Sunday Bulletin - St. George Greek Orthodox Church
Publish Date: 2025-06-22
Bulletin Contents

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Sunday Bulletin - St. George Greek Orthodox Church

General Information

  • Phone:
  • (651) 222-6220
  • Street Address:

  • 1111 Summit Ave

  • St. Paul, MN 55105


Contact Information










Services Schedule

Welcome!

We hope that you will make this your spiritual home. Connect with us on our website, Facebook page, YouTube, or sign-up for our email list at https://tinyurl.com/yc3tp29w.

Worship Sunday Orthros 8:15 am & Divine Liturgy 9:30 am

Confession (by appointment - call or email [email protected])

Weekday Services (www.stgeorgegoc.org/calendar)

Streaming

youtube.com/c/stgeorgestpaul

Fellowship Hour Sunday following Divine Liturgy

Office Hours Tuesdays, Wednesdays, & Thursdays: 10:00 am - 3:00 pm

Our Mission St. George Greek Orthodox Church is a Christ-centered community that: inspires faith and worship, cultivates spiritual growth and fellowship, and encourages benevolence and outreach.

Our Vision Ascending together to the fullness of Life.

Give Online at https://onrealm.org/StGeorgeStPaul/give/online


Past Bulletins


Calendar

  • Parish Calendar

    June 16 to June 30, 2025

    Monday, June 16

    +Fast of the Holy Apostles (through June 28)

    Sunday, June 22

    2nd Sunday of Matthew

    8:15AM Orthros

    9:30AM Divine Liturgy

    11:00AM Parish Assembly

    Monday, June 23

    6:30PM Parish Council Meeting

    Tuesday, June 24

    Office Closed

    +Nativity of the Forerunner John the Baptist

    Wednesday, June 25

    Office Closed

    Thursday, June 26

    Office Closed

    7:00PM Book Group

    Saturday, June 28

    St. Mary's Camp

    9:30AM Divine Liturgy in Eau Claire, WI

    Sunday, June 29

    +Sts. Peter & Paul

    8:15AM Orthros

    9:30AM Divine Liturgy

    Monday, June 30

    Synaxis of the Twelve Holy Apostles

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Hymns of the Day

Resurrectional Apolytikion in the 1st Tone

Although your tomb was sealed with a stone, O Savior, and your most pure body was guarded by the soldiers, you rose on the third day giving life to all the world. Therefore O giver of life, the powers of heaven praise you: Glory to your resurrection, O Christ. Glory to your kingdom. Glory to your saving wisdom. O only lover of mankind.

Apolytikion for St. George in the 4th Tone

As the deliverer of captives, and the protector of the poor, a physician of the sick, the defender of kings, O Great Martyr Saint George Victorious; intercede to Christ our God, to save our souls.

Seasonal Kontakion in the 2nd Tone

O unfailing protection of Christians, and our faithful advocate before the Creator: though we are sinners, do not ignore our entreaty; but in your goodness, grant your timely help to us who appeal to you in faith. Quickly make intercession; on our behalf make speedy supplication, O Theotokos, for you always protect those who honor you.
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Gospel and Epistle Readings

Epistle Reading

2nd Sunday of Matthew
The Reading is from St. Paul's Letter to the Romans 2:10-16

Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.


Gospel Reading

2nd Sunday of Matthew
The Reading is from Matthew 4:18-23

At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.


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Announcements

Greeters

 Yodahe Gamada & Misael Jordan

Prosfora

Bill Clemons

Fellowship Hour

Thank you to Angie Kontenakos for hosting today's fellowship.

Memorial

Nausica (Nancy née Strenglis) Lambros (5-Year) & Calliope (Kay) Strenglis (14-Year)

Parish Assembly Today

Join us in the hall today following the Divine Liturgy, for a Parish Assembly Meeting in person and on Zoom. Please see the agenda in the inserts section of this bulletin. The main agenda item is the motion and approval of our capital project.
https://us06web.zoom.us/j/84526175086?pwd=qmjP7ERXsUpaSkG3hP27R6Prk8pto8.1
Meeting ID: 845 2617 5086 Passcode: 480129

Church Office Closed June 24-26

The church office will be closed from June 24 to June 26.

June Silent Auction

We have one special summer basket (great for the 4th of July) available for bidding in the month of June. Look for it in the hall near the kitchen pass-through window. Bid now, as bidding for this item ends on June 29!

Fr. Perry Taking Time Off in July

Fr. Perry will be taking time off from June 30 through July 19. He will still be with us on Sundays for Liturgy, and he will remain available for pastoral emergencies. For emergencies, call his cell at (651) 706-9672. For administrative questions, call or email Dylan in the Church Office at (651) 222-6220 or [email protected].

St Mary's Family Camp 2025

It's time for Family Camp 2025! And we're heading back to Camp Wapo. :) Registration begins August 1st - if you know you're going to Family Camp reminder to take advantage of the Early Bird rates and register early! See below for Family Camp details and please check the Family Camp website at https://stmaryscamp.com/family-camp/.
 
Dates: Friday, October 17th at 1pm through Sunday, October 19th at 1pm
Location: Camp Wapogasset "Camp Wapo" - 1204 74th Ave, Amery, WI 55401
Registration: Early Bird August 1-15; Regular August 16-31
Prices: Early Bird $160 + convenience fee; Regular $170 + convenience fee
Speaker: Mother Macrina
Topic: Medleys of Thought: Monastics, Angels and the Nativity Fast

Host a Fellowship Hour

Please host an upcoming coffee hour! Individuals, families, or even groups can sign up to host or co-host. Hosts are needed for July 06 & 13. Remember that coffee is now provided, courtesy of Thrivent Financial, so your commitment can be as simple as picking up some cookies! Thanks to all who have already hosted this year! Use the URL or QR code below to sign up.

https://www.signupgenius.com/go/10C0D4CA5AD2BABFF2-46964197-fellowship#/

Church Calendar

Please check out the church calendar in the bulletin or our website www.stgeorgegoc.org/calendar for the most up-to-date version. Please note that we will not have our weekly Vespers service on Wednesdays in June as previously advertised in the Glad Tidings.

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Wisdom of the Fathers

Prayer, fasting, vigil and all other Christian practices, however good they may be in themselves, do not constitute the aim of our Christian life, although they serve as the indispensable means of reaching this end. The true aim of our Christian life consists in the acquisition of the Holy Spirit of God.
St. Seraphim of Sarov
The Acquisition of the Holy Spirit: Chapter 3, The Little Russian Philokalia Vol. 1; Saint Herman of Alaska Brotherhood pg. 79, 19th century

Within the visible world, man is as it were a second world; and the same is true of thought within the intelligible world. For man is the herald of heaven and earth, and of all that is in them; while thought interprets the intellect and sense perception, and all that pertains to them. Without man and thought both the sensible and the intelligible worlds would be inarticulate.
Ilias the Presbyter
Gnomic Anthology IV no. 112, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 61

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Welcome Visitors!

Thank you for joining us in worship. Whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us! Although Holy Communion is offered only to baptized and chrismated Orthodox Christians, all are invited to receive the Antidoron (blessed bread) at the end of the service. The Antidoron and fellowship hour are reminiscent of the Agape Feast that followed worship in the early Church.

One does not have to be of Greek descent nor speak Greek to be an Orthodox Christian and member of our parish. All people of any background are welcome to join the Orthodox Church. For those interested in learning more about the Christian Faith or becoming a member of our church, please see Fr. Perry after services or contact him at [email protected] or (651) 222-6220.

We hope you will join us in our hall upstairs this morning after services for fellowship and refreshments!

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Orthodox Worship

To our beloved guests, welcome to St. George. As you visit an Orthodox Church for the first few times, it’s important to remember that Orthodox Worship Services were designed to challenge us. For example, the services may be longer and at a slower pace than we are used to. The length of the service helps us grow in wakefulness and vigilance. "Then He came to the disciples and found them sleeping, and said to Peter, 'What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak'” Matthew 26:40-41.

In our ever-changing, fast-paced world, we struggle to maintain the attention span of a goldfish. The worship of the early Church is the remedy to this problem. The Divine Liturgy and our other worship services are an invitation to turn off the noise, slow down the pace, and, like Mary (the sister of Martha), sit at the feet of our Lord and Savior Jesus Christ. If you struggle with your attention span in the first few services (or for years!), stick with it. Through our continued effort, God grants us growth in the ability to experience quiet, stillness, and prayer. Through our endurance, and above all, by His Grace, our regular participation in worship helps us to “lay aside the cares of life that we may receive the King of all."

Standing & Sitting in Services

The tradition of the Church is to stand for the duration of services, and you are welcome to do so. You are welcome to sit when you need to, as well. Please note that directions regarding when to sit are suggestions. Please be seated during the homily (sermon), and please do the best that you can to stand during the reading of the Gospel and the distribution of Holy Communion.

Kneeling on Sundays

According to the canons, we are not supposed to kneel on Sundays. However, according to common practice in our Archdiocese, kneeling has become common in the Divine Liturgy on Sundays. Those who are accustomed to the common practice in the US, are welcome to kneel. To those unfamiliar with this practice, coming from a community that does not kneel on Sundays or who would, for various reasons, prefer not to kneel, that is just fine as well.

The Kiss of Peace

It is the tradition of the Church to exchange a greeting, known as the "kiss of peace," during the Divine Liturgy. The exact moment for the brotherly exchange takes place during these prayers in Liturgy before the creed; "Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided." Here is an excerpt by Frederica Mathewes-Green from an article titled "First Visit to an Orthodox Church: Twelve Things I Wish I'd Known.”

"We kiss each other before we take communion ("Greet one another with a kiss of love," 1 Peter 5:14). When Roman Catholics or high-church Protestants "pass the peace," they give a hug, handshake, or peck on the cheek; that's how Westerners greet each other. In Orthodoxy different cultures are at play: Greeks and Arabs kiss on two cheeks, and Slavs come back again for a third. Follow the lead of those around you and try not to bump your nose.

The usual greeting is "Christ is in our midst" and response,[…]['He is, and always shall be.'] Don't worry if you forget what to say.[…] Exchanging the kiss of peace is a liturgical act, a sign of mystical unity. Chatting and fellowship is for later.”

You are encouraged to participate in this sacred exchange. Many will not be familiar with or may even be uncomfortable with a kiss on the cheek from someone they do not know. Understandably so! Shaking hands or simply nodding/bowing to the person nearby and greeting them with "Christ is in our midst!" is just fine. Through the liturgical act of the kiss of peace, may we remember that we are a family in Christ and work to continue to grow as such. May we also remember our accountability to one another, the need to seek forgiveness, and to forgive one another in Christ.

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Becoming an Orthodox Christian / Being Received into the Church

 
For those interested in becoming an Orthodox Christian, here is the basic process: 1. Come to Divine Liturgy, 2. Complete our MEOCCA Catechism Program in the spring or the fall (register by emailing [email protected] or visit this link https://meocca.org/our-faith/cooperative-catechism), 3. Meet with Fr. Perry (schedule a call at this link https://calendly.com/frperry/phonecall). Fr. Perry will go through more specific details when you meet. We hope that you will make St. George your spiritual home.

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Nursery and Youth Room

Parents, please note that our nursery and youth rooms are open during services and church activities if you need some temporary quiet space/time with the kiddos. The nursery is located at the bottom of the stairs in the education wing. The Youth Room is the next room on the left, past the trophy case. We love to hear the little ones singing in church. The Lord said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” Matthew 19:14

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Let's Connect!

St. George has moved to a new social media platform designed specifically for parish life. Here, we communicate more dynamically regarding specific ministries, events, and stewardship. For those who haven't, please use the QR code here to sign up! If you have any questions or have issues, please contact Dylan at [email protected].

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Text Message Reminders - Sign Up for Youth & Family Events!

We have some AWESOME Youth & Family events, and you don't want to miss out. Join our text message system Remind to stay up to date with all of our communications. Join by visiting https://www.remind.com/join/stgyandf

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Parish Email List Sign-Up 

Sign up for our email list to see what’s happening at St. George!

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From the Church Office

 Prosfora (Offering Bread)

Thank you to those who make the prosfora/offering bread for Liturgy. If you would like to sign up to bake and make an offering of bread to the church, please get in touch with Krisandrea at [email protected].

Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” John 6:27

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Content for the Bulletin

All content for the bulletin (flyers, blurbs, calendar events, etc.) is due Wednesday each week. Content submitted after Wednesday will be included in the bulletin for the following week.

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Reimbursements

To our ministry leaders and volunteers, please save receipts when making purchases for church activities. A reminder that reimbursement forms are located on the tower outside of the admin and treasurer’s office. Please make sure to submit the form with a copy of your receipt (you keep the original receipt). Finally, please make sure to submit for reimbursement contemporaneous with the expense(s). Although we do not have a set cutoff date for reimbursements, please do your best to have all prior year reimbursements submitted before the end of January of the following year. Please contact Lani if you have any questions at [email protected].

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2025 Stewardship Program

Goal

$102,792 of $285,000 (through April)

Make Your 2025 Stewardship Pledge Online

https://onrealm.org/StGeorgeStPaul/-/form/pledge/stewardship

Make a Stewardship Donation Online

https://onrealm.org/StGeorgeStPaul/give/online 

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Please Note

St. George GOC broadcasts its worship services live on the internet. Your presence in the church is subject to audio and video recording.

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Saints and Feasts

June 22

Eusebius, Bishop of Samosata

After the expulsion of Eudoxius from the see of Antioch, the Arians of Antioch, believing that Meletius of Armenia would uphold their doctrines, petitioned the Emperor Constantius to appoint Meletius Bishop of Antioch, while signing a document jointly with the Orthodox of Antioch, unanimously agreeing to Meletius' appointment (see Feb. 12); this document was entrusted to Eusebius, Bishop of Samosata. Meletius, however, after his Orthodoxy became apparent, was banished, and the Arians persuaded Constantius to demand the document back from Eusebius, as it convicted their perfidy. Imperial officers were sent; Eusebius refused to surrender the document without the consent of all who had signed it; the officers returned to the Emperor, who furiously sent them back to Eusebius with threats. But so great a zealot for the true Faith, so staunch an enemy of the Arians, so fearless a man of valor was Saint Eusebius, that when Constantius' officers arrived, threatening to cut off his right hand unless he surrendered the document, Eusebius held out both hands. When Constantius learned of it, he was struck with astonishment and admiration.

This took place in 361, the last year of the reign of Constantius; he was succeeded by Julian the Apostate, who was slain in Persia in 363; Jovian succeeded Julian, and Valentinian succeeded Jovian in 364, making his brother Valens Emperor of the East. Valens, who supported the Arians, exiled Eusebius to Thrace in 374. The bearer of the edict of Eusebius' banishment arrived in the evening; Eusebius bade him keep silence, or else the people, learning why he had come, would drown him: and Eusebius, though an old man, left his house alone on foot by night. After Valens was slain at Adrianopole in 378 (see Saint Isaacius, Aug. 3), the holy Eusebius returned from exile under the Emperor Gratian, and he ordained for the churches of Syria men known for their virtue and Orthodoxy. About the year 380, as he was entering a certain village to enthrone its bishop, whom he had consecrated, an Arian woman threw a clay tile from the roof, and it crushed his head; as he was dying, he bound the bystanders with oaths that they not take the least vengeance. Saint Gregory the Theologian addressed several letters to him (PG 37:87, 91, 126-130); he had such reverence for him, that in one letter to him, commending himself to Saint Eusebius' prayers, he said, "That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.


June 23

Agrippina the Martyr of Rome

This Martyr was from Rome and lived in virginity, having Christ alone as her Bridegroom. Of her own accord she courageously presented herself to the pagans as a Christian, and was tortured to death, according to some, in the reign of Valerian (253-260). Her holy relics were then taken to Sicily, where they immediately became a source of great miracles.


June 24

Nativity of the Forerunner John the Baptist

He that was greater than all who are born of women, the Prophet who received God's testimony that he surpassed all the Prophets, was born of the aged and barren Elizabeth (Luke 1: 7) and filled all his kinsmen, and those that lived round about, with gladness and wonder. But even more wondrous was that which followed on the eighth day when he was circumcised, that is, the day on which a male child receives his name. Those present called him Zacharias, the name of his father. But the mother said, "Not so, but he shall be called John." Since the child's father was unable to speak, he was asked, by means of a sign, to indicate the child's name. He then asked for a tablet and wrote, "His name is John." And immediately Zacharias' mouth was opened, his tongue was loosed from its silence of nine months, and filled with the Holy Spirit, he blessed the God of Israel, Who had fulfilled the promises made to their fathers, and had visited them that were sitting in darkness and the shadow of death, and had sent to them the light of salvation. Zacharias prophesied concerning the child also, saying that he would be a Prophet of the Most High and Forerunner of Jesus Christ. And the child John, who was filled with grace, grew and waxed strong in the Spirit; and he was in the wilderness until the day of his showing to Israel (Luke 1:57-80). His name is a variation of the Hebrew "Johanan," which means "Yah is gracious."


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Bulletin Inserts

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