St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2025-06-01
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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:

Carolyn Neiss- President     Greg Jankura - Vice President
Boris Doph - Treasurer     Dierdre Cottergarfield - Secretary
Sharon Hanson - Member at Large
Luba Martins - Member at Large    
Brett Malcolm - Member at Large

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 322-2906, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

Saint Tikhon: The Centennial of His Repose

https://www.oca.org/history-archives/saint-tikhon-centennial-his-repose

Outreach

For our continuing outreach efforts, we are now seeking to provide Gift Cards from local vendors for those who come to our parish in need of support. If you are so inclined to support this cause, we are looking for gift cards of any denomination. Local vendors might include Stop&Shop, ShopRite and Walmart. Cards will be collected at the candle desk until the Feast of Sts Peter and Paul. Thank you for your prayerful participation.

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Prayers, Intercessions and Commemorations

Many years to Simon Boruch on the occasion of his birthday.

Memory Eternal on the anniversary of the repose of Joseph Anselmo.

Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;

  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless and dispossesed, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance, predjudice; pestilence and natural disaster; all those departed this life in the hope of the Resurrection.

Please let Fr. Steven know via email if you have more names for which to pray.

  • Departed:  Evangeline, Wayne, Leon, Katherine, Frank
    Clergy and their families: Fr Sergei B, Fr Vladimir, Matushka Anne, Matushka Sharon Anne, Fr Vladimir
  • ​Catechumen: James, Paige
  • Individuals and Families: Luba, Suzanne, Rosemary,  Daniel & Dayna, Kristen, Victor, Susan, Gregory, Nancy, Boris
  • Birthdays and Name’s Days this Month: Anne Hosking (B-5/4), Kim Hanson (B- 5/6) Luba Martins (B-5/12), Katerina Hoehnebart (B-5/14), Kathryn Brubaker (B-5/24), Stella Boruch (B-5/26), Alexander Melesko (B-5/27), Fr Steven Hosking (B-5/28)
  • Anniversaries this Month: Brubaker (5/23), Melesko (5/24), Kuziak (5/28), Jankura (5/29)
  • ​Expecting and Newborn: Katie and Aaron and their unborn child
    ​Traveling: Vinny and Marlene
  • ​Sick and those in distress:  Thomas, Sheri, Joanna, Joshua, Julia, Stormy, Anne, Noah, Sophia, Gregory, Tomas, Nicholas, Carol, Matthew, Mark, Hermon, Sandra, Alan, Richard, Peter, Loretta, James, Christian

Today’s commemorated feasts and saints

7th SUNDAY OF PASCHATone 6. Holy Fathers of the First Ecumenical Council. Afterfeast of Ascension. Martyr Justin the Philosopher and those with him at Rome: Martyrs Justin, Chariton and his wife, Charity, Euelpistus, Hierax, Peon, Valerian, and Justus (166 A.D.). Ven. Dionysius, Abbot of Glushitsa (Vologdá—1437). Ven. Agápit, Unmercenary Physician, of the Kiev Caves (11th c.).

  • Again we pray for those who have lost their lives because of the wars in Ukraine and in the Middle East: that the Lord our God may look upon them with mercy, and give them rest where there is neither sickness, or sorrow, but life everlasting.
  • Again we pray for mercy, life, peace, health, salvation, for those who are suffering, wounded, grieving, or displaced because of the wars in Ukraine and in the Middle East.
  • Again we pray for a cessation of the hostilities against Ukraine and the Middle East, and that reconciliation and peace will flourish there, we pray thee, hearken and have mercy.
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Parish Calendar

  • St Alexis Parish

    June 1 to June 9, 2025

    Sunday, June 1

    Fathers of the 1st Council

    9:30AM Divine Liturgy

    Monday, June 2

    Nicephorus the Confessor, Patriarch of Constantinople

    Sarah Luft

    Tuesday, June 3

    Lucillian of Byzantium, 4 martyred Youths and Paula the Virgin

    Repose of Joseph Anselmo

    Simon Boruch

    8:30AM Matins

    7:00PM Catechumens

    Wednesday, June 4

    Our Father Metrophanes, Archbishop of Constantinople

    7:00PM Book Study

    Thursday, June 5

    The Holy Hieromartyr Dorotheus, Bishop of Tyre

    8:30AM Matins

    Friday, June 6

    The Apodosis of the Feast of the Holy Ascension

    Saturday, June 7

    The Saturday of Souls

    5:30PM Great Vespers

    Sunday, June 8

    Holy Pentecost

    9:30AM Divine Liturgy

    Monday, June 9

    Monday of the Holy Spirit

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Saints and Feasts

June 01

Fathers of the 1st Council

The heresiarch Arius was a Libyan by race and a protopresbyter of the Church of Alexandria. In 315, he began to blaspheme against the Son and Word of God, saying that He is not true God, consubstantial with the Father, but is rather a work and creation, alien to the essence and glory of the Father, and that there was a time when He was not. This frightful blasphemy shook the faithful of Alexandria. Alexander, his Archbishop, after trying in vain to correct him through admonitions, cut him off from communion and finally in a local council deposed him in the year 321. Yet neither did the blasphemer wish to be corrected, nor did he cease sowing the deadly tares of his heretical teachings; but writing to the bishops of other cities, Arius and his followers requested that his doctrine be examined, and if it were unsound, that the correct teaching be declared to him. By this means, his heresy became universally known and won many supporters, so that the whole Church was soon in an uproar.

Therefore, moved by divine zeal, the first Christian Sovereign, Saint Constantine the Great, the equal to the Apostles, summoned the renowned First Ecumenical Council in Nicaea, a city of Bithynia. It was there that the shepherds and teachers of the Church of Christ gathered from all regions in the year 325. All of them, with one mouth and one voice, declared that the Son and Word of God is one in essence with the Father, true God of true God, and they composed the holy Symbol of Faith up to the seventh article (since the remainder, beginning with "And in the Holy Spirit," was completed by the Second Ecumenical Council). Thus they anathematized the impious Arius of evil belief and those of like mind with him, and cut them off as rotten members from the whole body of the faithful.

Therefore, recognizing the divine Fathers as heralds of the Faith after the divine Apostles, the Church of Christ has appointed this present Sunday for their annual commemoration, in thanksgiving and unto the glory of God, unto their praise and honour, and unto the strengthening of the true Faith.


June 01

Justin the Philosopher and Martyr and his Companions

This Saint, who was from Neapolis of Palestine, was a follower of Plato the philosopher. Born in 103, he came to the Faith of Christ when he was already a mature man, seeking to find God through philosophy and human reasoning. A venerable elder appeared to him and spoke to him about the Prophets who had taught of God not through their own wisdom, but by revelation; and he led him to knowledge of Christ, Who is the fulfillment of what the Prophets taught. Saint Justin soon became a fervent follower of Christ, and an illustrious apologist of the Evangelical teachings. To the end of his life, while preaching Christ in all parts, he never put off his philosopher's garb. In Rome, he gave the Emperor Antoninus Pius (reigned 138-161) an apology wherein he proved the innocence and holiness of the Christian Faith, persuading him to relieve the persecution of Christians. Through the machinations of Crescens, a Cynic philosopher who envied him, Saint Justin was beheaded in Rome in 167 under Antoninus' successor, Marcus Aurelius (reigned 161-180). Besides his defense of Christianity (First and Second Apologies), Saint Justin wrote against paganism (Discourse to the Greeks, Hortatory Address to the Greeks), and refuted Jewish objections against Christ (Dialogue with Trypho).


June 02

Nikephoros the Confessor, Patriarch of Constantinople

Saint Nicephorus was born in Constantinople about the year 758, of pious parents; his father Theodore endured exile and tribulation for the holy icons during the reign of Constantine Copronymus (741-775). Nicephorus served in the imperial palace as a secretary. Later, he took up the monastic life, and struggled in asceticism not far from the imperial city; he also founded monasteries on the eastern shore of the Bosphorus, among them one dedicated to the Great Martyr Theodore.

After the repose of the holy Patriarch Tarasius, he was ordained Patriarch, on April 12, 806, and in this high office led the Orthodox resistance to the Iconoclasts' war on piety, which was stirred up by Leo the Armenian. Because Nicephorus championed the veneration of the icons, Leo drove Nicephorus from his throne on March 13, 815, exiling him from one place to another, and lastly to the Monastery of Saint Theodore which Nicephorus himself had founded. It was here that, after glorifying God for nine years as Patriarch, and then for thirteen years as an exile, tormented and afflicted, he gave up his blameless soul in 828 at about the age of seventy. See also March 8.


June 04

Our Father Metrophanes, Archbishop of Constantinople

Saint Metrophanes was born of pagan parents, but believed in Christ at a young age, and came to Byzantium. He lived at the end of the persecution of the Roman Emperors, and became the Bishop of Byzantium from about 315 to 325, during which time Saint Constantine the Great made it the capital of the Roman Empire, calling it New Rome. Saint Metrophanes sent his delegate, the priest Alexander, to the First Ecumenical Council in 325, since he could not attend because of old age. He reposed the same year and was buried by Saint James of Nisibis (celebrated Jan. 13), one of the Fathers present at the First Ecumenical Council. The Canons to the Trinity of the Octoechos are not the work of this Metrophanes but another, who was Bishop of Smyrna about the middle of the ninth century, during the life of Saint Photius the Great.


June 04

Mary & Martha, the sisters of Lazarus

The Holy Myrrh-bearers Mary and Martha, together with their brother Lazarus, were especially devoted to our Savior, as we see from the accounts given in the tenth chapter of Saint Luke, and in the eleventh and twelfth chapters of Saint John. They reposed in Cyprus, where their brother became the first Bishop of Kition after his resurrection from the dead. See also the accounts on Lazarus Saturday and the Sunday of the Myrrh-bearing Women.


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Hymns of the Day

Tone 6 Troparion (Resurrection)
The Angelic Powers were at Your tomb;
the guards became as dead men.
Mary stood by Your grave,
seeking Your most pure body.
You captured hell, not being tempted by it.
You came to the Virgin, granting life.
O Lord, Who rose from the dead,//
glory to You.

Tone 4 Troparion (Ascension) 
You ascended in glory, O Christ our God,
granting joy to Your Disciples by the promise of the Holy Spirit.
Through the blessing, they were assured
that You are the Son of God,//
the Redeemer of the world!

Tone 8 Troparion (Fathers)
You are most glorious, O Christ our God!
You have established the Holy Fathers as lights on the earth.
Through them You have guided us to the true Faith.//
O greatly compassionate One, glory to You!

Glory to the Father, and to the Son, and to the Holy Spirit

Tone 8  Kontakion (Fathers)
The Apostles’ preaching and the Fathers’ doctrines have established one Faith for the Church.
Adorned with the robe of truth, woven from heavenly theology,//
It defines and glorifies the great mystery of piety.

now and ever and unto ages of ages. Amen.

Tone 6 Kontakion (Ascension) 
When You had fulfilled the dispensation for our sake,
and united earth to heaven:
You ascended in glory, O Christ our God, 
not being parted from those who love You,
but remaining with them and crying://
“I am with you, and there is no one against you!”

HYMN TO THE THEOTOKOS
(Instead of “It is truly meet…,” we sing:)
Magnify, O my soul, Christ the Giver of Life, Who hath ascended from earth to heaven! We the faithful, with one accord, magnify thee, the Mother of God, who, beyond reason and understanding, ineffably gave birth in time to the Timeless One.

COMMUNION HYMN

Praise the Lord from the heavens, praise Him in the highest! 
Rejoice in the Lord, O you righteous; praise befits the just! Alleluia 3X

Priest: “In the fear of God…”
Choir: “Blessed is He that comes in the Name of the Lord… “
Priest: “O God, save Your people… “
Choir: Troparion for Ascension (sung once, instead of “We have seen the True Light…)

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 4th Tone. Daniel 3.26,27.
Blessed are you, O Lord, the God of our fathers.
Verse: For you are just in all you have done.

The reading is from Acts of the Apostles 20:16-18, 28-36.

IN THOSE DAYS, Paul had decided to sail past Ephesos, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost. And from Miletos he sent to Ephesos and called to him the elders of the church. And when they came to him, he said to them: "Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God which he obtained with the blood of his own Son. I know that after my departure fierce wolves will come in among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one's silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so toiling one must help the weak, remembering the words of the Lord Jesus, how he said, 'it is more blessed to give than to receive.' " And when he had spoken thus, he knelt down and prayed with them all.


Gospel Reading

Fathers of the 1st Council
The Reading is from John 17:1-13

At that time, Jesus lifted up his eyes to heaven and said, "Father, the hour has come; glorify your Son that the Son may glorify you, since you have given him power over all flesh, to give eternal life to all whom you have given him. And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent. I glorified you on earth, having accomplished the work which you gave me to do; and now, Father, you glorify me in your own presence with the glory which I had with you before the world was made.

"I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word. Now they know that everything that you have given me is from you; for I have given them the words which you gave me, and they have received them and know in truth that I came from you; and they have believed that you did send me. I am praying for them; I am not praying for the world but for those whom you have given me, for they are mine; all mine are yours, and yours are mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. While I was with them, I kept them in your name, which you have given me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to you; and these things I speak in the world, that they may have my joy fulfilled in themselves."


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Wisdom of the Fathers

For there is One God, and One Mediator between God and Man, the Man Christ Jesus. For He still pleads even now as Man for my salvation; ...
St. Gregory the Theologian
4th Theological Oration, 4th Century

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Beyond the Sermon

On the Feast of the Fathers of the First Council, we are called to come together in Church to celebrate the precious gift of our theology. We expressly commemorate the Fathers of the Church who met during the First Ecumenical Council in the year 325 AD in Nicaea, under the protection of Saint Constantine the Great. The Fathers met and affirmed the divine nature of Christ. They recognized that Christ is of the same essence as the Father while being a distinct Person from the Father. In this way, a fundamental part of the doctrine of the Holy Trinity was established.
Theology can be considered the study of God and His relationship to us. For its part, a Church doctrine is a teaching about God that is accepted by the Church as being true. In contemporary society, it is not always easy to meaningfully connect to the theology and the doctrines of the Church. Their relevance in our daily life and routine is often challenging to establish. We may reasonably ask ourselves what practical advantage theology can offer us. The Gospel reading for the Feast of the Fathers of the First Council can help us better understand our faith. As a result, we can place the continued relevance of theology in perspective, understanding the practical implications for our everyday life.
In the reading, the Son is praying. He is communicating to the Father. The Son is interacting with the Father. As Saint John Chrysostom explains, “Our Lord turns from admonition to prayer; thus teaching us in our tribulations to abandon all other things, and flee to God. He lifted up His eyes to heaven to teach us intentness in our prayers: that we should stand with uplifted eyes, not of the body only, but of the mind.” Let us consider what the Son says to the Father. It is the moment just before Jesus is arrested in the Garden of Gethsemane. The Lord says it is time for the Son to be glorified because the Son has completed His mission. It is time to praise the Son with the Father, as before the world’s creation.
Immediately afterward, Christ prays for His disciples. He says to the Father: Those you see here, my disciples, are Yours. The Son gives back to His Father what His Father gave to Him. This act of giving back is fundamental because it sets out the model for our worship, for our Divine Liturgy. We say to God the Father in every Divine Liturgy: “We offer to You Your own from Your own.” The presiding bishop or priest exclaims this phrase during the Eucharistic Prayer, which is the most solemn part of the Liturgy, where the holy gifts (the bread and wine) are consecrated.
It is useful to focus on the basics in order to understand better what all of this means for us today. Our Lord and Savior Jesus Christ is the True High Priest. All of us are called to participate in His priesthood, which means to participate in His sacrifice, His Crucifixion, and His Resurrection. We do not offer our own sacrifice, as was the case in the Jewish faith or other religions that practiced animal sacrifice. Instead, we offer to Him, to God, what He offered to us. We ask, pray, and entreat our heavenly Father to send down the Holy Spirit and transform the bread and wine into the Body and Blood of Christ, His Son.
In the Gospel passage, the Lod says that His disciples kept His word, that they believed Him. We are His disciples. He says we are His, and He keeps us. He entrusts us to the Father, so we may be one with Him, one Body of Christ. This will result in us receiving His joy — the joy of being one with Him, as He is one with the Father.
In the same way, we can also experience the presence of the Holy Spirit, the Divine Energy of God, within the great mystery of the Holy Trinity. The Father loves the world and sends His only Son so that we might be saved. The Son entrusts us to the Father and sends the Holy Spirit, so we are never alone. In the Holy Spirit, the Son lives in us, and we are one with the Father and with one another.
All of this is part of the apostolic tradition which has been handed down to us, and which we are meant to hand down to future generations. To do so, it is important first to understand it and experience it in its fullness. Our own witness and example are the most persuasive means to convey our faith to others, starting with our loved ones. What practical conclusion comes from all this? Why is our theology so important? Quite simply, our theology allows us to experience God in a direct and personal manner.
Our theology enables our salvation. This is what the Fathers of the Church wanted to preserve in the First Ecumenical Council. If Jesus were not God, of one essence with the Father, He could not unite us to God. He could not send God the Holy Spirit to be with and in us. We could never be divinized — that is, mystically united to God and transformed by Him — if the Lord Jesus were not God. However, the Fathers affirmed that the Lord Jesus is indeed God the Son. They wanted to protect and maintain that which connects humanity to God. This, in fact, is our ultimate goal, to be in full communion with God, always and forever. Saint Athanasius the Great, who played an important role in the First Ecumenical Council, teaches that God was incarnate and became man in order for humankind to participate in His Divinity, that is, to be transformed and made divine by theosis. Christ came to us, so we can find our way to Him.
When we celebrate the Divine Liturgy, our purpose is to enter the innermost aspect of the relationship between the Father, the Son, and the Holy Spirit. The human mind cannot fully comprehend this mystery, but it can literally be felt, it can be lived as joy in the Lord. The Father is with us, through the Son, and in the Holy Spirit. We are not alone, and we do not struggle alone. God is with us and gives us His grace to struggle and attain eternal life. Let us open ourselves to the Church’s theology to understand God’s presence in our lives better.
As the Apolytikion hymn of the Feast of the Fathers declares, “Supremely blessed are You, O Christ our God. You established the holy Fathers upon the earth as beacons, and through them You have guided us all to the true Faith.” Glory be to God!

https://www.goarch.org/documents/32058/6612234/Sunday+of+the+Fathers+of+the+First+Council/9f1d5be4-0e8e-43ce-6b4c-483f8e69aef0

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