Orthros at 8:15 am & Divine Liturgy at 9:30am
Weekday Orthros and Liturgies begin at 8am
Sunday 5/26
Sunday of the Paralytic +Orthros @8:15am & Divine Liturgy SJC @9:30am
Memorials – ΜΝΗΜΟΣΥΝΑ
A 40 Day Memorial Service will be prayed for the repose of the soul of +Constantina Langis, beloved mother of Patricia and John; grandmother of: Nicholas, Steven,Steven, Michael, and Christopher; sister of Pauline Bellesis; sister-in-law Nicoleta Frintzilas.
AN aNNUAL MEMORILA SERVICE will be prayed for the repose of the soul of +Helen Kripotos, beloved mother of Pota Kripotos.
MAY THEIR MEMORY BE ETERNAL! Αιώνιάημήνηαυτών!
Saturday 6/1
@ 11:30am Baptism
@3pm Wedding Nicolaou-Roggenkamp
Sunday 6/2
Sunday of the Samaritan Woman +Orthros @8:15 am & Divine Liturgy @9:30am
Religious Education Graduation, Awards & Scholarships
@1:30pm Johnson Baptism
Participation in services is also available via livestream - go to: Home | St. Andrew Greek Orthodox Church (orthodoxws.com) and choose LIVESTREAM on the Menu bar
Prayers/Liturgy can always be found at: https://www.agesinitiatives.com/dcs/public/dcs/dcs.html
Online Giving System: Website: https://www.standrewgonj.org/ and choose PayPal / online WeShare | Consider making your donations using our New Abundant App
cooking or baking demonstrations
Do you like to cook or bake and would like to share your expertise? This year at the festival we are looking for volunteers to run simple cooking or baking demonstrations. We are looking to fill three 1/2 hour to 45-minute slots on Saturday and 3 on Sunday. We are happy to have different volunteers in each of the slots. Demonstrations should be for something Greek and something simple: Koulorakia ♦ Tiropites ♦ Spanakopites ♦ Bakalava Or if you have an idea, we would love to hear it! if interested? please contact Athena Borzeka [email protected] or 201-213-2293.
Volunteer for our Big Greek Festival June 7♦8♦9
Volunteering is a great opportunity to meet your fellow parishioners, to serve the church community, and to show pride in our Greek heritage and Orthodox faith. You can volunteer for a specific area or let us assign a location to you. Sign up in the lobby or text Marina Venizelosat 973-896-1591or email church office at [email protected]or call 973-584-0388. Come join us: A great fellowship event -- come make friends that last a lifetime! Look for Volunteer Signup sheets by the church office. We are looking forward to a record-breaking year so that the church and community of Saint Andrew can continue to thrive
Saint Andrew Bible Study invites everyone to join us on Thursday evenings at 7pm, from May 23rd to June 13th. We will be studying the Book of Acts.
Hellenic Afternoon School Graduation -Thursday May 30th
Please join us to celebrate our heritage with our children as they recite poems, sing songs and perform our traditional Greek folk dances.
Refreshments will be offered by the Saint Andrew PTA.
Religious Education Graduation, Awards & Scholarships
Sunday June 2nd in church after services
HOPE & JOY is a Youth Group
for children in K-6th grades. We offer one activity per month after church and one “fun day” activity, sometimes at church and sometimes out.Please donate candy for the egg hunt. We will fill the eggs during Greek school on Thursday 4/18 and 4/25, and we would love your help. at a location. We look forward to your participation! See our website for event info https://sites.google.com/view/hopejoystandrew/home Any questions contact: Jenny Manis 732-547-4790 [email protected]
Stewardship 2024
As we move toward becoming a percentage giving community, we are adopting a rounding up approach to giving.
We ask you to join the Parish Council and Stewardship Ministry who have pledged to give a percentage of their income.
Please join us in this commitment to achieve our parish vision.
To learn more about what this means, click on - https://standrewgonj.org/stewardship/#round-u p or speak to a member of the Parish Council or the Stewardship Ministry.
If you are not already a member of Saint Andrew, please consider a pledge starting out at 1% of your income.
In gratitude for God’s Blessings, please click on and fill in the 2024 Stewardship Pledge. please send to the church office
In an effort to improve the way we communicate with you, please take a moment to fill out this quick survey. All responses will be kept confidential. Thank you from your 2024 Stewardship Ministry Improved Communication Survey
phishing / CON ARTISTS TEXTS/EMAILS : Someone is sending out texts and emails asking for assistance and signing Fr John’s name. This is not Fr John’s cell number or email address. His cell number is 973-219-2941, his email is [email protected] . Please report the text/email as junk and delete and block the sender. We contacted the FBI about this problem and was informed that they do not take a case like this. We hope no one is fooled by these criminals. Please tell your friends. Fr will never reach out to anyone asking for “assistance” in this way. Thank you for your patience and understanding. God Bless!
Statement of the Greek Orthodox Archdiocese of America on the Conversion of the Monastery of Chora to a Mosque
May 8, 2024 [email protected]
As we reflect upon the glorious celebration of the Resurrection of our Lord this past Sunday, our hearts and minds are drawn to the powerful Icon of this sacred moment in the history of our salvation at the Monastery of Chora in Istanbul. Across the globe and throughout the centuries, this Holy Icon, residing in the Funerary Chapel of the Monastery, has inspired millions upon millions to the hope of the Resurrection.
The image itself has been reproduced again and again to be the ultimate description of the unseen “Harrowing of Hell” by our Lord Jesus Christ, even to the Saint Nicholas Shrine at Ground Zero, where the company of the redeemed includes the Heroes of that fateful day.
So it is with a heavy heart that we received the news of the Turkish Government's official announcement of the conversion of the Monastery of Chora, a beacon of cultural heritage open to all, from a museum to a mosque, where the brilliant iconography is now covered for an alien purpose.
This decision, following upon the seizure and re-conversion to a mosque of Hagia Sophia, strikes a discordant note in the symphony of mutual respect and understanding among people of all faiths.
The logic of "the right of conquest," upon which the re-conversion of Hagia Sophia into an Islamic mosque on July 2020, was also predicated, signifies a regression of human civilization to medieval standards. Moreover, the practice of prayer at "conquered monuments,” in the 21st century, by a religious officiant brandishing a sword, reintroduces the element of violence and intertwines it with religious sentiment, with all its implications.
The Chora Monastery, renowned for its breathtaking Byzantine mosaics and frescoes, holds a unique place in the tapestry of human expression. To see it now misappropriated, its treasures hidden from view, is a loss not only for our Orthodox brethren but for all people of faith who find beauty and meaning in its sacred art.
It is the Turkish’s government prerogative to make decisions as it sees appropriate. However Holy Scripture offers this useful advice: «Πάντα μοι ἔξεστιν, ἀλλ᾽ οὐ πάντα συμφέρει», "all things may be possible for me, but not everything is beneficial” (1 Corinthians 10:23). Immediate political expediency should not obscure the long-term damage. All people of faith are called to embrace a shared responsibility to avoid the unnecessary pain and division caused by such decisions.
We call on the Turkish Government to reconsider the decision to convert the Chora Monastery, recognizing the gravity of this action and its implications, especially since the world center of Orthodoxy, the Ecumenical Patriarchate, is located in Istanbul, and in a country where many of citizens belong to other religions and denominations.
Finally, the American Government should be concerned about these developments. First, because it contravenes a long-recognized principle of complete separation of Church and State.
And second, these decisions of the Turkish Government (the reconversion of Hagia Sophia and Chora Monastery, as well as other monuments), have the potential to undermine the human rights and freedoms as well as to sanction the weaponization of religion.
Monday 5/20
Great Vespers at St Nicholas Constanine and Helenin Orange NJ @6pm
Tuesday 5/21
+Orthros @8am & Divine Liturgy @9am + Sts Constantine & Helen
@7-9 pm GYM - GOYA Volleyball
Thursday 5/23
@11:30am AGAPE LUNCH
@ 4:30pm Hellenic Afternoon School All Grades
GREEK DANCE 1st Session: Group 1 @ 6:30pm | Group 2 @7:15 pm | GOYA @8:00pm
@7PM Bible Study ( Book of Acts) until June 13th
Saturday 5/25
Faith Kitchen – Parish Council Hosting
Sat & Sun
NNJYC Metropolis Indoor Olympics at Monmouth U. in West Long Branch, NJ
Sunday 5/26
Sunday of the Paralytic +Orthros @8:15 & Divine Liturgy SJC @9:30am
Monday 5/27
Memorial Day
Tuesday 5/28
@7pm Philoptochos Meeting
Wednesday 5/29
Knitting, Crocheting and Pillow ministry
Thursday 5/30
@6pm Hellenic Afternoon School Graduation
@7PM Bible Study (Acts) until June 13th
Friday 5/31
Wedding Rehearsal @4:30pm
Saturday 6/1
@10:30-3pm Car Wash -to benefit GOYA Greek Dancers
@ 11:30am Baptism
@3pm Wedding Nicolaou-Roggenkamp
Sunday 6/2
Sunday of the Samaritan Woman +Orthros @8:15 & Divine Liturgy @9:30am
Religious Education Graduation, Awards & Scholarships
@1:30pm Baptism
Monday 6/3
Festival set-UP also on Tuesday, Wednesday, and Thursday
@6pm GOYA SENIOR SEND OFF
As we move toward becoming a percentage giving community, we are adopting a rounding up approach to giving... To learn more about what this means, click on https://standrewgonj.org/stewardship/#round-up
CAR WASH Proceeds will be used to purchase costumes for our GOYA Dance Group June 1st – SATURDAY
June 7 * 8 * 9
SAINT ANDREW PHILOPTOCHOS, RELIGIOUS EDUCATION & HELLENIC SCHOOL TEACHERS TUESDAY JUNE 18TH @6:00 PM AT MIA NONNA’S CUCINA IN FLANDERS
2024 June 23-29 - registration and info in flyer
2024 MERCEDES-BENZ GLC 300 W4 - MSRP $54,220 |TICKETS $25 EACH | DRAWING SEPTEMBER 29, 2024, 12:30PM
Prayer for a Sick Person:
Heavenly Father, physician of our souls and bodies, who have sent Your only-begotten Son and our Lord Jesus Christ to heal every sickness and infirmity, visit and heal (me) Your servant from all physical and spiritual ailments through the grace of Your Christ. Grant (me) patience in this sickness, strength of body and spirit, and recovery of health. Lord, You have taught us through Your word to pray for each other that we may be healed. I pray that You heal (me) as Your servant and grant (me) the gift of complete health. For You are the source of healing and to You I give glory, Father, Son and Holy Spirit. Amen
Please keep these names in your prayers
Paul, Fotios, Eftychia, Isaac, Alexandros, George, Johnathan, Christopher, Irene, Ioannis, Maria, Samuel, Peter, Vasilios, Evmorfia, Demetrios, Despina, Natalia, Lori, Eleni, Demetrios, Roye, Elias, Eleana, Ellen, Andrew, Eleni, Denise, Eleni, Robert, Maria, Michael, Pamela, Angeliki, Theodoros, Constantinos, Andrew, Chari, Penelope, Evmorfia, Antonia, Kathleen, Michael, Jeffrey, Kleio, Maria, Irene, Mimika, Stacey, Bonnie, Melissa, Stanley, Anastasia, John, Barbara, Gladys, Nico, Spyridonas, Magdaleine, Eleni, Mary, …
If you would like us to remember you or your loved one in our prayers, please contact the office. 973-584-0388 or send us an email to [email protected]
Names will be kept on this list for approximately three months. Please resubmit Names if needed. Fr. John will pray for the Names above during the PROSKOMIDI “Offering of gifts” during the first part of the Divine Liturgy when our priest prepares the mystical gifts of bread and wine. Please keep these names in your prayers as well.
Fourth Orthros Gospel
The Reading is from Luke 24:1-12
On the first day of the week at early dawn, the women went to the tomb, taking spices, which they had prepared. And they found the stone rolled away from the tomb, but when they went in they did not find the body of the Lord Jesus. While they were perplexed about this, behold, two men stood by them in dazzling apparel; and as they were frightened and bowed their faces to the ground, the men said to them, "Why do you seek the living among the dead? He is not here, but has risen. Remember how He told you, while He was still in Galilee, that the Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise." And they remembered His words and returning from the tomb they told all this to the eleven and to all the rest. Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told this to the Apostles; but these words seemed to them an idle tale, and they did not believe them. But Peter rose and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; and he went home wondering at what had happened.
Fourth Orthros Gospel
Κατὰ Λουκᾶν 24:1-12
Τῇ μιᾷ τῶν Σαββάτων, ὄρθρου βαθέος ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς. Εὗρον δὲ τὸν λίθον ἀποκεκυλισμένον ἀπὸ τοῦ μνημείου, καὶ εἰσελθοῦσαι οὐχ εὗρον τὸ σῶμα τοῦ Κυρίου Ἰησοῦ. Καὶ ἐγένετο ἐν τῷ διαπορεῖσθαι αὐτὰς περὶ τούτου, καὶ Ἰδού, δύο ἄνδρες ἐπέστησαν αὐταῖς ἐν ἐσθήσεσιν ἀστραπτούσαις· ἐμφόβων δὲ γενομένων αὐτῶν καὶ κλινουσῶν τὰ πρόσωπον εἰς τὴν γῆν, εἶπον πρὸς αὐτάς· Τί ζητεῖτε τὸν ζῶντα μετὰ τῶν νεκρῶν; οὐκ ἔστιν ᾧδε, ἀλλ' ἠγέρθη. Μνήσθητε ὡς ἐλάλησεν ὑμῖν, ἔτι ὢν ἐν τῇ Γαλιλαίᾳ, λέγων, ὅτι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι. Καὶ ἐμνήσθησαν τῶν ῥημάτων αὐτοῦ, καὶ ὑποστρέψασαι ἀπὸ τοῦ μνημείου, ἀπήγγειλαν ταῦτα πάντα τοῖς ἕνδεκα καὶ πᾶσι τοῖς λοιποῖς. Ἦσαν δὲ ἡ Μαγδαληνὴ Μαρία καὶ Ἰωάννα καὶ Μαρία Ἰακώβου, καὶ αἱ λοιπαὶ σὺν αὐταῖς, αἳ ἔλεγον πρὸς τοὺς ἀποστόλους ταῦτα. Καὶ ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα αὐτῶν, καὶ ἠπίστουν αὐταῖς, ὁ δὲ Πέτρος ἀναστὰς ἔδραμεν ἐπὶ τὸ μνημεῖον, καὶ παρακύψας βλέπει τὰ ὀθόνια κείμενα μόνα, καὶ ἀπῆλθε, πρὸς ἑαυτόν θαυμάζων τὸ γεγονός.
Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.
The reading is from Acts of the Apostles 6:1-7.
In those days, when the disciples were increasing in number, the Hellenists murmured against the Hebrews because their widows were neglected in the daily distribution. And the twelve summoned the body of the disciples and said, "it is not right that we should give up preaching the word of God to serve tables. Therefore, brethren, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we may appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word." And what they said pleased the whole multitude, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochoros, and Nicanor, and Timon, and Parmenas, and Nicolaos, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands upon them. And the word of God increased; and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith.
Προκείμενον. Second Mode. ΨΑΛΜΟΙ 117.14,18.
Ἰσχύς μου καὶ ὕμνησίς μου ὁ Κύριος.
Στίχ. Παιδεύων ἐπαίδευσέ με ὁ Κύριος.
τὸ Ἀνάγνωσμα Πράξεις Ἀποστόλων 6:1-7.
Ἐν ταῖς ἡμεραῖς ἐκείναις, πληθυνόντων τῶν μαθητῶν, ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους, ὅτι παρεθεωροῦντο ἐν τῇ διακονίᾳ τῇ καθημερινῇ αἱ χῆραι αὐτῶν. Προσκαλεσάμενοι δὲ οἱ δώδεκα τὸ πλῆθος τῶν μαθητῶν, εἶπον, Οὐκ ἀρεστόν ἐστιν ἡμᾶς, καταλείψαντας τὸν λόγον τοῦ θεοῦ, διακονεῖν τραπέζαις. Ἐπισκέψασθε οὖν, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτά, πλήρεις πνεύματος ἁγίου καὶ σοφίας, οὓς καταστήσωμεν ἐπὶ τῆς χρείας ταύτης. Ἡμεῖς δὲ τῇ προσευχῇ καὶ τῇ διακονίᾳ τοῦ λόγου προσκαρτερήσομεν. Καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους· καὶ ἐξελέξαντο Στέφανον, ἄνδρα πλήρης πίστεως καὶ πνεύματος ἁγίου, καὶ Φίλιππον, καὶ Πρόχορον, καὶ Νικάνορα, καὶ Τίμωνα, καὶ Παρμενᾶν, καὶ Νικόλαον προσήλυτον Ἀντιοχέα, οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων· καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας. Καὶ ὁ λόγος τοῦ θεοῦ ηὔξανεν, καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἱερουσαλὴμ σφόδρα, πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει.
Sunday of the Myrrh-Bearing Women
The Reading is from Mark 15:43-47; 16:1-8
At that time, Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead. And when he learned from the centurion that he was dead, he granted the body to Joseph. And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. Mary Magdalene and Mary the mother of Joses saw where he was laid.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. And very early on the first day of the week they went to the tomb when the sun had risen. And they were saying to one another, "Who will roll away the stone for us from the door of the tomb?" And looking up, they saw that the stone was rolled back; for it was very large. And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. And he said to them, "Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here; see the place where they laid him. But go, tell his disciples and Peter that he is going before you to Galilee; there you will see him, as he told you." And they went out and fled from the tomb; for trembling and astonishment had come upon them; and they said nothing to anyone, for they were afraid.
Sunday of the Myrrh-Bearing Women
Κατὰ Μᾶρκον 15:43-47, 16:1-8
Τῷ καιρῷ ἐκείνῳ, ἐλθὼν Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ Θεοῦ, τολμήσας εἰσῆλθε πρὸς Πιλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ. Ὁ δὲ Πιλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκε, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπηρώτησεν αὐτὸν εἰ πάλαι ἀπέθανε· καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ σῶμα τῷ Ἰωσήφ. Καὶ ἀγοράσας σινδόνα καὶ καθελὼν αὐτὸν ἐνείλησε τῇ σινδόνι καὶ κατέθηκεν αὐτὸν ἐν μνημείῳ, ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισε λίθον ἐπὶ τὴν θύραν τοῦ μνημείου. Ἡ δὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία Ἰωσῆ ἐθεώρουν ποῦ τίθεται. Καὶ διαγενομένου τοῦ σαββάτου Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ τοῦ Ἰακώβου καὶ Σαλώμη ἠγόρασαν ἀρώματα ἵνα ἐλθοῦσαι ἀλείψωσιν αὐτόν. Καὶ λίαν πρωῒ τῆς μιᾶς σαββάτων ἔρχονται ἐπὶ τὸ μνημεῖον, ἀνατείλαντος τοῦ ἡλίου. Καὶ ἔλεγον πρὸς ἑαυτάς· Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου; Καὶ ἀναβλέψασαι θεωροῦσιν ὅτι ἀποκεκύλισται ὁ λίθος· ἦν γὰρ μέγας σφόδρα. Καὶ εἰσελθοῦσαι εἰς τὸ μνημεῖον εἶδον νεανίσκον καθήμενον ἐν τοῖς δεξιοῖς, περιβεβλημένον στολὴν λευκήν, καὶ ἐξεθαμβήθησαν. Ὁ δὲ λέγει αὐταῖς· μὴ ἐκθαμβεῖσθε· Ἰησοῦν ζητεῖτε τὸν Ναζαρηνὸν τὸν ἐσταυρωμένον· ἠγέρθη, οὐκ ἔστιν ὧδε· ἴδε ὁ τόπος ὅπου ἔθηκαν αὐτόν. Ἀλλ᾿ ὑπάγετε εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν. Καὶ ἐξελθοῦσαι ἔφυγον ἀπὸ τοῦ μνημείου· εἶχε δὲ αὐτὰς τρόμος καὶ ἔκστασις, καὶ οὐδενὶ οὐδὲν εἶπον· ἐφοβοῦντο γάρ.
About the beginning of His thirty-second year, when the Lord Jesus was going throughout Galilee, preaching and working miracles, many women who had received of His beneficence left their own homeland and from then on followed after Him. They ministered unto Him out of their own possessions, even until His crucifixion and entombment; and afterwards, neither losing faith in Him after His death, nor fearing the wrath of the Jewish rulers, they came to the sepulchre, bearing the myrrh-oils they had prepared to annoint His body. It is because of the myrrh-oils, that these God-loving women brought to the tomb of Jesus that they are called the Myrrh-bearers. Of those whose names are known are the following: first of all, the most holy Virgin Mary, who in Matthew 27:56 and Mark 15:40 is called "the mother of James and Joses" (these are the sons of Joseph by a previous marriage, and she was therefore their step-mother); Mary Magdalene (celebrated July 22); Mary, the wife of Clopas; Joanna, wife of Chouza, a steward of Herod Antipas; Salome, the mother of the sons of Zebedee, Mary and Martha, the sisters of Lazarus; and Susanna. As for the names of the rest of them, the evangelists have kept silence (Matt 27:55-56; 28:1-10. Mark 15:40-41. Luke 8:1-3; 23:55-24:11, 22-24. John 19:25; 20:11-18. Acts 1:14).
Together with them we celebrate also the secret disciples of the Saviour, Joseph and Nicodemus. Of these, Nicodemus was probably a Jerusalemite, a prominent leader among the Jews and of the order of the Pharisees, learned in the Law and instructed in the Holy Scriptures. He had believed in Christ when, at the beginning of our Saviour's preaching of salvation, he came to Him by night. Furthermore, he brought some one hundred pounds of myrrh-oils and an aromatic mixture of aloes and spices out of reverence and love for the divine Teacher (John 19:39). Joseph, who was from the city of Arimathea, was a wealthy and noble man, and one of the counsellors who were in Jerusalem. He went boldly unto Pilate and asked for the body of Jesus, and together with Nicodemus he gave Him burial. Since time did not permit the preparation of another tomb, he placed the Lord's body in his own tomb which was hewn out of rock, as the Evangelist says (Matt. 27:60).
This great and renowned sovereign of the Christians was the son of Constantius Chlorus (the ruler of the westernmost parts of the Roman empire), and of the blessed Helen. He was born in 272, in (according to some authorities) Naissus of Dardania, a city on the Hellespont. In 306, when his father died, he was proclaimed successor to his throne. In 312, on learning that Maxentius and Maximinus had joined forces against him, he marched into Italy, where, while at the head of his troops, he saw in the sky after midday, beneath the sun, a radiant pillar in the form of a cross with the words: "By this shalt thou conquer." The following night, our Lord Jesus Christ appeared to him in a dream and declared to him the power of the Cross and its significance. When he arose in the morning, he immediately ordered that a labarum be made (which is a banner or standard of victory over the enemy) in the form of a cross, and he inscribed on it the Name of Jesus Christ. On the 28th Of October, he attacked and mightily conquered Maxentius, who drowned in the Tiber River while fleeing. The following day, Constantine entered Rome in triumph and was proclaimed Emperor of the West by the Senate, while Licinius, his brother-in-law, ruled in the East. But out of malice, Licinius later persecuted the Christians. Constantine fought him once and again, and utterly destroyed him in 324, and in this manner he became monarch over the West and the East. Under him and because of him all the persecutions against the Church ceased. Christianity triumphed and idolatry was overthrown. In 325 he gathered the First Ecumenical Council in Nicaea, which he himself personally addressed. In 324, in the ancient city of Byzantium, he laid the foundations of the new capital of his realm, and solemnly inaugurated it on May 11, 330, naming it after himself, Constantinople. Since the throne of the imperial rule was transferred thither from Rome, it was named New Rome, the inhabitants of its domain were called Romans, and it was considered the continuation of the Roman Empire. Falling ill near Nicomedia, he requested to receive divine Baptism, according to Eusebius (The Life of Constantine. Book IV, 61-62), and also according to Socrates and Sozomen; and when he had been deemed worthy of the Holy Mysteries, he reposed in 337, on May 21 or 22, the day of Pentecost, having lived sixty-five years, of which he ruled for thirty-one years. His remains were transferred to Constantinople and were deposed in the Church of the Holy Apostles, which had been built by him (see Homily XXVI on Second Corinthians by Saint John Chrysostom).
As for his holy mother Helen, after her son had made the Faith of Christ triumphant throughout the Roman Empire, she undertook a journey to Jerusalem and found the Holy Cross on which our Lord was crucified (see Sept. 13 and 14). After this, Saint Helen, in her zeal to glorify Christ, erected churches in Jerusalem at the sites of the Crucifixion and Resurrection, in Bethlehem at the cave where our Saviour was born, another on the Mount of Olives whence He ascended into Heaven, and many others throughout the Holy Land, Cyprus, and elsewhere. She was proclaimed Augusta, her image was stamped upon golden coins, and two cities were named Helenopolis after her in Bithynia and in Palestine. Having been thus glorified for her piety, she departed to the Lord being about eighty years of age, according to some in the year 330, according to others, in 336.
Because of the vicissitudes of time, the venerable head of the holy Forerunner was lost for a third time and rediscovered in Comana of Cappadocia through a revelation to 'a certain priest, but it was found not, as before, in a clay jar, but in a silver vessel, and "in a sacred place." It was taken from Comana to Constantinople and was met with great solemnity by the Emperor, the Patriarch, and the clergy and people. See also February 24.
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Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
Reading is under copyright and is used with permission, all rights reserved by: Holy Transfiguration Monastery
Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text
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Reading is under copyright and is used with permission, all rights reserved by: Greek Standard Text