Saint John the Baptist Greek Orthodox Church
Publish Date: 2024-08-18
Bulletin Contents

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Saint John the Baptist Greek Orthodox Church

General Information

  • Phone:
  • 408.605.0621
  • Street Address:

  • 9th and Lincoln

  • Carmel-by-the-Sea, CA
  • Mailing Address:

  • PO Box 5808

  • Carmel-by-the-Sea, CA 93921


Contact Information




Services Schedule

 

Weekend services: the weekend schedule is fixed for most of the year. The services take place in Carmel-by-the-Sea, at All Saints Church, lower level, 9th and Lincoln.

Saturdays: 5:00pm Vespers

Sundays:   8:30am Matins

                   9:45am Liturgy

Week-day services: during the week we may celebrate the major feast days of the Church either in Carmel or in Salinas. Please check the calendar! The schedule pattern is:

Wednesdays:  6:00pm Paraklesis

Eve of feasts: 6:00pm Vespers

Feast days:    8:30am Matins

                       9:45am Liturgy


Past Bulletins


Schedule of Services

Note: Our services are posted on Zoom unless specified otherwise.   

Friday, August 16  Saint Joseph the Hesychast
    9:00am  Church University: Prayers and Bible Study (online)

    6:00pm  Akathist (3): to the Holy Cross
    8:00pm  Orthodoxy 101: Journey to Fullness
Saturday, August 17
    5:00pm   Vespers
Sunday, August 18
    8:30am  Matins
    9:45am  Liturgy
Monday, August 19
    9:00am  Church University: Prayers and Bible Study (online)
    7:00pm  Missions and Evangelism Committee
Tuesday, August 20
    9:00am  Church University: Prayers and Bible Study (online)
    7:00pm  Parish Council Meeting
Wednesday, August 21
    9:00am  Church University: Prayers and Bible Study (online)
   10:00am  Book Forum: Father Arseny
    6:00pm  Paraklesis
Thursday, August 22
    9:00am  Church University: Prayers and Bible Study (online)
Friday, August 23
    9:00am  Church University: Prayers and Bible Study (online)
    6:00pm  Akathist (4): to Saint John Maximovitch
    8:00pm  Orthodoxy 101: Journey to Fullness
Saturday, August 24
    5:00pm  Vespers
Sunday, August 25
    8:30am  Matins
    9:45am  Liturgy

Zoom with video here.

For more information, go to  //www.stjohn-monterey.org/parish-calendar

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News & Events

SIGN UP FOR SMS/TEXTING COMMUNICATION

We are introducing communication by SMS/ texting. All are encouraged to signup for this service. Simply text #yes# to 22300.


ORTHODOXY 101 TONIGHT

A ministry led by Angela Wagoner

JOURNEY TO FULLNESS: An Introduction to the Fullness of the Original Christian Faith

 

Fridays, 8pm. All classes on Zoom only.

 

Adult Education


THE BOOK FORUM: FATHER ARSENY

A Ministry led by Kathy Shaw

We will continue meeting on Wednesday at 10:00am.

 Education, Community


ENDURING LOVE - A MARRIAGE CLASS

Our next meeting will be on Wednesday, August 21.

Enduring Love #5

August 21: Sex and Romance

Wednesday, 6:45pm (after Paraklesis)

 Outline:

1. God's design for Marriage
2. Love and Expectations
3. Friendship and Goals
4. Communication and Conflict
5. Sex and Romance
6. Children and parenting
7. Roles and responsibilities
8. Finances
9. Spiritual Life
10. Enduring to the End

Living the Gospel


CHURCH UNIVERSITY

A Ministry led by Father Ion

The Church University brings to light the beautiful, yet complex sides of Orthodoxy through prayer and the study of Scriptures, hymnography of the Church, lives of the saints and the writings of the Holy Fathers.

On days without morning liturgies, 9am via Zoom.

Worship, Education, Community


WELCOMING AND HOSPITALITY: SERVING THIS SUNDAY

 Ministry led by Angelina Taylor 

Thank you for your effort and participation in bringing a dish to share for our Agape Meal. If you cannot participate when it is your turn, kindly let Angelina know in advance so she can make other arrangements.   

Sunday, August 18:
   Greeter: Mary Kanalakis
   Agape Meal: ORANGE TEAM - Thank you to Melanie, Mimi, Mary, and Marissa.

Sunday, August 25
   Greeter: Marissa Castanada
   Agape Meal: GOLD TEAM – Thank you to Ita, Christine T, Presbytera Ana, and Angelina

Community


OUTREACH MINISTRIES

Ministries led by Despina Hatton

 

LADIES I-HELP: Thursday, August 29, Tuesday, SEPTEMBER 3, OCTOBER 31. Cooking - 4-5pm, Dinner with the ladies - 5-6pm. Plan to stay for prayers in the chapel after dinner.

 

 FOOD BANK: Tuesday, SEPTEMBER 10 9:00 -10:30am @St Francis Xavier Catholic Church, Seaside.

Community


ONLINE RESOURCES

Most of our services and some ministry meetings are available online.
Witness remotely:
  1. Zoom with video here.
  2. By phone dial - add the following string to your address book: 16699006833,,9475885646#,,,,*871732#
Liturgical texts at Ages Initiatives here. Select the date and the service of interest. Then, choose pdf if you want to print, or DCS for viewing on the screen (which also has a night mode).
Lighting Candles remotely is possible through our Light a Candle website. Click this link: Light a Candle

 


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You are Invited

Eight Dates Marriage Program Offered This Fall – Register Today!

The Metropolis Family Wellness Ministry and the Office of Youth and Young Adult Ministries invite all couples to participate in the upcoming "Eight Dates" marriage program. Presented for the fourth time, this powerful relationship series is based on the book Eight Dates by Drs. John and Julie Gottman.

Any couple wanting to improve their communication and connection can benefit from this lively and evidence-based program, where the Family Wellness Ministry team integrates the riches of our Orthodox Faith into each presentation. Couples will meet online every other Thursday and are encouraged to connect on their “8 Dates,” engaging in essential conversations during the following weeks.

Register by September 11: www.familywellnessministry.org/eight-dates
Sessions begin: Thursday, September 19 at 6:30 p.m. (Pacific) via Zoom

Don't miss this opportunity to enrich your relationship!


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Saints and Feasts

August 18

8th Sunday of Matthew


August 20

Samuel the Prophet

This most holy man, a Prophet of God from childhood, was the last judge of the Israelite people, and anointed the first two Kings of Israel. He was born in the twelfth century before Christ, in the city of Armathaim Sipha, from the tribe of Levi, the son of Elkanah and Hannah (Anna). He was the fruit of prayer, for his mother, being barren, conceived him only after she had supplicated the Lord with many tears; wherefore she called him Samuel, that is, "heard by God." As soon as Hannah had weaned him, she brought him to the city of Silom (Shiloh), where the Ark was kept, and she consecrated him, though yet a babe, to the service of God, giving thanks to Him with the hymn found in the Third Ode of the Psalter: "My heart hath been established in the Lord . . ." Samuel remained in Silom under the protection of Eli the priest. He served in the Tabernacle of God, and through his most venerable way of life became well-pleasing to God and man (I Kings 2: 26). While yet a child, sleeping in the tabernacle near the Ark of God, he heard the voice of God calling his name, and foretelling the downfall of Eli; for although Eli's two sons, Ophni and Phineas, were most lawless, and despisers of God, Eli did not correct them. Even after Samuel had told Eli of the divine warning, Eli did not properly chastise his sons, and afterwards, through various misfortunes, his whole house was blotted out in one day.

After these things came to pass, Samuel was chosen to be the protector of the people, and he judged them with holiness and righteousness. He became for them an example of all goodness, and their compassionate intercessor before God: "Far be it from me that I should sin against the Lord in ceasing to pray for you; yea, I will serve the Lord, and show you the good and the right way" (ibid. 12:23). When he asked them -- having God as witness -- if he ever wronged anyone, or took anyone's possessions, or any gift, even so much as a sandal, they answered with one voice: "Thou hast not defrauded us, nor oppressed us, nor afflicted us, neither hast thou taken anything from anyone's hand" (ibid. 12:4). When Samuel was old, the people asked him for a king, but he was displeased with this, knowing that God Himself was their King. But when they persisted, the Lord commanded him to anoint them a king, saying, "They have not rejected thee, but they have rejected Me from reigning over them" (ibid. 8:7); so Samuel anointed Saul. But Saul transgressed the command of God repeatedly, so Samuel anointed David. Yet, since Samuel was a man of God, full of tender mercy, when the Lord told him that He had rejected Saul, Samuel wept for him the whole night long (ibid. 15:11); and later, since he continued to grieve, the Lord said to him, "How long wilt thou mourn for Saul?" (ibid. 16:1). Having lived blamelessly some ninety-eight years, and become an example to all of a God-pleasing life, he reposed in the eleventh century before Christ. Many ascribe to him the authorship of the Books of judges, and of Ruth, and of the first twenty-four chapters of the First Book of Kings (I Samuel).


August 23

Our Holy Father Irenaeus, Bishop of Lyons

The Holy Hieromartyr Irenaeus was born in Asia Minor about the year 120, and in his youth was a disciple of Saint Polycarp, Bishop of Smyrna. Saint Irenaeus was sent to Lyons in Gaul, to be a fellow labourer of Pothinus, Bishop of Lyons (celebrated June 2), who had also been a disciple Saint Polycarp. After the martyrdom of Saint Pothinus, Saint Irenaeus succeeded him as Bishop of Lyons. Besides the assaults of paganism, Irenaeus found himself compelled to do battle with many Gnostic heresies, against which he wrote his greatest work, A Refutation and Overthrow of Knowledge Falsely So Called . He was also a peace-maker within the Church. When Victor, Bishop of Rome, was prepared to excommunicate the Christians of Asia Minor for following a different tradition celebrating Pascha, Irenaeus persuaded him to moderate his zeal, and mediated peace. He made Lyons an illustrious bastion of Orthodoxy and a school of piety, and sealed his confession with martyrdom about the year 202, during the reign of Septimius Severus. He is not to be confused with Saint Irenaeus, Bishop of Sirmium, also celebrated today, who was beheaded and cast into a river in 304 under Diocletian.


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Gospel and Epistle Readings

Matins Gospel Reading

Eighth Orthros Gospel
The Reading is from John 20:11-18

At that time, Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb, and she saw two angels in white, sitting where the body of Jesus has lain, one at the head and one at the feet. They said to her, "Woman, why are you weeping?" She said to them, "Because they have taken away my Lord, and I do not know where they have laid Him." Saying this, she turned round and saw Jesus standing, but she did not know that it was Jesus. Jesus said to her, "Woman, why are you weeping? Whom do you seek?" Supposing Him to be the gardener, she said to Him, "Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away." Jesus said to her, "Mary." She turned and said to Him in Hebrew, "Rabboni," which means Teacher. Jesus said to her, "Do not touch Me, for I have not yet ascended to the Father; but go to My brethren and say to them, I am ascending to My Father and your Father, to My God and your God." Mary Magdalene went and said to the disciples, "I have seen the Lord," and she told them that He had said these things to her.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

Brethren, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.


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