St. Demetrios Greek Orthodox Church
Publish Date: 2025-03-30
Bulletin Contents

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St. Demetrios Greek Orthodox Church

General Information

  • Phone:
  • 757-220-0994
  • Street Address:

  • 4900 Mooretown Road

  • Williamsburg, VA 23188


Contact Information








Services Schedule

Sunday Services -- Kuriakh:

Orthros, 9:00 a.m.

Divine Liturgy, 10:00 a.m.

OrqroV, 0900 pm.

Q. Leitourgia, 1000 pm.

 

Weekday Holy Days (as scheduled):

Orthros, 8:45 a.m.

Divine Liturgy, 9:30 a.m.

KaqhmerineV EorteV:

OrqroV, 0845 pm.

Q. Leitourgia, 0930 pm.

 


Past Bulletins


Message from Fr. Gianulis

PRAYER and FASTING

We have now arrived at the eve of the Fourth Sunday of Great Lent. More of Lent is behind us than in front of us. I trust that we have reflected a great deal on our prayer life and on fasting. So, let us begin with the questions: Do we pray? Do we really pray? Do we fast? Do we understand fasting?

Prayer is both personal and corporate. In other words, we should keep a private prayer life—morning and evening—and we should also gather together in Church with the community of believers, the Body of Christ, to pray together. One really cannot exist without the other. Tertullian said, “one Christian is no Christian.” In other words, we are not made to be isolated in our prayer life. We are a Church mystically united in the sacraments and thus to one another and to Christ.

We also fast. Jesus fasted. The disciples fasted. The Church fasts. It is our Tradition and it is useful and effective for spiritual growth. Fasting is "the Mother of chastity and prudence; the accuser of sin and advocate of repentance, the life worthy of angels and the salvation of humans." (The Lenten Triodion)

Metropolitan Maximos of blessed memory wrote about fasting and modern man: “Fasting in our days has become one of the most neglected spiritual values. Because of misunderstandings regarding the nature of fasting, because of confused and reversed priorities in its use, many of today’s Orthodox Christians fast very little, or disregard fasting altogether.”

Bishop Kallistos Ware said, “Fasting is the advocate of repentance. Adam and Eve disobeyed God; they refused to fast from the forbidden fruit. They became slaves of their own desires. But through fasting, through obedience to the rules of the Church regarding the use of spiritual and material goods, we may return to the life in Paradise, of communion with God. Thus, fasting is a means of salvation, this salvation being a life we live in accordance with the Divine Will, in communion with God.”

So, let us finish our Great Lenten journey rededicated to prayer and fasting. Let us return to Paradise.


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Upcoming Divine Services and Holy Days

Salutations to the Theotokos

As we near the end of Great Lent, note that there are only two of the Salutations to the Theotokos (Οι Χαιρετισμοί) yet to be sung. This Friday and the final, the Akathistos Hymn next Friday -- 7:00 p.m. 

If you are working in the Fish Fry, you may "come as you are."


PRESANCTIFIED LITURGY DURING GREAT LENT

This Wednesday, April 2nd at 6:00 p.m.  

A Lenten Pot Luck dinner and fellowship will follow in the parish hall. Please come to the service and, if you are able, and bring a lenten plate to share. Everyone will be welcome to the supper even if you were unable to bring a plate to share. Come, fellowship first with the Lord's gift of His Body and Blood, and then with His community of believers.


HOLY WEEK AND PASCHA

Lazarus Saturday — April 12. Orthros, 9 a.m. Divine Liturgy, 10 a.m.

                              Palm folding to follow

Palm Sunday — April 13     Orthros, 9 a.m. Divine Liturgy, 10 a.m.

                       NO Sunday evening Bridegroom service. 

April 14, Holy Monday -- Orthros of the Bridegroom, 6 p.m.

April 15, Holy Tuesday -- Orthros of the Bridegroom, 6 p.m.

April 16, Holy Wednesday -- The Sacrament of Holy Unction, 6 p.m.

April 17, Holy Thursday

     Divine Liturgy of St. Basil - Institution of the Last Supper, 9 a.m.

     Orthros of the Passion (12 Gospels), 6 p.m.

April 18, Good Friday  

     Great Vespers (Descent from the Cross) 3 p.m.

     Lamentation Service, 6 p.m.

April 19, Great Saturday

     Divine Liturgy of St. Basil, 9 a.m.

     "Midnight" Resurrection Service, 10:30 p.m.

      Paschal Proclamation, 11 p.m. followed by

     Orthros and the Divine Liturgy.  

April 20,  Pascha (Easter Sunday) -- Agape Vespers, 11 a.m.

 

12 Απριλίου, Σάββατο του Λαζάρου. Ο Όρθρος, 9 πμ. Θεία Λειτουργία, 10 πμ.

13 Απριλίου, Κυριακὴ τῶν Βαΐων.

     Ο Όρθρος, 9 πμ.     Θεία Λειτουργία, 10 πμ.

14 Απριλίου, Μεγάλη Δευτέρα -- Ο Όρθρος του Νυμφίου, 6 μμ.

15 Απριλίου, Μεγάλη Τρίτη --  Ο Όρθρος του Νυμφίου, 6 μμ.

16 Απριλίου, Μεγάλη Τετάρτη -- Μέγα Ευχέλαιον, 6 μμ.

17 Απριλίου, Μεγάλη Πέμπτη

     Η Θεία Λειτουργία του Αγ. Βασιλείου (Ο Μυστικός Δείπνος), 9 πμ      

     Ο Όρθρος του Πάθος Χριστού (τα 12 Ευαγγέλια), 6 μμ.

18 Απριλίου, Μεγαλη Παρασκευή

      Ο Μέγας Εσπερινός (Αποκαθήλωσης), 3 μμ.

      Ο Επιτάφιος Θρήνος, 6 μμ.

19 Απριλίου, Μέγα Σάββατο

      Η Θεία Λειτουργία του Αγ. Βασιλείου (Πρώτη Ανάσταση), 9 πμ.

      Ο Όρθρος, 10:30 μμ.

Η Ανάστασis,  11 μμ.  Θεία Λειτουργία, 12:00 πμ.

20 Απριλίου, Κυριακή του Πάσχα -- Ο Μέγας Εσπερινός της Αγάπης, 11 πμ.   

 


1-Year Memorial

This Sunday, a Trisaghion will be sung for Neke Sesny. The memorial service is being held in Statan Island with the family, but her nephew, Apostolos Metsopoulos, is here in Williamburg as a student and wishes to be connected with his family in prayer.

May her memory be eternal.


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Announcements

Festival Kick-off Meeting March 30

Spring is in the air and it is time to pick up the pace of preparations for our annual Greek festival.  Our kick-off meeting is Sunday, March 30, 2025 after Divine Liturgy.  All are welcome to attend.  We need your ideas.  We need volunteers for leadership roles.  With the roof repairs underway, we especially need to have a successful festival.  Our festival is scheduled for June 5 to June 8, 2025.  A flyer is attached providing additional details.  Come join us. Thank you and God bless the parish of St. Demetrios Greek Orthodox Church of Williamsburg, Virginia.
 
Athanasios (Tom) Jouvanis
Festival Chair

PALM SUNDAY LUNCHEON

Plan to attend following the Divine Liturgy for a complete salmon meal and beverage. Deadline for ticket purchase is April 6th. Sponsored by the Philoptochos. Please see the flyer and reservation form below.


Myrrhophores (Myrrh bearers)

All girls between the ages of 3 and 12 are welcome to participate as Myrrhophores on Holy Friday evening. Please contact Amalia Boyer at [email protected] to sign up or for more information. 

FLOWER DONATIONS

As we approach Holy Week and Pascha, please consider making a contribution to our flower fund. Monies will be used for epitaphio (sebulchre) and Easter Lillies and whatever other floral decorations might be needed. Thanking you in advance, Fr. Milton


PARKING

As we approach Holy Week, attendance will be more than usual for St. Demetrios as well as for Incarnation. Therefore, it would be extremely helpful for families to ride together in one vehicle. Arriving early will also be helpful. We regret this inconvenience, however, it is the only way both congregations will be able to fit in the parking lot.


FRIDAY FISH FRY

4:00pm to 6:30 pm and every Friday throughout Great Lent. The last one will be April 11th. Drive thru or eat in. The cost is $16.00 per dinner, an 8 oz filet of fried flounder, french fries, coleslaw, and dessert. There is no better deal and the proceeds will go to the roof repair fund. Volunteers to help cook and serve are always welcome!


OUR ORTHODOX BOOKSTORE

As we begin our Lenten journey, the bookstore has a good selection of publications to help feed our hearts and minds in our journey to Pascha. Please stop by to see what is available and we can also custom order books.


STEWARDSHIP - Our Christian Responsibility.

The 2025 Stewardship Pledge Cards are now available in the anteroom at church. Filling out the card helps us update our records and will be crucial in securing financing when needed from lenders. It is also and most importantly, our Christian responsibility to be stewards of God's House. Thank you.


ICONS READY FOR PICKUP

If you left an icon to be blessed in the altar, please note that it is now ready for pickup. All the icons in the altar have been there well over the 40 days.


Visit us on Facebook

Updates on Orthodox Church news items can be found on our Facebook page. We thank Presbytera for monitoring and administering the page.

Also, check out our St. Demetrios website.


Remember in Prayer for Health

Physician of Souls and Bodies – Royal Doors


Beverly Daikos

Peter Daikos

Demetria Emmanouil

Sonny Halioris -- Sentera Williamsburg Rehab

Athanasia Jouvanis

Jim Kokolis

Maria Kokolis

Nancy Marakos

Chris Marker

John and Connie Pavlides


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FLYERS OF COMMUNITY INTEREST

    Friday Fish Fry

    Friday Fish Fry

    Just a reminder, our third Friday Fish Fry is tomorrow from 4:00 pm to 6:30 pm. Please come out to help, enjoy a great meal, and invite your family, friends, coworkers, and neighbors to enjoy a great meal! Let's keep the momentum going for another record Fry-day. The profit goes to the roof fund, so come out and see the progress.


    PALM SUNDAY LUNCHEON

    PALM SUNDAY LUNCHEON

    Join us for this traditional meal on Palm Sunday.


    LUMINARIES

    LUMINARIES

    JOIN IN LIGHTING THE PATH ON GOOD FRIDAY. Please see the enclosed.


    GREEK FESTIVAL 2025

    GREEK FESTIVAL 2025

    Please see the enclosed flyer and help us get the word out. Print it and post it. And share it electronically.


    Tsoureki Sale

    Tsoureki Sale

    The proceeds go toward the church roof repairs. Thank you from Philoptochos


    Philoptochos Newsletter

    Philoptochos Newsletter

    March 25. Vol 1 Issue 3


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Gospel and Epistle Readings

Epistle Reading

Sunday of St. John Climacus
The Reading is from St. Paul's Letter to the Hebrews 6:13-20

BRETHREN, when God made a promise to Abraham, since he had no one greater by whom to swear, he swore to himself, saying, "Surely I will bless you and multiply you." And thus Abraham, having patiently endured, obtained the promise. Men indeed swear by a greater than themselves, and in all their disputes an oath is final for confirmation. So when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he interposed with an oath, so that through two unchangeable things, in which it is impossible that God should prove false, we who have fled for refuge might have strong encouragement to seize the hope set before us. We have this as a sure and steadfast anchor of the soul, a hope that enters into the inner shrine behind the curtain, where Jesus has gone as a forerunner on our behalf, having become a high priest for ever after the order of Melchizedek.

Sunday of St. John Climacus
Πρὸς Ἑβραίους 6:13-20

Ἀδελφοί, τῷ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθʼ ἑαυτοῦ, λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε. Καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας. Ἄνθρωποι μὲν γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος. Ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ, ἐμεσίτευσεν ὅρκῳ, ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος· ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς ἀσφαλῆ τε καὶ βεβαίαν, καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος· ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισεδὲκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.


Gospel Reading

Sunday of St. John Climacus
The Reading is from Mark 9:17-31

At that time, a man came to Jesus kneeling and saying: "Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able." And he answered them, "O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me." And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. And Jesus asked his father, "How long has he had this?" And he said, "From childhood. And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us." And Jesus said to him, "If you can! All things are possible to him who believes." Immediately the father of the child cried out and said, "I believe; help my unbelief!" And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, "You dumb and deaf spirit, I command you, come out of him, and never enter him again." And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, "He is dead." But Jesus took him by the hand and lifted him up, and he arose. And when he had entered the house, his disciples asked him privately, "Why could we not cast it out?" And he said to them, "This kind cannot be driven out by anything but prayer and fasting." They went on from there and passed through Galilee. And he would not have any one know it; for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise."

Sunday of St. John Climacus
Κατὰ Μᾶρκον 9:17-31

Τῷ καιρῷ ἐκείνῳ, ἄνθρωπός τις προσῆλθε τῷ Ἰησοῦ λέγων, διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον. καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσι, καὶ οὐκ ἴσχυσαν. ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν. καὶ ἰδὼν αὐτὸν εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων. καὶ ἐπηρώτησε τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπε· παιδιόθεν. καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλε καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾿ εἴ τι δύνασαι, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾿ ἡμᾶς. ὁ δὲ ᾿Ιησοῦς εἶπεν αὐτῷ τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι. καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου μετὰ δακρύων ἔλεγε· πιστεύω, κύριε· βοήθει μου τῇ ἀπιστίᾳ. ἰδὼν δὲ ὁ ᾿Ιησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν. καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθε, καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν. ὁ δὲ ᾿Ιησοῦς κρατήσας αὐτὸν τῆς χειρὸς ἤγειρεν αὐτόν, καὶ ἀνέστη. Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ᾿ ἰδίαν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό. καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ. Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνῷ· ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.


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Saints and Feasts

March 30

Sunday of St. John Climacus

The memory of this Saint is celebrated on March 30, where his biography may be found. He is celebrated today because his book, The Ladder of Divine Ascent, is a sure guide to the ascetic life, written by a great man of prayer experienced in all forms of the monastic polity; it teaches the seeker after salvation how to lay a sound foundation for his struggles, how to detect and war against each of the passions, how to avoid the snares laid by the demons, and how to rise from the rudimental virtues to the heights of Godlike love and humility. It is held in such high esteem that it is universally read in its entirety in monasteries during the Great Fast.


March 30

John Climacus the Righteous, author of The Divine Ladder of Ascent

This Saint gave himself over to the ascetical life from his early youth. Experienced both in the solitary life of the hermit and in the communal life of cenobitic monasticism, he was appointed Abbot of the Monastery at Mount Sinai and wrote a book containing thirty homilies on virtue. Each homily deals with one virtue, and progressing from those that deal with holy and righteous activity (praxis) unto those that deal with divine vision (theoria), they raise a man up as though by means of steps unto the height of Heaven. For this cause his work is called "The Ladder of Divine Ascent." The day he was made Abbot of Sinai, the Prophet Moses was seen giving commands to those who served at table. Saint John reposed in 603, at eighty years of age. See also the Fourth Sunday of the Fast.


March 30

Sosthenes, Apollos, Cephas, Caesar, & Epaphroditos, the Apostles of the 70


March 30

Zacharias the New Martyr


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Hymns of the Day

Resurrectional Apolytikion in the Grave Tone

By means of Your Cross, O Lord, You abolished death. * To the robber You opened Paradise. * The lamentation of the myrrhbearing women You transformed, * and You gave Your Apostles the order to proclaim to all * that You had risen, O Christ our God, * and granted the world Your great mercy.
Κατέλυσας τῷ Σταυρῷ σου τὸν θάνατον, ἠνέῳξας τῷ Λῃστῇ τὸν Παράδεισον, τῶν Μυροφόρων τὸν θρῆνον μετέβαλες, καὶ τοῖς σοῖς Ἀποστόλοις κηρύττειν ἐπέταξας, ὅτι ἀνέστης Χριστὲ ὁ Θεός, παρέχων τῷ κόσμῳ τὸ μέγα ἔλεος.

Apolytikion for Sun. of St. John Climacus in the Plagal Fourth Tone

With the rivers of your tears, you have made the barren desert fertile. Through sighs of sorrow from deep within you, your labors have borne fruit a hundred-fold. By your miracles you have become a light, shining upon the world. O John, our Holy Father, pray to Christ our God, to save our souls.
Ταίς τών δακρύων σου ροαίς, τής ερήμου τό άγονον εγεώργησας, καί τοίς εκ βάθους στεναγμοίς, εις εκατόν τούς πόνους εκαρποφόρησας, καί γέγονας φωστήρ, τή οικουμένη λάμπων τοίς θαύμασι, Ιωάννη Πατήρ ημών, Όσιε, Πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.

Seasonal Kontakion in the Plagal Fourth Tone

To you, defender and commander in a time of war, I, your City, offer gratitude for victory, for you rescued me from suff'rings, O Theotokos. Since the power you possess is unassailable, from all dangers I entreat you to deliver me, that I may cry to you: Rejoice, O unwedded Bride.
Τὴ ὑπερμάχω στρατηγῶ τὰ νικητήρια, ὡς λυτρωθεῖσα τῶν δεινῶν εὐχαριστήρια, ἀναγράφω σοὶ ἡ Πόλις σου Θεοτόκε, Ἀλλ' ὡς ἔχουσα τὸ κράτος ἀπροσμάχητον, ἐκ παντοίων μὲ κινδύνων ἐλευθέρωσον, ἵνα κράζω σοί, Χαῖρε νύμφη ἀνύμφευτε.
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Wisdom of the Fathers

When one reads the Holy Scriptures, one should apply everything to oneself and not to someone else. As a Book uniquely inspired by God and addressed to each of the faithful personally, the Bible possesses sacramental power, transmitting Grace to the reader, bringing him to a point of meeting and decisive encounter with God.
St. Mark the Ascetic

Seest thou how He now proceeds to lay beforehand in them the foundation of His doctrine about fasting? ... See, at any rate, how many blessings spring from them both. For he that is praying as he ought, and fasting, hath not many wants, and he that hath not many wants, cannot be covetous; he that is not covetous, will be also more disposed for almsgiving. He that fasts is light, and winged, and prays with wakefulness, and quenches his wicked lusts, and propitiates God, and humbles his soul when lifted up. Therefore even the apostles were almost always fasting.
St. John Chrysostom
Homily 57 on Matthew 17,4,5. B#54, pp.355,356., 4th Century

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