Orthros: 8:45 am.
Divine Liturgy: 10 a.m.
Always a Spiritual Focus, First
August 23rd, 2026
Dearest Parish Families,
Memorable Quotes: “Let us remember the hour of death and repent, lest we depart this world without hope of salvation. Let us remember the Dread Judgment of Christ and repent, lest we appear there with our sins.
--Saint Tikhon of Zadonsk
How to stay A Christian After Easter
As of this writing, we find ourselves now on the far edge of summer, with us entering the Fall in just a week or so. September begins our fall season and also the start of our “Church New Year.” How best may we prepare for the “New Year” of the Church, in September? Perhaps by focusing on how to carry the lessons of our greatest period in time: that of the Anastasi, the Resurrection of Jesus Christ, and our lives in Him. In some small circles of the world, some monks greet each other with “Christos Anesti” every day. In this way, they remind themselves that our daily focus is still on the Holy Resurrection, and how we live that reality each day, no matter what day or month the calendar actually says.
The following is a small writing (whose quality speaks for itself) we were happy to come across recently. Archbishop John Maximovitch was a hierarch in the Russian Synod Orthodox Church. Having serving the Holy Priesthood in California and having fallen asleep in the Lord there, his body has very recently been exhumed and found to be “incorrupt.” The Russian Synod has canonised the Archbishop as a saint.
For ourselves, we thought it would be a spiritual benefit to share the Archbishop’s words, in our efforts to maintain the spirit of Easter and our Lord’s reality of Resurrection--in the face of our modern world and its distractions.
Watch! (by Archbishop John Maximovitch)
Stand fast on spiritual watch, because you don’t know when the Lord will call you to Himself. In your earthly life, be ready at any moment to give Him an account. Beware that the enemy does not catch you in his nets, that he not deceive you, causing you to fall into temptation. Daily examine your conscience; try the purity of your thoughts, your intentions.
There was a king who had a wicked son. Having no hope that he would change for the better, the father condemned the son to death. He gave him a month to prepare.
The month went by, and the father summoned the son. To his surprise, he saw that the young man was noticeably changed: his face was thin and drawn, and his whole body looked as if it had suffered.
“How is it that such a transformation has come over you, my son?” the father asked.
“My father and my lord,” replied the son, “how could I not change when each passing day brought me closer to death?”
“Good, my son,” remarked the king. “Since you have evidently come to your senses, I shall pardon you. However, you must maintain this vigilant disposition of soul for the rest of your life.”
“Father,” the son replied, “that’s impossible. How can I withstand the countless seductions and temptations?”
Then, the king ordered that a vessel be brought, full of oil, and he told his son: “Take this vessel and carry it along all the streets of the city. Following you will be two soldiers with sharp swords. If you spill so much as a single drop, they will cut off your head.”
The son obeyed. With light, careful steps, he walked along all the streets, the soldiers accompanying him, and he did not spill a drop.
When he returned to the castle, the father asked, “My son, what did you see as you were walking through the city?”
“I saw nothing.”
“What do you mean, ‘nothing’?” said the king. “Today is a holiday; you must have seen the booths with all kinds of trinkets, many carriages, people, animals . . .”
“I didn’t notice any of that,” said the son. “All my attention was focused on the oil in the vessel. I was afraid to spill a drop and thereby lose my life.”
“Quite right, my son,” said the king. “Keep this lesson in mind for the rest of your life. Be as vigilant over your soul as you were today over the oil in the vessel. Turn your thoughts away from what will soon pass away, and keep them focused on what is eternal. You will be followed not by armed soldiers but by death, to which we are brought closer by every day. Be very careful to guard your soul from all ruinous temptations.”
*******
The Apostle gives Christians this important counsel to bring their attention to the danger of this world, to summon them to frequent examination of their hearts because, without this, one can easily bring to ruin the purity and ardor of one’s faith and unnoticeably cross over to the side of evil and faithlessness.
Just as a basic concern is to be careful of anything that might be harmful to our physical health, so our spiritual concern should watch out for anything that might harm our spiritual life and the work of faith and salvation. Therefore, carefully and attentively assess your inner impulses: are they from God or from the spirit of evil? Beware of temptations from this world and from worldly people. Beware of hidden, inner temptations which come from the spirit of indifference and carelessness in prayer, from the waning of Christian love.
If we turn our attention to our mind, we notice a torrent of successive thoughts and ideas. This torrent is uninterrupted; it is racing everywhere and at all times: at home, in church, at work, when we read, when we converse. It is usually called thinking, writes Bishop Theophan the Recluse, but, in fact, it is a disturbance of the mind, a scattering, a lack of concentration and attention. The same happens with the heart. Have you ever observed the life of the heart? Try it even for a short time and see what you find. Something unpleasant happens, and you get irritated; some misfortune occurs, and you pity yourself; you see someone whom you dislike, and animosity wells up within you; you meet one of your equals who has now outdistanced you on the social scale, and you begin to envy him; you think of your talents and capabilities, and you begin to grow proud . . . .All this is rottenness: vainglory, carnal desire, gluttony, laziness, malice—one on top of the other that destroy the heart. All of this can pass through the heart in a matter of minutes. For this reason, one ascetic who was extremely attentive to himself was quite right in saying that “man’s heart is filled with poisonous serpents. Only the hearts of saints are free from these serpents, the passions.”
But such freedom is attained only through a long and difficult process of self-knowledge, working on oneself and being vigilant toward one’s inner life: in other words, the soul.
Be careful. Watch our for your soul. Turn your thoughts away from what will soon pass away and turn them toward what is eternal. Here, you will find the happiness that your soul seeks, that your heart thirsts for.
Faithfully, Father Samaras
1st Morning Orthros
On August 23rd, we commemorate the holy Martyr Loupos; the holy priest-Martyr Irineos, Bishop of Sirmio; the holy priest-Martyr Irineos, Bishop of Lugdunum (modern day Lyon); our devout Father Saint Kallinikos, Patriarch of Constantinople; the Holy 38 Martyrs from Thrace, died by the sword, and we commemorate the memory of our Devout Father Saint Nicholas the Sicilian who struggled in asceticism on the mountain of Neotakos in Evia.
2026 PARISH COUNCIL
President - Theo Christ
Vice President – Yvonne Anastasiou
Secretary – Dina Mastoras
Parish Council Member - Evdokia Sofos
Parish Council Member - Dialecti Voudouris
Parish Council Member - Anastassios Mentis
Parish Council Member – Paula Refolo
Parish Council Member - Theodore Vougiouklakis
Parish Council Member - Mike Anastasiou
First Orthros Gospel
The Reading is from Matthew 28:16-20
At that time, the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. And when they saw Him they worshiped Him; but some doubted. And Jesus came and said to them, "All authority in heaven and on earth has been given to Me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I have commanded you; and lo, I am with you always, to the close of the age. Amen."
First Orthros Gospel
Κατὰ Ματθαῖον 28:16-20
Τῷ καιρῷ ἐκείνῳ, οἱ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ Ὄρος, οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς. Καὶ ἰδόντες αὐτόν, προσεκύνησαν αὐτῷ· οἱ δὲ ἐδίστασαν. Καὶ προσελθὼν ὁ Ἰησοῦς, ἐλάλησεν αὐτοῖς, λέγων· Ἐδόθη μοι πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς. Πορευθέντες οὖν, μαθητεύσατε πάντα τὰ ἔθνη, βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ Πατρός, καὶ τοῦ Υἱοῦ, καὶ τοῦ Ἁγίου Πνεύματος· διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν. Καὶ ἰδού, ἐγὼ μεθ' ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.
Prokeimenon. Third Mode. Psalm 46.6,1.
Sing praises to our God, sing praises.
Verse: Clap your hands, all you nations.
The reading is from St. Paul's First Letter to the Corinthians 15:1-11.
Brethren, I would remind you in what terms I preached to you the gospel, which you received, in which you stand, by which you are saved, if you hold it fast -- unless you believed in vain. For I delivered to you as of first importance what I also received, that Christ died for our sins in accordance with the scriptures, that he was buried, that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brethren at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God which is with me. Whether then it was I or they, so we preach and so you believed.
Προκείμενον. Third Mode. ΨΑΛΜΟΙ 46.6,1.
Ψάλατε τῷ Θεῷ ἡμῶν, ψάλατε.
Στίχ. Πάντα τὰ ἔθνη κροτήσατε χεῖρας.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 15:1-11.
Ἀδελφοί, γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε, διʼ οὗ καὶ σῴζεσθε· τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε, ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε. Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις, ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς. καὶ ὅτι ἐτάφη· καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς· καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα· ἔπειτα ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ, ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν· ἔπειτα ὤφθη Ἰακώβῳ, εἶτα τοῖς ἀποστόλοις πᾶσιν· ἔσχατον δὲ πάντων, ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί. Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ θεοῦ. Χάριτι δὲ θεοῦ εἰμι ὅ εἰμι, καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη, ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα, οὐκ ἐγὼ δέ, ἀλλʼ ἡ χάρις τοῦ θεοῦ ἡ σὺν ἐμοί. Εἴτε οὖν ἐγώ, εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν καὶ οὕτως ἐπιστεύσατε.
12th Sunday of Matthew
The Reading is from Matthew 19:16-26
At that time, a young man came up to Jesus, kneeling and saying, "Good Teacher, what good deed must I do, to have eternal life?" And he said to him, "Why do you call me good? One there is who is good. If you would enter life, keep the commandments." He said to him, "Which?" And Jesus said, "You shall not kill, You shall not commit adultery, You shall not steal, You shall not bear false witness, Honor your father and mother, and You shall love your neighbor as yourself." The young man said to him, "All these I have observed; what do I still lack?" Jesus said to him, "If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven; and come, follow me." When the young man heard this he went away sorrowful; for he had great possessions.
And Jesus said to his disciples, "Truly, I say to you, it will be hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God." When the disciples heard this they were greatly astonished, saying, "Who then can be saved?" But Jesus looked at them and said to them, "With men this is impossible, but with God all things are possible."
12th Sunday of Matthew
Κατὰ Ματθαῖον 19:16-26
Τῷ καιρῷ ἐκείνῳ, νεανίσκος τις προσῆλθε τῷ Ἰησοῦ, γονυπετῶν αὐτόν, καὶ λέγων· Διδάσκαλε ἀγαθέ, τί ἀγαθὸν ποιήσω ἵνα ἔχω ζωὴν αἰώνιον; ‘O δὲ εἶπεν αὐτῷ· τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθὸς εἰ μὴ εἷς ὁ Θεός. εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωήν, τήρησον τὰς ἐντολάς. λέγει αὐτῷ· ποίας; ὁ δὲ ᾿Ιησοῦς εἶπε· τὸ οὐ φονεύσεις, οὐ μοιχεύσεις, οὐ κλέψεις, οὐ ψευδομαρτυρήσεις, τίμα τὸν πατέρα καὶ τὴν μητέρα, καὶ ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. λέγει αὐτῷ ὁ νεανίσκος· πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου· τί ἔτι ὑστερῶ; ἔφη αὐτῷ ὁ ῾Ιησοῦς· εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ, καὶ δεῦρο ἀκολούθει μοι. ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον ἀπῆλθε λυπούμενος· ἦν γὰρ ἔχων κτήματα πολλά. ῾Ο δὲ ᾿Ιησοῦς εἶπε τοῖς μαθηταῖς αὐτοῦ· ἀμὴν λέγω ὑμῖν ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν. πάλιν δὲ λέγω ὑμῖν, εὐκοπώτερόν ἐστι κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν. ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ ἐξεπλήσσοντο σφόδρα λέγοντες· τίς ἄρα δύναται σωθῆναι; ἐμβλέψας δὲ ὁ ᾿Ιησοῦς εἶπεν αὐτοῖς· παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστι, παρὰ δὲ Θεῷ πάντα δυνατά ἐστι.