St. Anthony Church
Publish Date: 2024-12-15
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St. Anthony Church

General Information

  • Phone:
  • (775) 825-5365
  • Fax:
  • (775)825-2442
  • Street Address:

  • 4795 Lakeside Drive

  • Reno, NV 89509
  • Mailing Address:

  • 4795 Lakeside Drive

  • Reno, NV 89509


Contact Information



Services Schedule

Saturday Vespers, 6pm

Sunday Morning Orthros, 8:45am

Sunday Divine Liturgy, 10am

Wednesday Evening Prayer & Healing (Paraklesis), 6pm

Office Hours are M - F from 10a - 3p


Past Bulletins


Good Morning and Welcome!

Whether you are visiting the Orthodox Church for the first time or are visiting from another Orthodox parish, we’d like to welcome you to Saint Anthony Greek Orthodox Church. For more information about the Orthodox Church go to THIS LINK

We hope that your worship experience with us brings you closer to our Lord, God and Savior, Jesus Christ. If this is your first time with us, please take the time to sign a guest card at the entrance and accept our invitation to join us for coffee and fellowship in the Large Hall after the Service.

Please keep in mind that only those who have been Baptized or Chrismated into our Orthodox Faith and who’ve properly prepared themselves through fasting and Holy Confession (as needed) may participate in the Sacrament of Holy Communion. If you are in need of spiritual direction or would like to know how to become an Orthodox Christian, please talk to Fr. Stephen after the Service.

Do you know Someone Who is Sick, Hospitalized, or In Need of Prayer?  Please contact the church office. 

 

 

 

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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

You descended from on high, O compassionate One, and consented to a three-day burial, to free us from the passions. O Lord, our life and resurrection, glory to You!
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for 11th Sun. of Luke in the Second Mode

By faith You justified the Forefathers, having through them betrothed to yourself the Church that came out of the nations. The saints are boasting in glory; for the glorious fruit, the Virgin who without seed gave birth to You, is from their progeny. At their entreaties, O Christ our God, save our souls.
Ἐν πίστει τοὺς Προπάτορας ἐδικαίωσας, τὴν ἐξ Ἐθνῶν δι' αὐτῶν προμνηστευσάμενος Ἐκκλησίαν. Καυχῶνται ἐν δόξῃ οἱ Ἅγιοι, ὄι ἐκ σπέρματος αὐτῶν, ὑπάρχει καρπός εὐκλεής, ἡ ἀσπόρως τεκοῦσά σε. Ταῖς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.

Apolytikion for Hieromartyr Eleutherios and Anthia in the Fourth Mode

You were fully adorned with the sacred priestly robes. * You were dripping with streams of your own martyric blood. * In this state, you ran to Christ your Master, O blessed Saint * Eleftherius, destroyer of Satan; you are wise. * Therefore cease not interceding * for us who loyally honor * your blessed contest of martyrdom.
Ἱερέων ποδηρει κατακοσμούμενος, καὶ αἱμάτων τοὶς ῥείθροις ἐπισταζόμενος, τῶ Δεσπότη σου Χριστῷ μάκαρ ἀνέδραμες, Ἐλευθέριε σοφέ, καθαιρέτα τοῦ Σατάν, διὸ μὴ παύση πρεσβεύων, ὑπὲρ τῶν πίστει τιμώντων, τὴν μακαρίαν σου ἄθλησιν.

Seasonal Kontakion in the Third Mode

On this day the Virgin Maid * goes to the grotto to give birth * to the pre-eternal Word * in an ineffable manner. * Dance for joy, all the inhabited earth, on hearing. * Glorify along with Angels and with the shepherds * Him who willed that He appear as * a newborn Child, * the preeternal God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
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Saints and Feasts

December 15

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


December 15

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.


December 15

The Martyr Susannah the Deaconess

The venerable martyr Susanna flourished during the reign of Emperor Maximian (286-305). She was a native of Palestine, the daughter of a Greek father named Artemios who was a pagan priest and a Hebrew mother named Martha. She however came to know the Christian faith, and was baptized by Bishop Silouan. Upon the repose of her parents, the blessed maiden distributed her entire inheritance among the poor and freed all her servants. Then she donned men's clothing, cut her hair and went to a men's monastery in Jerusalem, assuming the name John. On account of her many virtues, she was made an Archimandrite of this monastery.

When twenty years passed, she became the victim of serious slander. A certain ascetic woman came to the monastery, and believing Susanna to be a man, she was instigated by the evil one to draw "Archimandrite John" into sin. Because Susanna did not consent, the spurned woman resolved to accuse Susanna of taking her by force. Susanna gladly accepted the slanderous accusation and asked forgiveness from the woman.

However, the Bishop of Eleutheropolis learned of this and went to the monastery, to find out why the Abbot allowed such disorderly things to take place. The Abbot therefore decided to remove the monastic schema from the accused "Archimandrite John". Out of necessity the blessed Susanna came, and asked for two virgins and two female deaconesses, to whom she informed that she was a woman. When the Bishop found out about this, he was astonished, and ordained her a Deaconess. From then on the blessed one worked many miracles in the name of the Lord.

When Alexander, the governor, went to Eleutheropolis and offered sacrifice to the idols there, the Saint voluntarily approached him, and with prayer alone toppled down the idols. Then standing before the governor, she confessed Christ. For this he had her breasts cut off, but they were restored and made well by the power of God. When those who cut off her breasts saw this miraculous restoration, they also believed in Christ. Hence they were beheaded and received the crown of martyrdom. Then molten lead was poured through a funnel into Susanna's mouth and filled up her intestines. Nevertheless, the Saint remained unharmed by divine grace. Wherefore she was beaten, then cast into a fire, where she surrendered her soul to God. Thus she went to the Lord her desired Bridegroom.


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Gospel and Epistle Readings

Matins Gospel Reading

Third Orthros Gospel
The Reading is from Mark 16:9-20

When Jesus rose early on the first day of the week, He appeared first to Mary Magdalene, from whom He had cast out seven demons. She went and told those who had been with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, they would not believe it.

After this he appeared in another form to two of them, as they were walking into the country. And they went back and told the rest, but they did not believe them. After this He appeared to the eleven themselves as they sat at table and He upbraided them for their unbelief and hardness of heart, because they had not believed those who saw Him after He had risen. And He said to them, "Go into all the world and preach the gospel to the whole creation. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will accompany those who believe: in My name they will cast out demons; they will speak in new tongues; they will pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover."

So then the Lord Jesus, after He had spoken to them, was taken up into heaven, and sat down at the right hand of God. And they went forth and preached everywhere, while the Lord worked with them and confirmed the message by the signs that attended it. Amen.

Third Orthros Gospel
Κατὰ Μᾶρκον 16:9-20

Ἀναστὰς ὁ Ἰησοῦς πρωῒ πρώτῃ Σαββάτου ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφ' ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια. Ἐκείνη πορευθεῖσα ἀπήγγειλε τοῖς μετ' αὐτοῦ γενομένοις, πενθοῦσι καὶ κλαίουσι. Κᾀκεῖνοι ἀκούσαντες ὅτι ζῇ καὶ ἐθεάθη ὑπ' αὐτῆς ἠπίστησαν. Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις, εἰς ἀγρόν. Κᾀκεῖνοι ἀπελθόντες ἀπήγγειλαν τοῖς λοιποῖς, οὐδὲ ἐκείνοις ἐπίστευσαν. Ὕστερον, ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισε τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον, οὐκ ἐπίστευσαν. Καὶ εἶπεν αὐτοῖς· Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει. Ὁ πιστεύσας καὶ βαπτισθείς, σωθήσεται, ὁ δὲ ἀπιστήσας, κατακριθήσεται. Σημεῖα δὲ τοῖς πιστεύσασι ταῦτα παρακολουθήσει. Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσι, γλώσσαις λαλήσουσι καιναῖς, ὄφεις ἀροῦσι, κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει, ἐπὶ ἀῤῥώστους χεῖρας ἐπιθήσουσι, καὶ καλῶς ἕξουσιν. Ὁ μὲν οὖν Κύριος, μετὰ τὸ λαλῆσαι αὐτοῖς, ἀνελήφθη εἰς τὸν οὐρανόν, καὶ ἐκάθισεν ἐκ δεξιῶν τοῦ Θεοῦ. Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος, διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.


Epistle Reading

Prokeimenon. Grave Mode. Psalm 115.5,3 (116.15,12).
Precious in the sight of the Lord is the death of his saints.
Verse: What shall I render to the Lord for all that he has given me?

The reading is from St. Paul's Second Letter to Timothy 1:8-18.

TIMOTHY, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.

You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me - may the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesos.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 115.5,3 (116.15,12).
Τίμιος ἐναντίον Κυρίου ὁ θάνατος τῶν ὁσίων αὐτοῦ.
Στίχ. Τί ἀνταποδώσωμεν τῷ Κυρίῳ περὶ πάντων, ὧν ἀνταπέδωκεν ἡμῖν;

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 1:8-18.

Τέκνον Τιμόθεε, μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ· ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ, τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου, εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος ἐθνῶν. Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλʼ οὐκ ἐπαισχύνομαι· οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν. Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ. Τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν. Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ, ὧν ἐστιν Φύγελος καὶ Ἑρμογένης. Δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη, ἀλλὰ γενόμενος ἐν Ῥώμῃ, σπουδαιότερον ἐζήτησέν με καὶ εὗρεν - δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ - καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"

11th Sunday of Luke
Κατὰ Λουκᾶν 14:16-24

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς· καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα. καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε. καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί. καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου. λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. Πολλοί γὰρ εἰσιν κλητοί, ὀλίγοι δέ ἐκλεκτοί.


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News and Information

Parish News & Updates:     

Christmas Potluck THIS Sunday December 15 after Divine Liturgy. 

2025 Calendars are here. Please visit the bookstore to get your self a 2025 calendar at no cost, they are free because of parishioner generosity! The calendars feature feast & fasting days, as well as readings of the day. 

Nativity Fast The Orthodox Church prepares its faithful to welcome Christmas in a worthy manner by means of a 40-day fast, which lasts from November 15th to December 25th. More info and guidelines can be found at this link TheNativityFast-0.pdf

Bible Study Meets Thursdays at 11amin person AND via zoom. We are reading through the New Testament Book of Revelation. Drop ins are welcome! Connection link: https://zoom.us/j/92579391202?pwd=TkpKQVpadExCLzdxRFNtU2d5S2JJQT09
 
Join our Live Stream Ministry We are looking to build up our Live Stream Ministry.  This is a wonderful way to help provide service to the parish and provide a vital connection to those who are not able to join us in person on Sundays.  No experience necessary, we will provide training.  High school age and above are welcome.  The commitment is just 1-2 Sundays a month. 

Reading the Epistle at Divine Liturgy is a very important way to participate in our Sunday service. Won't you consider being an Epistle Reader? We are currently putting together a schedule, so if you would like to participate please talk to Larry Fitterer and tell him your interested in reading. There will be some brief training involved to get you oriented. Need help contacting Larry? Call the church office & we'll help.

For Our Visitors We are are happy to welcome you to join us for worship and experience the beauty of the Orthodox Holy Tradition. For more info on the Church go to THIS LINK   

Pastoral Visits & Holy Communion For setting dates, sacraments, memorial services, personal counseling, confessions, sick calls and personal visitations that may include receiving Holy Communion, please call the church office (775-825-5365) or email [email protected]. You can also speak with Father Stephen or e-mail at [email protected].    

GOA Center for Family Care is a wonderful ministry of our Archdiocese. We encourage you to sign up HERE for updates & receive resources from GOA Center for Family Care in your inbox.  

Live Streaming Most services are being live-streamed on our Facebook page http://www.facebook.com/saintanthonychurchreno/. It is a blessing to be able to connect with those at home in this way.

Online Giving Portal for Stewardship & Donation Offerings The Online Giving Portal can be accessed through our Church Website by clicking the new “Donations & Stewardship” tab. This functionality is secured for your protection and gives you the opportunity to make a one-time contribution or set up a recurring offering. 

Prayer Ministry “The effective, fervent prayer of a righteous man avails much.” James 5:16 If you need prayer for yourself, a family member, or anyone else in your circle of friends and acquaintances, you can have your prayer requests included in a weekly prayer request list. Also, this new Prayer Ministry is looking for “prayer warriors” who are willing to pray for others in need. Praying for one another is a critical part of living an Orthodox Christian life, and the Prayer Ministry can help you systematically pray for others who need prayer. If you have a prayer request, or would like to become part of this new, important, and exciting ministry, please contact Barbara Cummings via email at [email protected] or contact the church office and we'll help you get in touch. 

Vigil Lights offered for Health & Well Being: Lagios Family. Marie by Denise. Anna. Noelle, Luka, Pavlina, Alex. Basil & Annika, by Tina. 

Vigil Lights offered in Loving Memory: Pam, by the Sakelarios family. Bob, by Chris.

Metropolis News:

Family Winter Camp
Families are invited to join us for our Metropolis Family Winter Camp at Saint Nicholas Ranch & Retreat Center in Dunlap, CA, from Friday, December 27 – Monday, December 30, 2024. Let’s celebrate the family this Nativity season and gather for a wonderful four-day camp, packed with fun and adventure while growing closer to Christ and to each other! The Metropolis Winter Family Camp is open to the entire family! More information at www.gosfyouth.org/family

Young Adult Winter Retreat
Registration is open for the 18th Annual Metropolis Young Adult Winter Retreat in Lake Tahoe, from Friday, January 17 – Monday, January 20, 2025. The theme for this gathering is “Be Still and Know: Listening for God’s still small voice” and will be led by Rev. Father James Kumarelas, Proistamenos from Saint Nicholas Greek Orthodox Church in San Jose, CA. Join us for this beautiful retreat, located on a private retreat center on the shore of Lake Tahoe with spectacular views, incredible food, and awesome accommodations! Details and registration online at: www.gosfyouth.org/youngadults 

Greek Village Staff Applications
Our Greek Village is returning in June 2025. We are seeking those who have a passion for Hellenic culture and Orthodox faith, a commitment to youth ministry, and a desire to make a lasting impact. Available positions include: Program Director, Greek Language Instructors, Counselors, Program Staff and Lifeguards. Information and applications online at: www.ourgreekvillage.com/careers 

Summer Camp Staff Applications
Do you want to make a positive difference in the lives of youth while gaining valuable leadership and teamwork experience? Apply to be part of the Summer Camp Staff team at Saint Nicholas Ranch and Retreat Center. We’re hiring for a variety of roles including: Cabin Counselors, Program Staff, Photographers, Lifeguards and Medical Staff. Visit www.gosfyouth.org for application and details. 

Church Music Scholarships
The Metropolis Music Ministry is offering eight scholarships up to $500 each for the Xenia Anton Desby and Dr. Frank Desby Memorial Church Music Scholarships. Candidates within the Metropolis of San Francisco who wish to develop their musical and liturgical skills in the areas of singing, chanting, composing and organ accompanying are encouraged to apply. Guidelines posted online at www.sfchurchmusic.org. Deadline: December 15, 2024. 

Online Resources: 

The Fountain of Light A collection of works by Bishop Emilianos of Meloa, Greek Orthodox Archdiocese of Australia.

Trisagion Films Videos on Orthodox Worship and Praxis  Here you can discover they cover aspects of Orthodox worship and practice, pilgrimages, the lives of the saints, iconography and the sacred arts, and recordings of homilies, interviews, and special events. 

+ Participate in Worship + Join a Ministry + Volunteer for a specific activity + Lend your talent

 

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Weekly Schedule

Saturday, Dec 14th Vespers 6p

Sunday, Dec 15th 11th Sunday of Luke Orthros 9a, Divine Liturgy 10a, Parish Christmas party potluck

Wednesday, Dec 18th Paraklesis 6p

Thursday, Dec 19th Bible Study 11a

Saturday, Dec 21st Vespers 6p

Sunday, Dec 22nd Sunday before Nativity Orthros 9a, Divine Liturgy 10a

Tuesday, Dec 24th Eve of Nativity Royal (Great) Hours of Christmas 8a, Great Vespers & Divine Liturgy of Saint Basil the Great 10a

Wednesday, Dec 25th Holy Nativity Orthros 9a, Divine Liturgy 10a

Friday, Dec 27th Protomartyr Stephen Orthros 8a, Divine Liturgy 9a

Saturday, Dec 28th Vespers 6p

Sunday, Dec 29th After Nativity Orthros 9a, Divine Liturgy 10a

Wednesday, January 1st Feasts of the Circumcision of our Lord and of Saint Basil the Great Orthros 8a, Divine Liturgy of Saint Basil the Great 9a

Thursday, Jan 2nd Bible Study 11a

Friday, Jan 3rd Royal (Great) Hours of Theophany 10a

Saturday, Jan 4th Vespers 6p

Sunday, Jan 5th Before Theophany Orthros 9a, Divine Liturgy 10a & Great Blessing of Waters

Monday, Jan 6th Holy Theophany Orthros 8a, Divine Liturgy of Saint Basil the Great 9a & Great Blessing of Waters; Outdoor Blessing of the Truckee River 12p 

Reminders: 

 

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Serving Today

Narthex Greeters

Acolytes: Athanasios Karcher, Joseph Karcher,  Isaac Zimmerman, Marco Cloninger, Anthony Florez

Prosphora: Mary Paraskevopoulos

Streaming: 

Epistle Reader: John Nash

Please contact the church office if you would like to provide fresh flowers, or be added to our prosphora baking schedule.

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In Our Prayers

Prayer Ministry “The effective, fervent prayer of a righteous man avails much.” James 5:16

  • Paraklesis on Wednesday Evenings: In this service we offer hymns and prayers to Christ and His Mother. If you need prayer for yourself, a family member, or friend, please list the names (first names only) on paper with the heading "For Paraklesis", leave in the tray in the narthex and we will read the names at each service for 40 days.
  • Divine Liturgy every Sunday: During the Proskomidi, or service of preparation, we remember the names of the living and departed, especially all those belonging to our parish. If you would like to submit a list of names to be remembered at this time, please list the names of the living (first names only), and also the departed (first names only), on paper with the heading "For Divine Liturgy." Give your list of names to Father or leave it in the tray in the narthex and we will commemorate your living and departed at Liturgy for 40 days. 
  • Prayer Team: If you need prayer for yourself, a family member, or anyone else in your circle of friends and acquaintances, you can have your prayer requests included in a weekly prayer request list. This Prayer Ministry is looking for “prayer warriors” who are willing to pray for others in need. If you have a prayer request, or would like to become part of this ministry, please contact Barbara Cummings via phone or text at 775-848-3677, or via email at [email protected] You will receive a weekly prayer list via email (also, there will be a few paper copies of the prayer list available at St. Anthony on Sunday mornings, for those who do not regularly use email). From time to time, you may also receive emails with urgent or otherwise time-sensitive prayer requests, that can’t wait until the next weekly update.



 

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Bulletin Inserts

    Christmas Potluck 2024

    Christmas Potluck 2024

    Potluck Suggestions & a Visit from a Special Guest


    The Nativity Fast

    The Nativity Fast

    The Orthodox Christian Season of Advent


    55 Maxims

    55 Maxims

    Fr Thomas Hopko


    Joining the Church

    Joining the Church

    A short booklet that helps gives some basic answers to the questions: Curious about Orthodoxy? Seriously interested in inquiring into the Orthodox Faith? Desire to join our parish? Wish to commune? What does it take to become a member?


    Stewardship

    Stewardship

    What is stewardship at Saint Anthony?


    Prayer Rule of St. Pachomius

    Prayer Rule of St. Pachomius

    This order was given to St. Pachomius of Egypt by an Angel and was the rule he used at each hour of the day and night (ARCHIMANDRITE LAZARUS (MOORE), ST. SERAPHIM OF SAROV: A SPIRITUAL BIOGRAPHY, P. 77). It is a prayer rule that lends itself to memorization, and as such is one that can be done in situations in which it is impractical for one to pray using a prayer book.


    Fasting 101

    Fasting 101

    A short guide to Fasting


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