Saint Barbara Greek Orthodox Church
Publish Date: 2024-12-22
Bulletin Contents

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Saint Barbara Greek Orthodox Church

General Information

  • Phone:
  • (732) 255-5525
  • Fax:
  • (732) 255-8180
  • Street Address:

  • 2200 Church Road

  • Toms River, NJ 08753


Contact Information






Services Schedule

Sunday Services:

Orthros: 8am     Liturgy: 9am

Weekday Services: (unless otherwise noted)

Orthros: 8am     Liturgy: 9am


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the First Mode

The stone had been secured with a seal by the Judeans, * and a guard of soldiers was watching Your immaculate body. * You rose on the third day, O Lord * and Savior, granting life unto the world. * For this reason were the powers of heaven crying out to You, O Life-giver: * Glory to Your resurrection, O Christ; * glory to Your eternal rule; * glory to Your dispensation, only One who loves mankind.
Του λίθου σφραγισθέντος υπό των Ιουδαίων, και στρατιωτών φυλασσόντοων το αχραντόν σου σώμα, ανέστης τριήμερος Σωτήρ, δωρούμενος τω κόσμω της ζωήν. Διά τούτο αι δυνάμεις των ουρανών εβόων σοι ζωοδότα. Δόξα τη άναστάσει σου Χριστέ, δόξα τη βασιλεία σου, δόξα τη οικονομία σου, μόνε φιλάνθρωπε.

Apolytikion for Forefeast of the Nativity in the Fourth Mode

Make ready, Bethlehem; O Eden, open to all. O Ephratha, prepare, for soon the tree of life will be brought forth from the Virgin in a cave. Like paradise itself, she will bear the fruit divine, and if we eat of it, we shall never die like Adam. For Christ is born, and by his birth, he will raise that image that fell so long ago.
Ετοιμάζου Βηθλεέμ, ήνοικται πάσιν η Εδέμ, ευτρεπίζου, Έφραθα, ότι το ξύλον της ζωής εν τω σπηλαίω εξήνθησεν εκ της Παρθένου παράδεισος και γαρ η εκείνης γαστήρ, εδείχθη νοητός εν ω το θείον φυτόν, εξ ου φαγόντες ζήσομεν, ουχί δε ως ο Άδαμ τεθνηξόμεθα. Χριστός γενάται, την πρινπεσούσαν αναστήσων εικόνα.

Apolytikion for Sun. before Nativity in the Second Mode

How great is the pow'r of faith. By faith three young men rejoice in flames as if in refreshing water, and Daniel in the lions' den is like a shepherd with his sheep. Through their prayers, Christ our God, save our souls.
Μεγάλα τα της πίστεως κατορθώματα εν τη πηγή της φλογός, ως επί ύδατος αναπαύσεως, οι άγιοι τρεις παίδες ηγάλλοντο΄και ο προφήτης Δανιήλ, λεόντων ποιμήν ως προβάτων εδείκνυτο. Ταις αυτόν ικεσίαις, Χριστέ ο Θεός, σώσον τας ψυχάς ημών.

Apolytikion of Hieromartyr Haralambos in the Fourth Tone

A pillar unshakable are you in Christ’s holy Church, * and, as your own name denotes, an ever radiant lamp, * all-blessed Haralambos, * shining throughout the whole world * by your feats as a martyr, * driving away the darkness of the worship of idols. * With confidence, therefore, pray to Christ, * entreating Him to save our souls.
Ως στύλος ακλόνητος, της Εκκλησίας Χριστού, και λύχνος αείφωτος, της οικουμένης σοφέ, εδείχθης Χαράλαμπες, έλαμψας εν τω κόσμω, δια του μαρτυρίου, έλυσας των ειδώλων την σκοτόμαιναν μάκαρ, διο εν παρρησία Χριστώ πρέσβευε σωθήναι ημάς.
(o stylos aklonitos tis ekklisia Christou* ke lihnos aifotos tis eikoumeni sofe, edihthis Charalambes* elampses en to kosmo, dia tou martiriou* elisas ton idolon, tin skotomenon makar* dio en parisia Christo, presvev sothine imas)

Apolytikion of Saint Barbara in the Plagal Fourth Mode

Let us honor Holy Barbara; for she broke the snares of the enemy, and by her sanctity escaped from them like a bird, by the help and defense of the cross.

Βαρβάραν την Αγίαν τιμήσωμεν, εχθρού γαρ τας παγίδας συνέτριψε, και ως στρουθίον ερρύσθη εξ αυτών, βοηθεία και όπλω του Σταυρού η πάνσεμνος.

(Varvaran tin Aghian timisomen, ehthrou gad tas pagidas sinetripse, ke os strouthion eristhi ex’avton, voithia ke oplo tou Stavrou I pansemnos.)

Seasonal Kontakion in the Third Mode

On this day the Virgin Maid * goes to the grotto to give birth * to the pre-eternal Word * in an ineffable manner. * Dance for joy, all the inhabited earth, on hearing. * Glorify along with Angels and with the shepherds * Him who willed that He appear as * a newborn Child, * the preeternal God.
Η Παρθένος σήμερον, τον προαιώνιον Λόγον, εν Σπηλαίω έρχεται, αποτεκείν απορρήτος. Χόρευε, η οικουμένη ακουτισθείσα. Δόξασον, μετά Αγγέλων και των Ποιμένων, βουληθέντα εποφθήαι, Παιδίον νέον, τον προ αιώνων Θεόν.
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Saints and Feasts

December 22

Sunday before Nativity

On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.


December 22

Forefeast of the Nativity of Our Lord and Savior, Jesus Christ


December 22

Anastasia the Great Martyr

This Saint, who was from Rome, was a most comely, wealthy, and virtuous maiden, the daughter of Praepextatus and Fausta. It was her mother who instructed her in the Faith of Christ. The Saint was joined to a man named Publius Patricius, who was prodigal in life and impious in disposition, but she was widowed after a short time. Henceforth, she went about secretly to the dwellings of the poor and the prisons where the Martyrs of Christ were, and brought them whatever was needed for their daily subsistence. She washed their wounds and loosed them from their fetters, and consoled them in their anguish. Also, because the Saint, through her intercessions, has healed many from the ill effects of spells, potions, poisons, and other harmful substances, she has received the name "Deliverer from Potions." Since the fame of her deeds had spread about, she was arrested by Diocletian's minions, and after enduring many torments she was put to death by fire in the year 290.


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Announcements

 

Thank you to all who decorated the church both outside and inside:

Arlene Mitchell and Andy

Sofia Maravelias

Dels Farm Market

PTO

Maria Natsis

Ourania Natsis

Mihalis Hrisafinis

Faye Roeber

Angela Martin

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Christmas Services

Dec 24: Orthros and Great Hours 8am 

Dec 24: Great Vesperal Liturgy of St. Basil the Great Wednesday 7pm

Dec 25: Orthros and Divine Liturgy of St. John Chrysostom 8am

 

Epiphany Services 

Jan 3: Orthros and Great Hours 8am

Jan 5: Orthros, Divine Liturgy of St. John Chrysostom, and Great Agiasmos 8am

Jan 6: Orthros, Divine Liturgy of St. Basil the Great and Great Agiasmos 8am

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Father Paul wishes to invite any interested young man, from the age of 8 through high school to contact him directly if he desires to serve in the Altar for this coming year. Parents should let Fr. Paul or the church office know about signing up their interested son for this special ministry. Serving at the Altar is indeed a great blessing and it belongs to those who are serious in their commitment.

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Our Metropolis of New Jersey has an organized Young Adult League. Please consider joining this group. They can be found both on Facebook and Instagram at NNJYAL.

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VANCO Payments 

Hardly anyone carries cash today, but we ALL have credit cards!
Conveniently located in the Narthex is a Kiosk that is programmed and
user friendly for you to contribute to Trays, Candles, Stewardship,
Sunday School, Greek School & Dance as well as simply donating using your
credit card!


Apps make life so much easier! With GivePlus Church, you can use your smartphone to give anytime, anywhere right from the palm of your hand!!!!
You can also make recurring payments as well!! It is as easy as 1-2-3
1. Simply download the app for FREE
2. Find Saint Barbara Greek Orthodox Church
3. Give!

Ask any Parish Council Member for assistance or if you have any questions!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40.

BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.

And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.

And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.


Gospel Reading

Sunday before Nativity
The Reading is from Matthew 1:1-25

The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.

Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.

And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.

And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.

So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.

Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.


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Wisdom of the Fathers

Pray, my brethren, to the Mother of God when the storm of enmity and malice bursts forth in your house. She, Who is all-merciful and all-powerful, can easily pacify the hearts of men. Peace and love proceed from the one God, as from their Source, and Our Lady - in God, as the Mother of Christ the Peace, is zealous, and prays for the peace of the whole world, and above all - of all Christians.
St. John of Kronstadt
My Life in Christ: Part 1, Holy Trinity Monastery pg. 179, 19th century

Through their prayers for, and alms on behalf of, the deceased, Christians display the relationship between this world and the world to come. The Church in this world and the Church in the other world are one and the same the one Body of Christ one the Church Militant and the other the Church Triumphant. It can be compared to a tree which has roots beneath the earth comprise as well as branches above the earth, but both the roots and the branches comprise one organism. This metaphor also illustrates how we on earth who comprise the Church Militant can receive help from the saints and the righteous ones in the Heavenly Church Triumphant. Saint Athanasios says: 'As it happens with wine inside a barrel which, when the vineyard blooms in the field, senses it and the wine itself blossoms together with it, so it is with the souls of sinners. They receive some relief from the Bloodless Sacrifice offered for them and from charity' performed for their repose. Saint Ephrem the Syrian cites that same example with wine and the vineyard and concludes: 'And so, when there exists such mutual sensitivity even among plants, is not the prayer and sacrifice felt even more for the departed ones?' '[At the Eucharist] the bread itself and the wine are changed into God's body and blood. But if you enquire how this happens, it is enough for you to learn that it was through the Holy Spirit, just as the Lord took on Himself flesh that subsisted in Him and was born of the Holy Mother of God through the Spirit. And we know nothing further save that the Word of God is true and energises and is omnipotent, but the manner of this cannot be searched out. But one can put it well thus, that just as in nature the bread by the eating and the wine by the drinking are changed into the body and blood of the eater and drinker, and do not become a different body from the former one, so the bread of the table and the wine and water are supernaturally changed by the invocation and presence of the Holy Spirit into the body and blood of Christ, and are not two but one and the same.'
St. John of Damascus
An Exact Exposition of the Orthodox Faith, Book 4: Chapter 13; Eerdmans pg. 83, 8th century

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Weekly Calendar

 

Today, December 22

Sunday Before Nativity

 

Memorial

Athanasios Manos 40 day

Andreas Sergiou  25 year

 

Trisagion

Fr. George Pappas

Presvytera Evangelia Pappas

Louiza Sioukas

 

 

PTO Christmas Pageant & Party for Youth

Trophy presentation by junior girls volleyball team

Vasilopita Sale

Secret Santa Set up after Brunch

 

Monday, December 23

Secret Santa Gift Pick Up

 

Tuesday, December 24

Eve of the Nativity of Christ

Orthros & Great Hours (No Communion) 8am

Great Vesperal Liturgy of Saint Basil the Great  7pm

Holy Communion Offered

 

Wednesday, December 25

The Nativity of Our Lord and Savior

Jesus Christ

Orthros & Divine Liturgy of

Saint John Chrysostom 8am

 

Friday December 27

GOYA Christmas Dance @

St Demetrios Union

 

 

 

 

 

 

 

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Weekly Bulletin Flyer Inserts

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