Saint John the Baptist Greek Orthodox Church
Publish Date: 2026-10-18
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Saint John the Baptist Greek Orthodox Church

General Information

  • Phone:
  • 408.605.0621
  • Street Address:

  • 9th and Lincoln

  • Carmel-by-the-Sea, CA
  • Mailing Address:

  • PO Box 5808

  • Carmel-by-the-Sea, CA 93921


Contact Information




Services Schedule

 

Weekend services: the weekend schedule is fixed for most of the year. The services take place in Carmel-by-the-Sea, at All Saints Church, lower level, 9th and Lincoln.

Saturdays: 5:00pm Vespers

Sundays:   8:30am Matins

                   9:45am Liturgy

Week-day services: during the week we may celebrate the major feast days of the Church either in Carmel or in Salinas. Please check the calendar! The schedule pattern is:

Wednesdays:  6:00pm Paraklesis

Eve of feasts: 6:00pm Vespers

Feast days:    8:30am Matins

                       9:45am Liturgy


Past Bulletins


Saint John's Evangelism Season

Saint John’s Evangelism Season 2026:

 

~ A Season to Grow ~

This weekend's special events to

connect, learn and engage:

 

Saturday, October 17

• 8:30am - Prayer

9am - 12 noon - Evangelism Season Retreat,

Kenny Scott, Director of the Metropolis Missions and Evangelism (ME) Ministry

 

Sunday, October 18, after Liturgy

Presentation

by Kenny Scott: Witness and Direction

Fundraiser Luncheon

in support of Metropolis ME Ministry

 

Learn more about this Metropolis Ministry

and

make your offering

HERE

 

 

~ A Season of Prayer ~

 

AT HOME: We will all pray daily for those whom we will select for this spiritual effort – non-Orthodox whom we would like to discover God’s love, mercy, fullness and healing in the Orthodox Church. Their names will be written on the prayer cards at the beginning of the Season.

 

ONLINE: Multiple Instagram messaging per week with pointers to the joy of finding Christ and His Body, the Church.

 

AT CHURCH: All the names collected from the prayer cards will be brought in prayer at the Akathist service every Friday. The full schedule of remaining events is as follows:

 

Saturday, October 17:

• 8:30am - Prayer.

• 9am - 12 noon - Evangelism Season Retreat with Kenny Scott, Director of the Metropolis Missions and Evangelism (ME) Ministry.

Sunday, October 18, after Liturgy:

• Presentation by Kenny Scott – Witness and Direction.

• Fundraiser Luncheon in support of Metropolis ME Ministry. Donate HERE.

Friday, October 23, 6pm:

• Akathist to Saint Herman of Alaska.

Sunday, October 25:

• Catechumen’s witness #4: Spenz.

Friday, October 30, 6pm:

• Akathist to Saint Herman of Alaska.

Sunday, November 1:

• Catechumen’s witness #5: Doug.

• Conclusion of the Evangelism Season: Address by Father Ion

 

May the Lord bless all those who will labor this Season!



Schedule of Services

Our services are posted on Zoom unless specified otherwise. To see the whole calendar, go to //www.stjohn-monterey.org/parish-calendar

 

Fri · Oct · 16
7:00 PM · CANCELLED: Orthodoxy 101: 
Journey to Fullness
Sat · Oct · 17
8:30 AM · Evangelism Season Workshop
5:00 PM · Vespers
Sun · Oct · 18
St. Luke the Evangelist
8:30 AM · Matins + Liturgy
11:00 AM · Evangelism Season Lecture
(Kenny Scott)

11:45 AM · Evangelism Season Fundraiser
Luncheon
Mon · Oct · 19
6:00 PM · Vespers + Liturgy
Tue · Oct · 20
St. Gerasimos
7:00 PM · Parish Council Meeting
Wed · Oct · 21
9:30 AM · Book Forum (Zoom)
6:00 PM · Paraklesis
6:45 PM · Catechism Class
Fri · Oct · 23
St. James the Apostle
6:00 PM · Akathist to Saint Herman of 
Alaska

7:00 PM · Orthodoxy 101: Journey to
Fullness
Sat · Oct · 24
5:00 PM · Vespers
Sun · Oct · 25
8:30 AM · Matins + Liturgy
6:00 PM · Vespers

 



You are Invited

SPECIAL EVENTS

 

Evangelism Season 2026

Starting Sunday, September 27, through October

Our fourth ES Witness this Sunday is the director of the Missions and Evangelism Metropolis ministry, Kenny Scott, who will be our guest for the weekend. 

Co-laboring with us this year is Saint Herman of Alaska. Thank God for this blessing!

Listen to the Akathist to Saint Herman here.
Watch the short movie about Saint Herman here.
Pray the Akathist this Friday, 6pm in the chapel.
+
The members of our Missions and Evangelism team are:
Mary, Angela, Nadia, Alex, Dr. Michael and David.
 
We are grateful for the generosity of two of our devout stewards who sponsored Kenny's visit here. Thank you!
 

 


Local Fellowship


Community

 

 

Greek Baking Lessons

October 13, 15, 20 

November 11

Anyone interested in learning to bake traditional Greek pastries is invited to join us in the church kitchen for baking delicious goodies:

  • Kourambiethes: Oct. 20, 9am
  • Galaktoboureko: Nov. 11, 9:30am

 

 

Community

Philoptochos BYOB Fundraiser

Sunday, November 1

Dear Saint John's community,

Please participate in the

Philoptochos BYOB Fundraiser

Sunday, November 1st after the liturgy

We invite you to Bring Your Own… The last B stands for Bottle of wine, liquor, olive oil, olives, homemade jam, etc., and/or a Baked good, both regular or gluten free.

A few already signed up: Nick Fettis will be our auctioneer; he is very kind to do so. Charles has agreed to bring his infamous rice pudding which is sure to create a bidding war. There is a promise of gluten free homemade muffins, as well. I commit to bring a special bottle of wine and gluten free peanut butter blossom cookies (the kind with a candy kiss in the middle). This was the number one trending cookie in the United States this past Christmas. We encourage all ethnic specific baked goods, as well. Even Maxwell signed up to bring juice, a true testament that even our youngest find it in their hearts to contribute!

If you plan to be out of town that weekend, please bring an item for the auction a week early and give it to me or to Nadia.

Our goal is to raise $2500

The proceeds go towards helping community members in need. Many ask our organization for help at difficult moments in their lives, especially during the upcoming holidays, and the demand is always more than we can provide.

Thank you in advance for your support and participation!

"For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do." - Ephesians 2:10

Most sincerely,

Kathryn Walkowiec, member of the Philoptochos Board

= = = Kathryn can be contacted at [email protected] = = =

 


Metropolis Events

 

Family Winter Camp 2026

December 27-30

Enjoy a wonderful weekend filled with fun, adventure, worship, and connection, as we grow closer to Christ and to one another. We’ll have the opportunity to enjoy fellowship and fun winter activities at St. Nicholas Ranch, visit the Monastery of the Theotokos the Life-Giving Spring, and take a trip up to Kings Canyon and Sequoia National Parks to play in the snow or hike among the majestic giant sequoia trees. 

  • DATES: December 27-30, 2026
  • LOCATION: St. Nicholas Ranch & Retreat Center, Dunlap, CA
  • WHO: Open to the entire family! Youth under the age of 18 cannot attend without a parent or chaperon and must stay in a family room with their parent or chaperon over the age of 18.
  • COST: $260 per person (includes 8 meals and program supplies). The price of your family lodging is an additional cost, which only one family member will need to pay for. Select from either a lodge or dorm room. Children 5 and under are free.
  • REGISTRATION OPENS SOON: gosfyouth.org/family
    Space is limited, so register today to secure your spot with a $100 deposit.

 

 

 

 

Monastery Benefit Dinner in San Jose

Sunday November 8 at 5 P.M.

Gerontissa Markella and her sisterhood welcome us to the traditional annual dinner hosted by the Holy Monastery of the Theotokos The Life Giving Spring. Suggested donations and details are:

Adult: $75

Children 12 & under: $35

Location: 1260 Davis Street San Jose CA, 95126

Please RSVP by November 1

Contact Evagelia 

408-449-3939 | [email protected]




Recurring Ministries

SPIRITUAL FELLOWSHIP

Education, Community

NEW! Bible Study:

The First Epistle of John 

A ministry led by Fr. Ion

One of the most beautiful letters of the New Testament, 1 John challenges us with very practical tests of true Christian life. Its short five chapters touch the heart. They call on us to face ourselves and our faith in a world of darkness, hatred and death. Saint John the Evangelist invites us to opt for God's light, love and life. 

So, touch your Orthodox Study Bible and bring it to our classes on Monday evenings. The New Testament OSB is preferred. No OSB or no Bible at all? Come anyway and God will provide. If lucky, sweets might be provided for fellowship. Not certain though...

The first class will take place on

Monday, October 26, 7pm

right after the Vespers for Saint Gerasimos, in the chapel of Saint Nektarios. 

 

Education, Community

Book Forum

A ministry led by Katherine Shaw

The next book for discussion and spiritual growth is The Imitation of Christ. You may purchase it from Amazon.

 

The next meeting will be on

 

Wednesday, October 21

 

We will continue with book two of this compilation:

 

"Grace must be Hidden Under the Mantle of Humility"

 

 


EDUCATION/ CATECHISM


Education

ORTHODOXY 101: A Journey to Fullness -  An Introduction to the Fullness of the Original Christian Faith

A ministry led by Edward Mar

THIS Friday: CANCELLED

NEXT Friday evening, 7pm

Session 15: 

A Beautiful Rhythm

The Journey to Fullness continues with online sessions that will take us through 16 episodes. The presentations of Father Barnabas Powell will lead us to discussions on matters pertaining to how the Orthodox Church sees herself.

The class is offered to inquirers and catechumens, but it benefits all the members of the Church.

 

Outline:

1.    Is This Trip Really Necessary? 
2.      What Is the Orthodox Church?
3.      When Did Orthodoxy Begin?
4.      Characteristics of Orthodox
Christianity

5.      Mindset Matters
6.      A Healing Purpose
7.      Truth and Tradition
8.      How Do I Understand The Bible?
9.      When We See God (1/2)
10.  When We Say God (2/2)
11.  God With Us
12.  Our Ultimate Purpose
13.  Salvation as Participation
14.  Orthodox Worship
15.  A Beautiful Rhythm
16.  The Journey Continues

Fridays  at 7:00 PM (Zoom)

 

Living the Gospel

Catechism Class

A ministry led by Fr. Ion

The class will continue to meet on Wednesdays from 6:45pm, after the Paraklesis service. It is offered for newcomers, catechumens and for the faithful who desire to grow and embrace Orthodoxy.

 

This next class will be on

 

The Proskomede,

the service of the preparation of the holy gifts  to be offered in the Divine Liturgy. 

This service takes place in the altar and, although not seen by the faithful, it can and should involve them very much. 

This Wednesday's class will explain and show the preparation for the mystical gathering around the Lamb of God, Christ Himself.

Catechism

 

Education

Parish Council Leadership Training

A ministry led by Thimi Saites

Two of our PC memebers have started the "2x2" program that our Metropolis offers to ministry leaders. Part of this class, Thimi and Edward will work on 9 different topics pertaing to the life of our community. They will be conducting brief surveys on a monthly basis until the end of the year. The results will be reported by the  Metropolis to the Parish Council along with wisdom for improvements. Please offer them your support if you are among those selected to provide input.

 

The next 2x2 class: Tuesday, November 10.

Sunday School

 


SERVING OUR COMMUNITY

Community

Welcoming and Agape Meal

A Ministry lead by Miriam Aguilar

 

This Sunday, October 18

PC Representative: Thimi Saites
Greeter: Rania Zavitsanos
Agape Meal: Pink Team – Thank you to Nadia, Maria G, Christine D, Alex

 

Thank you for your effort and participation in our Agape Meal. If you cannot contribute when it is your turn, please arrange coverage and inform your team leader or Miriam.

Living the Gospel, Community

Serving Others

A Ministry Led by Despina Hatton

FOOD BANK:

Our next turn for distribution is Tuesday,  November 10.

@St Francis Xavier Catholic Church

 

LADIES I-HELP:

 

Thursday, October 30 (5th Thursday) – Cooking: 4pm, Dinner with the ladies: 5:30pm

Tuesday, November 3 – Cooking: 4pm, Dinner with the ladies: 5:30pm






Diakonia Newsletter

“What’s in a number?”—Reflections From Today’s Reading – Luke 10:16-21

“What’s in a number?”—Reflections From Today’s Reading – Luke 10:16-21

Fr. George Parsenios (HCHC ’96)

Why are there seventy apostles mentioned in today’s Gospel reading? The number 70 is not random, and we do well to reflect on its significance for a moment. Numbers, after all, are important in Christian theology and liturgy, but not like they are in the philosophy of Pythagoras. Pythagoras believed that numbers had mystical qualities, and that numbers were not just abstract concepts but the physical building blocks of reality. For Christians, by contrast, certain numbers are important because they are associated with principal moments of divine revelation. The number three, for example, can signify our belief in the Holy Trinity. For this reason, in our liturgical life we very often say, “Lord, have mercy” three times, and we perform a host of other ceremonial actions three times as well. The number twelve is equally important, because there were twelve tribes of Israel, and there were twelve original disciples of Christ. This is why we say, “Lord, have mercy” twelve times in services like Orthros, Great Compline, and many others. Given the importance of these other numbers, what is the significance of the number 70? Two key issues are foremost. First, Moses had a council of seventy elders around him when he led the people of Israel (Numbers 11:16-17). God promised that he would raise up for his people a prophet like Moses, and Jesus is that prophet. He is the “New Moses.” If Moses had seventy advisors, Jesus has seventy as well. With a different emphasis, Genesis 10 lists seventy descendants of Noah which means that the world is divided into seventy different nations of people. When Jesus sent out seventy apostles, he symbolized that he was sending his emissaries to every nation of the earth. The seventy of today’s Gospel, therefore, is a very important and noteworthy number.

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


What does “Apology” mean? From The Original Greek: Apologia (Ἀπολογία)

What does “Apology” mean? From The Original Greek: Apologia (Ἀπολογία)

Fr. George Parsenios (HCHC ’96)

The Greek term apologia means something very different from what we imply today by the word “apology.” When we apologize for something in English, we express regret for having done it. The Greek sense of “apology” is not an expression of regret, but the opposite. An apology is a defense, an affirmation. Plato and Xenophon gave the title “Apology” to the speech that Socrates delivered to the Athenian jury that convicted him of impiety and sentenced him to death. In keeping with this ancient sense of the word, Christians have long referred to the defense of their faith as “apologetics.” Apologia appears in this usage in the New Testament, as in 1 Peter 3:15: “Always be prepared to make a defense (apologia) to anyone who calls you to account for the hope that is in you.” St. Paul also speaks before the governor in Acts 24:10 by saying, “I make my apology,” when he responds to accusations about his faith. St. Justin Martyr (150 AD) is recognized as the first dedicated Christian apologist. He wrote two extensive works (First and Second Apologies) to defend Christianity against its pagan detractors, as well as his Dialogue with Trypho to counter Jewish criticism.

Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu


This Week’s Look at Church History: St. John of Kronstadt

This Week’s Look at Church History: St. John of Kronstadt

Ben Malian, MTS-Holy Cross 2026

Archpriest John Ilyich Sergiyev, better known as St. John of Kronstadt (d. 10/31/1908), was a leading light of the Orthodox Church in the early 20th Century. A powerful preacher, service-minded pastor, and celebrated wonderworker, he was a married priest serving St. Andrew’s Cathedral in Kronstadt, the gritty naval community off St. Petersburg’s coast.

There, Fr. John initiated a spiritual revival rooted in the frequent practice of confession and communion. He also opened the “House of Industry,” a multi-faceted social relief organization which routinely aided thousands of poor and vulnerable Russians. His spiritual memoir composed during these years, My Life in Christ, is still considered a classic of its genre.

Fr. John’s idiosyncrasies lent him an undeniable charisma. He earned the reputation of a holy man throughout Russia, the Orthodox East, and, eventually, the wider world. In 1894, he was summoned to the deathbed of Tsar Alexander III, cementing thereafter his close personal relationship with the Royal Family. Even young St. Silouan, before embarking for Mt. Athos, ventured to Kronstadt to receive this holy man’s blessing.

Image Credit: St. John of Kronstadt, c. 1890. Public Domain.


The Eucharist: Holy Communion

The Eucharist: Holy Communion

By Father Steven Tsichlis, MDiv-Holy Cross 1978

In the Liturgy of the Eucharist, the Lord Jesus gives us everything, giving Himself completely to us. The Word of God not only became flesh for us centuries ago in a far-away country; the Word of God becomes food and drink for us now at every celebration of the Liturgy. The word that best expresses this mystery of God's total offering of Himself to us in love is communion. This is the word that best contains the truth that, in and through Jesus, God wants not only to teach us, instruct us and inspire us, but He wants to become one with us. God desires to be fully and completely united with us so that we will be bound together with Him in a love that will stretch into eternity. This is what St. Paul means when he speaks of life "in Christ" (Galatians 1:22 and 2:20; 1 Corinthians 15:22; Romans 8:1).

Living a Eucharistic Life is living with gratitude as the basic stance to the life we have been given. Ultimately, the Liturgy summarizes the life we are called to live in communion with God and is, among other things, a school for Christian living. Within the Liturgy we come to know God, the world, and ourselves through Christ in the Holy Spirit, because the Liturgy communicates the meaning and purpose of life and helps us to understand and internalize both the tragedy of the human condition as well as the limitless expanse and potential of the new life in Christ offered freely to everyone.

Living in a Eucharistic way has everything to do with seeing life as a gift, a gift for which we are forever grateful. It is, after all, not happy people who are grateful, but grateful people who are happy. There should never be a Liturgy that we attend in which we do not come away with this insight for living. There should never be a time that we attend Liturgy when there is not a movement of our heart: from a hardened heart to a grateful heart, from a heart of stone to a heart of flesh, from a heart often filled with resentment or anger or self-righteousness to a heart filled with gratitude, compassion, faith, hope, and love.

Faith in Action

As you receive Christ in Holy Communion, let your heart move from gratitude to action, bringing His love, compassion, and hope into someone's life this week.



Saints and Feasts

October 18

Luke the Evangelist

This Apostle was an Antiochean, a physician by trade, and a disciple and companion of Paul. He wrote his Gospel in Greek after Matthew and Mark, after which he wrote the Acts of the Apostles, and dedicated both works to Theophilus, who, according to some, was Governor of Achaia. He lived some eighty-six years and died in Achaia, perhaps in Patras, the capital of this district. His emblem is the calf, the third symbolical beast mentioned by Ezekiel (1:10), which is a symbol of Christ's sacrificial and priestly office, as Saint Irenaeus says.


October 19

John of Rilas

Saint John of Rilas founded the renowned monastery of that name in Bulgaria in the tenth century. Over the centuries, great and wondrous healings have flowed from his holy relics.


October 19

John the Wonderworker of Kronstadt

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle-working, to such a degree that in the last years of his life miracles of healing--both of body and soul--were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.


October 20

Gerasimos of Cephalonia

Saint Gerasimus was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.


October 23

James the Apostle, brother of Our Lord

According to some, this Saint was a son of Joseph the Betrothed, born of the wife that the latter had before he was betrothed to the Ever-virgin. Hence he was the brother of the Lord, Who was also thought to be the son of Joseph (Matt. 13: 55). But some say that he was a nephew of Joseph, and the son of his brother Cleopas, who was also called Alphaeus and Mary his wife, who was the first cousin of the Theotokos. But even according to this genealogy, he was still called, according to the idiom of the Scriptures, the Lord's brother because of their kinship.

This Iakovos is called the Less (Mark 15:40) by the Evangelists to distinguish him from Iakovos, the son of Zebedee, who was called the Great. He became the first Bishop of Jerusalem, elevated to this episcopal rank by the Apostles, according to Eusebius (Eccl. Hist., Book II: 23), and was called Obliah, that is, the Just, because of his great holiness and righteousness. Having ascended the crest of the Temple on the day of the Passover at the prompting of all, he bore testimony from there concerning his belief in Jesus, and he proclaimed with a great voice that Jesus sits at the right hand of the great power of God and shall come again upon the clouds of heaven. On hearing this testimony, many of those present cried, "Hosanna to the Son of David." But the Scribes and Pharisees cried, "So, even the just one hath been led astray," and at the command of Ananias the high priest, the Apostle was cast down headlong from thence, then was stoned, and while he prayed for his slayers, his head was crushed by the wooden club wielded by a certain scribe. The first of the Catholic (General) Epistles written to the Jews in the Diaspora who believed in Christ was written by this Iakovos.




Gospel and Epistle Readings

Matins Gospel Reading

Ninth Orthros Gospel
The Reading is from John 20:19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.


Epistle Reading

Prokeimenon. Plagal 4th Mode. Psalm 18.4,1.
Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.

The reading is from St. Paul's Letter to the Colossians 4:5-11, 14-18.

Brethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimos, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place. Aristarchos my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions if he comes to you, receive him), and Jesus who is called Justos. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. Luke the beloved physician and Demas greet you. Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippos, "See that you fulfill the ministry which you have received in the Lord." I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you. Amen.


Gospel Reading

Luke the Evangelist
The Reading is from Luke 10:16-21

The Lord said to his disciples, "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me." The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!" And he said to them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven." In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for such was your gracious will."


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