Sunday Bulletin - St. George Greek Orthodox Church
Publish Date: 2025-05-25
Bulletin Contents

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Sunday Bulletin - St. George Greek Orthodox Church

General Information

  • Phone:
  • (651) 222-6220
  • Street Address:

  • 1111 Summit Ave

  • St. Paul, MN 55105


Contact Information










Services Schedule

Welcome!

We hope that you will make this your spiritual home. Connect with us on our website, Facebook page, YouTube, or sign-up for our email list at https://tinyurl.com/yc3tp29w.

Worship Sunday Orthros 8:15 am & Divine Liturgy 9:30 am

Confession (by appointment - call or email [email protected])

Weekday Services (www.stgeorgegoc.org/calendar)

Streaming

youtube.com/c/stgeorgestpaul

Fellowship Hour Sunday following Divine Liturgy

Office Hours Tuesdays, Wednesdays, & Thursdays: 10:00 am - 3:00 pm

Our Mission St. George Greek Orthodox Church is a Christ-centered community that: inspires faith and worship, cultivates spiritual growth and fellowship, and encourages benevolence and outreach.

Our Vision Ascending together to the fullness of Life.

Give Online at https://onrealm.org/StGeorgeStPaul/give/online


Past Bulletins


Calendar

  • Parish Calendar

    May 25 to June 1, 2025

    Sunday, May 25

    Memorial Prayers at Roselawn Cemetery after Fellowship Hour

    Sunday of the Blind Man

    8:15AM Orthros

    9:30AM Divine Liturgy

    10:45AM Church School

    Tuesday, May 27

    5:30PM Capital Projects Meeting

    Wednesday, May 28

    Apodosis of Pascha

    +Fast Day

    Thursday, May 29

    Holy Ascension

    5:00PM Ninth Hour

    5:15PM Orthros

    6:15PM Divine Liturgy

    Friday, May 30

    +Fast Day

    Saturday, May 31

    9:30AM Divine Liturgy in Eau Claire, WI

    Sunday, June 1

    Fathers of the 1st Council

    8:15AM Orthros

    9:30AM Divine Liturgy

    10:45AM Memorial - Metropolitan Iakovos (8-Years)

    11:00AM Church School Promotion & Graduation

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Hymns of the Day

Apolytikion of Great and Holy Pascha in the Plagal 1st Tone

Christ is risen from the dead, trampling down death by death, and on those in the grave bestowing life.

Resurrectional Apolytikion in the Plagal 1st Tone

To the Word, coeternal with the Father and the Spirit, born of the Virgin for our salvation, let us, the faithful, give praise and worship. For he willed to be lifted up on the cross in the flesh, to endure death and raise the dead by his glorious resurrection.

Apolytikion for 3rd Discovery of the Head of the Forerunner in the 4th Tone

Christ God hath revealed to us thy truly ven'rable head as a divine treasure that had been concealed in the earth, O Prophet and Forerunner. Wherefore, as we gather on the feast of its finding, with our hymns inspired of God, we praise Christ the Saviour, Who by thy mighty prayers saveth us from every kind of harm.

Seasonal Kontakion in the Plagal 4th Tone

Into the grave you descended, Immortal One, yet you destroyed the power of Hades, and as victor you arose, O Christ our God; you proclaimed to the myrrhbearing women a greeting of joy, you brought peace to your holy apostles, and to the fallen you granted resurrection.
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Gospel and Epistle Readings

Epistle Reading

Third Finding of the Precious Head of St. John the Baptist
The Reading is from St. Paul's Second Letter to the Corinthians 4:6-15

Brethren, it is the God who said, "Let light shine out of darkness," who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.

But we have this treasure in earthen vessels, to show that the transcendent power belongs to God and not to us. We are afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed; always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. For while we live we are always being given up to death for Jesus' sake, so that the life of Jesus may be manifested in our mortal flesh. So death is at work in us, but life in you.

Since we have the same spirit of faith as he had who wrote, "I believed, and so I spoke," we too believe, and so we speak, knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.


Gospel Reading

Sunday of the Blind Man
The Reading is from John 9:1-38

At that time, as Jesus passed by, he saw a man blind from his birth. And his disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" Jesus answered, "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. We must work the works of him who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world." As he said this, he spat on the ground and made clay of the spittle and anointed the man's eyes with the clay, saying to him, "Go, wash in the pool of Siloam" (which means Sent). So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, "Is not this the man who used to sit and beg?" Some said, "It is he"; others said, "No, but he is like him." He said, "I am the man." They said to him, "Then how were your eyes opened?" He answered, "The man called Jesus made clay and anointed my eyes and said to me, 'Go to Siloam and wash'; so I went and washed and received my sight." They said to him, "Where is he?" He said, "I do not know."

They brought to the Pharisees the man who had formerly been blind. Now it was a sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, "He put clay on my eyes and I washed, and I see." Some of the Pharisees said, "This man is not from God, for he does not keep the sabbath." But others said, "How can a man who is a sinner do such signs?" There was a division among them. So they again said to the blind man, "What do you say about him, since he has opened your eyes?" He said, "He is a prophet."

The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, "Is this your son, who you say was born blind? How then does he now see?" His parents answered, "We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself." His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess him to be Christ he was to be put out of the synagogue. Therefore his parents said, "He is of age, ask him."

So for the second time they called the man who had been blind, and said to him, "Give God the praise; we know that this man is a sinner." He answered, "Whether he is a sinner, I do not know; one thing I know, that though I was blind, now I see." They said to him, "What did he do to you? How did he open your eyes?" He answered them, "I have told you already and you would not listen. Why do you want to hear it again? Do you too want to become his disciples?" And they reviled him, saying, "You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from." The man answered, "Why, this is a marvel! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing." They answered him, "You were born in utter sin, and would you teach us?" And they cast him out.

Jesus heard that they had cast him out, and having found him he said, "Do you believe in the Son of man?" He answered, "And who is he, sir, that I may believe in him?" Jesus said to him, "You have seen him, and it is he who speaks to you." He said, "Lord, I believe"; and he worshiped him.


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Announcements

Χριστὸς Ανέστη! Christ is Risen!

Greeters

Theodora Bischof & Dylan Eisenhuth

Prosfora

Paul Werger

Fellowship Hour

Thank you to Dan & Lyn Simon for hosting today's fellowship.

Memorial Weekend Prayers at Roselawn Cemetery

Join us at Roselawn Cemetery today as we offer a Memorial Service for our loved ones who have passed away. To list the names of the reposed, see the insert in the back of the bulletin. Please print clearly the first names of your loved ones,  and return the list to Fr. John, either after Liturgy, or at Roselawn. We will depart for the cemetery after Fellowship Hour.

Church School Promotion & Graduation

Today is the final day of classes for our Church School. Join us on Sunday, June 1st for Promotion & Graduation.

Calling All Graduates! 

It's that time of year! If you or your child(ren) are graduating from High School, College, University, Trade School, or a higher degree, please share the news with our church family! Please submit a photo and a short paragraph highlighting the school/institution you graduated from, any highlights you would like to share, and what you are doing next. We will share your graduation news in the bulletin and Q3 edition of the Glad Tidings newsletter. Email Dylan at [email protected] by Wednesday, May 28.

Loaves and Fishes Serving Opportunity

Our bi-monthly St. George meal is coming up on June 2nd at St. Matthews from 4:30- 6:30ish. All help is welcomed and appreciated. Please sign up here: https://www.signupgenius.com/go/10C0D49ADA623A0FCC70-56983711-june

Pentecost International Potluck during Fellowship Hour on June 8

Celebrate Pentecost and the worldwide reach of the gospel at the Second Annual Pentecost International Potluck.  Please bring a dish or snack to share that celebrates your ethnic heritage (or a cuisine you enjoy). Whether or not you're able to contribute a dish, please join a delicious celebration of the many global cultures represented within our community.

Parish Assembly on June 22

Join us in the hall on Sunday, June 22, following the Divine Liturgy, for a Parish Assembly Meeting in person and on Zoom. Please see the agenda in the inserts section of this bulletin.
https://us06web.zoom.us/j/84526175086?pwd=qmjP7ERXsUpaSkG3hP27R6Prk8pto8.1
Meeting ID: 845 2617 5086 Passcode: 480129

Youth & Family Mini-Golf

Join us on June 8th after Liturgy for a free fellowship event at Como Park Mini-Golf!
This event is fully subsidized for all youth and family participants. This is a non-chaperoned event. Non-youth and family participants (adult participants without children or grandchildren at the event) will be charged $8 for mini-golf and will cover their food expense (we stop for lunch at the fair across the street). 1300 Midway Pkwy, St Paul, MN 55103. To provide an accurate headcount, please email Dylan at [email protected] if you plan to attend.

Pioneers 55+ Outing  - JJ Hill House and Lunch at Cafe Latte

Thursday, June 12, 2025. Meet at St. George at 10:15 am. The group will carpool from church. JJ Hill House Tour 11 am-12:00 pm. Lunch at Cafe Latte to follow. RSVP to Joanne Halatsis at 651-778-2485. This venue is handicap accessible.

AHEPA Pappas Academic Scholarship

Qualified applicants are to be Parishioner’s children in good standing or members of St George Greek Orthodox Church of St Paul MN and have been accepted or are currently enrolled in an accredited Undergraduate College or University four-year program and have a GPA 2.75 or higher. The award for this scholarship is $1,250 in a single academic calendar year. Recipients may reapply for this Scholarship in subsequent years. The deadline for the application is June 15th. For more details or application, please reach out to Frank Mortari, Dino Contolatis, or Dean Natto.

Gekas AHEPA Grant

Applications for the Gekas AHEPA grant has been extended to June 15th. Grants from the foundation are available to only members, their spouses and their children who are affiliated with St Paul Ahepa, Daughters of Penelope, Sons of Pericles, and Maids of Athena. Please reach out to Dean Natto, Dino Contolatis, or Frank Mortari for more information.  

2025 Vacation Church School

Saddle up for Salvation! Just as the early settlers faced challenges on their journey west, Christians also encounter obstacles on the path to our heavenly promised land. At Vacation Church School, kids will learn what spiritual equipment they need, how to be courageous, who helps them along the way, and how to use grit and perseverance to stay on the Christian trail to paradise. Helpers Needed: Parents, please ask your kids going into grades 7-12 (in the fall) to sign up to help out. Register Here:

https://docs.google.com/forms/d/e/1FAIpQLScpBFTO6kP5vuCPJyiRSzOl4KjsJr9B57cg-pWLlJljDcyGIw/viewform

WHEN: June 16-20, 2025; June 16-20; 8:45 a.m. – Noon
WHO: Cowpokes 4 years old (and potty trained) through entering grade 6 in the fall
WHERE: Saint Mary's Greek Orthodox Church

Host a Fellowship Hour

Please host an upcoming coffee hour! Individuals, families, or even groups can sign up to host or co-host. Hosts are needed for June 22 & 29. Remember that coffee is now provided, courtesy of Thrivent Financial, so your commitment can be as simple as picking up some cookies! Thanks to all who have already hosted this year! Use the URL or QR code below to sign up.

https://www.signupgenius.com/go/10C0D4CA5AD2BABFF2-46964197-fellowship#/

Church Calendar

Please check out the church calendar in the bulletin or our website www.stgeorgegoc.org/calendar for the most up-to-date version. Please note that we will not have our weekly Vespers service on Wednesdays in June as previously advertised in the Glad Tidings.

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Wisdom of the Fathers

He who truly wishes to believe in God must be lifted above himself, his mind, and even the whole world. For this reason, the value of faith is considered higher than the value of man. It is even higher than the value of the whole world. Therefore, the reward of faith should be higher than all of man's possessions along with the glories of this world. The reward of faith is God.
Fr. Matthew the Poor
Orthodox Prayer Life: The Interior Way, p. 74, 20th century

The work of God is, after all, the forming of man. He did this by an outward action, as Scripture says, 'And the Lord took clay from earth, and formed man.' Notice here too how the Lord spit on the earth, and made clay and smeared it on his eyes, showing how the ancient creation was made. He was making clear to those who can understand, that this was the [same] hand of God through which man was formed from clay.
St. Irenaeus
Against Heresies. 5.15.2. Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 324.

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Welcome Visitors!

Thank you for joining us in worship. Whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us! Although Holy Communion is offered only to baptized and chrismated Orthodox Christians, all are invited to receive the Antidoron (blessed bread) at the end of the service. The Antidoron and fellowship hour are reminiscent of the Agape Feast that followed worship in the early Church.

One does not have to be of Greek descent nor speak Greek to be an Orthodox Christian and member of our parish. All people of any background are welcome to join the Orthodox Church. For those interested in learning more about the Christian Faith or becoming a member of our church, please see Fr. Perry after services or contact him at [email protected] or (651) 222-6220.

We hope you will join us in our hall upstairs this morning after services for fellowship and refreshments!

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Orthodox Worship

To our beloved guests, welcome to St. George. As you visit an Orthodox Church for the first few times, it’s important to remember that Orthodox Worship Services were designed to challenge us. For example, the services may be longer and at a slower pace than we are used to. The length of the service helps us grow in wakefulness and vigilance. "Then He came to the disciples and found them sleeping, and said to Peter, 'What? Could you not watch with Me one hour? Watch and pray, lest you enter into temptation. The spirit indeed is willing, but the flesh is weak'” Matthew 26:40-41.

In our ever-changing, fast-paced world, we struggle to maintain the attention span of a goldfish. The worship of the early Church is the remedy to this problem. The Divine Liturgy and our other worship services are an invitation to turn off the noise, slow down the pace, and, like Mary (the sister of Martha), sit at the feet of our Lord and Savior Jesus Christ. If you struggle with your attention span in the first few services (or for years!), stick with it. Through our continued effort, God grants us growth in the ability to experience quiet, stillness, and prayer. Through our endurance, and above all, by His Grace, our regular participation in worship helps us to “lay aside the cares of life that we may receive the King of all."

Standing & Sitting in Services

The tradition of the Church is to stand for the duration of services, and you are welcome to do so. You are welcome to sit when you need to, as well. Please note that directions regarding when to sit are suggestions. Please be seated during the homily (sermon), and please do the best that you can to stand during the reading of the Gospel and the distribution of Holy Communion.

Kneeling on Sundays

According to the canons, we are not supposed to kneel on Sundays. However, according to common practice in our Archdiocese, kneeling has become common in the Divine Liturgy on Sundays. Those who are accustomed to the common practice in the US, are welcome to kneel. To those unfamiliar with this practice, coming from a community that does not kneel on Sundays or who would, for various reasons, prefer not to kneel, that is just fine as well.

The Kiss of Peace

It is the tradition of the Church to exchange a greeting, known as the "kiss of peace," during the Divine Liturgy. The exact moment for the brotherly exchange takes place during these prayers in Liturgy before the creed; "Deacon: Let us love one another, that with oneness of mind we may confess: People: Father, Son, and Holy Spirit: Trinity, one in essence and undivided." Here is an excerpt by Frederica Mathewes-Green from an article titled "First Visit to an Orthodox Church: Twelve Things I Wish I'd Known.”

"We kiss each other before we take communion ("Greet one another with a kiss of love," 1 Peter 5:14). When Roman Catholics or high-church Protestants "pass the peace," they give a hug, handshake, or peck on the cheek; that's how Westerners greet each other. In Orthodoxy different cultures are at play: Greeks and Arabs kiss on two cheeks, and Slavs come back again for a third. Follow the lead of those around you and try not to bump your nose.

The usual greeting is "Christ is in our midst" and response,[…]['He is, and always shall be.'] Don't worry if you forget what to say.[…] Exchanging the kiss of peace is a liturgical act, a sign of mystical unity. Chatting and fellowship is for later.”

You are encouraged to participate in this sacred exchange. Many will not be familiar with or may even be uncomfortable with a kiss on the cheek from someone they do not know. Understandably so! Shaking hands or simply nodding/bowing to the person nearby and greeting them with "Christ is in our midst!" is just fine. Through the liturgical act of the kiss of peace, may we remember that we are a family in Christ and work to continue to grow as such. May we also remember our accountability to one another, the need to seek forgiveness, and to forgive one another in Christ.

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Nursery and Youth Room

Parents, please note that our nursery and youth rooms are open during services and church activities if you need some temporary quiet space/time with the kiddos. The nursery is located at the bottom of the stairs in the education wing. The Youth Room is the next room on the left, past the trophy case. We love to hear the little ones singing in church. The Lord said, “Let the little children come to Me, and do not forbid them; for of such is the kingdom of heaven.” Matthew 19:14

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Let's Connect!

St. George has moved to a new social media platform designed specifically for parish life. Here, we communicate more dynamically regarding specific ministries, events, and stewardship. For those who haven't, please use the QR code here to sign up! If you have any questions or have issues, please contact Dylan at [email protected].

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Text Message Reminders - Sign Up for Youth & Family Events!

We have some AWESOME Youth & Family events, and you don't want to miss out. Join our text message system Remind to stay up to date with all of our communications. Join by visiting https://www.remind.com/join/stgyandf

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Parish Email List Sign-Up 

Sign up for our email list to see what’s happening at St. George!

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From the Church Office

 Prosfora (Offering Bread)

Thank you to those who make the prosfora/offering bread for Liturgy. If you would like to sign up to bake and make an offering of bread to the church, please get in touch with Krisandrea at [email protected].

Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” John 6:27

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Content for the Bulletin

All content for the bulletin (flyers, blurbs, calendar events, etc.) is due Wednesday each week. Content submitted after Wednesday will be included in the bulletin for the following week.

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Reimbursements

To our ministry leaders and volunteers, please save receipts when making purchases for church activities. A reminder that reimbursement forms are located on the tower outside of the admin and treasurer’s office. Please make sure to submit the form with a copy of your receipt (you keep the original receipt). Finally, please make sure to submit for reimbursement contemporaneous with the expense(s). Although we do not have a set cutoff date for reimbursements, please do your best to have all prior year reimbursements submitted before the end of January of the following year. Please contact Lani if you have any questions at [email protected].

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Charitable Donations to Philoptochos, Missions & Benevolence, Church School, Youth, Priest Discretionary Fund, Greek School, & other St. George Ministries

Thank you to all who continue to support our parish ministries! For those who would like a receipt of their donations to a particular church ministry for tax purposes, please make all deductible contributions directly to the church, noting a designation of the gift in the memo line. For example, you might put in the memo line "2025 Stewardship" “2025 Philoptochos Stewardship” “donation to Missions and Benevolence,” "priest discretionary fund," etc. Resources will be earmarked and distributed to the ministry you note, and your donations will be included in your end-of-year statement. Thank you again for your commitment to the work of the church! 

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2025 Stewardship Program

Goal

$102,792 of $285,000 (through April)

Make Your 2025 Stewardship Pledge Online

https://onrealm.org/StGeorgeStPaul/-/form/pledge/stewardship

Make a Stewardship Donation Online

https://onrealm.org/StGeorgeStPaul/give/online 

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2025 Roselawn Program Prices

Advance planning can give you and your family peace of mind and is also cost effective. Annual cost increases are typically at least 2% and have risen over 29% since 2013. The St. George Roselawn Cemetery Program continues to offer lots at Roselawn in Roseville for a 15% discount off list prices. All revenue from lots support our church and its ministries. These lots are in the St. George section, adjacent to the “Greek” section, and easily identifiable by the monument/altar table. Contact the church office for more information.
 
2025 Discounted Prices for Parishioners:
$7,395 = Monument Lot (2 Graves)
$5,270 = Flat Lot (2 Graves)
$2,805 = Flat Lot (1 Grave, Limited Availability)
 
(These prices reflect a 15% off Roselawn Retail Price)
 
This continues to be one of those great opportunities where you can support the church, save some money and create a legacy for your family all at the same time.
 
Lots for both monument and marker (flat) stones are still available, however, limited monument lots remain available.
 
Please follow Roselawn regulations for care and beautification of your loved one’s lots.

The table-like monument marking our area from Victoria street is visible on google maps and google satellite view at the links below and can be found on the church website.

https://tinyurl.com/mf743w2y

https://tinyurl.com/mvt5f7d2

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Silent Auction

Remember to check out the Silent Auction in the hall. Proceeds support our Missions and Benevolence ministry. New items are added regularly. If you would like to donate items that are new with tags or something else valuable, such as theater/sports tickets, please contact Angela Mortari at [email protected] or text 651-280-7123.

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Please Note

St. George GOC broadcasts its worship services live on the internet. Your presence in the church is subject to audio and video recording.

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Saints and Feasts

May 25

Sunday of the Blind Man

The Lord Jesus was coming from the Temple on the Sabbath, when, while walking in the way, He saw the blind man mentioned in today's Gospel. This man had been born thus from his mother's womb, that is, he had been born without eyes (see Saint John Chrysostom, Homily LVI on Matthew; Saint Irenaeus, Against Heresies, Book V:15; and the second Exorcism of Saint Basil the Great). When the disciples saw this, they asked their Teacher, "Who did sin, this man, or his parents, that he was born blind?" They asked this because when the Lord had healed the paralytic at the Sheep's Pool, He had told him, "Sin no more, lest a worse thing come unto thee" (John 5:14); so they wondered, if sickness was caused by sin, what sin could have been the cause of his being born without eyes. But the Lord answered that this was for the glory of God. Then the God-man spat on the ground and made clay with the spittle. He anointed the eyes of the blind man and said to him, "Go, wash in the Pool of Siloam." Siloam (which means "sent") was a well-known spring in Jerusalem used by the inhabitants for its waters, which flowed to the eastern side of the city and collected in a large pool called "the Pool of Siloam."

Therefore, the Saviour sent the blind man to this pool that he might wash his eyes, which had been anointed with the clay-not that the pool's water had such power, but that the faith and obedience of the one sent might be made manifest, and that the miracle might become more remarkable and known to all, and leave no room for doubt. Thus, the blind man believed in Jesus' words, obeyed His command, went and washed himself, and returned, no longer blind, but having eyes and seeing. This was the greatest miracle that our Lord had yet worked; as the man healed of his blindness himself testified, "Since time began, never was it heard that any man opened the eyes of one that was born blind," although the Lord had already healed the blind eyes of many. Because he now had eyes, some even doubted that he was the same person (John 9:8-9); and it was still lively in their remembrance when Christ came to the tomb of Lazarus, for they said, "Could not this man, who opened the eyes of the blind man, have caused that even this man should not have died?" Saint John Chrysostom gives a thorough and brilliant exposition of our Lord's meeting with the woman of Samaria, the healing of the paralytic, and the miracle of the blind man in his commentaries on the Gospel of Saint John.


May 26

Carpos and Alphaeus, Apostles of the 70

This holy Apostle was numbered with the Seventy, and ministered unto the holy Apostle Paul, journeying with him and conveying his epistles unto those to whom they were written. He became Bishop of Beroea in Thrace, where he endured great tribulations while bringing many of the heathen to holy Baptism, and also suffered martyrdom there. Saint Paul mentions him in II Timothy 4:13.


May 29

Holy Ascension

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father's blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, "Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven" (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God. Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

It should be noted that the Mount of Olives is a Sabbath's day journey from Jerusalem, that is, the distance a Jew was permitted to walk on the day of the Sabbath. Ecumenius writes, "A Sabbath day's journey is one mile in length, as Clement says in his fifth Stromatis; it is two thousand cubits, as the Interpretation of the Acts states." They draw this conclusion from the fact that, while they were in the wilderness, the Israelites of old kept within this distance from the Holy Tabernacle, whither they walked on the Sabbath day to worship God.


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Bulletin Inserts

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