Saint John the Baptist Greek Orthodox Church
Publish Date: 2026-09-20
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Saint John the Baptist Greek Orthodox Church

General Information

  • Phone:
  • 408.605.0621
  • Street Address:

  • 9th and Lincoln

  • Carmel-by-the-Sea, CA
  • Mailing Address:

  • PO Box 5808

  • Carmel-by-the-Sea, CA 93921


Contact Information




Services Schedule

 

Weekend services: the weekend schedule is fixed for most of the year. The services take place in Carmel-by-the-Sea, at All Saints Church, lower level, 9th and Lincoln.

Saturdays: 5:00pm Vespers

Sundays:   8:30am Matins

                   9:45am Liturgy

Week-day services: during the week we may celebrate the major feast days of the Church either in Carmel or in Salinas. Please check the calendar! The schedule pattern is:

Wednesdays:  6:00pm Paraklesis

Eve of feasts: 6:00pm Vespers

Feast days:    8:30am Matins

                       9:45am Liturgy


Past Bulletins


Schedule of Services

Our services are posted on Zoom unless specified otherwise. 

 

Fri · Sep · 18
7:00 PM · Orthodoxy 101: Journey to 
Fullness (Zoom)
Sat · Sep · 19
5:00 PM · Vespers
Sun · Sep · 20
8:30 AM · Matins + Liturgy
11:30 AM · Support for HCHC
Mon · Sep · 21
7:00 PM · Marriage Class: Enduring Love
Tue · Sep · 22
3:00 PM · Missions and Evangelism Committee
6:00 PM · Vespers
Wed · Sep · 23
Conception of St. John the Baptist
8:30 AM · Orthros + Liturgy
9:30 AM · Book Forum (Zoom)
6:00 PM · Paraklesis
6:45 PM · Catechism Class
Fri · Sep · 25
6:00 PM · Vespers
7:00 PM · Orthodoxy 101: Journey to
Fullness (Zoom)
Sat · Sep · 26
Falling Asleep of St John the Theologian
5:00 PM · Vespers
Sun · Sep · 27
8:30 AM · Matins + Liturgy

 



Special Services

 

Memorial Service

The prayers this Sunday are for the servant of God Sister Mariam, sister of Charles Leontis (40 days).

May her memory be eternal!

 



You are Invited

SPECIAL EVENTS

   
 

 

Evangelism Season 2026

Starting Sunday, September 27, through October

The kick-off for our third Evangelism Season will be on Sunday, September 27 and it will continue through the month of October.

This year we will again focus on prayer for those whom you would like to come closer to Christ in the Orthodox Church, we will hold witness presentations by some of our newcomers and catechumens, and we will have a special event on Sunday, October 18. The director of the Missions and Evangelism Metropolis ministry, Kenny Scott, will be the guest speaker. 

Co-laboring with us this year will be Saint Herman of Alaska. Stay tuned!

 

 

 

Ranch Fall Harvest Retreat

October 3

St. Nicholas Ranch & Retreat Center invites families, friends, and individuals of all ages to join us for a special day of hands-on learning, creativity, and fellowship as we celebrate the abundance of God’s creation. Participants will enjoy classes and demonstrations on making and canning jam, the science of yogurt making, growing and harvesting edible flowers, and creating beautiful botanical products, along with crafting, family games, and fellowship. Whether you are an experienced gardener or simply curious to learn something new, come enjoy a day of learning, creating, and celebrating the harvest in the beautiful Sierra Nevada foothills.

Registration is now open and space is limited! 

Visit stnicholasranch.org and click on “Events” to register.

 

 

 




Recurring Ministries

SPIRITUAL FELLOWSHIP

Education, Community

Book Forum

A ministry led by Katherine Shaw

The next book for discussion and spiritual growth is The Imitation of Christ. You may purchase it from Amazon.

 

 

The next meeting will be on

 

Wednesday, September 23

 

We will begin book two of this compilation:

 

"The Royal Road of the holy Cross"

 

 


EDUCATION/ CATECHISM


Education

ORTHODOXY 101: A Journey to Fullness -  An Introduction to the Fullness of the Original Christian Faith

A ministry led by Edward Mar

THIS Friday evening, 7pm

Session 11: 

God With Us

The Journey to Fullness continues with online sessions that will take us through 16 episodes. The presentations of Father Barnabas Powell will lead us to discussions on matters pertaining to how the Orthodox Church sees herself. 

 

The class is offered to inquirers and catechumens, but it benefits all the members of the Church.

Outline:

1.    Is This Trip Really Necessary? 
2.      What Is the Orthodox Church?
3.      When Did Orthodoxy Begin?
4.      Characteristics of Orthodox
Christianity

5.      Mindset Matters
6.      A Healing Purpose
7.      Truth and Tradition
8.      How Do I Understand The Bible?
9.      When We See God (1/2)
10.  When We Say God (2/2)
11.  God With Us
12.  Our Ultimate Purpose
13.  Salvation as Participation
14.  Orthodox Worship
15.  A Beautiful Rhythm
16.  The Journey Continues

Fridays  at 7:00 PM (Zoom)

 

Living the Gospel

Catechism Class

A ministry led by Fr. Ion

The class will continue to meet on Wednesdays from 6:45pm, after the Paraklesis service. It is offered for newcomers, catechumens and for the faithful who desire to grow and embrace Orthodoxy.

Catechism

Education, Community

MARRIAGE CLASS: Enduring Love 

A ministry led by Fr. Ion

 

The classes will take place on Mondays from 7pm in the chapel of Saint Nektarios. 

Outline:

1. God's Design for Marriage
2. Love and Expectations
3. Friendship and Goals
4. Communication and Conflict
5. Sex and Romance
6. Children and parenting
7. Roles and responsibilities
8. Finances
9. Spiritual Life
10. Enduring to the End

Next class: Monday, 7 PM

Education

Parish Council Leadership Training

A ministry led by Thimi Saites

Two of our PC memebers have started the "2x2" program that our Metropolis offers to ministry leaders. Part of this class, Thimi and Edward will work on 9 different topics pertaing to the life of our community. They will be conducting brief surveys on a monthly basis until the end of the year. The results will be reported by the  Metropolis to the Parish Council along with wisdom for improvements. Please offer them your support if you are among those selected to provide input.

 

The next 2x2 class: Tuesday, October 13.

Sunday School

 


SERVING OUR COMMUNITY

Community

Welcoming and Agape Meal

A Ministry lead by Miriam Aguilar

This Sunday, September 20 

Parish Council Representative: Thimi Saites
Greeter: Rania Zavitsanos
Agape Meal: Orange Team – Thank you to Melanie, Irene, Nick B. and Philothei.

 

Next Sunday, September 27

Parish Council Representative: Thimi Saites
Greeter: Nadia Zajicek
Agape Meal: Pink Team – Thank you to Nadia, Maria G, Christine D, Alex.

 

Thank you for your effort and participation in our Agape Meal. If you cannot contribute when it is your turn, please arrange coverage and inform your team leader or Miriam.

Living the Gospel, Community

Serving Others

A Ministry Led by Despina Hatton

FOOD BANK:

Our next turn for distribution is Tuesday,  October 13.

@St Francis Xavier Catholic Church

 

LADIES I-HELP:

 

Tuesday, October 6 – Cooking: 4pm, Dinner with the ladies: 5:30pm






Diakonia Newsletter

“It is no longer the ‘ego’ that lives.”—Reflections From Today’s Reading – Galatians 2:16-20

“It is no longer the ‘ego’ that lives.”—Reflections From Today’s Reading – Galatians 2:16-20

A healthy, balanced ego is essential for being a healthy, balanced Christian. God does not want his followers to be timid souls filled with self-loathing. He wants strong and courageous personalities who are so confident in the love of God for them that they share His love generously with others. But a healthy ego is not egotistical. And removing egotism is what St. Paul has in mind in today’s epistle reading when he says, “It is no longer I who live, but Christ who lives in me” (Gal. 2:20). Here, the word “I” is in Greek egô. Distinguishing between a healthy ego and unholy egotism requires wisdom and a great deal of self-examination. Two things are helpful to consider. First, we must remember to pray for our enemies. St. John Chrysostom says that St. Paul prayed more for his enemies than others pray against their enemies. Egotism makes us think that crimes against us are unforgivable. A healthy ego will defend itself against abuse, as both Jesus and St. Paul did during their ministries. But Christ said from the cross, “Father, forgive them for they know not what they do.” In the same spirit, St. Paul said, “When reviled, we bless.” Praying for enemies crucifies egotism. Second, we must imitate the example of Christ, who came not to be served, but to serve (Mark 10:45). The world does not exist to be dominated but to be served. Do we always need to point out where others are wrong? Can we not rather find ways to respect others with differing opinions? Do we squeeze every penny from business transactions? Should we not instead strive to find ways to be fair to all sides? St. Paul would rather be wronged than disturb the harmony of the Church (1 Cor 6). We must do likewise.

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


What does “Diocese” mean? From The Original Greek: Dioikêsis (Διοίκησις)

What does “Diocese” mean? From The Original Greek: Dioikêsis (Διοίκησις)

Fr. George Parsenios (HCHC ’96)

The English word “diocese” is a compound of two Greek elements: the prefix dia, “for the sake of” and the term oikos, “house.” In its most basic sense, dioikêsis refers to “household administration,” and it eventually came to mean simply “administration” of any kind. At the height of the Roman Empire, the term dioikêsis was a label for administrative territories, especially districts organized for the collection of taxes. When the Roman Empire became a Christian empire following the conversion of St. Constantine, church administration imitated imperial administration. Christian bishops had always been connected to particular cities or regions, and soon the term that defined the region of a bishop carried the name “diocese,” borrowing the language of imperial administrative units. The term “diocese” is not used, however, in the Greek-speaking Church today; instead, the words “metropolis” or “eparchy” designate episcopal regions. In English-speaking countries, however, the Orthodox Church often follows standard English usage by employing “diocese” and “archdiocese” for episcopal sees. 

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


Baptism Requires a Personal Response

Baptism Requires a Personal Response

Fr. Anthony M. Coniaris (1926-2023)

Baptism demands a personal response on the part of the baptized child when it grows up. The child must accept what God did for him or her in baptism. Baptism is not a divine pass that will get us into heaven automatically. Dr. Nikos Nissiotis, a well-known Orthodox theologian, once said, “A baptized Christian—especially in the Churches in which infant baptism is practiced—needs to make a personal decision regarding the Christian faith which he has passively inherited from his Christian environment.”

Any relationship must be developed by two parties. The baptized infant has not yet developed a relationship with God. But one party in the relationship has already taken the initiative: God loves us from the first moment of our conception. He takes the initiative to establish the relationship. Infant baptism is an expression of God's wooing love from the first moment of life.

As the child becomes aware of faith in Jesus Christ, he looks back and realizes that something or someone led him to this act of faith. Eventually, he realizes that it all began back there in baptism when God came to him. At that moment the he must make a personal response to God, committing his life to Him.

One does not become a Christian automatically. Fr. Alexander Schmemann, a respected Orthodox theologian, said, “It is not mere belonging to the Church that saves, for there is no magic in Christianity, but the acceptance of the Spirit of Christ.” St. Peter said, “Repent, and every one of you must be baptized in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (Acts 2:38). To become truly a Christian, one must agree freely to be converted, to repent, to turn to Christ, and accept His Holy Spirit.

There is no end to baptism; it is ongoing – a lifelong journey. The sins committed following baptism also need to be washed away by water, but this time it is the water of our tears, the tears of repentance. As we renounced the evil one in baptism and united ourselves to Christ, so we need to keep saying “yes” to Jesus and “no” to Satan many times each day as we go through life.

YOUR FAITH IN ACTION

Take one minute today to renew your baptism by saying: "Lord Jesus Christ, I choose You again today. Help me say 'yes' to You and 'no' to sin in my thoughts, words, and actions." Then make one specific choice that reflects that commitment.



Saints and Feasts

September 20

Sunday after Holy Cross


September 20

Eustathius the Great Martyr, his wife and two children

The holy Martyr Eustathius before his baptism was an illustrious Roman general named Placidas in the days of the Emperor Trajan. While hunting in the country one day, he was converted to the Faith of Christ through the apparition of an uncommonly majestic stag, between whose antlers he saw the Cross of Christ, and through which the Lord spoke to him with a human voice. Upon returning home, he learned that his wife Tatiana had also had a vision in which she was instructed to become a Christian. They sought out the Bishop of the Christians and were baptized, Placidas receiving the name Eustathius, and Tatiana the name Theopiste; their two sons were baptized Agapius and Theopistus. The family was then subjected to such trials as Job endured. Their servants died, all their goods were stolen, and on a pilgrimage to Jerusalem they were scattered abroad, each not even knowing if the others were still alive. By the providence of God, they were united again after many years, and returned to Rome in glory. Nevertheless, when they refused to sacrifice to the idols-a public sacrifice from which no Roman general could be absent-the Emperor Hadrian, who had succeeded Trajan, had them put into a large bronze device in the shape of a bull, which was heated with fire until they died. When their holy bodies were removed, they were found to be without harm. They suffered martyrdom about the year 126.


September 21

Jonah the Prophet

The Prophet Jonah, the son of Amathi, of the town of Geth-hopher (IV Kings 14:25), was of the tribe of Zabulon; he prophesied during the years 838-810 before Christ. God commanded him to go to Nineveh, the great city of the Assyrians, and to proclaim that its destruction was nigh at hand because of the sins of its people. But he, as a Prophet who knew the great compassion of God, feared that at his preaching the Ninevites would repent; that God, accepting their repentance in His love for man, would not fulfill Jonah' threats; and that he would be branded a false prophet. So he disobeyed the divine command, and boarded a ship and departed elsewhere. Yet, the sudden and fearful sea-storm and the revelation of Jonah' disbedience caused the sailors to cast him into the sea. A great sea-monster appeared straightway by divine providence, and swallowed him up. For three days and nights he was found in its belly and he prayed, saying the words, "I cried aloud in my affliction unto the Lord my God..." (Jonah 2:3, the Sixth ode of the Holy Psalter). The sea-monster then vomited him up on dry land and he again heard God's command. Wherefore, he went and preached, saying, "In three days, Nineveh shall be destroyed." The people became terrified and all repented. The great, the small, babes at the breast, and even the irrational beasts themselves fasted, and thus, having found mercy from God, they were spared His wrath. Jonah' book of prophecy is divided into four chapters, and is placed fifth in order among the twelve minor Prophets. His three-day sojourn in the sea-monster's belly is an image of our Saviour's three-day burial and His life-bringing Resurrection (Matt. 12:39-40). His name means "dove."


September 23

The Conception of St. John the Baptist

This came to pass fifteen months before the birth of Christ, after the vision of the Angel that Zacharias, the father of the Forerunner, saw in the Temple while he executed the priest's office in the order of his course during the feast of the Tabernacles, as tradition bears witness. In this vision, the Archangel Gabriel appeared to Zacharias and said to him, "Thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John" (Luke 1:13). Knowing that Elizabeth was barren, and that both he and she were elderly, Zacharias did not believe what the Angel told him, although he had before him the example of Abraham and Sarah, of Hannah, mother of the Prophet Samuel, and of other barren women in Israel who gave birth by the power of God. Hence, he was condemned by the Archangel to remain speechless until the fulfilment of these words in their season, which also came to pass (Luke 1:7-24).


September 24

Thekla the Protomartyr & Equal-to-the-Apostles

This saint was from the city of Iconium. When she was eighteen years of age, she was instructed in the Faith of Christ and the hope of the resurrection by the Apostle Paul, whom also she followed, forsaking her betrothed and espousing a life of virginity for the sake of the Heavenly Bridegroom. Having preached Christ in various cities and suffered many things, she reposed in Seleucia of Cilicia at the age of 90.


September 24

Silouan of Athos


September 26

The Falling Asleep of St. John the Evangelist and Theologian

This Apostle was from Bethsaida of Galilee, and was the son of Zebedee and Salome, and the brother of James the elder. First a fisherman by trade, he became an Apostle and the beloved Disciple of Christ. Only he of all the Disciples followed Him even to the Cross, and was entrusted with the care of our Saviour's Mother, as it were another son to her, and a brother of Christ the Teacher. After this, he preached throughout Asia Minor, especially in Ephesus. When the second persecution against the Christians began in the year 96 during the reign of Domitian, he was taken in bonds to Rome, and there was cast into a vat filled to the brim with boiling oil. Coming forth therefrom unharmed, he was exiled to the island of Patmos, where he wrote the Book of Revelation. Returning again to Ephesus after the death of the tyrant, he wrote his Gospel (after the other Evangelists had already written theirs) and his three Catholic Epistles. In all, he lived ninety-five years and fell asleep in the Lord during the reign of Trajan in the year 100. He was called Theologian because he loftily expounded in his Gospel the theology of the inexpressible and eternal birth of the Son and Word of God the Father. It is for this cause that an eagle-a symbol of the Holy Spirit, as Saint Irenaeus says-is depicted in his icon, for this was one of the four symbolic living creatures that the Prophet Ezekiel saw (Ezek. 1:10).




Gospel and Epistle Readings

Matins Gospel Reading

Fifth Orthros Gospel
The Reading is from Luke 24:12-35

At that time, [Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened. That very day] two of them were going to a village named Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing together, Jesus Himself drew near and went with them. But their eyes were kept from recognizing Him. And He said to them, "What is this conversation which you are holding with each other as you walk?" and they stood still, looking sad. Then one of them, named Cleopas, answered Him, "Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?" And He said to them, "What things?" And they said to him, "Concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered Him up to be condemned to death, and crucified Him. But we had hoped that He was the one to redeem Israel. Yes, and besides all this, it is now the third day since this happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning and did not find His body; and they came back saying that they had even seen a vision of angels, who said that He was alive. Some of those who were with us went to the tomb, and found it just as the women had said; but Him they did not see." And He said to them, "O foolish men, and slow of heart to believe all that the prophets have spoken! Was not it necessary that the Christ should suffer these things and enter into this glory?" And beginning with Moses and all the prophets, He interpreted to them in all the scriptures the things concerning Himself. So they drew near to the village to which they were going. He appeared to be going further, but they constrained Him, saying, "Stay with us, for it is toward evening and the day is now far spent." So He went in to stay with them. When He was at table with them, He took the bread and blessed, and broke it, and gave it to them. And their eyes were opened and they recognized Him; and He vanished out of their sight. They said to each other, "Did not our hearts burn within us while He talked to us on the road, while He opened to us the scriptures?" And they rose that same hour and returned to Jerusalem; and they found the eleven gathered together and those who were with them, who said, "The Lord has risen indeed, and has appeared to Simon!" Then they told what had happened on the road and how He was known to them in the breaking of the bread.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's Letter to the Galatians 2:16-20.

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


Gospel Reading

Sunday after Holy Cross
The Reading is from Mark 8:34-38; 9:1

The Lord said: "If anyone wishes to come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it; and whoever loses his life for my sake and the gospel's will save it. For what does it profit a man, to gain the whole world and forfeit his life? For what can a man give in return for his life? For whoever is ashamed of me and my words in this adulterous and sinful generation, of him will the Son of man also be ashamed, when he comes in the glory of his Father with the holy angels." And he said to them, "Truly, I say to you, there are some standing here who will not taste death before they see the kingdom of God come with power."


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