St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2024-11-17
Bulletin Contents

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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:
Greg Jankura - Vice President
Position Vacant- President
Sharon Hanson - Member at Large
Luba Martins - Member at Large
Susan Egan - Treasurer
Dn Timothy Skuby - Secretary

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 322-2906, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

Vacation Time

Mat. Anne and I will be "away" on vaction from November 18th through December 6th. Please contact Fr Dn Timothy if you have an needs as he will be coordinating coverage as necessary. Services will still be helded as scheduled, although the Typica will be held instead of Liturgy. Please note that I will not be responding to emails or texts while away.

Steward Sunday 2024

https://www.oca.org/news/headline-news/steward-sunday-thriving-in-ministry-program-for-parish-priests-and-clergy-wives

Donations can be made at oca.org/donate

 

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Prayers, Intercessions and Commemorations

Many Years! to all those who take Catherine as their patron saint.

Memory Eternal! on the anniversary of the repose of Prifteresha Elisbeth Bouteneff

Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;

  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

Please let Fr. Steven know via email if you have more names for which to pray.

  • Departed: Fr Anthony, Nona, Mat Ann Sovyrda, Evelyn, John, Vera, Hansen
  • Clergy and their families: Fr Sergei B
  • ​Catechumen: Kevin, Sarah, James
  • Individuals and Families: Luba, Suzanne, Rosemary, Daniel & Dayna, Kristen, Charles, Victor, Susan
  • Birthdays and Name’s Days this Month: Daniel Cummings (B-12 Nov), Natalie Kucharski (B-16 Nov), David Miller (B-28 Nov)
  • Anniversaries this Month: 
  • ​Expecting and Newborn: Lynn, David and their unborn child, Keree, Steve and their unborn child, Katie and Aaron and their unborn child, Megan and her unborn child
  • ​Traveling: Michael, Jason, Maureen
  • ​Sick and those in distress: Thomas, Sheri, Joanna, Joshua, Remy, Stormy, Scott, Anne, Noah, Nancy, Cathy, Joe, Susan Hayes, Vinny, Gail Galena, Sophia

Today’s commemorated feasts and saints

21st SUNDAY AFTER PENTECOST — Tone 4. St. Gregory, Wonderworker of Neo-Cæsarea (ca. 266-270). Ven. Nikon, Abbot of Rádonezh, disciple of Ven. Sergius (1426). Ven. Lazarus the Iconographer, of Constantinople (ca. 857). Martyr Gobron (Michael) and 133 soldiers, of Georgia (914). Ven. Genadius of Vatopedi (Mt. Athos).

  • Again we pray for those who have lost their lives because of the wars in Ukraine and in the Middle East: that the Lord our God may look upon them with mercy, and give them rest where there is neither sickness, or sorrow, but life everlasting.
  • Again we pray for mercy, life, peace, health, salvation, for those who are suffering, wounded, grieving, or displaced because of the wars in Ukraine and in the Middle East.
  • Again we pray for a cessation of the hostilities against Ukraine and the Middle East, and that reconciliation and peace will flourish there, we pray thee, hearken and have mercy.

A Prayer for Seminarians

Again we pray that the Lord our God will show favor to these students and will inspire their hearts, their minds, and their lips with the spirit of wisdom, of understanding, of holiness and fear; that He will enlighten those students with the light of His knowledge and will give them strength and perseverance, so that they may eagerly learn His divine law; that He will enable them to grow in wisdom, understanding, and virtue, for the glory of His holy name, and will give them health and long life for the upbuilding of His holy Church, we beg Thee, O Lord, hear us and have mercy.

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Parish Calendar

  • St Alexis Parish

    November 17 to November 25, 2024

    Sunday, November 17

    Stewards of the OCA

    Annual Meeting

    9th Sunday of Luke

    9:30AM Divine Liturgy

    Monday, November 18

    Plato the Great Martyr of Ancyra

    Tuesday, November 19

    Obadiah the Prophet

    Thomas Brubaker - B

    6:30PM Deanery Meeting

    Wednesday, November 20

    Alexei Hoehnebart

    The Forefeast of the Presentation of the Theotokos into the Temple

    6:00PM Vespers for the Entrance

    Thursday, November 21

    The Entrance of the Theotokos into the Temple

    Friday, November 22

    Archippus the Apostle, Philemon the Apostle & his wife, Apphia, Onesimos the Disciple of Paul

    Saturday, November 23

    A. Martins - N

    Amphilochius, Bishop of Iconium

    5:30PM Great Vespers

    Sunday, November 24

    13th Sunday of Luke

    9:30AM Typika

    Monday, November 25

    Catherine the Great Martyr of Alexandria

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Saints and Feasts

November 17

Gregory the Wonderworker & Bishop of Neo-Caesarea

Saint Gregory was born in Neocaesarea of Pontus to parents who were not Christians. He studied in Athens, in Alexandria, in Beirut, and finally for five years in Caesarea of Palestine under Origen, by whom he was also instructed in the Faith of Christ. Then, in the year 240, he became bishop of his own city, wherein he found only seventeen Christians. By the time the Saint reposed about the year 265, there were only seventeen unbelievers left there. Virtually the whole duration of his episcopacy was a time of continual, marvellous wonders worked by him. Because of this, he received the surname "Wonderworker"; even the enemies of the truth called him a second Moses (see Saint Basil the Great's On the Holy Spirit, ch. 29).


November 17

Righteous Mother Hilda of Whitby

Our righteous Mother Hilda was of noble birth, being a kinswoman of Saint Edwin, King of Northumbria (celebrated Oct. 12). At the age of thirty-three she renounced the world, and lived another thirty-three years as a nun and abbess. The last six years of her life she suffered a burning fever with patience and nobility, and reposed in peace in the year 680.


November 19

Obadiah the Prophet

The Divine Scriptures do not tell us with any certainty when the Prophet Obadiah lived nor what was his homeland. Thus, some say that he is that Obadiah who was Ahab's steward, who, because of Jezebel's wrath, hid one hundred prophets in a cave and fed them with bread and water (III Kings 18:4), and that he later became a disciple of Elias the Prophet about 903 B.C. But others surmise from the words of the same prophetical book that he is somewhat later than Joel (celebrated on Oct. 19). He is also called Obdiu, or Abdiu, or Obadiah; his name means "servant of God." His book of prophecy, which consists of only one chapter, is ranked fourth among the minor Prophets.


November 21

The Entrance of the Theotokos into the Temple

According to the tradition of the Church, the Theotokos was brought to the Temple at three years of age, where she was consecrated to God and spent her days until she was fourteen or fifteen years old; and then, as a mature maiden, by the common counsel of the priests (since her parents had reposed some three years before), she was betrothed to Joseph.


November 24

Our Holy Father Clement, Pope of Rome

Saint Clement was instructed in the Faith of Christ by the Apostle Peter. He became Bishop of Rome in the year 91, the third after the death of the Apostles. He died as a martyr about the year 100 during the reign of Trajan.


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Hymns of the Day

Tone 4 Troparion (Resurrection)
When the women disciples of the Lord
learned from the angel the joyous message of Thy Resurrection,
they cast away the ancestral curse
and elatedly told the apostles:
“Death is overthrown! Christ God is risen,//
granting the world great mercy!”

Tone 4 Troparion (St. Alexis)
O righteous Father Alexis, our heavenly intercessor and teacher, 
divine adornment of the Church of Christ! 
Entreat the Master of All to strengthen the Orthodox Faith in America, 
to grant peace to the world and to our souls great mercy.

Tone 8 Troparion (St. Gregory)
You became worthy of your name through your way of life;
through your vigilance in prayer and your constant works of mercy.
Therefore, O Father Gregory, beseech Christ God to enlighten our minds,//
that we may not sleep in sin, which leads to death!

Tone 4 Kontakion (Resurrection)
My Savior and Redeemer
as God rose from the tomb and delivered the earth-born from their chains.
He has shattered the gates of hell,
and as Master,// He has risen on the third day!

Tone 5 Kontakion (St. Alexis)
Let us, the faithful praise the Priest Alexis,
a bright beacon of Orthodoxy in America, a model of patience and humility,
a worthy shepherd of the Flock of Christ.
He called back the sheep who had been led astray
and brought them by his preaching to the Heavenly Kingdom.

Glory to the Father, and to the Son, and to the Holy Spirit

Tone 2 Kontakion (St. Gregory)
You received the power to perform miracles,
frightening the devils and healing the sick through your wonderworking.
O All-wise Father Gregory, //
your deeds truly entitle you to be called Wonderworker.

now and ever and unto ages of ages. Amen.

Tone 6 Kontakion (Steadfast Protectress)
Steadfast Protectress of Christians, 
Constant Advocate before the Creator;
despise not the entreating cries of us sinners, 
but in your goodness come speedily to help us who call on you in faith. 
Hasten to hear our petition and to intercede for us, 
O Theotokos, for you always protect those who honor you!

COMMUNION HYMN
Praise the Lord from the heavens, praise Him in the highest! 
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 4th Tone. Psalm 103.24,1.
O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.

The reading is from St. Paul's Letter to the Galatians 2:16-20.

Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.


Gospel Reading

9th Sunday of Luke
The Reading is from Luke 12:16-21

The Lord said this parable: "The land of a rich man brought forth plentifully; and he thought to himself, 'What shall I do, for I have nowhere to store my crops?' And he said, 'I will do this: I will pull down my barns, and build larger ones; and there I will store all my grain and my goods. And I will say to my soul, 'Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.' But God said to him, 'Fool! This night your soul is required of you; and the things you have prepared, whose will they be?' So is he who lays up treasure for himself, and is not rich toward God." As he said these things, he cried out: "He who has ears to hear, let him hear."


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Wisdom of the Fathers

Christ said it in a timely fashion: that in this life we must be warriors, even within our own family; our own people will behave as enemies, because we follow the Christian life. Real peace is to be found only in the meeting of man with God. By having this divine peace, we have everything and become fearless before every aggression and every enemy. By having the peace of God, we can then have peace with our fellow human beings.
+Elder Moses the Athonite
Calendar Company, Orthodox . Wisdom of the Divine Philosophers-Volume Three (p. 81). Orthodox Calendar Company. Kindle Edition.

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Beyond the Sermon

Wisdom is the ability to see our lives, the world, and all of reality from the perspective of the Kingdom of God. It is the ability to see beyond this temporal world. Wisdom helps us understand the greater meaning of our lives, actions, desires, and even our destiny. To be wise is to be humble and thankful for all God has given us. It is to realize that the past, the present, and the future all exist as a preparation for eternal life, as an anticipation for the eternal Kingdom of God.
In this parable, Christ teaches us about a rich man who owned a profitable land. This man, however, possessed riches but did not possess wisdom. He was rich in this world, but he was not rich towards God because he could see neither his riches nor his life in the broader context of the Kingdom of God. He did not understand that his riches were a gift from God. He wanted to keep it all to himself, without considering those in need and without realizing that his own life would one day end, and he would not be able to carry any wealth on to the next life.
The Apostle Paul tells us that those rich in this present age should not be arrogant nor trust in uncertain riches but in the living God. He teaches us to do good, to be rich in good works, ready to give, and willing to share, so we can lay down a good foundation for eternal life.
The rich man in the passage was not unwise because he was rich since there is nothing wrong with riches in and of themselves. His lack of wisdom relates precisely to what the Apostle Paul teaches. The rich man was not only prideful, but he did not trust in God, trusting instead in his riches. He was not ready to give and unwilling to share because he wanted to always accumulate for this life instead of laying a foundation for eternal life.
The Greek word for “sin” (ἁμαρτία) means missing the target. If we make the things of this world our ultimate target, we chase after the wind. To worry about selfishly accumulating things in this world is like trying to store water in a leaking pool. We will not be able to take anything material out of this life. We will not carry material riches into the Kingdom of God. Everything we have is a provision from God, given for our sustenance, enjoyment, and sharing with those in need. The target is eternal life, which is life with God and with one another in peace and love. If we make material gain our ultimate target in the world, we miss this world and the world to come.
In the Bible, we read how a God-fearing man speaks to his soul: “Bless the Lord, O my soul, and everything within me, bless His holy name. Bless the Lord, O my soul, and forget not all His rewards” (Psalm 103: 1-5). In this parable, however, the rich man is not speaking to his soul — that is, to his own heart — to bless God and thank Him for all the gifts He has given him. On the contrary, he speaks to himself to plan how to accumulate wealth and live selfishly in this life.
His heart was grounded only in this life, as he loved and hoped for the accumulation of riches and enjoyment of earthly pleasure. Arrogance can destroy our souls and impede our spiritual growth and salvation. It distances us from God Who wants us to live a humble life on earth, working for our daily needs but caring above all about our spiritual life.
God calls the rich man out of his selfish dream, pointing out his foolishness and telling him that his time in this life is over. He would not be able to enjoy riches and pleasure anymore, and he would not be able to take a penny into the next life. His barn would stay behind, but the soul he sought to comfort with worldly riches would move on and find itself poor towards God. In the end, instead of being rich, he became poor because true wealth is wisdom and love, not selfishness.
To be rich towards God is to be rich in love and generosity. We acquire love and generosity through prayer. Prayer draws us closer to God. It fills us with His divine energies or attributes. As the Source of every good thing and the giver of life, God fills the person who prays with love, generosity, and every virtue. Prayer is the source of all virtues.
It is the beginning and end of every blessing because it is direct contact with Christ, Who is the Alpha and Omega, the beginning and end of all things. Yet, prayer does not only turn us toward God, but also toward others. When we have Christ dwelling in our hearts, we cannot help turning toward other people who are suffering. His own compassion fills us and teaches us how to act and how to love others. When we have Christ in our hearts, we are rich toward God and others, because all people fit within our compassionate heart. We do not need many words to show love and generosity toward others. Even remaining silent, our example will still reflect God’s love and generosity. When we have acquired the mind of Christ, the heart of Christ, we are spiritually rich, and we teach others with our Christlike life, leading and guiding them towards salvation.
The greatest riches in this world are communion with God, peace, and love. These only come by trusting God above all else and desiring Him over everything this world offers. Saint Porphyrios of Kavsokalyvia says, “Complete trust in God that’s what holy humility is.” By sharing what God gives us with the needy, we love God and our neighbor. In this way, our wealth of peace and joy increases, laying a foundation for eternal life. God is the creator of all things, and all things belong to Him. He gives us generously and provides for all our needs because He loves us as a Father who provides for His children. When we receive His gifts with thankful hearts, we become rich towards God. When we use the riches that we are called to share with the needy, the Church, and our loved ones, we become spiritually rich.
Selflessness and generosity bring joy and peace from God. It makes us rich with God. The more we give, the more blessings we receive from Him, and the more we taste eternal life. No one can out-give God. Let us always trust our Father, Who provides us with every good gift from above, and imitate Him in using riches with love and generosity for the benefit of others as a means towards the Kingdom of God.

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A Little Extra

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