St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2026-09-13
Bulletin Contents

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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Jesus Christ teaches us to love and serve all people, regardless of their ethnicity or nationality. To understand this, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

To Our Guests
Throughout our services, we use the more formal "thy" and "thou" or what is commonly referred to as King Jamesean English.  The Lord's Prayer is recited as follows:

Our Father, who art in heaven, hallowed be thy Name,
Thy Kingdom come, Thy Will be done, as on earth as it is in heaven,
Give us this day our daily bread, and forgive us our debts, as we forgive our debtors,
Lead us not into temptation but deliver us from the Evil One.

Please join us after Liturgy for refreshments and hospitality.

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 322-2906, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

Members of our Parish Council are:

Marlene Melesko - President
Sarah Senetcen - Member at Large
Boris Doph - Treasurer
Dierdre Cottergarfield - Vice President
Luba Martins - Secretary

Mission Statement
St. Alexis Orthodox Christian Church is a local English speaking community of the Orthodox Church in America (OCA) on the shoreline of Connecticut.

St. Alexis exists to:

  • Call all people to Christ
  • Worship as a community 
  • Experience the joy of Christ in our lives 
  • Share this joy with those around us 
  • Educate people about the Truth and Presence of Orthodoxy 
  • We offer the love of Christ to those in need, both in word and action.


Announcements

Tag Sale

Bring your items in this week. Talk with Stasia if you have any questions. Please note that we will not be accepting electronics and large furniture. If you do bring large-ish items for donation, and they are not "sold", we ask that you be responsible for taking care of these items during the clean-up.

AED Use

Video instructions for the use of the Automated Electronic Defibulators can be found here:

https://drive.google.com/open?id=1Qas3q7O3mletF8ceJOq9g4uQzReii8GG&usp=drive_fs

Filesharing

https://sites.google.com/stalexischurch.net/parish/home

If you are asked to enter a username and password, please contact Fr Steven via email.

If you would like to update yourself on the current status of the Strategic Planning, please use the following link.

https://sites.google.com/stalexischurch.net/parish/strategic-planning

 



Prayers, Intercessions and Commemorations

Again we pray that we may be made worthy of founding in our Diocese a monastery in honor
of our Most Holy Lady the Theotokos and Ever-Virgin Mary, let us pray to the Lord!

Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;

All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless and dispossesed, those who are institutionalize, those who have no one to pray for them;

All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.

All those who have perished due to hatred, intolerance, predjudice; pestilence and natural disaster; all those departed this life in the hope of the Resurrection.

Please let Fr. Steven know via email if you have more names for which to pray.

  • Departed: 
  • Clergy and their families: Fr Sergei B, Fr Vladimir, Fr Vladimir, Fr John, 
    Fr Alexander,
  • ​Catechumen: Joshua Figueroa
  • Individuals and Families: Luba, Suzanne, Rosemary,  Daniel & Dayna, Kristen, Victor, Susan, Gregory, Nina, Sarah
  • Birthdays and Name’s Days this Month: Katy Jankura (9/12), Carolyn Neiss (9/16)
  • Anniversaries this Month:  Fr’s Ordination (9/18)
  • ​Expecting and Newborn:  
  • Traveling: Jordan & Christiana
  • ​Sick and those in distress: Nancy, Boris, Glenn, John, Joan, Sharon, William, Sharon, Alexander, Olga, Christine, Tatianna, Stormy, Maria, Blanche

Today’s commemorated feasts and saints

15th SUNDAY AFTER PENTECOST — Tone 6. Forefeast of the Elevation of the CrossCommemoration of the Founding of the Church of the Resurrection (Holy Sepulcher) at Jerusalem (335). Sunday before Elevation. Hieromartyr Cornelius the Centurion (1st c.). Martyrs Chronides, Leontius and Serapion, of Alexandria (237). Martyrs Macrobius and Gordian at Tomi in Romania (4th c.). Hieromartyr Julian of Galatia (4th c.). St. Peter of Atroë (9th c.). Greatmartyr Ketevan, Queen of Georgia (1624). Ven. Hierotheus the Younger of Ivḗron (Mt. Athos—1745).

Again we pray for those who have lost their lives because of the wars in Ukraine and in the Middle East: that the Lord our God may look upon them with mercy, and give them rest where there is neither sickness, or sorrow, but life everlasting.

Again we pray for mercy, life, peace, health, salvation, for those who are suffering, wounded, grieving, or displaced because of the wars in Ukraine and in the Middle East.

Again we pray for a cessation of the hostilities against Ukraine and the Middle East, and that reconciliation and peace will flourish there, we pray thee, hearken and have mercy.

Again we pray thee, O Lord our God: We are all called to be the branches of the spiritual vine that grew from the seeds of the Orthodox Faith that our missionary fathers, Herman and Innocent and their companions, planted and nurtured among the native peoples of Alaska, a vine that bears fruit to this day throughout our land, as we imitate the virtues of those husbandmen, of the many saints known only to God, of the Martyr Peter the Aleut, and of our Mother Olga of Kwethluk; through their intercessions, O Lord, hear us and have mercy!

Again we pray thee, O God our Savior: Look with favor upon us, the families and spiritual children of the peoples who came to our land from the old world and brought with them the Orthodox Faith, which they held fast and nurtured in their labors in the mines and mills and on the farms of this new land, and among the challenges of its great cities; we pray thee, O Lord, hear us and have mercy!

Again we pray thee, O Lord our God: We have thy Mother as the Protectress of Orthodox Christians in our North American lands; as we joyfully celebrate her patronage and her miracles, we pray thee, O Lord, through her intercessions, in all our challenges, hear us and have mercy!



Parish Calendar

  • St Alexis Parish

    September 13 to September 21, 2026

    Sunday, September 13

    15th Sunday after Pentecost

    9:15AM 3rd Hour

    9:30AM Divine Liturgy

    Monday, September 14

    Exaltation (Elevation) of the Precious Cross

    Tuesday, September 15

    Greatmartyr Nicetas the Goth

    8:30AM Daily Matins

    Wednesday, September 16

    Melissa Josefiak

    Greatmartyr Euphemia the All-Praised

    Carolyn Neiss

    Thursday, September 17

    Martyr Sophia and Daughters Faith, Hope, and Love

    8:30AM Daily Matins

    Friday, September 18

    St Eumenes, Bishop of Gortyna

    Saturday, September 19

    Saturday after Elevation

    4:30PM Great Vespers

    Sunday, September 20

    16th Sunday after Pentecost

    9:15AM 3rd Hour

    9:30AM Divine Liturgy

    Monday, September 21

    Leavetaking Exaltation



Saints and Feasts

September 13

The Consecration of the Church of the Holy Resurrection (Holy Sepulchre)

The church that is honoured far above all others is that of the Holy Resurrection, which Saint Constantine the Great constructed at the place of Golgotha, where our Saviour was crucified and buried. For a long time this place had been purposely buried beneath the earth by the Jews and heathen; furthermore, during the reign of Hadrian (117-138), a temple dedicated to Aphrodite was built over the site so that this sacred place might be even further desecrated and fall into utter oblivion. It was here that the Cross was hidden. However, at the command of the pious Emperor Constantine, excavations were made and the tokens of the saving Passion were found. It was here, then, that the very great and magnificent temple named in honour of Christ God's Resurrection-the Anastasis-was built under the supervision of the blessed Helen, while Dracilian was Eparch of Palestine and Macarius was Archbishop of Jerusalem. It was the latter, also, who exalted the venerable Cross and performed the consecration of this temple in the year 336.


September 13

Cornelius the Centurion & Martyr

Saint Cornelius was a Roman by race, a pagan by religion, a centurion in rank, an inhabitant of Caesarea of Palestine, a man pious and God-fearing who gave many alms to the people and prayed continually unto God. In accordance with an angelic vision granted to him, he sent to Joppa that they might bring the Apostle Peter. Saint Peter catechized him in the Faith of Christ and baptized all his household (Acts, ch.10). This became the beginning and the first fruits of the calling of the nations. It is said that, after this, he became a bishop, as some say, of Caesarea; but others say of Scepsis, which is not far from Troas; and that he died as a martyr.


September 14

The Elevation of the Venerable and Life-Giving Cross

Saint Helen, the mother of Saint Constantine the Great, when she was already advanced in years, undertook, in her great piety, the hardships of a journey to Jerusalem in search of the cross, about the year 325. A temple to Aphrodite had been raised up by the Emperor Hadrian upon Golgotha, to defile and cover with oblivion the place where the saving Passion had been suffered. The venerable Helen had the statue of Aphrodite destroyed, and the earth removed, revealing the Tomb of our Lord, and three crosses. Of these, it was believed that one must be that of our Lord, the other two of the thieves crucified with Him; but Saint Helen was at a loss which one might be the Wood of our salvation. At the inspiration of Saint Macarius, Archbishop of Jerusalem, a lady of Jerusalem, who was already at the point of death from a certain disease, was brought to touch the crosses, and as soon as she came near to the Cross of our Lord, she was made perfectly whole. Consequently, the precious Cross was lifted on high by Archbishop Macarius of Jerusalem; as he stood on the ambo, and when the people beheld it, they cried out, "Lord have mercy." It should be noted that after its discovery, a portion of the venerable Cross was taken to Constantinople as a blessing. The rest was left in Jerusalem in the magnificent church built by Saint Helen, until the year 614. At that time, the Persians plundered Palestine and took the Cross to their own country (see Jan. 22, Saint Anastasius the Persian). Late, in the year 628, Emperor Heraclius set out on a military campaign, retrieved the Cross, and after bringing it to Constantinople, himself escorted it back to Jerusalem, where he restored it to its place.

Rest from labour. A Fast is observed today, whatever day of the week it may be.


September 15

Nikitas the Great Martyr

This Saint was of high birth among the Goths beyond the Danube River. He was taken by Athanaric, pagan ruler of the Goths, and after being tortured, was burned to death for his confession of Christ. According to some, this took place during the reign of Saint Constantine the Great; according to others, under the Emperor Gratian.


September 16

Euphemia the Great Martyr

Saint Euphemia was from Chalcedon and lived in virginity. According to some, she suffered martyrdom during the reign of Diocletian, in 303; according to others, in 307. Her sacred relics are preserved in the Patriarchate in Constantinople.


September 16

Ninian the Enlightener of Scotland

Saint Ninian was born in Cumberland in Britain around the year 360, about a half century after the Emperor Constantius Chlorus died in the British city of York, and his son Constantine, who was with him when he died, was proclaimed Emperor. Ninian was born of Christian parents of noble lineage, at a time when paganism was still strong in his native land. As a young man he went to Rome, where he spent many years in study and ascetical struggles. At Rome, Saint Ninian was consecrated some time after the death of Pope Damasus in 384, and was sent back to his native island about the end of the fourth century. On his return journey, it is likely that he passed through Tours and met Saint Martin; what is certain is that many churches and cells associated with Saint Ninian, including his own cathedral in Whithorn, were named in honour of Saint Martin. When Saint Ninian returned to Cumberland, he established monasteries that fostered both the life of prayer and missionary labours. By his preaching, his godly life, and his miracles, he ministered to his own countrymen, the Britons, and also converted many of the pagan Picts, who inhabited the northern regions (in today's Scotland). He reposed in peace at his see of Whithorn in Galloway in 432.

September 17

Sophia & her three daughters: Faith, Hope, and Love

These Saints were from Italy and contested for the Faith about the year 126, during the reign of the Emperor Hadrian. Faith was twelve years old, Hope, ten, and Love, nine; each was tormented and then beheaded, from the eldest to the youngest. Their mother Sophia mourned at their grave for three days, where she also fell asleep in peace; because of her courageous endurance in the face of her daughters' sufferings, she is also counted a martyr. The name Sophia means "wisdom" in Greek; as for her daughters' names, Faith, Hope, and Love (Charity), they are Pistis, Elpis, and Agape in Greek, and Vera, Nadezhda, and Lyubov in Russian.




Hymns of the Day

  The First Antiphon
Choir: God, my God, attend to me! Why have Thou forsaken me? 
Refrain: Through the prayers of the Theotokos, O Savior, save us!

Why art Thou so far from helping me, from the words of my groaning? 
Refrain: Through the prayers of the Theotokos, O Savior, save us!

O my God, I cry by day, but Thou dost not answer; and by night, but find no rest.
Refrain: Through the prayers of the Theotokos, O Savior, save us!

Thou dwell in the sanctuary, the praise of Israel. 
Refrain: Through the prayers of the Theotokos, O Savior, save us!

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever and unto ages of ages. Amen.
Refrain: Through the prayers of the Theotokos, O Savior, save us!


 The Second Antiphon
Choir: O God, why dost Thou cast us off forever? 
Refrain: O Son of God, crucified in the flesh, save us who sing to Thee: Alleluia!

Remember Thy congregation, which Thou hast gotten of old! 
Refrain: O Son of God, crucified in the flesh, save us who sing to Thee: Alleluia!

Remember Mount Zion, where Thou hast dwelt! 
Refrain: O Son of God, crucified in the flesh, save us who sing to Thee: Alleluia!

God is our King before the ages; He has worked salvation in the midst of the earth. Refrain: O Son of God, crucified in the flesh, save us who sing to Thee: Alleluia!

Glory to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto ages of ages. Amen. (“Only-begotten Son and immortal Word of God… “)


 The Third Antiphon
Reader: The Lord reigns, let the people tremble! 
Choir: Tone 1 Troparion of the Feast
O Lord, save Thy people,
and bless Thine inheritance!
Grant victories to the Orthodox Christians
over their adversaries;
and by virtue of Thy Cross,//
preserve Thy habitation!

Reader: The Lord reigns, let the people tremble! He sits enthroned upon the cherubim; let the earth quake! 
Choir: Tone 1 Troparion of the Feast

Reader:  The Lord is great in Zion; He is exalted over all the people. 
Choir: Tone 1 Troparion of the Feast

Reader:  Bow down in worship to the Lord in His holy court! 
Choir: Tone 1 Troparion of the Feast

Deacon:  Wisdom! Stand Upright!  Extol the Lord our God: worship at His footstool for He is holy!  

Choir: Tone 1 Troparion 
O Lord, save Thy people,
and bless Thine inheritance!
Grant victories to the Orthodox Christians
over their adversaries;
and by virtue of Thy Cross,//
preserve Thy habitation!

Glory to the Father and to the Son and to the Holy Spirit.  Now and ever and unto ages of ages. Amen

Tone 4 Kontakion 
As Thou wast voluntarily raised upon the Cross for our sake,
grant mercy to those who are called by Thy Name, O Christ God;
make all Orthodox Christians glad by Thy power,
granting them victories over their adversaries//
by bestowing on them the invincible trophy, Thy weapon of peace!

(Instead of Holy God… sing
Choir:  Before Thy Cross, we bow down and worship, O Master,
and Thy holy Resurrection we glorify.

(Instead of “It is truly meet…,” we sing:)

 Tone 8
Magnify, O my soul, the most precious Cross of the Lord!

Thou art a mystical Paradise, O Theotokos,
who, though untilled, have brought forth Christ;
through Him the life-bearing wood of the Cross was planted on earth.
Now at its Exaltation,
as we bow in worship before it, we magnify Thee.


COMMUNION HYMN

The light of Thy countenance has been signed upon us, O Lord.
Alleluia, Alleluia, Alleluia

 

 



Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 6th Tone. Psalm 27.9,1.
O Lord, save your people and bless your inheritance.
Verse: To you, O Lord, I have cried, O my God.

The reading is from St. Paul's Letter to the Galatians 6:11-18.

Brethren, see with what large letters I am writing to you with my own hand. It is those who want to make a good showing in the flesh that would compel you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who receive circumcision do not themselves keep the law, but they desire to have you circumcised that they may glory in your flesh. But far be it from me to glory except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. Peace and mercy be upon all who walk by this rule, upon the Israel of God. Henceforth let no man trouble me; for I bear on my body the marks of Jesus. The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.


Gospel Reading

Sunday before Holy Cross
The Reading is from John 3:13-17

The Lord said, "No one has ascended into heaven but he who descended from heaven, the Son of man who is in heaven. And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.

"For God so loved the world that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God sent the Son into the world, not to condemn the world, but that the world might be saved through him."




Wisdom of the Fathers

Our Redeemer and Maker, Who was Son of God before the ages, became Son of Man at the end of ages. Thus the One Who, through the power of His divinity, had created us to enjoy the happiness of everlasting life, might Himself restore us, through the weakness of our humanity, to recover the life we had lost.
St. Bede the Venerable
Homilies on the Gospels, 2.18. 7th Century. Taken from: Ancient Christian Commentary on Scripture. Vol: John 1-10. Intervarsity Press, 2006, p. 126.

For since Nicodemus had said, "We know that Thou art a teacher come from God," on this very point He sets him right, all but saying, "Think Me not a teacher in such manner as were the many of the prophets who were of earth, for I have come from heaven (but) now. None of the prophets hath ascended up thither, but I dwell there."
St. John Chrysostom
Homily 27 on John 3, 4th Century



Beyond the Sermon

Remembering 9/11: Twenty-Five Years Later
To the Clergy, Monastics, and Faithful of the Orthodox Church in America,

Beloved children in the Lord,

Today marks twenty-five years since the terrorist attacks of September 11, 2001. On this solemn anniversary, we remember in prayer the nearly three thousand men, women, and children who lost their lives at the World Trade Center, the Pentagon, and aboard United Airlines Flight 93, as well as the countless others, in America and around the world, whose lives were forever changed by the events of that day.

For many, the memory of that terrible day twenty-five years ago remains vivid: the confusion and fear of those first hours, the images of destruction etched in our minds like scars, and the grief of families who waited for loved ones who would never return home. Yet a quarter century has also brought the passing of time. A generation has now come of age with no personal memory of that day. For them, September 11 belongs to history. For others, especially those who lost family and friends, those who survived, and those first responders who continue to bear physical and emotional wounds, twenty-five years have not erased the pain. For some, indeed, the toll of that day is still being counted as the deaths from illnesses contracted by breathing in the ruins steadily increase.

In the Church remembrance is more than recalling the past. In prayer, we bring before God those who have fallen asleep, commending them to His mercy and asking that they be forever known and remembered by Him. We likewise reveal our own wounds to the Great Physician of souls and bodies and remember so that the tragedies of the past never become an excuse to harden our hearts or diminish our love for our neighbor.

Our world remains troubled and will stay so until Christ comes again in glory. We continue to hear of “wars and rumors of wars” (Matt. 24:6), of violence and bloodshed, of division among peoples, and of suffering borne by the innocent. Faced with these realities, it is tempting to give ourselves over to fear, anger, or despair. Yet our Lord tells us, “Let not your hearts be troubled; believe in God, believe also in me” (Jn. 14:1).

It is a spiritual help to us that each year our remembrance of September 11 comes just days before the feast of the Exaltation of the Precious and Life-giving Cross. The Cross reminds us that suffering and death do not have the final word. And the risen Christ, victorious over death, still bears the wounds of His Passion. When He appeared to His disciples after His Resurrection, He showed them His hands and His side (Jn. 20:20). His wounds were not erased by the resurrection; rather, they have become signs of His victory, His mercy, and His boundless love for mankind.

So too, the wounds borne by individuals, families, communities, and nations need not become sources of bitterness or hatred. In Christ they can be offered to God and, through His grace, become occasions for compassion, repentance, and forgiveness. This is difficult work, but through the power of the Cross no wound is beyond the reach of divine love and no darkness can overwhelm the light of Christ.

On this twenty-fifth anniversary, may we remember all those who lost their lives on September 11, 2001. Let us pray for their families and friends, for the survivors, for the first responders and all who came to the aid of those in danger, and for all who continue to carry wounds from that day. Let us also pray for peace throughout the world, asking the Lord to preserve us from hatred and fear and to strengthen our faith in Him.

May the memory of those who lost their lives be eternal, and may the God of all consolation grant healing, peace, and hope to all.

Yours in Christ,

+Tikhon
Archbishop of Washington
Metropolitan of All America and Canada