Saturday Vespers, 6pm
Sunday Morning Orthros, 8:45am
Sunday Divine Liturgy, 10am
Wednesday Evening Prayer & Healing (Paraklesis), 6pm
Office Hours are M - F from 10a - 3p
Whether you are visiting the Orthodox Church for the first time or are visiting from another Orthodox parish, we’d like to welcome you to Saint Anthony Greek Orthodox Church. For more information about the Orthodox Church go to THIS LINK
We hope that your worship experience with us brings you closer to our Lord, God and Savior, Jesus Christ. If this is your first time with us, please take the time to sign a guest card at the entrance and accept our invitation to join us for coffee and fellowship in the Large Hall after the Service.
Please keep in mind that only those who have been Baptized or Chrismated into our Orthodox Faith and who’ve properly prepared themselves through fasting and Holy Confession (as needed) may participate in the Sacrament of Holy Communion. If you are in need of spiritual direction or would like to know how to become an Orthodox Christian, please talk to Fr. Stephen after the Service.
Do you know Someone Who is Sick, Hospitalized, or In Need of Prayer? Please contact the church office.
Emulating the ways of Elias the zealot, * and following the straight paths of the Baptist O Father Anthony, * you made of the wilderness a city; * and did support the world by your prayers. * Wherefore intercede with Christ our God * that our souls be saved.
Τὸν ζηλωτὴν Ἠλίαν τοῖς τρόποις μιμούμενος, τῷ Βαπτιστῇ εὐθείαις ταῖς τρίβοις ἑπόμενος, Πάτερ Ἀντώνιε, τῆς ἐρήμου γέγονας οἰκιστής, καὶ τὴν οἰκουμένην ἐστήριξας εὐχαῖς σου· διὸ πρέσβευε Χριστῷ τῶ Θεῷ, σωθῆναι τὰς ψυχὰς ἡμῶν.
On the Sunday that occurs on or immediately after the eighteenth of this month, we celebrate all those who from ages past have been well-pleasing to God, beginning from Adam even unto Joseph the Betrothed of the Most Holy Theotokos, according to genealogy, as the Evangelist Luke hath recorded historically (Luke 3:23-38); we also commemorate the Prophets and Prophetesses, and especially the Prophet Daniel and the Holy Three Children.
The Great Martyr Anastasia (Anastasía) the Deliverer from Poisons, was a Roman by birth, who suffered for Christ during Diocletian’s persecution of Christians, circa 304. Her father was a pagan, and her mother Fausta was a secret Christian. As a child, Anastasia’s teacher was an educated and pious Christian named Chrysogonos (Chrysógonos). After the death of her mother, Anastasia's father gave her in marriage to a pagan named Publius, but by feigning illness, she preserved her virginity.
Clothing herself in the garb of a beggar, and accompanied by only one servant, she visited the prisons. She fed, treated, and often ransomed captives who were suffering for their faith in Christ. When her servant told Publius about this, he beat his wife and confined her in his house. Then Anastasia began to correspond secretly with Chrysogonos, who told the Saint to be patient, to cleave to the Cross of Christ, and to accept the Lord’s will. He also foretold the impending death of Publius in the ocean. Publius did drown, as he was setting out for Persia with a delegation. After her husband's death, Anastasia distributed her property to the poor and suffering.
Diocletian was informed that the Christians who filled the prisons of Rome stoically endured their torments. He commanded that all of them should be put to death in a single night, and that Chrysogonos be sent to him at Aquileia. Anastasia followed her teacher at a distance.
The Emperor interrogated Chrysógonos personally, but could not make him deny Christ. Therefore, he commanded that he be decapitated and thrown into the sea. The Holy Martyr's body and severed head were carried to shore by the waves. There by Divine Providence, the relics were found by a priest named Zoilos (Zoϊlos), who placed them in a coffer, and concealed them in his home.
Saint Chrysogonos appeared to Zoilos and informed him that three sisters who lived nearby, Agape (Agápē), Chionia (Χιονὶα), and Irene (April 16), would soon suffer martyrdom for Christ. He told him to send Saint Anastasia to them to encourage them. Saint Chrysogonos foretold that Zoilos would also die on the same day. Nine days later, the words of Saint Chrysogonos were fulfilled. Zoilos fell asleep in the Lord, and Saint Anastasia visited the three maidens before their tortures. After these three Martyrs surrendered their souls to God, she buried them.
After carrying out her teacher’s request, the Saint went from city to city ministering to Christian prisoners. Proficient in the medical arts of the time, she zealously cared for captives far and wide, healing their wounds and relieving their suffering. Because of her labors, Saint Anastasia was known as the Deliverer from Potions (Pharmakolytria),1 since by her intercessions she has healed many from the effects of potions, poisons, and other harmful substances.
She made the acquaintance of the pious young widow named Theodótē, finding in her a faithful helper. When it was learned that she was a Christian, Theodote was brought in for questioning. Meanwhile, Saint Anastasia was arrested in Illyricum. This occurred just after all the Christian captives there had been murdered in a single night by Diocletian's order. Saint Anastasia went to one of the prisons, and finding no one there, she began to weep loudly. The jailers realized that she was a Christian and took her to the prefect of that district, who tried to persuade her to deny Christ by threatening her with torture. After his unsuccessful attempts to persuade Anastasia to offer sacrifice to idols, he handed her over to the pagan priest Ulpian in Rome.
The cunning pagan told Saint Anastasia to choose between luxury and riches, or grievous sufferings. He set before her gold, precious stones and fine clothing, as well as fearsome instruments of torture. The crafty man was put to shame by the bride of Christ. Saint Anastasia refused the riches and chose the tools of torture.
But the Lord prolonged the earthly life of the Saint, and Ulpian gave her three days to reconsider. Charmed by Anastasia’s beauty, the pagan priest decided to defile her. However, when he tried to touch her he suddenly became blind. His head began to ache so severely that he screamed like a madman. He asked to be taken to a pagan temple to pray to the idols for help, but on the way he fell down and died.
Saint Anastasia was set free and she and Theodote devoted themselves once more to the care of imprisoned Christians. Before long, Saint Theodote and her three sons received the crown of martyrdom. Her eldest son, Euódos2 stood bravely before the judge and endured his beatings without protest. After much torture, they were all thrown into a red-hot oven.
Saint Anastasia was caught again and condemned to death by starvation. She remained in prison without food for sixty days. Saint Theodote appeared to the Martyr every night and gave her courage. Seeing that hunger caused Saint Anastasia no harm whatsoever, the judge sentenced her to drowning together with other prisoners. Among them was Eutychianos (Εὐτυχιανὸς), who was condemned for his Christian Faith.
The prisoners were put into a boat which went out into the open sea. The soldiers bored holes in the boat and got into a galley. Saint Theodote appeared to the captives and steered the ship to shore. When they reached dry land, 120 men believed in Christ and were baptized by Saints Anastasia and Eutychianos. All were captured and received a martyr’s crown. Saint Anastasia was stretched between four pillars and burned alive. A certain pious woman named Apollinaria buried her body, which was unharmed by the fire, in the garden outside her house.
In the fifth century, Saint Anastasia's relics were transferred to Constantinople, where a church was built and dedicated to her. Later her head and one of her hands were transferred to the Monastery of Saint Anastasia, near Mount Athos.
1 Saint Anastasia's epithet (Ἡ Ἁγία Ἀναστασία ἡ Φαρμακολύτρια) is derived from the verbs φαρμακεύω and λύω which have the following meanings:
The second part of her title comes from λύω (to loosen, unbind, loosen from bonds, set free, rescue, release.
2 Pronounced Evódos
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12
Τῇ μιᾷ τῶν Σαββάτων, ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ. Καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ Ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις· ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ᾧδε, ἀλλ' ἠγέρθη. Μνήσθητε ὡς ἐλάλησεν ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς, ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτόν θαυμάζων τὸ γεγονός.
Prokeimenon. Fourth Mode. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.
The reading is from St. Paul's Letter to the Hebrews 11:9-10; 32-40.
BRETHREN, by faith Abraham sojourned in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. For he looked forward to the city which has foundation, whose builder and maker is God.
And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets - who through faith conquered kingdoms, enforced justice, received promises, stopped the mouths of lions, quenched raging fire, escaped the edge of the sword, won strength out of weakness, became mighty in war, put foreign armies to flight. Women received their dead by resurrection. Some were tortured, refusing to accept release, that they might rise again to a better life. Others suffered mocking and scourging, and even chains and imprisonment. They were stoned, they were sawn in two, they were tempted, they were killed with the sword; they went about in skins of sheep and goats, destitute, afflicted, ill-treated - of whom the world was not worthy - wandering over deserts and mountains, and in dens and caves of the earth.
And all these, though well attested by their faith, did not receive what was promised, since God had foreseen something better for us, that apart from us they should not be made perfect.
Προκείμενον. Fourth Mode. Δανιήλ 3.26-27.
Εὐλογητὸς εἶ, Κύριε, ὁ Θεὸς τῶν Πατέρων ἡμῶν.
Στίχ. Ὅτι δίκαιος εἶ ἐπὶ πᾶσιν, οἷς ἐποίησας ἡμῖν.
τὸ Ἀνάγνωσμα Πρὸς Ἑβραίους 11:9-10, 32-40.
Ἀδελφοί, πίστει παρῴκησεν Ἀβραὰμ εἰς τὴν γῆν τῆς ἐπαγγελίας ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ ᾿Ισαὰκ καὶ ᾿Ιακὼβ τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς· ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός. Καὶ τί ἔτι λέγω; Ἐπιλείψει γάρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε καὶ Σαμψὼν καὶ ᾿Ιεφθάε, Δαυΐδ τε καὶ Σαμουὴλ καὶ τῶν προφητῶν, οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων, ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων· ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν· ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν, ἵνα κρείττονος ἀναστάσεως τύχωσιν· ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ δεσμῶν καὶ φυλακῆς· ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον, περιῆλθον ἐν μηλωταῖς, ἐν αἰγείοις δέρμασιν, ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι, ὧν οὐκ ἦν ἄξιος ὁ κόσμος, ἐν ἐρημίαις πλανώμενοι καὶ ὄρεσι καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς. Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν, τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσι.
Sunday before Nativity
The Reading is from Matthew 1:1-25
The book of the Genealogy of Jesus Christ, the son of David, the son of Abraham.
Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, and Aram the father of Amminadab, and Amminadab the father of Nahshon, and Nahshon the father of Salmon, and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, and Jesse the father of David the king.
And David was the father of Solomon by the wife of Uriah, and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asa, and Asa the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, and Hezekiah the father of Manasseh, and Manasseh the father of Amon, and Amon the father of Josiah, and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, and Jacob the father of Joseph the husband of Mary, of whom Jesus was born, who is called Christ.
So all the generations from Abraham to David were fourteen generations, and from David to the deportation to Babylon fourteen generations, and from the deportation to Babylon to the Christ fourteen generations.
Now the birth of Jesus Christ took place in this way. When his mother Mary had been betrothed to Joseph, before they came together she was found to be with child of the Holy Spirit; and her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. But as he considered this, behold, an angel of the Lord appeared to him in a dream, saying, "Joseph, son of David, do not fear to take Mary your wife, for that which is conceived in her is of the Holy Spirit; she will bear a son, and you shall call his name Jesus, for he will save his people from their sins." All this took place to fulfill what the Lord had spoken by the prophet: "Behold, a virgin shall conceive and bear a son, and his name shall be called Emmanuel" (which means, God with us). When Joseph woke from sleep, he did as the angel of the Lord commanded him; he took his wife, but knew her not until she had borne a son; and he called his name Jesus.
Sunday before Nativity
Κατὰ Ματθαῖον 1:1-25
Βίβλος γενέσεως ᾿Ιησοῦ Χριστοῦ, υἱοῦ Δαυῒδ υἱοῦ ᾿Αβραάμ. ᾿Αβραὰμ ἐγέννησε τὸν ᾿Ισαάκ, ᾿Ισαὰκ δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιούδαν καὶ τοὺς ἀδελφοὺς αὐτοῦ, ᾿Ιούδας δὲ ἐγέννησε τὸν Φαρὲς καὶ τὸν Ζαρὰ ἐκ τῆς Θάμαρ, Φαρὲς δὲ ἐγέννησε τὸν ᾿Εσρώμ, ᾿Εσρὼμ δὲ ἐγέννησε τὸν ᾿Αράμ, ᾿Αρὰμ δὲ ἐγέννησε τὸν ᾿Αμιναδάβ, ᾿Αμιναδὰβ δὲ ἐγέννησε τὸν Ναασσών, Ναασσὼν δὲ ἐγέννησε τὸν Σαλμών, Σαλμὼν δὲ ἐγέννησε τὸν Βοὸζ ἐκ τῆς ῾Ραχάβ, Βοὸζ δὲ ἐγέννησε τὸν ᾿Ωβὴδ ἐκ τῆς ῾Ρούθ, ᾿Ωβὴδ δὲ ἐγέννησε τὸν ᾿Ιεσσαί, ᾿Ιεσσαὶ δὲ ἐγέννησε τὸν Δαυῒδ τὸν βασιλέα. Δαυῒδ δὲ ὁ βασιλεὺς ἐγέννησε τὸν Σολομῶνα ἐκ τῆς τοῦ Οὐρίου, Σολομὼν δὲ ἐγέννησε τὸν ῾Ροβοάμ, ῾Ροβοὰμ δὲ ἐγέννησε τὸν ᾿Αβιά, ᾿Αβιὰ δὲ ἐγέννησε τὸν ᾿Ασά, ᾿Ασὰ δὲ ἐγέννησε τὸν ᾿Ιωσαφάτ, ᾿Ιωσαφὰτ δὲ ἐγέννησε τὸν ᾿Ιωράμ, ᾿Ιωρὰμ δὲ ἐγέννησε τὸν ᾿Οζίαν, ᾿Οζίας δὲ ἐγέννησε τὸν ᾿Ιωάθαμ, ᾿Ιωάθαμ δὲ ἐγέννησε τὸν ῎Αχαζ, ῎Αχαζ δὲ ἐγέννησε τὸν ᾿Εζεκίαν, ᾿Εζεκίας δὲ ἐγέννησε τὸν Μανασσῆ, Μανασσῆς δὲ ἐγέννησε τὸν ᾿Αμών, ᾿Αμὼν δὲ ἐγέννησε τὸν ᾿Ιωσίαν, ᾿Ιωσίας δὲ ἐγέννησε τὸν ᾿Ιεχονίαν καὶ τοὺς ἀδελφοὺς αὐτοῦ ἐπὶ τῆς μετοικεσίας Βαβυλῶνος.
Μετὰ δὲ τὴν μετοικεσίαν Βαβυλῶνος ᾿Ιεχονίας ἐγέννησε τὸν Σαλαθιήλ, Σαλαθιὴλ δὲ ἐγέννησε τὸν Ζοροβάβελ, Ζοροβάβελ δὲ ἐγέννησε τὸν ᾿Αβιούδ, ᾿Αβιοὺδ δὲ ἐγέννησε τὸν ᾿Ελιακείμ, ᾿Ελιακεὶμ δὲ ἐγέννησε τὸν ᾿Αζώρ, ᾿Αζὼρ δὲ ἐγέννησε τὸν Σαδώκ, Σαδὼκ δὲ ἐγέννησε τὸν ᾿Αχείμ, ᾿Αχεὶμ δὲ ἐγέννησε τὸν ᾿Ελιούδ, ᾿Ελιοὺδ δὲ ἐγέννησε τὸν ᾿Ελεάζαρ, ᾿Ελεάζαρ δὲ ἐγέννησε τὸν Ματθάν, Ματθὰν δὲ ἐγέννησε τὸν ᾿Ιακώβ, ᾿Ιακὼβ δὲ ἐγέννησε τὸν ᾿Ιωσὴφ τὸν ἄνδρα Μαρίας, ἐξ ἧς ἐγεννήθη ᾿Ιησοῦς ὁ λεγόμενος Χριστός. Πᾶσαι οὖν αἱ γενεαὶ ἀπὸ ᾿Αβραὰμ ἕως Δαυῒδ γενεαὶ δεκατέσσαρες, καὶ ἀπὸ Δαυῒδ ἕως τῆς μετοικεσίας Βαβυλῶνος γενεαὶ δεκατέσσαρες, καὶ ἀπὸ τῆς μετοικεσίας Βαβυλῶνος ἕως τοῦ Χριστοῦ γενεαὶ δεκατέσσαρες.
Τοῦ δὲ ᾿Ιησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν. μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ ᾿Ιωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος ῾Αγίου. ᾿Ιωσὴφ δὲ ὁ ἀνὴρ αὐτῆς, δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρα ἀπολῦσαι αὐτήν. ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδοὺ ἄγγελος Κυρίου κατ᾿ ὄναρ ἐφάνη αὐτῷ λέγων· ᾿Ιωσὴφ υἱὸς Δαυΐδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ῾Αγίου. τέξεται δὲ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν· αὐτὸς γὰρ σώσει τὸν λαὸν αὐτοῦ ἀπὸ τῶν ἁμαρτιῶν αὐτῶν. Τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ Κυρίου διὰ τοῦ προφήτου λέγοντος· ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ᾿Εμμανουήλ, ὅ ἐστι μεθερμηνευόμενον μεθ᾿ ἡμῶν ὁ Θεός. Διεγερθεὶς δὲ ὁ ᾿Ιωσὴφ ἀπὸ τοῦ ὕπνου ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος Κυρίου καὶ παρέλαβε τὴν γυναῖκα αὐτοῦ, καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκε τὸν υἱὸν αὐτῆς τὸν πρωτότοκον, καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ ᾿Ιησοῦν.
Parish News & Updates:
Please see that there have been updates to the Service Schedule
Come and see; The Christ is Born! This Sunday, Join us in the small hall after Sunday school is released. For an informal overview of the Icon of the Nativity of Christ. All ages are welcome to join this discussion on how to read the Icon.
2025 Calendars are here. Please visit the bookstore to get your self a 2025 calendar at no cost, they are free because of parishioner generosity! The calendars feature feast & fasting days, as well as readings of the day.
Bible Study Meets Thursdays at 11am, in person AND via zoom. We are reading through the New Testament Book of Revelation. Drop ins are welcome! Connection link: https://zoom.us/j/92579391202?pwd=TkpKQVpadExCLzdxRFNtU2d5S2JJQT09
Reading the Epistle at Divine Liturgy is a very important way to participate in our Sunday service. Won't you consider being an Epistle Reader? We are currently putting together a schedule, so if you would like to participate please talk to Larry Fitterer and tell him your interested in reading. There will be some brief training involved to get you oriented. Need help contacting Larry? Call the church office & we'll help.
For Our Visitors We are are happy to welcome you to join us for worship and experience the beauty of the Orthodox Holy Tradition. For more info on the Church go to THIS LINK
GOA Center for Family Care is a wonderful ministry of our Archdiocese. We encourage you to sign up HERE for updates & receive resources from GOA Center for Family Care in your inbox.
Live Streaming Most services are being live-streamed on our Facebook page http://www.facebook.com/saintanthonychurchreno/. It is a blessing to be able to connect with those at home in this way.
Online Giving Portal for Stewardship & Donation Offerings The Online Giving Portal can be accessed through our Church Website by clicking the new “Donations & Stewardship” tab. This functionality is secured for your protection and gives you the opportunity to make a one-time contribution or set up a recurring offering.
Prayer Ministry “The effective, fervent prayer of a righteous man avails much.” James 5:16 If you need prayer for yourself, a family member, or anyone else in your circle of friends and acquaintances, you can have your prayer requests included in a weekly prayer request list. Also, this new Prayer Ministry is looking for “prayer warriors” who are willing to pray for others in need. Praying for one another is a critical part of living an Orthodox Christian life, and the Prayer Ministry can help you systematically pray for others who need prayer. If you have a prayer request, or would like to become part of this new, important, and exciting ministry, please contact Barbara Cummings via email at [email protected] or contact the church office and we'll help you get in touch.
Vigil Lights offered for Health & Well Being: Candis by Rores family. Mathew, Jacob, Olivia, Locila by Christina. Flo, veneta, Ed by Lagios Family. Marie by Denise. Anna. Noelle, Luka, Pavlina, Alex. Basil & Annika, by Tina.
Vigil Lights offered in Loving Memory: Katerini by Rores family. Arron, Jason by Christina.
Metropolis News:
Young Adult Winter Retreat Registration is open for the 18th Annual Metropolis Young Adult Winter Retreat in Lake Tahoe, from Friday, January 17 – Monday, January 20, 2025. The theme for this gathering is “Be Still and Know: Listening for God’s still small voice” and will be led by Rev. Father James Kumarelas, Proistamenos from Saint Nicholas Greek Orthodox Church in San Jose, CA. Join us for this beautiful retreat, located on a private retreat center on the shore of Lake Tahoe with spectacular views, incredible food, and awesome accommodations! Details and registration online at: www.gosfyouth.org/youngadults
Summer Camp Staff Applications Do you want to make a positive difference in the lives of youth while gaining valuable leadership and teamwork experience? Apply to be part of the Summer Camp Staff team at Saint Nicholas Ranch and Retreat Center. We’re hiring for a variety of roles including: Cabin Counselors, Program Staff, Photographers, Lifeguards and Medical Staff. Visit www.gosfyouth.org for application and details.
Online Resources:
The Fountain of Light A collection of works by Bishop Emilianos of Meloa, Greek Orthodox Archdiocese of Australia.
Trisagion Films Videos on Orthodox Worship and Praxis Here you can discover they cover aspects of Orthodox worship and practice, pilgrimages, the lives of the saints, iconography and the sacred arts, and recordings of homilies, interviews, and special events.
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Wednesday, Dec 18th Paraklesis 6p
Thursday, Dec 19th Bible Study 11a
Saturday, Dec 21st Vespers 6p
Sunday, Dec 22nd Sunday before Nativity Orthros 9a, Divine Liturgy 10a
Tuesday, Dec 24th Eve of Nativity Royal (Great) Hours of Christmas 8a, Vesperal Divine Liturgy of Saint Basil the Great 10a
Wednesday, Dec 25th Holy Nativity Orthros 9a, Divine Liturgy 10a
Friday, Dec 27th Funeral 10a
Saturday, Dec 28th Vespers 6p
Sunday, Dec 29th After Nativity Orthros 9a, Divine Liturgy 10a
Saturday, Jan 4th Vespers 6p
Sunday, Jan 5th Before Theophany Orthros 9a, Divine Liturgy 10a & Great Blessing of Waters; Outdoor Blessing of the Truckee River 1:15p
Monday, Jan 6th Holy Theophany Orthros 8a, Divine Liturgy of Saint Basil the Great 9a & Great Blessing of Waters
Reminders:
Narthex Greeters: Chris Beech, Rowan Garcia
Acolytes: Athanasios Karcher, Joseph Karcher, Isaac Zimmerman, Marco Cloninger, Anthony Florez
Prosphora:
Streaming: Elijah
Epistle Reader: John Nash
Please contact the church office if you would like to provide fresh flowers, or be added to our prosphora baking schedule.
Prayer Ministry “The effective, fervent prayer of a righteous man avails much.” James 5:16
Winter 2025 Schedule
A short booklet that helps gives some basic answers to the questions: Curious about Orthodoxy? Seriously interested in inquiring into the Orthodox Faith? Desire to join our parish? Wish to commune? What does it take to become a member?
What is stewardship at Saint Anthony?
Fr Thomas Hopko
This order was given to St. Pachomius of Egypt by an Angel and was the rule he used at each hour of the day and night (ARCHIMANDRITE LAZARUS (MOORE), ST. SERAPHIM OF SAROV: A SPIRITUAL BIOGRAPHY, P. 77). It is a prayer rule that lends itself to memorization, and as such is one that can be done in situations in which it is impractical for one to pray using a prayer book.