginning their second year of studies received the cross, and seventeen seminarians beginning their final year of studies received the exorasson. Nine HCHC students were also made readers by His Eminence.

After the conferral ceremonies, the HCHC community gathered in the Maliotis Cultural Center for the 2026 Academic Convocation. Following a processional performed by the St. Romanos the Melodist Byzantine Choir, V. Rev. Archim. Dr. Bartholomew Mercado, Interim Dean of Students and Chaplain at HCHC, offered welcoming remarks. Rev. Fr. Michael Lambakis, Interim President of HCHC, and Dr. Nicholas Ganson, Dean of Hellenic College, spoke afterwards. Each emphasized that the mission of HCHC is to educate the future of the Orthodox Church both in this country and throughout the world.

Rev. Dr. Eugen Pentiuc, Dean of the Holy Cross School of Theology, delivered the Convocation Address.

“Never before have we had such immediate access to knowledge,” Fr. Pentiuc observed. Yet now more than ever we are called to ask ourselves: What is education for? “The biggest crisis of education today,” Fr. Pentiuc declared, “is teleological.” We receive education “in order to offer and give” to others what we have received, “to become the priests and offerings” of our own lives.  Fr. Pentiuc ended his address by affirming that “the Cross is the pattern and symbol of our education at this school.”

The evening concluded with the Pastoral Address and Benediction of His Eminence Archbishop Elpidophoros. His Eminence noted with delight that HCHC welcomes this year the largest incoming class of students in its history. HCHC “exists to form persons,” His Eminence said, echoing the remarks of Fr. Pentiuc, “made for love, communion, sacrifice, and repentance.”

To underscore this point, Archbishop Elpidophoros revealed on-stage a late 14th Century euchologion from Constantinople, anonymously donated to the Archbishop Iakovos Library at HCHC through the tireless efforts of Fr. Bartholomew Mercado. His Eminence presented the book to Dr. Menios Papadimitriou, the newly appointed Director of the Archbishop Iakovos Library. “The marks upon its pages,” His Eminence reflected, “are traces of persons who lived, learned, worked, and prayed”—a treasure of inestimable and irreplaceable value.

The post HCHC celebrates Great Vespers of the Holy Cross, Academic Convocation appeared first on Orthodox Observer.


Students, faculty, friends, and alumni of Hellenic College Holy Cross (HCHC) gathered on the evening of September 13th to celebrate Great Vespers for the Feast of the Exaltation of the Holy Cross and witness the […]

The post HCHC celebrates Great Vespers of the Holy Cross, Academic Convocation appeared first on Orthodox Observer.


A full-circle journey with the Girl Delegate program

09/14/2026

When Evie Demakis and her fellow Girl Delegates arrived at a United Nations conference on artificial intelligence, there were no seats left. But rather than turn the young women away, officials insisted they stay, and the Girl Delegates sat on the floor to engage in a global discussion on the impact of AI.

This memory became one of Evie’s favorites from her time in the Greek Orthodox Archdiocese of America’s Girl Delegates to the U.N. program. Founded by Niki Devaris-Morgulis and operating through the Archdiocese’s Department of Inter-Orthodox, Ecumenical, and Interfaith Relations, the program allows Greek Orthodox high-school girls to utilize their unique talents and uplift them to go forth and become the next generation of change-makers and peace-builders.  

Born and raised in Charlotte, North Carolina, Evie’s home parish is St. Nektarios Greek Orthodox Church. Evie now attends the University of North Carolina at Chapel Hill, where she is a double major in Business and Global Studies, with a focus on Middle East politics; her interests include advocacy for financial stability, sustainable development, women’s rights, and sustainability in global policy. She also enjoys golf, swimming, yoga, baking, and cooking. 

Evie was a Girl Delegate in 2025, during her senior year of high school. She returned to the program this summer as an intern, assisting Niki in preparations for the 2026-2027 cohort by managing social media, contributing to strategic outreach, and streamlining the application process.

As part of her internship, Evie also works with the Working Group on Girls to plan the International Day of the Girl, an major event that coincides with one of the Girl Delegate program’s in-person conferences in New York.

Evie was inspired to apply when she saw how the Girl Delegate program uplifts Greek Orthodox women and facilitates their involvement in the church.

“I am a charter member of the St. Phoebe ministry at my home parish and was extremely interested in visible involvement of girls within the Church,” Evie says. “ The Girl Delegate program is a global manifestation of visible women’s involvement in all areas of life.”

> Previously: Girl Delegate finds her voice at the United Nations

Through the Girl Delegate program, Evie gained not only exposure to global issues and international organizations, but also a community of young women who share many of her interests and ambitions. She formed friendships with girls across the country who continue to motivate one another and talk about their goals, future aspirations, and struggles. 

Evie Demakis with fellow Girl Delegates. Photo courtesy of Evie Demakis

At the center of that community is a shared faith and culture. For Evie, the program provides an opportunity to use both to promote inclusivity and demonstrate the importance of loving one’s neighbor. It also gives young Greek Orthodox women the opportunity to become informed and active participants in their churches, communities, and beyond. 

“Young girls have the opportunity to be at the forefront of decision making,” Evie says. “It is their duty to be involved, and to be well-informed representatives within their church and local community.” 

Evie’s time as a Girl Delegate also helped shape the direction she hopes to take in the future. Her desire to work internationally was strengthened by the program, which showed her how much she enjoys working with people, intensified her global perspective, and exposed her to the work of international organizations firsthand.

> Previously: How the Archdiocese’s Girl Delegate Program shaped one woman’s path

 From attending U.N. conferences as a high school student to now helping prepare the next cohort of girls, Evie’s involvement in the Girl Delegate program has come full circle. The program that once gave her the opportunity to take part in conversations on a global stage is now one she is helping make accessible for the young women who follow. 

The post A full-circle journey with the Girl Delegate program appeared first on Orthodox Observer.


When Evie Demakis and her fellow Girl Delegates arrived at a United Nations conference on artificial intelligence, there were no seats left. But rather than turn the young women away, officials insisted they stay, and […]

The post A full-circle journey with the Girl Delegate program appeared first on Orthodox Observer.






Ecumenical Patriarchate News

Prot. No. 668

† B A R T H O L O M E W
BY THE MERCY OF GOD
ARCHBISHOP OF CONSTANTINOPLE–NEW ROME
AND ECUMENICAL PATRIARCH
GRACE, PEACE, AND MERCY
UNTO THE ENTIRE PLENITUDE OF THE CHURCH
FROM THE FASHIONER OF ALL CREATION
OUR LORD AND GOD AND SAVIOUR JESUS CHRIST

* * *

       Most Reverend and Right Reverend Brother Hierarchs, and blessed children in the Lord,

     By the grace of God, the giver of all good things, we enter today into the new ecclesiastical year, honouring and celebrating at its commencement, in psalms and hymns and spiritual songs, the “Day of Prayer for the Protection of the Natural Environment.”

       The multidimensional contemporary ecological crisis is a crisis of human freedom, of our religion and philosophy, of our ethos and our culture. What comes first is the "harmful alteration” of our freedom — our severance and alienation from the Source of Life; what follows is conduct destructive of the natural environment. We feel profound gratitude that the pioneering initiatives and interventions of the Ecumenical Patriarchate, carried out without interruption since 1989 have not only revealed the spiritual aspects of the ecological problem, but have also opened new paths and prospects for addressing it. The ecological symposia, the related inter-Christian and interreligious dialogues, the specific recommendations of the Great Church concerning environmental matters, the emphasis placed upon the social dimensions and consequences of the ecological crisis, and other such efforts together constitute a robust environmental proposal, which emphasizes the imperative need for a “Copernican Turn” in our understanding of the idea of progress and in humanity’s attitude towards nature, as well as in the actions of those engaged in political, economic, and social life, of the Churches and religions, of science and technology, and of those responsible for the education of the younger generation.

      We shall continue, in word and deed, to promote the ecological vision of the Holy Great Church of Christ and the eco-friendly dynamism of the eucharistic, ascetic, and doxological relationship with creation, always underscoring that careful theological work is needed for the elucidation of the authentic ecological message of our Orthodox faith and tradition, for the benefit of creation, which is “very good.”

     We are convinced that highlighting the religious and ethical dimensions of the ecological threat will lead to an awareness of the pivotal importance of “ecological responsibility.” Humanity must at last cease acting as though it does not know and definitively cast aside the illusion that planet Earth can in perpetuity withstand the burdens and destruction caused by human activity, or that nature has the power to renew itself of its own accord. The ethos of responsibility for the protection of the natural environment must find expression at the global, national, local, and personal
levels. We reiterate once again that the cultivation of ecological responsibility is a “categorical imperative” for humanity as it confronts the greatest threat it has ever been called to face throughout the entire course of its history.

    It is abundantly clear that, so long as the dominant anthropological model is represented by the “foolish rich man” of the Gospel (Luke 12:17–21), with his declaration, “I will pull down my barns and build greater; and there I will store all my crops and my goods,” and his words, “Soul, you have many goods laid up for many years; take your ease, eat, drink, and be merry,” humanity will continue to undermine its future and annihilate its own “home.” The “sins of modernity” have created—and continue to create—new divisions and ruptures between humanity and nature. The contemporary “man-god” persists in genocide, disregarding every measure and limit in the name of geopolitical designs and economic interests, of consumerism and of the satisfaction of essentially insatiable needs, but also, on a deeper level, because of an overturning of inner lived experience and values. The consequences of the global dominance of the desire to manipulate, instrumentalize, and exploit nature will prove to be tragic for life on our planet.

      The growing acceptance and official establishment of 1 September as the Day for the Protection of the Natural Environment throughout the Christian world bears particular significance today as a symbol and practical promotion of the unity of Christians. Moreover, the glorification of the “Fashioner of all creation” at the beginning of the Indiction in our liturgical tradition constitutes a precious inheritance, as an invitation and exhortation to respect creation, which suffers the consequences of an unseemly, human-caused assault.

        Most Honourable Brethren and dearly beloved children,

      Respect for the core pillars of ecological civilization can restrain environmentally destructive tendencies and open the “sole ecological path,” that of sustainable development. More broadly, humanity needs to reach agreement upon a body of common fundamental values which, in a world marked by conflict and polarization, will serve as a compass for the journey towards the future. We regard the principle of solidarity as the central axis of this body of values: solidarity as a source of shared responsibility, dialogue, and sincere reciprocity, together with collective responsibility for the protection of the natural environment. Respect in practice for the sacredness of the human person and care for the integrity of creation are, from a Christian perspective, vital manifestations of the eucharistic realisation of the Church and of human being’s call to become the “priest” of creation.

         In this spirit, as we pray that the new ecclesiastical year may be favourable and fruitful in works that are good and pleasing to God, we invoke upon all of you, through the intercessions and mediation of the Most-Holy Theotokos Pammakaristos—whose most sacred icon we reverently keep in the Venerable Patriarchal Church and embrace “with mouth and heart and will”—the grace and mercy of our Lord and God and Saviour Jesus Christ, Whose All-Holy Name be blessed and glorified, now and ever, and unto the endless ages. Amen!

                                                                                  1 September 2026
                                                                     † Bartholomew of Constantinople
                                                                     Your fervent supplicant before God

 

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