St. Demetrios Greek Orthodox Church
Publish Date: 2024-08-18
Bulletin Contents

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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information








Services Schedule

Sunday Services -- Kuriakh:

Orthros, 9:00 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0900 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

The Dormition as an Image of Our Death

To understand the Dormition (falling asleep) of the Theotokos, it is helpful to study the icon of this Feast. Mary is reclined on a bier as she would be upon her death and at her funeral. Standing over her is the resurrected Lord Christ, which we know because of the radiant light surrounding Him and the  host of angels that accompany Him. Also present are the Apostles except St. Thomas, who was not there. Christ is holding her soul in what appears to be a baby in swaddling clothes. This represents her birth into eternal life.

At the right near her head is St. Peter weeping and censing. At her feet is St. Paul and all around are the other Apostles. All are weeping.

In some icons of the Dormition (though not in the icon depicted here) there appears a small pagan character who attempted to upset her bier, but an angel comes to smite him. It apparently is symbolic of the controversy surrounding the Council of Ephesus over how we properly understand the person of Christ. The Orthodox teaching was expressed with the term “Theotokos”—birthgiver of God—with the intentional emphasis on "God" as opposed to “Christotokos.” The implication of the latter expression was that Mary did not give birth to the divine Son of God, but to a mortal. The upsetting of the bier, were it not interrupted by the angel, would indicate a foiled attempt to upset the correct and official teaching of the Orthodox Church.

The icon can also be used as an image of what happens to us at our death. When we die, the body falls asleep and is placed in a cemetery, which literally means place of sleep, to rest. Our souls also are take to heaven by Jesus. At the glorious second coming, He will also raise our bodies to be reunited with our souls. Thus we shall be with the Lord forever.


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Upcoming Divine Services and Holy Days

BASIL WILL BE NEEDED TO DECORATE THE HOLY CROSS

We will need basil to decorate the tray with the Holy Cross for the Exaltation on September 14th. Please, if you have basil plants and can offer this gift to the Church for this service, it would be most appreciated.

The procession this year will take place on Sunday, September 15th.


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Gospel and Epistle Readings

Epistle Reading

8th Sunday of Matthew
The Reading is from St. Paul's First Letter to the Corinthians 1:10-17

Brethren, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.

8th Sunday of Matthew
Πρὸς Κορινθίους α' 1:10-17

Ἀδελφοί, παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα, ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ. Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν. Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου, Ἐγὼ δὲ Ἀπολλώ, Ἐγὼ δὲ Κηφᾶ, Ἐγὼ δὲ Χριστοῦ. Μεμέρισται ὁ Χριστός; Μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν, ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε; Εὐχαριστῶ τῷ θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον· ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα. Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον· λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. Οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν, ἀλλʼ εὐαγγελίζεσθαι· οὐκ ἐν σοφίᾳ λόγου, ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.

8th Sunday of Matthew
Κατὰ Ματθαῖον 14:14-22

Τῷ καιρῷ ἐκείνῳ, ἐξελθὼν ὁ ᾿Ιησοῦς εἶδε πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπ᾿ αὐτοῖς καὶ ἐθεράπευσε τοὺς ἀρρώστους αὐτῶν. ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν. οἱ δὲ λέγουσιν αὐτῷ· οὐκ ἔχομεν ὧδε εἰ μὴ πέντε ἄρτους καὶ δύο ἰχθύας. ὁ δὲ εἶπε· φέρετέ μοι αὐτοὺς ὧδε. καὶ κελεύσας τοὺς ὄχλους ἀνακλιθῆναι ἐπὶ τοὺς χόρτους, λαβὼν τοὺς πέντε ἄρτους καὶ τοὺς δύο ἰχθύας, ἀναβλέψας εἰς τὸν οὐρανὸν εὐλόγησε, καὶ κλάσας ἔδωκε τοῖς μαθηταῖς τοὺς ἄρτους, οἱ δὲ μαθηταὶ τοῖς ὄχλοις. καὶ ἔφαγον πάντες καὶ ἐχορτάσθησαν, καὶ ἦραν τὸ περισσεῦον τῶν κλασμάτων δώδεκα κοφίνους πλήρεις. οἱ δὲ ἐσθίοντες ἦσαν ἄνδρες ὡσεὶ πεντακισχίλιοι χωρὶς γυναικῶν καὶ παιδίων. Καὶ εὐθέως ἠνάγκασεν ὁ Ἰησοῦς τοὺς μαθητὰς αὐτοῦ ἐμβῆναι εἰς τὸ πλοῖον καὶ προάγειν αὐτὸν εἰς τὸ πέραν, ἕως οὗ ἀπολύσῃ τοὺς ὄχλους.


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Saints and Feasts

August 18

Floros & Lauros the Monk-martyrs of Illyria

These Martyrs were twin brothers, and stonemasons. After the martyrdom of their teachers Proclus and Maximus, they left Byzantium and came to the city of Ulpiana in Illyricum, where a certain Licinius hired them to build a temple for the idols. The wages he gave them, they distributed to the poor, and when the temple was built, Floros and Lauros gathered the paupers, and with their help put ropes about the necks of the idols, pulled them to the ground, and furnished the temple as a church. When Licinius learned of this, he had the paupers burned alive in a furnace. Floros and Lauros were tormented, then cast into a deep well, where they gave up their souls to the Lord. When their holy relics were recovered years later, they poured forth myrrh and worked many miracles; they were enshrined in Constantinople.


August 18

Leontus the martyr


August 18

Hermos the Martyr


August 18

John & George, Patriarchs of Constantinople


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Hymns of the Day

Resurrectional Apolytikion in the Grave Tone

You destroyed death by Your Cross, You opened Paradise to the Robber. You turned the Myrrh-bearing Women’s lament into joy, and You commanded Your Apostles to preach that You rose, O Christ God, granting the world the great mercy. [
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Afterfeast of the Dormition in the First Tone

You gave birth yet preserved your virginity. You fell asleep in death yet did not desert the world, O Theotokos. You were transported to life, as you are Mother of Life and, by virtue of your intercessions, deliver our souls from death. [
Εν τή Γεννήσει τήν παρθενίαν εφύλαξας, έν τή Κοιμήσει τόν κόσμον ού κατέλιπες Θεοτόκε, Μετέστης πρός τήν ζωήν, μήτηρ υπάρχουσα τής ζωής, καί ταίς πρεσβείαις ταίς σαίς λυτρουμένη, εκ θανάτου τάς ψυχάς ημών.

Seasonal Kontakion in the Second Tone

The Theotokos is undying in intercession.* Immovable is our hope in her for protection. * Neither death nor burial prevailed over her. * As she is Mother of Life, she was removed to life by Him, * the Lord who lived in her evervirgin womb.
Τήν εν πρεσβείαις ακοίμητον Θεοτόκον, καί προστασίαις αμετάθετον ελπίδα, τάφος καί νέκρωσις ουκ εκράτησεν, ως γάρ ζωής Μητέρα, πρός τήν ζωήν μετέστησεν, ο μήτραν οικήσας αειπάρθενον.
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Announcements

SUNDAY SCHOOL STARTING SOON

We are looking forward to the St. Demetrios 2024-25 Sunday School year! Please note that registration forms will be available starting this coming Sunday in the room adjacent to the Narthex. Please fill out one for each child and leave in the box provided. There will be an Agiasmos (water blessing) service on September 1, 2024. Classes will begin on September 8. If you have any questions, please reach out to Joanna Kokolis (214-335-4421) or Megan Swink (910-389-5457). Thank you!


ORTHODOXY 101

Are you a prospective convert, interested in joining the Church, or just want to refresh your knowledge of the Orthodox Christian Faith? Then this class is for you. Beginning Thursday, Sept. 5th, from 7 - 8 p.m. in the Vlahakis Educational Center, Fr. Milton will lead this seminar. All are welcome, but you are encouraged to register. Sign up on the form in the narthex or by email to [email protected]

See the enclosed flyer


Last Chance to Support the Donation Drive

Lisa Jones is once again spearheading a drive to collect items for the  the Hope Pregnancy Center at the Williamsburg House of Mercy. Here is what they need most: Diapers sizes 4, 5, and 6, and Baby Wipes.

Even though the Dormition Fast has concluded, we will still accept items this Sunday to finish up the drive. Thank you to all who donated.

 


FESTIVAL FOOD STUFF AVAILABLE FOR PURCHASE

If you are interested, we still have items from the Festival available. These are all frozen. See one of the Parish Council members on Sunday to purchase.

Pastitsio: $70 cooked; $100 uncooked.

Spanakopita full pans: $40 cooked; $70.

Pita bread: $3 per 12 pack.

Pork Kebobs: $20 per 12 pack.

Gyro meat: $25 uncooked.

Deserts (chocolate and almond pastas, cheesecake) $1.50 each.

Red, white, or rose wines: $10 per bottle. 


Visit us on Facebook

Updates on Orthodox Church news items can be found on our Facebook page. We thank Presbytera for monitoring and administering the page.

Also, check out our St. Demetrios website.


Help Needed. You Could Save a Life. UPDATE

THANK YOU to everyone who stopped by our table during the Greek Festival. We had 35 people sign up for the NMDP/Be the Match national registry! I have extra registration kits available for anyone that would like to join. To join the registry, all that is required is a short health survey and a cheek swab. Only persons between 18 - 40 years old are eligible. Please contact me, Elaine Jansen 757 810-5206 with any questions and to sign up! Thank you!

YOUR PRIEST IS AS CLOSE AS YOUR TELEPHONE

Father Gianulis wants to be with you when you are hospitalized, even if you believe it is minor. However, he is not a mind reader. If you are sick and hospitalized, or have any other pastoral or sacramental need, do not hesitate to call him. He can always be reached by calling the church phone number, 220-0994. If he is not in, leave a message and it will be delivered to his cell phone.


Remember in Prayer for Health

"I was sick and you visited me." (Matthew 25:36)

Christ the Healer (ICON) 10.25" x 6.25"
Lift up in prayer:

Peter and Beverly Daikos

Markos Embry

Sonny Halioris

Athanasia Jouvanis

John Kaminarides

Jim Kokolis

Maria Kokolis

Nikki Mageris 

Fr. John Manuel, St. Nicholas GOC

Nancy Marakos

Chris Marker

John and Connie Pavlides

Nick Vlahakis

  Nick Vlattas


Young Adult Gathering!

Image preview


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FLYERS OF COMMUNITY INTEREST

    Young Adult League Gathering

    Young Adult League Gathering

    Are you 18 - 35 (approximate) years old? Want to meet some other Orthodox Christians in a fun social setting? See the enclosed flyer for details.


    Orthodoxy 101

    Orthodoxy 101

    Catechism Classes for all those interested in become Orthodox Christians through Baptism of Chrismation. And open to all who are interested in learning the fundamentals of our Faith. Please sign up on the form in the anteroom or by email to Father Milton at: [email protected]


    Save the Date October 26, 2024.  Missions Luncheon

    Save the Date October 26, 2024. Missions Luncheon

    On our parish Nameday, we will have a great day with a special mission focus. Fr. Martin Ritsi, the Executive Director of OCMC will be our guest. As we approach October 26th luncheon date, we will feature a different aspect of the Orthodox Mission Center. The attached flyer provides an excellent summary of what OCMC accomplished in 2023. Check each week as we profile individual mission stories.


    75TH ANNIVERSARY BANQUET

    75TH ANNIVERSARY BANQUET

    Saints Constantine and Helen Greek Orthodox Chruch invites you. See the enclosed flyer.


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Wisdom of the Fathers

Patient endurance kills the despair that kills the soul; it teaches the soul to take comfort and not to grow listless in the face of its many battles and afflictions.
St. Peter of Damaskos
Book 2: Twenty-Four Discourses no. 5, Philokalia Vol. 3 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 222, 8th century

As quickly as the pleasure of eating and drinking passes away in those sitting at table dining, for instance, so quickly shall pass, and passes away the present life, with all its pleasures, joys, sorrows and sickness. It is like morning dew, vanishing at the appearance of the sun. Therefore the Christian, who is called to a heavenly country, who is only a stranger and a sojourner upon the earth, ought not attach his heart to anything earthly, but should cling to God alone, the Source of life, our resurrection, and the Life eternal.
St. John of Kronstadt
My Life in Christ: Part 1, Holy Trinity Monastery pgs. 220-221, 19th Century

What is the sign that a Christian man is near to Christ? The man who is near to Christ often turns with faith and love to Christ; often pronounces His sweetest name; often calls upon Him for help; often turns his eyes, thoughts and heart towards Him. Christ the Lord naturally reveals Himself upon his lips and in his glance, because without Christ he is powerless, joyless.
St. John of Kronstadt
My Life in Christ: Part 1, Holy Trinity Monastery pg. 214, 19th Century

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