ORTHROS: 9:00
LITURGY: 10:00
WELCOME TO OUR VISITORS Whether you are new to Bangor or if you're just passing through--welcome! If you've come because you are curious about the Orthodox Church, its beliefs and worship, you are very welcome, too! Please don't hesitate to introduce yourself to someone you've never met and consider staying for some refreshments and fellowship after the morning service. If you would like to receive mailings or otherwise stay in touch, please leave your contact information (name, address, phone, email) with the person in the church office.
SUNDAY SCHOOL is on a break, but will resume before too long. Stay tuned!
WE'RE IN THE MIDST OF THE APOSTLES' FAST This fast began last Monday and will conclude next Sunday, June 29, with the Feast of Ss. Peter and Paul. It's a lighter Fast than most others in that it allows for fish to be eaten on all days except Wednesdays and Fridays. The ecclesiastical (church) wall calendar found on the candlestand in the narthex has information about fasting days/seasons, church holidays and Saints' days. Take one or more according to need--they are free.
TUESDAY, JUNE 24 is the remembrance of the Nativity of St. John the Forerunner (the Baptist). His mother, St. Elizabeth, is also commemorated on the same day.
NEXT SUNDAY, JUNE 29 is the Feast Day of Ss. Peter and Paul.
PRAYER REQUESTS UPDATE Prayer changes things--let us support one another. How is God answering prayers? Victoria's knee is healing well, Grigori is managing his recovery from DVT and Cathy received some very good news this past week indicating a shrinking lesion related to breast cancer (you can ask Cathy to send you a link to her blog with more information on QT imaging). Thank God for these mercies! Summarized requests from past weeks: for Fr. Leo (continued improvement for mobility in right arm); for Innocent recovering from a broken foot; for Charlie, recovering from 1st and 2nd degree burns; for Catherine, scheduled for surgery tomorrow, June 23; for John with serious health impairments at this time; prayers of protection for Mona's family still living in Pakistan; for Mark, UMaine student working with Project Mexico this summer, returning to UMaine in the spring. Also, for parishioner relatives Nick and Darrell, two men afflicted with serious illnesses. Continue to uphold Victoria's son, Matthew (attending seminary this fall), Paula (management of on-going health concern), Panagiota & Seraphima (stroke recovery) and Pat (managing eyesight health). Again, your prayers for these these brothers and sisters in Christ are of great assistance to each person being upheld.
WELCOME TO ALL OUR SUMMER VISITORS and especially to our longer term summer visitors--Allen and Joan; Bert, Patty, and son-in-law, Jim; and Everett and Sandy.
PLEASE PRAY FOR THOSE AMONG US who are considering uniting themselves to the One, Holy, Catholic and Apostolic Church: Zach, Joshua, Sarah, Dana and Valerie. God grant you wisdom and lead as you seek Him through prayer, worship and reading. If others would like to join this group, please let Fr. Leo know.
PSALTER GROUP READERS There are 14 of us currently praying through the Book of Psalms through July 10. It's not difficult, each day you read a specified section of Psalms (usually seven or eight of them) and then by the 20th day, you'll have read through the entire Book of Psalms. We'll repeat the group again in mid-July. If this discipline of prayer is something you'd like to try, consider purchasing an Orthodox Psalter book (where Psalms are broken into portions known as kathismata, numbered 1-20), we have two pocket Psalters in stock at $18 each. This is a hardcover book that will be used again and again throughout your Orthodox life, well worth the investment. A larger print book can be ordered, too. For the techies and budget conscious among us, there is an on-line Orthodox Psalter some prefer to use, available at no cost to the user: https://www.liturgy.io/
ORTHODOX BIBLE STUDY Here is a recommended resource for Bible Study for Orthodox Christians. Learn from Dr. Jeannie Constantinou, a well respected and engaging Orthodox Christian expositor. Visit her site and go deep into the Scriptures: https://orthodoxbiblestudy.info/ Read her bio here: https://orthodoxbiblestudy.info/about-your-professor/. Many of us have read books written by Dr. Constintinou already and been greatly edified. She has a second web site, as well: https://www.drjeannie.com/.
A NICE WAY TO HELP ST. GEORGE For an unspecified time, a family has offered to buy our bookshop stock as a donation so the church does not need to fund the stock purchases. That means whenever you buy from our bookshop St. George benefits a good bit. So please shop here and if there is a book or something else (icon, prayer rope, neck cross, bread seal, or the like) you're looking for, please let Pres. know so it can be ordered. Thanks for shopping here--and let Pres. know if you are looking for specific items or want to order a particular book. MORE ICONS HAVE BEEN ADDED...
FOR YOUR CONVENIENCE - Donations can be made online.
After the expulsion of Eudoxius from the see of Antioch, the Arians of Antioch, believing that Meletius of Armenia would uphold their doctrines, petitioned the Emperor Constantius to appoint Meletius Bishop of Antioch, while signing a document jointly with the Orthodox of Antioch, unanimously agreeing to Meletius' appointment (see Feb. 12); this document was entrusted to Eusebius, Bishop of Samosata. Meletius, however, after his Orthodoxy became apparent, was banished, and the Arians persuaded Constantius to demand the document back from Eusebius, as it convicted their perfidy. Imperial officers were sent; Eusebius refused to surrender the document without the consent of all who had signed it; the officers returned to the Emperor, who furiously sent them back to Eusebius with threats. But so great a zealot for the true Faith, so staunch an enemy of the Arians, so fearless a man of valor was Saint Eusebius, that when Constantius' officers arrived, threatening to cut off his right hand unless he surrendered the document, Eusebius held out both hands. When Constantius learned of it, he was struck with astonishment and admiration.
This took place in 361, the last year of the reign of Constantius; he was succeeded by Julian the Apostate, who was slain in Persia in 363; Jovian succeeded Julian, and Valentinian succeeded Jovian in 364, making his brother Valens Emperor of the East. Valens, who supported the Arians, exiled Eusebius to Thrace in 374. The bearer of the edict of Eusebius' banishment arrived in the evening; Eusebius bade him keep silence, or else the people, learning why he had come, would drown him: and Eusebius, though an old man, left his house alone on foot by night. After Valens was slain at Adrianopole in 378 (see Saint Isaacius, Aug. 3), the holy Eusebius returned from exile under the Emperor Gratian, and he ordained for the churches of Syria men known for their virtue and Orthodoxy. About the year 380, as he was entering a certain village to enthrone its bishop, whom he had consecrated, an Arian woman threw a clay tile from the roof, and it crushed his head; as he was dying, he bound the bystanders with oaths that they not take the least vengeance. Saint Gregory the Theologian addressed several letters to him (PG 37:87, 91, 126-130); he had such reverence for him, that in one letter to him, commending himself to Saint Eusebius' prayers, he said, "That such a man should deign to be my patron also in his prayers will gain for me, I am persuaded, as much strength as I should have gained through one of the holy martyrs.
Προκείμενον. First Tone. ΨΑΛΜΟΙ 32.22,1.
Γένοιτο, Κύριε, τὸ ἔλεός σου ἐφ' ἡμᾶς.
Στίχ. Ἀγαλλιᾶσθε δίκαιοι ἐν Κυρίῳ
τὸ Ἀνάγνωσμα Πρὸς ῾Ρωμαίους 2:10-16.
Ἀδελφοί, δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι· οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ. Ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται· οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ θεῷ, ἀλλʼ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται. Ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι, νόμον μὴ ἔχοντες, ἑαυτοῖς εἰσιν νόμος· οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων, ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων, κατὰ τὸ εὐαγγέλιόν μου, διὰ Ἰησοῦ Χριστοῦ.
Prokeimenon. First Tone. Psalm 32.22,1.
Let your mercy, O Lord, be upon us.
Verse: Rejoice in the Lord, O ye righteous.
The reading is from St. Paul's Letter to the Romans 2:10-16.
Brethren, glory and honor and peace for every one who does good, the Jew first and also the Greek. For God shows no partiality. All who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. When Gentiles who have not the law do by nature what the law requires, they are a law to themselves, even though they do not have the law. They show that what the law requires is written on their hearts, while their conscience also bears witness and their conflicting thoughts accuse or perhaps excuse them on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.
2nd Sunday of Matthew
Κατὰ Ματθαῖον 4:18-23
Τῷ καιρῷ ἐκείνῳ, περιπατῶν δὲ παρὰ τὴν θάλασσαν τῆς Γαλιλαίας εἶδε δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον καὶ ᾿Ανδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν· ἦσαν γὰρ ἁλιεῖς· καὶ λέγει αὐτοῖς· δεῦτε ὀπίσω μου καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων. οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα ἠκολούθησαν αὐτῷ. Καὶ προβὰς ἐκεῖθεν εἶδεν ἄλλους δύο ἀδελφούς, ᾿Ιάκωβον τὸν τοῦ Ζεβεδαίου καὶ ᾿Ιωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν καταρτίζοντας τὰ δίκτυα αὐτῶν, καὶ ἐκάλεσεν αὐτούς. οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν ἠκολούθησαν αὐτῷ. Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ ᾿Ιησοῦς διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.
2nd Sunday of Matthew
The Reading is from Matthew 4:18-23
At that time, as Jesus walked by the Sea of Galilee, he saw two brothers, Simon who is called Peter and Andrew his brother, casting a net into the sea; for they were fishermen. And he said to them, "Follow me, and I will make you fishers of men." Immediately they left their nets and followed him. And going on from there he saw two other brothers, James the son of Zebedee and John his brother, in the boat with Zebedee their father, mending their nets, and he called them. Immediately they left their boat and their father, and followed him. And he went about all Galilee, teaching in their synagogues and preaching the gospel of the kingdom and healing every disease and every infirmity among the people.
Icons of St. George
"How to read the Bible and Why" by St. Justin Popovich
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