Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God (see Oct. 3 and 4).

The divine Maximus, who was from Constantinople, sprang from an illustrious family. He was a lover of wisdom and an eminent theologian. At first, he was the chief private secretary of the Emperor Heraclius and his grandson Constans. But when the Monothelite heresy became predominant in the royal court, out of hatred for this error the Saint departed for the Monastery at Chrysopolis (Scutari), of which he later became the abbot. When Constans tried to constrain him either to accept the Monothelite teaching, or to stop speaking and writing against it - neither of which the Saint accepted to do - his tongue was uprooted and his right hand was cut off, and he was sent into exile, where he reposed in 662. At the time only he and his few disciples were Orthodox in the East. See also January 21.

Saint Tikhon of Zadonsk was born in 1724 into a very poor family of the Novgorod province, and was named Timothy in holy Baptism. In his youth he was sent to seminary in Novgorod where he received a good education and later taught Greek and other subjects. Having received the monastic tonsure with the name Tikhon, in the same year he was ordained deacon and priest, and appointed two years later as rector of the Seminary in Tver. In 1761 he was consecrated Bishop of Kexholm and Ladoga, and in 1763 nominated Bishop of Voronezh, a difficult diocese to administer because of its large size and transient population, which included many schismatics. Feeling the burden of the episcopacy to be beyond his strength, the Saint resigned in 1767, retiring first to the Monastery of Tolshevo, and later to the monastery at Zadonsk, where he remained until his blessed repose. In retirement, he devoted all his time to fervent prayer and the writing of books. His treasury of books earned him the title of "the Russian Chrysostom", whose writings he employed extensively; simple in style, replete with quotes from the Holy Scriptures, they treat mostly of the duties of Christians, with many parables taken from daily life. In them the Christian is taught how to oppose the passions and cultivate the virtues. A large collection of the Saint's letters are included in his works, and these give a wealth of spiritual guidance directed both to the laity and monastics. Saint Tikhon reposed in peace in 1783, at the age of fifty-nine. Over sixty years later, in 1845, when a new church was built in Zadonsk in place of the church where he was buried, it was necessary to remove his body. Although interred in a damp place, his relics were found to be whole and incorrupt; even his vestments were untouched by decay. Many miracles were worked by Saint Tikhon after his death, and some three hundred thousand pilgrims attended his glorification on August 13, 1863. He is one of the most beloved Russian Saints, and is invoked particularly for the protection and upbringing of children.