Fr. George Parsenios (HCHC ’96)
Today’s reading from St. Paul’s letter to the Galatians contains a phrase that we chant during every baptism in the Orthodox Church: “All you who have been baptized into Christ have put on Christ.” To “put on Christ” means to wear Christ as a garment. How does that happen, and what does it mean for us? The Bible regularly speaks of wearing certain virtues like a garment. The people of God put on righteousness (Psalm 131:9) or they put on strength (Proverbs 31:25). To put on a virtue in this sense means to manifest that virtue; i.e., to put on righteousness means to be righteous. What, then, does it mean to “put on” Christ? At a minimum, it means to imitate Christ. St. Paul elsewhere urges his readers to “put on the Lord Jesus” after he has exhorted them to avoid licentiousness, quarreling, jealousy, and other vices (Romans 13:14). To put on Christ in this context seems to be an ethical commandment to act virtuously instead of sinfully. Our current passage, however, shows that Paul means much more than this. He does not exhort the Galatians to put on Christ in a time to come. He is stating that they have already put on Christ through baptism. And, if putting on righteousness means to be righteous, then putting on Christ means to be Christ. Christians do not merely imitate Jesus. They are joined bodily to Jesus. St. Paul announces, “It is no longer I who live, but Christ who lives in me.” He says elsewhere, “You are the body of Christ and individually members of it” (1 Cor 12:27). Because this is true, we all must take to heart what St Paul urged the Corinthians to do: “Glorify God in your body, which belongs to God” (1 Cor 6:20).
Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu





