Saint John the Baptist Greek Orthodox Church
Publish Date: 2026-07-26
Bulletin Contents

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Saint John the Baptist Greek Orthodox Church

General Information

  • Phone:
  • 408.605.0621
  • Street Address:

  • 9th and Lincoln

  • Carmel-by-the-Sea, CA
  • Mailing Address:

  • PO Box 5808

  • Carmel-by-the-Sea, CA 93921


Contact Information




Services Schedule

 

Weekend services: the weekend schedule is fixed for most of the year. The services take place in Carmel-by-the-Sea, at All Saints Church, lower level, 9th and Lincoln.

Saturdays: 5:00pm Vespers

Sundays:   8:30am Matins

                   9:45am Liturgy

Week-day services: during the week we may celebrate the major feast days of the Church either in Carmel or in Salinas. Please check the calendar! The schedule pattern is:

Wednesdays:  6:00pm Paraklesis

Eve of feasts: 6:00pm Vespers

Feast days:    8:30am Matins

                       9:45am Liturgy


Past Bulletins


Schedule of Services

Our services are posted on zoom specified otherwise and can be viewed live from our homepage by clicking "Join on Zoom". 

 

Fri · Jul · 24
6:00 PM · Vespers + Liturgy
7:00 PM · CANCELLED: Orthodoxy 101: Journey to Fullness (Zoom)
Sat · Jul · 25
Dormition of St. Anna, Mother of the Theotokos
5:00 PM · Vespers
Sun · Jul · 26
St. Paraskevi of Rome
8:30 AM · Matins
9:45 AM · Liturgy
6:00 PM · Vespers
Mon · Jul · 27
St. Panteleimon
8:30 AM · Matins
Tue · Jul · 28
7:30 PM · Marriage Class
Wed · Jul · 29
9:30 AM · Book Forum (Zoom)
6:00 PM · Paraklesis
6:45 PM · Catechism Class
Thu · Jul · 30
4:00 PM · Ladies I-Help
Fri · Jul · 31
6:00 PM · Vespers + Akathist to the Holy Cross
7:15 PM
· Orthodoxy 101: Journey to Fullness (Zoom)
Sat · Aug · 1
Procession of the Holy Cross
Dormition Fast Begins
5:00 PM · Vespers

 



Special Services

 

Memorial Service

The prayers this Sunday are for the servants of God:

  • Zlatan (Gigi), husband of Olga Drumev (9 years);
  • Alexander McCrone (8 years);
  • Judge John Anton (5 years);
  • Paraskevi (Voula), mother of Thimi Saites (6 years).

May their memory be eternal!

 



You are Invited

SPECIAL EVENTS


 

75 Years Anniversary

@ All Saints Church

Our hosting community, All Saints Church, will be celebrating 75 years since the dedication of the church on Sunday, July 26, from 4pm. We are invited to attend the festivities.

This Sunday, July 26, 2026, 4pm

  • Blessing of the Church by Rector Amber Sturgess
  • Remarks about the Church’s history and roots/relevance in the community
  • Unveiling of the painting
  • Reception and party to follow
 

 

Feast of Saint Lawrence of Rome

@ Saint Lawrence Church in Felton

We are all invited to the feast of our sister church in Felton which will be celebrated as follows:

Sunday, August 9, 6pm - Vespers

Monday, August 10, 8:30am - Matins and Liturgy

 

 

Holy Unction

August 12

The Mystery of the Holy Unction will be celebrated during the Dormition Fast on Wednesday, August 12 from 6pm.
 

 

Ladies Night Out

Inquire for address

Our next Ladies Night Out (a potluck) is now planned for 

Thursday, August 20 at 6:00pm 

We encourage you to bring your daughters, mother, aunt, or small child. We know babysitting options are limited and we want to encourage our girls of all ages to feel comfortable around all their sisters in Christ.
Please contact Mary to RSVP and for directions.
 

 

 




Recurring Ministries

SPIRITUAL FELLOWSHIP

Education, Community

Book Forum

A ministry led by Katherine Shaw

The next book for discussion and spiritual growth is The Imitation of Christ. You may purchase it from Amazon.

 

 

The next meeting will be on

 

Wednesday, July 29

 

We will continue with Chapter 14: Avoiding Rash Judgment

 

 


EDUCATION/ CATECHISM


Education

ORTHODOXY 101: A Journey to Fullness -  An Introduction to the Fullness of the Original Christian Faith

A ministry led by Edward Mar

NEXT Friday, 7pm

Session 6: 

A Healing Purpose

The Journey to Fullness continues with online sessions that will take us through 16 episodes. The presentations of Father Barnabas Powell will lead us to discussions on matters pertaining to how the Orthodox Church sees herself. 

The class is offered to inquirers and catechumens, but it benefits all the members of the Church.

Outline:

1.    Is This Trip Really Necessary? 
2.      What Is the Orthodox Church?
3.      When Did Orthodoxy Begin?
4.      Characteristics of Orthodox
Christianity

5.      Mindset Matters
6.      A Healing Purpose
7.      Truth and Tradition
8.      How Do I Understand The Bible?
9.      When We See God (1/2)
10.  When We Say God (2/2)
11.  God With Us
12.  Our Ultimate Purpose
13.  Salvation as Participation
14.  Orthodox Worship
15.  A Beautiful Rhythm
16.  The Journey Continues
 

Fridays  at 7:00 PM (Zoom)

 

Living the Gospel

Catechism Class

A ministry led by Fr. Ion

The class will continue to meet on Wednesdays from 6:45pm, after the Paraklesis service. It is offered for newcomers, catechumens and for the faithful who desire to grow and embrace Orthodoxy.

Catechism

Education, Community

MARRIAGE CLASS: Enduring Love 

A ministry led by Fr. Ion

 

The classes will take place on Mondays from 7pm in the chapel of Saint Nektarios. 

Outline:

1. God's Design for Marriage
2. Love and Expectations
3. Friendship and Goals
4. Communication and Conflict
5. Sex and Romance
6. Children and parenting
7. Roles and responsibilities
8. Finances
9. Spiritual Life
10. Enduring to the End

Next class: Tuesday, 7:30 PM

Education

Parish Council Leadership Training

A ministry led by Thimi Saites

Two of our PC memebers have started the "2x2" program that our Metropolis offers to ministry leaders. Part of this class, Thimi and Edward will work on 9 different topics pertaing to the life of our community. They will be conducting brief surveys on a monthly basis until the end of the year. The results will be reported by the  Metropolis to the Parish Council along with wisdom for improvements. Please offer them your support if you are among those selected to provide input.

 

The next 2x2 class: Tuesday, August 11.

Sunday School

 


SERVING OUR COMMUNITY

Community

Welcoming and Agape Meal

A Ministry lead by Miriam Aguilar

This Sunday, July 26

Parish Council Representative: Thimi Saites
Greeter: Rania Zavitsanos
Agape Meal: Pink Team – Thank you to Nadia, Maria G, Christine D, Alex

 

Next Sunday, August 2

Parish Council Representative: Jim Wagoner
Greeter: TBD
Agape Meal: Gold Team – Thank you to Presbytera Ana, Mary, Rania, Eleni

 

Thank you for your effort and participation in our Agape Meal. If you cannot contribute when it is your turn, please arrange coverage and inform your team leader or Alex.

Living the Gospel, Community

Serving Others

A Ministry Led by Despina Hatton

FOOD BANK:

Our next turn for distribution is Tuesday,  August 11.

@St Francis Xavier Catholic Church

 

LADIES I-HELP:

 

Thursday, July 30 – Cooking: 4pm, Dinner with the ladies: 5:30pm






Diakonia Newsletter

“Putting on Christ in Baptism”—Reflections From Today’s Reading – Galatians 3:23-29; 4:1-5

“Putting on Christ in Baptism”—Reflections From Today’s Reading – Galatians 3:23-29; 4:1-5

Fr. George Parsenios (HCHC ’96)

Today’s reading from St. Paul’s letter to the Galatianscontainsa phrase that we chantduringevery baptism in the Orthodox Church: “Allyouwho have beenbaptized into Christ have put on Christ.”To “put on Christ” means to wear Christ as a garment.  Howdoes that happen, and what does it meanforus?TheBible regularly speaks ofwearing certain virtues like a garment.The people of God put on righteousness (Psalm 131:9)or theyput on strength (Proverbs31:25).To put on a virtuein this sensemeans to manifest that virtue;i.e., to put on righteousness means toberighteous.What, then,does it meanto “put on” Christ? At a minimum, it means toimitate Christ. St. Paulelsewhereurges his readers to “put on the Lord Jesus” after he has exhorted them to avoid licentiousness, quarreling, jealousy,and other vices(Romans 13:14). To put on Christ in this contextseems to be anethical commandment to act virtuously instead of sinfully.Our current passage, however, shows that Paul means much more than this.Hedoesnot exhort the Galatians to put on Christin a time to come.He isstatingthattheyhave already put on Christthrough baptism. And, ifputting on righteousness means to be righteous,thenputting on Christ means tobeChrist. Christians do not merely imitate Jesus. They are joined bodily to Jesus. St. Paul announces, “It is no longer I who live, but Christ who lives in me.”He says elsewhere, “You are the body of Christ and individually members of it” (1 Cor 12:27).Because this is true, we all must take to heartwhat St Paul urged the Corinthians to do: “Glorify God in your body, which belongs to God” (1 Cor 6:20).

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


This Week’s Look At Church History: Who was Saint John Chrysostom?

This Week’s Look At Church History: Who was Saint John Chrysostom?

St. John Chrysostom (347-407 AD), the 4th century Patriarch of Constantinople, a saint and Father of the Church, is revered as a preacher, teacher and liturgist. Known for his preaching, he was given the title Χρυσόστομος, which means “man with the golden mouth.” During his sermons, his congregation often burst into applause. Eloquent and uncompromising, he spoke out against political and clerical corruption, the conspicuous consumption of the wealthy, and for the needs of the poor. Preaching that "feeding the hungry is a greater work than raising the dead," he initiated ministry to Constantinople's poor, with the Church providing meals for thousands every day. More than 600 of his homilies have survived. The Liturgy that bears his name has changed in several details over the centuries, but the central prayer of the Eucharistic anaphora - prayer of gratitude and offering - goes back to him. He died in 407 while in exile for his preaching against the excesses and corruption of the imperial court. His final words were “Glory to God for everything!”

Icon copyright Athanasios Clark. www.tomclarkicons.com


Praying the Bible in the Liturgy

Praying the Bible in the Liturgy

Fr. Steven Tsichlis

“The grace of our Lord Jesus Christ and the love of God the Father and the communion of the Holy Spirit be with you all.”

Orthodox Christians are not merely to read the Bible; we are also to pray the Bible. This takes place most clearly and completely in the Liturgy of St. John Chrysostom. There are two readings from the New Testament during the Liturgy – an Epistle reading from one of the Letters of the apostles; and a Gospel reading from one of the four evangelists. We also pray the Lord’s Prayer and sing verses from the Book of Psalms. In the priest’s blessing, “The grace of our Lord Jesus Christ and the love of God the Father and the communion of the Holy Spirit be with you all,” we hear St. Paul’s final farewell to the Church in Corinth (2 Corinthians 13:13). In the choir’s singing of “Holy, Holy, Holy Lord God of Sabaoth, heaven and earth are full of Your glory,” we hear the song of the angelic cherubim first heard by the Old Testament prophet Isaiah in the Temple in Jerusalem (Isaiah 6:1-5). The prayers of the Liturgy are full of biblical imagery and shot through with hundreds of Biblical quotes. In fact, the late French Orthodox theologian, Paul Evdokimov (1902-1970), once calculated that there are 98 quotations from the Old Testament and 114 quotations from the New Testament woven into the prayers of the Liturgy. The language of the Liturgy is the language of the Bible. To come to Liturgy attentively is to learn to pray the Bible.

“…there are 98 quotations from the Old Testament and 114 quotations from the New Testament woven into the prayers of the Liturgy.”

In addition, the priesthood, the vestments, the altar, the tabernacle, the oil lamps, the incense, and so many more of the Church’s structures for worship are taken directly from the Old Testament, particularly from the books of Exodus, Leviticus and the Psalms. As the New Testament Letter to the Hebrews teaches, all of these ancient elements of worship in the Temple and the synagogue which we still use to this day in the Liturgy, have now been brought to fulfillment in the life and teaching, crucifixion and resurrection of our Lord Jesus Christ, always pointing to Him.

Make it Real

Listen carefully for the biblical elements of the Liturgy—whether the Lord’s Prayer, a Psalm verse, the Trisagion Hymn, the priest’s blessing, or the Gospel reading—and pray it again during your personal prayer, living the Liturgy into your daily life.

Photographer: Dimitrios Panagos


What does “Scandal” mean? From The Original Greek: scandal (σκάνδαλον)

What does “Scandal” mean? From The Original Greek: scandal (σκάνδαλον)

Fr. George Parsenios (HCHC ’96)

The English term“scandal” refers to asituation that offendsourmoral sensibilities. The wordis derived directlyfrom Greekσκάνδαλον/skandalon. But the Greek term ismoredifficult todefine. Because the word is rare outside the Bible, translatorsrely onthe contextin which itappearsin ordertounderstandit.St. Paul says, for instance, that the cross of Christ is askandalonto Jews who cannot accepta crucified savior(1 Corinthians1:23). TheGospel of John says that consumingthebody and bloodof Christin Communion“scandalizes,”since thissounds like cannibalism (John 6:61).A few interpreterslook totheseexamplesin order totranslatetermskandalonsomewhat vaguelyas“cause of offense.” Othertranslatorsare morespecific.They note that awordrelatedtoskandalonmeans thestickin a trap which, when touched,closesthetrap.Starting from thissense ofstumblingover awooden stick,thesetranslators renderskandalonas“stumbling block.”Other translations have been proposed but are highly unlikely.Ifscholarscannot agree ona specific translation,however,they do agreeon the general sense ofskandalonas an obstacle to following God’s will.

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu



Saints and Feasts

July 26

8th Sunday of Matthew


July 26

The Holy Hieromartyrs Hermolaus, Hermippus, and Hermocrates

Saint Hermolaus and those with him were priests of the Church in Nicomedia, living in hiding after the Emperor Maximian had burnt to death the 20,000 Martyrs of Nicomedia (see Dec. 28). It was Hermolaus who converted Saint Panteleimon to Christ. When Saint Panteleimon was seized as a Christian and was asked by Maximian who it was that had turned him from the idols, the Saint, enlightened by God that the time of his teacher's martyrdom also was at hand, revealed to Maximian that it was Hermolaus the priest. Saint Hermolaus was taken with Saints Hermippus and Hermocrates, and when they had confessed Christ to be the only true God, they were beheaded in the year 305. Saint Hermolaus is one of the Holy Unmercenaries.


July 26

Paraskeve the Righteous Martyr of Rome

Saint Paraskeve, who was from a certain village near Rome, was born to pious parents, Agatho and Politia. Since she was born on a Friday (in Greek, Paraskeve), she was given this name, which means "preparation" or "preparedness" (compare Matt. 27:62, Mark 15:42, Luke 23:54, and John 19:31, where 'Friday' is called "the day of the preparation"). From childhood she was instructed in the sacred letters and devoted herself to the study of the divine Scriptures, while leading a monastic life and guiding many to the Faith of Christ. During the reign of the Emperor Antoninus Pius, she was apprehended because she was a Christian and was urged to worship the idols, but she answered with the words of Jeremias: "Let the gods that have not made heaven and the earth perish from off the earth" (Jer. 10:11). Because of this she endured exceedingly painful torments, and was beheaded in the year 140. The faithful pray to her for the healing of eye ailments.


July 27

Panteleimon the Great Martyr & Healer

This Saint, who had Nicomedia as his homeland, was the son of Eustorgius and Eubula. His father was an idolater, but his mother was a Christian from her ancestors. It was through her that he was instructed in piety, and still later, he was catechized in the Faith of Christ by Saint Hermolaus (see July 26) and baptized by him. Being proficient in the physician's vocation, he practiced it in a philanthropic manner, healing every illness more by the grace of Christ than by medicines. Thus, although his parents had named him Pantoleon ("in all things a lion"), because of the compassion he showed for the souls and bodies of all, he was worthily renamed Panteleimon, meaning "all-merciful." On one occasion, when he restored the sight of a certain blind man by calling on the Divine Name, he enlightened also the eyes of this man's soul to the knowledge of the truth. This also became the cause for the martyrdom of him who had been blind, since when he was asked by whom and in what manner his eyes had been opened, in imitation of that blind man of the Gospel he confessed with boldness both who the physician was and the manner of his healing. For this he was put to death immediately. Panteleimon was arrested also, and having endured many wounds, he was finally beheaded in the year 305, during the reign of Maximian. Saint Panteleimon is one of the Holy Unmercenaries, and is held in special honor among them, even as Saint George is among the Martyrs.


July 28

Irene the Righteous of Chrysovalantou

Saint Irene, who was from Cappadocia, flourished in the ninth century. Because of her great beauty and virtue, she was brought to Constantinople as a prospective bride for the young Emperor Michael (842-867); however, as Saint Joannicius the Great foretold, it was God's will that she assume the monastic habit instead. She shone forth in great ascetical labours, and suffered many attacks from the demons; while yet a novice, she attained to the practice of Saint Arsenius the Great, of praying the whole night long with arms stretched out towards Heaven (see May 8). God showed forth great signs and wonders in her, and she became the Abbess of the Convent of Chrysovalantou. She was granted the gift of clairvoyance and knew the thoughts of all that came to her. She appeared in a vision to the king and rebuked him for unjustly imprisoning a nobleman who had been falsely accused. Through a sailor from Patmos to whom he had appeared, Saint John the Evangelist sent her fragrant and wondrous apples from Paradise. She reposed at the age of 103, still retaining the youthful beauty of her countenance. After her repose, marvelous healings beyond number have been wrought by her to the present day.


August 01

Procession of the Precious Cross

Because of the many diseases that occur in the month of August, the custom prevailed of old in Constantinople to carry the precious Wood of the Cross in procession throughout the city for its sanctification and its deliverance from illnesses. It was brought forth from the imperial treasury on the last day of July and placed upon the Holy Table of the Great Church of the Holy Wisdom; and beginning today, until the Dormition of the Theotokos, it was carried in procession throughout the city and was set forth for veneration before the people.


August 01

The Holy Seven Maccabees, Eleazar the Martyr

The names of the Holy Maccabees are Abim, Anthony, Guria, Eleazar, Eusebona, Achim, and Marcellus. They were Jews by race and exact keepers of the Laws of the Fathers. They lived during the reign of Antiochus, who was surnamed Epiphanes ("Illustrious"), the King of Syria and an implacable enemy of the Jews. Having subjugated their whole nation and done many evil things to them, not sparing to assail the most sacred matters of their Faith, he constrained them, among other things, to partake of swine's flesh, which was forbidden by the Law. Then these pious youths, on being apprehended together with their mother and their teacher, were constrained to set at nought the Law, and were subjected to unspeakable tortures: wrackings, the breaking of their bones, the flaying of their flesh, fire, dismemberment, and such things as only a tyrant's mind and a bestial soul is able to contrive. But when they had endured all things courageously and showed in deed that the mind is sovereign over the passions and is able to conquer them if it so desires, they gloriously ended their lives in torments, surrendering their life for the sake of the observance of the divine Law. The first to die was their teacher Eleazar, then all the brethren in the order of their age. As for their wondrous mother Solomone, "filled with a courageous spirit, and stirring up her womanish thoughts with a manly wrath" (II Macc. 7:21), she was present at her children's triumph over the tyrant, strengthening them in their struggle for the sake of their Faith, and enduring stout-heartedly their sufferings for the sake of their hope in the Lord. After her last and youngest son had been perfected in martyrdom, when she was about to be seized to be put to death, she cast herself into the fire that they might not touch her, and was thus deemed worthy of a blessed end together with her sons, in the year 168 before Christ.




Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Plagal 4th Mode. Psalm 67.35,26.
God is wonderful among his saints.
Verse: Bless God in the congregations.

The reading is from St. Paul's Letter to the Galatians 3:23-29; 4:1-5.

Brethren, before faith came, we were confined under the law, kept under restraint until faith should be revealed. So that the law was our custodian until Christ came, that we might be justified by faith. But now that faith has come, we are no longer under a custodian; for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. I mean that the heir, as long as he is a child, is no better than a slave, though he is the owner of all the estate; but he is under guardians and trustees until the date set by the father. So with us; when we were children, we were slaves to the elemental spirits of the universe. But when the time had fully come, God sent forth his Son, born of a woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.


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