St. Alexis of Wilkes-Barre Orthodox Church
Publish Date: 2024-09-29
Bulletin Contents

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St. Alexis of Wilkes-Barre Orthodox Church

General Information

  • Phone:
  • 860-664-9434
  • Street Address:

  • PO Box 134, 108 E Main St

  • Clinton, CT 06413-0134


Contact Information




Services Schedule

Please see our online calendar for dates and times of Feast Day services.


Past Bulletins


Welcome

Jesus Christ taught us to love and serve all people, regardless of their ethnicity or nationality. To understand that, we need to look no further than to the Parable of the Good Samaritan (Luke 10:25-37). Every time we celebrate the Divine Liturgy, it is offered "on behalf of all, and for all." As Orthodox Christians we stand against racism and bigotry. All human beings share one common identity as children of God. "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus" (Galatian 3:28)

Members of our Parish Council are:
Greg Jankura - Vice President
Position Vacant- President
Sharon Hanson - Member at Large
Luba Martins - Member at Large
Susan Egan - Treasurer
Dn Timothy Skuby - Secretary

Pastoral Care - General Information

Emergency Sick Calls can be made at any time. Please call Fr Steven at (860) 322-2906, when a family member is admitted to the hospital.
Anointing in Sickness: The Sacrament of Unction is available in Church, the hospital, or your home, for anyone who is sick and suffering, however severe. 
Marriages and Baptisms require early planning, scheduling and selections of sponsors (crown bearers or godparents). See Father before booking dates and reception halls!
Funerals are celebrated for practicing Orthodox Christians. Please see Father for details. The Church opposes cremation; we cannot celebrate funerals for cremations.

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Announcements

On this day we bid "good-bye" to Loydd and Susan Davis. God grant them many years!

Diocean Assembly

The Assembly this year occurs on Oct 25th & 26th, and will be held in Cumberland, RI. Jim Ifkovic will be our delegate this year.

Stewardship

Stewardship forms were emailed out to everyone on our mailing list. The are also available in the back of the candle desk. Please be sure to return them to me before the end of the month as we will be using the pledges to generate our budget for the following year. We will also be putting our ministries together as well.

Parish on Cross Road

The "study guide" to be filled out by parishioners, at the request of His Beatitude, are also located at the candle desk.

Please return the Stewardship forms and the Study Guide questions to me by the end of the month, at the latest. We need the stewardship forms so that we can complete the budget for next year at our next council meeting in October. I need the the Metropolitan's survey forms so that I can review them and prepare a final report for the All-American Council.

Hurricane Helene

Please continue to pray for the victims of the just past hurricane.

Memorial

We will hold a Panikhida (memorial) right after Liturgy on Sunday. We will be remembering Dn Timothy's mother (Elanor) and father (Vladimir), my sister (Kelley), Nadine Faro on the anniversary of her repose, and the victims of Hurricane Helene. Although we do not typically commemorate memorials on Sunday, the time of Deacon's upcoming surgery and my return from Florida necessitate this change.

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Prayers, Intercessions and Commemorations

Many Years! To Loydd and Susan Davis on the occasion of their anniversary.

Please remember Dn Timothy as he will be undergoing knee replacement surgery this week.

Pray for: All those confined to hospitals, nursing homes, and their own homes due to illness; for all those who serve in the armed forces; widows, orphans, prisoners, victims of violence, and refugees;

  • All those suffering chronic illness, financial hardship, loneliness, addictions, abuse, abandonment and despair; those who are homeless, those who are institutionalize, those who have no one to pray for them;
  • All Orthodox seminarians & families; all Orthodox monks and nuns, and all those considering monastic life; all Orthodox missionaries and their families.
  • All those who have perished due to hatred, intolerance and pestilence; all those departed this life in the hope of the Resurrection.

Please let Fr. Steven know via email if you have more names for which to pray.

  • Departed: Galina, Olga, Mat Lillian, Dorothy, ArchBishop Nikon (9/1), Deborah Brey (9/10), Kelley Hosking-Billings (9/27)
  • Clergy and their families: Fr Sergei, Fr Ceriphim, Fr David, Fr Patrick
  • ​Catechumen: Robert, Abbie, Matthew, Joseph, Mary, Kevin and Sarah
  • Individuals and Families: Luba, Suzanne, Gail Galina, Evelyn, Rosemary, John, Daniel & Dayna, Kristen, Charles, Victor, Susan
  • Birthdays and Name’s Days this Month: Zachariah Niess (9/5), Michael Niess (9/6), David Miller (9/11), Kathryn Jankura (9/12), Melissa Josefiak (9/16), Sophia Brubaker, Luba Martins, Nadia PenkofLedbeck (9/17)
  • Anniversaries this Month: Lloyd and Susan Davis
  • ​Expecting and Newborn: Lynn, David and their unborn child, Keree, Steve and their unborn child 
  • ​Traveling: Michael, Jason, Marlene and Vincent Melesko
  • ​Sick and those in distress: Thomas, Sheri, Joanna, Joshua, Remy, Stormy, Scott, Anne, Noah, Nancy, Cathy, Joe

Today’s commemorated feasts and saints

14th SUNDAY AFTER PENTECOST — Tone 5. Ven. Kyriakos the Anchorite (556). Martyrs Dadas, Gabdelas, and Casdoë (Casdoa) of Persia (4th c.). Ven. Theophanes the Merciful of Gaza.

  • Again we pray for those who have lost their lives because of the wars in Ukraine and in the Middle East: that the Lord our God may look upon them with mercy, and give them rest where there is neither sickness, or sorrow, but life everlasting.
  • Again we pray for mercy, life, peace, health, salvation, for those who are suffering, wounded, grieving, or displaced because of the wars in Ukraine and in the Middle East.
  • Again we pray for a cessation of the hostilities against Ukraine and the Middle East, and that reconciliation and peace will flourish there, we pray thee, hearken and have mercy.
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Parish Calendar

  • St Alexis Parish

    September 29 to October 7, 2024

    Sunday, September 29

    2nd Sunday of Luke

    9:30AM Divine Liturgy

    Monday, September 30

    Gregory the Illuminator, Bishop of Armenia

    Davis - A

    Matushka Cindy - B

    Tuesday, October 1

    The Holy Protection of the Theotokos

    8:30AM Matins

    Wednesday, October 2

    The Holy Hieromartyr Cyprian and the Virgin Martyr Justina

    +Nadine Faro

    Thursday, October 3

    Dionysios the Areopagite

    Alex & Luba Martins - A

    8:30AM Matins

    Friday, October 4

    Hierotheus, Bishop of Athens

    Saturday, October 5

    Charitina the Martyr

    5:30PM Great Vespers

    Sunday, October 6

    3rd Sunday of Luke

    Glorification of St. Innocent, Apostle to America

    9:30AM Divine Liturgy

    Monday, October 7

    Sergius & Bacchus the Great Martyrs of Syria

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Saints and Feasts

September 29

Cyriacus the Hermit of Palestine

This Saint was born in Corinth in 448. He went to Palestine to the Lavra of Euthymius the Great, but because of his youth was sent by Saint Euthymius to Saint Gerasimus; after the death of Saint Gerasimus he returned to the Lavra of Saint Euthymius. Later he took on a more rigorous life of asceticism in the wilderness of Natoufa, where there was nothing to eat except the exceedingly bitter wild herb called squills, which, however, through his prayers, God made sweet for him and his disciple. He lived 107 years and reposed in the year 555.


September 30

Gregory the Illuminator, Bishop of Armenia

This Saint, a Parthian by race, was the son of Anak. He was born about the year 240 and was taught the Faith of Christ in Caesarea of Cappadocia. He entered the service of Tiridates, King of Armenia, but when discovered to be a Christian, he was subjected to many horrible torments at the King's hands, then was cast into a pit of mire with poisonous serpents and left to die. By the power of God, however, he abode there unharmed for fourteen years, his needs provided by a certain widow, until he was made known by revelation and set free. He converted to piety innumerable multitudes of Armenians, including Tiridates himself, and was consecrated bishop by Leontius, Archbishop of Caesarea, to shepherd the vast flock he had gained for Christ. He spent the last part of his life in retirement in the ascetical discipline, and reposed in peace about the year 325. Saint Gregory is honoured as the Illuminator of Armenia.


October 01

Romanos the Melodist

Saint Romanos flourished during the reign of Anastasius (491-518). He was from Emesa of Syria, and apparently was born of Jewish parents, for a hymn written in his honour in Greek says he was "of Hebrew stock," and it has furthermore been noted that he uses many Semitic idioms in his writings. He was baptized an Orthodox Christian, and at some time became a deacon in the Church of Beirut. He was the first composer of the kontakia, the foremost of which is that of the feast of Christ's Nativity, On this day the Virgin .... In composing many of his kontakia. Saint Romanos was inspired by the hymns of Saint Ephraim of Syria.


October 03

Dionysios the Areopagite

This Saint was from Athens, a learned man, and a member of the famous judicial court of Mars Hill (in Greek Aeros Pagos, hence the name Areopagite (see Acts 17:19-34). When Saint Paul preached in Athens, he was one of the first there to believe in Christ, and, according to some, became the first bishop of that city. Others say -- and this may be more probable--that he was the second Bishop of Athens, after Saint Hierotheus, whom Dionysios calls his friend and teacher "after Paul" (On the Divine Names, 3:2). With Saint Hierotheus he was also present at the Dormition of the most holy Theotokos; the Doxasticon of the Aposticha for the service of the Dormition is partly taken from a passage in Chapter III of On the Divine Names. According to ancient tradition, he received a martyr's end (according to some, in Athens itself) about the year 96.


October 05

Peter, Alexis, Jonah, Hermogenes & Tikhon, Metropolitans of Moscow

The feast of the Hierarchs of Moscow was established during the reign of Tsar Theodore Ioannovich and Patriarch Job in the year 1596. Their individual feasts are: Saint Peter (+1326), December 21, and August 24, translation of holy relics; Saint Alexis (+14th cent.), February 12, and May 20, recovery of holy relics; Saint Jonah (+1461), March 31 and June 15, with the recovery of his holy relics celebrated on May 27. In 1875, at the proposal of Metropolitan Innocent of Moscow, to this feast was joined the commemoration of Saint Philip of Moscow (+1569), whose feast is kept on January 9, and the recovery of his holy relics on July 3. In more recent times, the holy Patriarchs Hermogenes (+1612) and Tikhon (+1925) have been added to the Synaxis. Saint Hermogenes, who was starved to death by the Poles, is also celebrated on February 17 and May 12, and Saint Tikhon, a confessor under the atheist yoke, on March 25. the Menaion service itself makes reference only to Saints Peter, Alexis, Jonah, and Philip.


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Hymns of the Day

Choir: Tone 5 Troparion (Resurrection)
Let us, the faithful, praise and worship the Word,
co-eternal with the Father and the Spirit,
born for our salvation from the Virgin;
for He willed to be lifted up on the Cross in the flesh,
to endure death, and to raise the dead//
by His glorious Resurrection.

Tone 4 Troparion (St. Alexis)
O righteous Father Alexis, our heavenly intercessor and teacher, 
divine adornment of the Church of Christ! 
Entreat the Master of All to strengthen the Orthodox Faith in America, 
to grant peace to the world and to our souls great mercy.

Tone 1 Troparion (St. Cyriacus)
O dweller of the wilderness and angel in the body,
you were a wonderworker, O our God-bearing Father Cyriacus.
You received heavenly gifts through fasting, vigil, and prayer,
healing the sick and the souls of those drawn to you by faith.
Glory to Him Who gave you strength!
Glory to Him Who granted you a ^crown!//
Glory to Him Who, through you, grants healing to all!

Tone 5 Kontakion (Resurrection)
You descended into hell, O my Savior,
shattering its gates as Almighty,
resurrecting the dead as Creator,
and destroying the sting of death.
You have delivered Adam from the curse, O Lover of man,//
and we cry to You: “O Lord, save us!”

Tone 5 Kontakion (St. Alexis)
Let us, the faithful praise the Priest Alexis,
a bright beacon of Orthodoxy in America, a model of patience and humility, a worthy shepherd of the Flock of Christ.
He called back the sheep who had been led astray
and brought them by his preaching to the Heavenly Kingdom.

Glory to the Father and to the Son and to the Holy Spirit

Tone 8 Kontakion (St. Cyriacus)
The sacred Lavra honors you as a mighty champion and helper,
and yearly celebrates your memory.
As you have boldness before the Lord: preserve us from our enemies//
so that we may sing: “Rejoice, thrice-blessed Cyriacus!”

now and ever and unto ages of ages. Amen.

Tone 6 Kontakion (Steadfast Protectress)
Steadfast Protectress of Christians, 
Constant Advocate before the Creator;
despise not the entreating cries of us sinners, 
but in your goodness come speedily to help us who call on you in faith. 
Hasten to hear our petition and to intercede for us, 
O Theotokos, for you always protect those who honor you!

Communion Hymn

Praise the Lord from the heavens, praise Him in the highest! (Ps. 148:1)
Alleluia, Alleluia, Alleluia!

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 5th Tone. Psalm 11.7,1.
You, O Lord, shall keep us and preserve us.
Verse: Save me, O Lord, for the godly man has failed.

The reading is from St. Paul's Second Letter to the Corinthians 1:21-24; 2:1-4.

Brethren, it is God who establishes us with you in Christ, and has commissioned us; he has put his seal upon us and given us his Spirit in our hearts as a guarantee.

But I call God to witness against me - it was to spare you that I refrained from coming to Corinth. Not that we lord it over your faith; we work with you for your joy, for you stand firm in your faith. For I made up my mind not to make you another painful visit. For if I cause you pain, who is there to make me glad but the one whom I have pained? And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. For I wrote you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you.


Gospel Reading

2nd Sunday of Luke
The Reading is from Luke 6:31-36

The Lord said, "As you wish that men would do to you, do so to them. If you love those who love you, what credit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? For even sinners do the same. And if you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive as much again. But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for he is kind to the ungrateful and the selfish. Be merciful, even as your Father is merciful."


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Wisdom of the Fathers

There are three things that impel us towards what is holy: natural instincts, angelic powers and probity of intention. Natural instincts impel us when, for example, we do to others what we would wish them to do to us (cf. Luke 6:31), or when we see someone suffering deprivation or in need and naturally feel compassion. Angelic powers impel us when, being ourselves impelled to something worthwhile, we find we are providentially helped and guided. We are impelled by probity of intention when, discriminating between good and evil, we choose the good.
St. Maximos the Confessor
Second Century on Love no. 32, Philokalia Vol. 2 edited by Palmer, Sherrard and Ware; Faber and Faber pg. 71, 7th century

Every work which does not have love as its beginning and root is nothing.
St. John Chrysostom
Unknown, 4th century

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Beyond the Sermon

When Jesus begins His ministry, He goes up on a mountain to pray and prays all night. When the day dawns, He gathers His disciples and chooses twelve of them to be His Apostles. Now, He begins to teach them what it means to be His disciples, and what it means to be transformed into His likeness. When He teaches them, He teaches us. We learn that following Christ involves reorienting our whole beings. It means being transformed in our soul (in Greek, ἡ ψυχή), mind (in Greek, ὁ νοῦς), and body (in Greek, τὸ σῶμα).

After teaching about what it means to live a blessed life, Jesus warns His disciples about receiving praise from those who oppose the coming of the Kingdom of God. The Lord warns that to live and act like Him will inevitably cause hostility from those who live by the world’s values rather than God’s love. It is in this context that the Lord teaches about love of enemies. In other words, the Lord says that if the world hates us, remember that it hated Him before it hated us (John 15:18). Even more, He says, “love your enemies.” We see that this is precisely what Jesus did.

In our times, the concept of “love” can be distorted to mean very different things.However, the Lord teaches us what genuine love means and how it is expressed concretely. We see the meaning of true love through what God has done and continues to do for us. Jesus Christ is the Eternal Son of God, the Logos Who is, Who was, and Who ever shall be. He has no beginning and no end. He is before all things, and in Him, all things exist.
He created all things for us so that we may share in His love. The act of creation itself is an act of His profound love.

Yet, we, His beloved creation, turned away from Him in the Garden of Eden by desiring to become gods without God, and we do the same today by putting other idols before God such as money, power, and luxury. Nevertheless, He chooses to become Incarnate (taking on human flesh) for our salvation. He took on all of human nature — except for sin. He embraced all the weaknesses of human nature. He hungered, thirsted, sweated blood, was betrayed, beaten, crucified, and buried. He did it all because of His great love for us, to redeem and restore us to our original unity with Him that we once enjoyed in the Garden of Eden. He destroyed death by death and rose from the grave to give us eternal life. This is the transformative power of love and forgiveness.

Christ ascended to Heaven from the Mount of Olives to prepare a place for us on the right hand of the Father. He united our broken humanity to his Divine Person so we could live with Him forever. He did it all because of His unending love for us. He died and resurrected to give us new life in Him. The Resurrection is the center of our Faith, and it is what gives us not only eternal life in Heaven, but new life now. Only in this new life can
we truly love and forgive our enemies and do good to them.

The Lord teaches us this very love by His example. It is an unselfish love that desires the eternal good of our loved ones for their own sake. A concrete love is expressed not only in words but also in acts, as Christ did for us. His love has opened the doors to the Kingdom of Heaven for us and given us the grace of the Holy Spirit to be united with Him. We are transformed by this unity of Divinity and humanity. That is why He teaches
and models what it truly means to love, and He also hopes that we love one another as He has loved us.

To be united to Christ by obeying His commandments and receiving the Holy Sacraments transforms us into His image and likeness. From His grace, we receive the greatest gift: His unconditional love. And we also receive great responsibility: to love others as He loves them. We learn what love means from Him, and He teaches us to love as He does because He gives us the grace to do so. If we receive forgiveness and mercy from God when we may not deserve it, then we have the ability and responsibility to love others — even our enemies. We show love for our enemies through forgiveness. When we forgive those who wrong us, we imitate Christ, Who forgave those who were crucifying
Him. This is the teaching and the motivation that Christ’s love presents to us, to love even
those who may seem unlovable.

Genuine love, therefore, is a love directed at all people — even our enemies. It is a concrete love coming from a compassionate heart. The Lord tells us to love our enemies and do good. There is an emphasis on the whole person expressing love, not only in the heart but in the actions of doing good and even giving one’s possessions without expecting anything in return. It is a selfless love that not only forgives the wrongs done to us but actively seeks to bless those who have injured us.

Saint Porphyrios the Kavsokalyvia says, “When someone injures us in whatever way, whether with slanders or with insults, we should think of him as our brother who has been taken hold of by the enemy. He has fallen victim to the enemy. Accordingly, we need to have compassion for him and entreat God to have mercy both on us and on him, and God will help both.”

God does not want us to be merely nice people. The Gospel does not say: be nice, as God is nice. Rather, God says: “be holy, for I am holy” (Leviticus 11:44). It is much more than just being nice or good — it is about being like God. We are in His image and called to become holy — in His likeness. As Saint Silouan the Athonite says, the measure of our holiness is the measure of our love for our enemies. We begin to acquire this holiness, or love for enemies, by doing to others as we wish they would do to us; that is, by not returning evil for evil.

However, it is only by Divine Power that we return good for evil, which the Lord calls us to do. He calls us to be genuine and authentic Christians. That means we will be ready to forgive, give selflessly, and help whoever is asking for help whenever we are asked, no matter the circumstances. He calls us to offer sacrificial love, which means forgiving even our worst enemies. He gives us the grace to forgive and love selflessly when
we call on Him for help, saying: “Lord, you see that I cannot forgive. You see that I cannot love selflessly. Help me.” And He really does help us.

The Lord knows our weaknesses. Sometimes, we fall short and cannot be as good as we intend. We may even respond with evil for evil. He loves us regardless and helps our weaknesses and needs through His grace. Therefore, let us not lose hope when we fall, because God is full of understanding, mercy, and love. When we remember and experience His grace, we become channels of His love for others — especially our enemies.

Those against us need our love more than anyone because only love can truly transform the world — never hatred. God loves us even though we crucified Him. Likewise, we are called to imitate Him, and do good to those who do evil unto us because evil can only be dispelled by love - nothing else. Let us follow the example of the life and death of Jesus and show love to every person we encounter so we can do our part to help eliminate the evil of the world and fill it instead with Christ’s love.

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A Little Extra

    Flyer

    Flyer

    Stewards of the Diocese of New England


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