St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2024-12-15
Bulletin Contents

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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:

Greg Jankura - Vice President
Carolyn Neiss- President
Sharon Hanson - Member at Large
Luba Martins - Member at Large
Currently Vacant - Treasurer
James Ifkovic - Secretary
Brett Malcolm - Member at Large

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 322-2906, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

UPDATED 

Nativity Services Schedule

Forefeast of the Nativity (21/22/23)

  • Saturday Vigil @ 5:30p*
  • Sunday Liturgy @ 9:30a*
  • Monday Akathist @ 8:00a

Eve of the Nativity (24)

  • Royal Hours @ 8:00a*
  • Vigil of the Nativity according to the flesh of our Lord God and Savior, Jesus Christ @ 5:30p*

Nativity

  • Divine Liturgy @8:30a*

 *Services so marked will be held at the church, all services will be streamed.

Soup Kitchen

The parish will be hosting the Soup Kitchen at the United Methodist Church this coming Wednesday. Please see Susan Egan or Luba Martins if you can provide any assistance.

Yale Russian Chorus

Christ the Savior Orthodox Church in Woodbury, CT, Wednesday night, December 18th at 7pm.

Need for a Volunteer

Brothers and Sisters in Christ,

We find ourselves in a position to come back to the parish in search of a volunteer to be the Treasurer. Currently, there is no one among the parish council elect that is comfortable with assuming the position. You should be comfortable with using a computer and with basics mathamatics. Any volunteer will be trained by Susan Egan, who remain available for support as necessary. To this end, I am calling an Emergency Meeting for this coming Sunday, so that we may discuss the position and, hopefully, nominate and vote on a new parish Treasurer. 

A description of the Treasurer responsibilities will be provided at the candel desk.

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Prayers, Intercessions and Commemorations

Many Years! to Daniel Cummings on the occasion of his Name's Day

Memory Eternal! on the anniversary of the repose of Luke Hosking, Andrew York and His Eminence, ArchBishop Job.

Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;

  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

Please let Fr. Steven know via email if you have more names for which to pray.

  • Departed: Nona, Evelyn, John, Vera, Hansen
  • Clergy and their families: Fr Sergei B
  • ​Catechumen: Kevin, Sarah, James
  • Individuals and Families: Luba, Suzanne, Rosemary, Daniel & Dayna, Kristen, Charles, Victor, Susan, Bonnie, Gregory, Frank
  • Birthdays and Name’s Days this Month: Dori Kuziak (B-10 Dec), Bill Brubaker (B-23 Dec), Roderick Seurattan (B-24th Dec), Malcolm Littlefield (B-25 Dec), Daniel Cummings (N-17 Dec)
  • Anniversaries this Month:
  • ​Expecting and Newborn: Lynn, David and the new born Mary, Keree, Steve and their unborn child, Katie and Aaron and their unborn child, Megan and her newborn child
  • ​Traveling: Michael, Jason,
  • ​Sick and those in distress: Thomas, Sheri, Joanna, Joshua, Remy, Stormy, Scott, Anne, Noah, Nancy, Cathy, Joe, Susan Hayes, Gail Galena, Sophia

Today’s commemorated feasts and saints

25th SUNDAY AFTER PENTECOST — Tone 8. Sunday of the Forefathers. Hieromartyr Eleutherius, Bishop of Illyria, his mother, Martyr Evanthia, and Caribus the Eparch (2nd c.). Ven. Paul of Latros (955). St. Stephen the Confessor, Archbishop of Sourozh, Crimea (8th c.). Ven. Tryphon, Abbot of Pechenga (Kol’sk), and his martyred disciple, Jonah (1583). Martyr Eleutherius at Constantinople (3rd c.). Ven. Pardus, Hermit, of Palestine (6th c.).

  • Again we pray for those who have lost their lives because of the wars in Ukraine and in the Middle East: that the Lord our God may look upon them with mercy, and give them rest where there is neither sickness, or sorrow, but life everlasting.
  • Again we pray for mercy, life, peace, health, salvation, for those who are suffering, wounded, grieving, or displaced because of the wars in Ukraine and in the Middle East.
  • Again we pray for a cessation of the hostilities against Ukraine and the Middle East, and that reconciliation and peace will flourish there, we pray thee, hearken and have mercy.
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Parish Calendar

  • St Alexis Parish

    December 15 to December 23, 2024

    Sunday, December 15

    11th Sunday of Luke

    Righteous Aaron

    9:30AM Divine Liturgy

    Monday, December 16

    The Holy Prophet Aggaeus (Haggai)

    Daniel Cummings

    Tuesday, December 17

    Daniel the Prophet & Ananias, Azarias, & Misail, the Three Holy Youths

    8:30AM Matins

    Wednesday, December 18

    Sebastian the Martyr & his Companions

    Soup Kitchen

    Thursday, December 19

    Martyrs Boniface, Probus, Ares, Timothy, Polyeuktos, Eutychios and Thessaloniki

    8:30AM Matins

    6:30PM Deanery Meeting

    Friday, December 20

    Ignatius the God-Bearer, Bishop of Antioch

    8:30AM Akathist to St John Kronstadt

    Saturday, December 21

    Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

    5:30PM Great Vespers

    Sunday, December 22

    Sunday before Nativity

    Greatmartyr Anastasia

    9:30AM Divine Liturgy

    Monday, December 23

    Forefeast of the Nativity of Our Lord and Savior, Jesus Christ

    William Brubaker

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Saints and Feasts

December 15

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


December 15

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.


December 16

Haggai the Prophet

The Prophet Aggaeus, whose name means "festive," was born in Babylon at the time of the captivity Of the Jews. He began to prophesy in Jerusalem after their return thereto, and to admonish the people to rebuild the Temple, in the days of Zorobabel, the second year of the reign of Darius Hystaspes, King of Persia, about the year 520 before Christ. His prophecy, divided into two chapters, is ranked tenth among the minor Prophets.


December 17

Daniel the Prophet & Ananias, Azarias, & Misail, the Three Holy Youths

The Prophet Daniel and the Three Children were all descended from the royal tribe of Judah. In the year 599 before Christ, in the reign of Joachim, who was also called Jechonias (I Chron. 3:16, and II Chron. 36:8), while yet children, these righteous ones were led away as captives into Babylon together with the other Jews by Nabuchodonosor. He singled them out from among the other captives to serve him, and renamed them thus: Daniel was named Baltazar; Ananias, Sedrach: Misail, Misach; and Azarias, Abednago. They were reared in the royal court, and taught the wisdom of the Chaldeans; and after the passage of three years, they surpassed all the Chaldean sages (Dan. 1).

Thereafter, Daniel, being still a lad, interpreted that mysterious image seen by Nabuchodonosor in a dream, an image that was composed of different metals, but was shattered and ground to dust by a certain stone which had been hewn out of a mountain without the hand of man. This vision clearly portrayed through the mountain the height of the Virgin's holiness and the power of the Holy Spirit which overshadowed her. Through the image of the Stone, Christ was portrayed, Who was seedlessly born of her, and Who by His coming as the Godman would shatter and destroy all the kingdoms of the world, which were portrayed through the image; and He would raise them that believe in Him into His Heavenly Kingdom, which is eternal and everlasting (ibid. 2:31-45). Thereupon, he signified in prophecy the time of His appearance in the Jordan, the beginning of His preaching of the Gospel, the time of His saving Passion, and the cessation of the worship according to the Mosaic Law, (ibid. 9:14-27). He portrayed most excellently the majestic and dread image of His second coming, presenting by means of words, as with living colours, the fiery throne which shall be set, the Eternal Judge Who shall sit thereon, the river of fire that shall flow forth before Him, the calling to account before the impartial judgment seat, the opened books of each ones deeds, the thousands upon thousands of them that minister to Him, and the ten thousands of them that stand in His presence (ibid. 7: 9-10). Daniel (whose name means "God is judge") was called "man of desires" by the Angels that appeared (ibid. 9:23), because he courageously disdained every desire of the body, even the very bread that is necessary for nourishment. Furthermore, he received this name because, in his longing for the freedom of those of his tribe, and his desire to know their future condition, he ceased not supplicating God, fasting and bending the knee three times a day. Because of this prayer he was cast into the den of lions, after he had been accused by his enemies as a transgressor of the decree issued through the proclamation of the king, that no one should worship or ask for anything from God or from men for thirty days, but only from the king. But having stopped the mouths of the lions by divine might, and appearing among them as though he were a shepherd of sheep, Daniel showed the impious the might of godliness (ibid. 6:1-23).

As for the Three Children, Ananias ("Yah is gracious"), Misail ("Who is what God is?), and Azarias ("Yah is keeper"), since they refused to offer adoration to Nabuchodonosor's image, they were cast into the furnace of fire. They were preserved unharmed amidst the flames - even their hair was untouched - by the descent of the Angel of the Lord, that is, the Son of God. Walking about in the furnace, as though in the midst of dew, they sang the universal hymn of praise to God, which is found in the Seventh and Eighth Odes of the Holy Psalter. And coming forth therefrom, without even the smell of the fire on their clothes (Dan. 3), they prefigured in themselves the Virgin's incorrupt giving of birth; for she, on receiving the Fire of the Godhead within her womb, was not burned, but remained virgin, even as she was before giving birth.

Therefore the Church celebrates the Three Children and Daniel on this day, on the Sunday of the Forefathers, and on the Sunday before the Nativity of Christ, since they prefigured and proclaimed His Incarnation. Furthermore, they were of the tribe of Judah, wherefrom, Christ sprang forth according to the flesh. The holy Three Children completed their lives full of days; as for the Prophet Daniel, he lived until the reign of Cyrus, King of Persia, whom he also petitioned that his nation be allowed to return to Jerusalem and that the Temple be raised up again, and his request was granted. He reposed in Peace, having lived about eighty-eight years. His prophetical book, which is divided into twelve chapters, is ranked fourth among the greater Prophets.


December 20

Ignatius the God-Bearer, Bishop of Antioch

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."


December 20

John of Kronstadt

Saint John of Kronstadt was a married priest, who lived with his wife in virginity. Through his untiring labours in his priestly duties and love for the poor and sinners, he was granted by our Lord great gifts of clairvoyance and miracle - working, to such a degree that in the last years of his life miracles of healings - both of body and of soul - were performed countless times each day through his prayers, often for people who had only written to him asking his help. During his lifetime he was known throughout Russia, as well as in the Western world. He has left us his diary My Life in Christ as a spiritual treasure for Christians of every age; simple in language, it expounds the deepest mysteries of our Faith with that wisdom which is given only to a heart purified by the grace of the Holy Spirit. Foreseeing as a true prophet the Revolution Of 1917, he unsparingly rebuked the growing apostasy among the people; he foretold that the very name of Russia would be changed. As the darkness of unbelief grew thicker, he shone forth as a beacon of unquenchable piety, comforting the faithful through the many miracles that he worked and the fatherly love and simplicity with which he received all. Saint John reposed in peace in 1908.


December 22

Anastasia the Great Martyr

This Saint, who was from Rome, was a most comely, wealthy, and virtuous maiden, the daughter of Praepextatus and Fausta. It was her mother who instructed her in the Faith of Christ. The Saint was joined to a man named Publius Patricius, who was prodigal in life and impious in disposition, but she was widowed after a short time. Henceforth, she went about secretly to the dwellings of the poor and the prisons where the Martyrs of Christ were, and brought them whatever was needed for their daily subsistence. She washed their wounds and loosed them from their fetters, and consoled them in their anguish. Also, because the Saint, through her intercessions, has healed many from the ill effects of spells, potions, poisons, and other harmful substances, she has received the name "Deliverer from Potions." Since the fame of her deeds had spread about, she was arrested by Diocletian's minions, and after enduring many torments she was put to death by fire in the year 290.


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Hymns of the Day

Tone 8 Troparion (Resurrection)
You descended from on high, O Merciful One!
You accepted the three day burial to free us from our sufferings!//
O Lord, our Life and Resurrection, glory to You!

Tone 2 Troparion (Forefathers)
Through faith You justified the Forefathers,
betrothing through them the Church of the gentiles.
These saints exult in glory,
for from their seed came forth a glorious fruit:
she who bore You without seed.//
So by their prayers, O Christ God, have mercy on us!

Glory to the Father, and to the Son, and to the Holy Spirit
now and ever and unto ages of ages. Amen.

Tone 6 Kontakion (Forefathers)
You did not worship the graven image,
O thrice-blessed ones,
but armed with the immaterial Essence of God,
you were glorified in a trial by fire.
From the midst of unbearable flames you called on God, crying:
“Hasten, O compassionate One!
Speedily come to our aid,//
for You are merciful and able to do as You will!”

COMMUNION HYMN

Praise the Lord from the heavens, praise Him in the highest!
Rejoice in the Lord, O you righteous; praise befits the just!
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 4th Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from St. Paul's Letter to the Colossians 3:4-11.

Brethren, when Christ who is our life appears, then you also will appear with him in glory. Put to death therefore what is earthly in you: fornication, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming upon the sons of disobedience. In these you once walked, when you lived in them. But now put them all away: anger, wrath, malice, slander, and foul talk from your mouth. Do not lie to one another, seeing that you have put off the old nature with its practices and have put on the new nature, which is being renewed in knowledge after the image of its creator. Here there cannot be Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free man, but Christ is all, and in all.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"


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Wisdom of the Fathers

What was the nature of the invitation? God the Father has prepared in Christ for the inhabitants of earth those gifts which are bestowed upon the world through Him, even the forgiveness of sins, the cleansing away of all defilement, the communion of the Holy Spirit, the glorious adoption of sons, and the kingdom of the heavens.
St. Cyril of Alexandria
Translation courtesy of "The Orthodox New Testament" Volume 1, 4th Century

Come, O faithful, Let us enjoy the Master's hospitality, The banquet of immortality. In the upper chamber with uplifted minds Let us receive the exalted words of the Word Whom we magnify.
Last Ode of the Compline Canon

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Beyond the Sermon

The Kingdom of God is present with us in Christ, and the Lord invites us to communion with Him as the One who prepares and provides all good things for us. In the Parable of the Great Banquet, Christ shows us that He calls us to eternal joy in the Kingdom, and the only thing that could keep us from enjoying that banquet is our unwillingness to respond. However, God’s call for us to enter His Kingdom never ends, because of His great love for us.
We read in the parable that a man gave a great banquet, that is, a feast, and invited many people. The Man in the parable is God the Father, and the Servant whom He sends to call people is God the Son, the Lord Jesus Christ. However, those who were first invited gave excuses and refused to come. There are three excuses. One had bought a field, representing the riches of this world. Another had bought a yoke of oxen to plow, representing the commitments of this temporal life. And the other had married a wife, representing the relationships of this world when they become more important than our relationship with God.
There is nothing inherently wrong with buying property or working and investing in a career. These are means for us to support ourselves, our families, loved ones, those in need, and the Church. The problem is not with material things or family life, but that those who refused the invitation used these things as excuses to decline the invitation of God. They heard the call, but the cares of this world and the deceitfulness of riches became like thorns in their hearts, and they declined the invitation because they preferred their own interests, rather than communion with God. As a result, God invited other people to come and eat with Him. Those who accepted were the ones who had humble hearts and were thankful for the privilege of being invited to such a banquet. God invited all people, but only some accepted the invitation.
In this parable, Jesus teaches us the value of humility. The Kingdom of God is prepared for the humble who put their trust in God. The poor, the maimed, the blind, and the lame responded to the call, while the ones who were too busy with their priorities rejected the invitation.
Hearing and responding to the call of God and His unwavering love comes from a heart that seeks God above all things. We hear God when we want to become hearers of God. This happens when our spiritual senses, what the Church Fathers call the “nous” (in Greek, ὁ νοῦς), or “the eyes of the soul,” are activated. Our spiritual senses are an extension of our bodily senses: taste, touch, smell, sound, and sight. When the grace of God comes to us, it fills our souls and bodies with spiritual joy, enhancing our spiritual senses. To sharpen our spiritual senses, we need to try and cultivate a calm and attentive stillness before God, which the Church Fathers call “hesychia” (in Greek, ἡσυχία), that is quietness before God. We make time in our busy lives to be alone with God, to pray to Him quietly and with an open heart, and to be still and listen to Him. We also develop our spiritual senses by being open to receive from God, participating in the Holy Sacraments, as well as reading a little bit from the Scriptures and spiritual books daily. We also develop our spiritual senses by giving, such as almsgiving, and devoting our time, talents, and treasures in serving others with the love of Christ.
God continuously invites us to His Kingdom. We already begin to experience His Kingdom here and now when we respond. We experience it in our communion with Him in the Holy Eucharist, and in the life of the Church. As Christ teaches us, His Kingdom is already within us. To enjoy the Kingdom is to respond to God and receive all His blessings and gifts which He gives us. Saint Cyril of Alexandria says, “What was the nature of the invitation? ‘Come: for behold, all things are ready.’ For God the Father has prepared in Christ for the inhabitants of the earth those gifts which are bestowed upon the world through Him, even the forgiveness of sins . . . the communion of the Holy Spirit . . . and the Kingdom of heaven.”
When Christ gloriously appears as a loving and righteous God in His Second Coming, He will judge us according to our response to His invitation. There will be surprising revelations at the Final Judgment: some whom we might not think are close to God are closer to Him than we imagine. It is a matter of each one’s heart. It is up to us if we will respond to God. He has given us His grace. He has showered us with His gifts. He has redeemed us in Christ and Has given us the Holy Spirit. He also gives us free will, so that we can respond.
The seemingly honorable people were invited in the parable, but they refused. The ones who were “compelled” to come were those who seemed to be outcasts, that is, the poor, the maimed, the blind, and the lame. Notice that God did not revoke the first invitation. The problem was with the ones who hardened their hearts. God looks at the heart, not just outward appearances. The humble people respond to God’s love. They accept the invitation and open their hearts, entering the Kingdom.
God’s love wants all to be saved, but we need to want to be saved. Our refusal to enter is the only thing that can keep us from the Kingdom of God. God never stops calling us, which is why we need to be aware of the hardness of our hearts, or the desire for things in this life that keep us from Him. Christ says that many are called, but few are chosen. The ones who are chosen are the ones who respond to the call. They are chosen because they choose God above all things.
As another illustration of God’s calling to communion with Him, we remember that during this time of the year, we commemorate the Forefathers, especially Patriarch Abraham, two Sundays before Christmas. We are reminded that Abraham invited three angels to a banquet, a symbolic representation of the Holy Trinity in the Old Testament. The scene is made immortal in the famous icon by Andrei Rublev, representing the Holy Trinity. The icon is also called The Hospitality of Abraham. This beautiful icon reminds us that God the Father, God the Son, and God the Holy Spirit live eternally in communion with one another. The One God Who exists in Three Persons shares an eternal communion of love between the Father, Son, and the Holy Spirit. Mirroring that blessed life, God desires to bring us into fellowship with Him, inviting us to His banquet. He loves us and calls us to respond to His love.
Do we respond to God in faith as Abraham did? Every day, we have the opportunity to spread our hearts as a communion table so we can share in God’s banquet. We open our hearts and the ears of our souls. Everything that brings us closer to God is an invitation. The Lord says to us, come and enter My Kingdom. By putting His love first in our lives, we respond to His call without having other things become obstacles or even excuses. We cultivate humbleness and meekness so we can respond to His call. His Kingdom is within us, and we receive His eternal life when we respond.

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A Little Extra

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