Kimisis Tis Theotokou Church
Publish Date: 2026-11-01
Bulletin Contents

Organization Icon
Kimisis Tis Theotokou Church

General Information

  • Phone:
  • (631) 283-6169
  • Fax:
  • (631) 283-6271
  • Street Address:

  • 111 St. Andrews Road

  • Southampton, NY 11968
  • Mailing Address:

  • 111 St. Andrews Road

  • Southampton, NY 11968


Past Bulletins


Hymns of the Day

Resurrectional Apolytikion in the Plagal First Mode

Let us worship the Word, O ye faithful, praising Him that with the Father and the Spirit is co-beginningless God, Who was born of a pure Virgin that we all be saved; for He was pleased to mount the Cross in the flesh that He assumed, accepting thus to endure death. And by His glorious rising, He also willed to resurrect the dead.

Apolytikion for Unmercenaries Cosmas and Damian in the Third Mode

O Holy Unmercenaries and wonderworkers, visit our infirmities; freely ye received, freely give to us.

Apolytikion for the Church in the First Mode

Apolytikion for The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

In giving birth, you preserved your virginity; in your dormition, you did not forsake the world, O Theotokos. You were translated unto life, since you are the Mother of Life, and by your intercessions, you do redeem our souls from death.

Seasonal Kontakion in the Second Mode

O Protection of Christians that cannot be put to shame, mediation unto the creator most constant: O despise not the voices of those who have sinned; but be quick, O good one, to come unto our aid, who in faith cry unto thee: Hasten to intercession and speed thou to make supplication, O thou who dost ever protect, O Theotokos, them that honor thee.


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Fourth Mode. Psalm 15.3,8.
Among the saints who are in his land, the Lord has been wondrous.
Verse: I see the Lord before me continually.

The reading is from St. Paul's First Letter to the Corinthians 12:27-31; 13:1-8.

Brethren, you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.


Gospel Reading

5th Sunday of Luke
The Reading is from Luke 16:19-31

The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"




Wisdom of the Fathers

The things that have come into being have received from the Creator their proper place, their beginning and, in some cases, their end. But there is no boundary to virtue. The psalmist says, 'I have seen the end the end of all perfection, but Your commandment is very broad and is without limit' (Ps. 118:96). Now if it is true...that love never fails (I Cor. 13:8),... then love has no boundary, and both in the present age and in the future age we will never cease to progress in it, as we add light to light.
St. John Climacus
Ladder of Divine Ascent, Step 26: On Discernment; Paulist Press pgs. 250-251, 6th century

...every tree is known by its own fruit. So also is love known by its own fruit and the love of which Christianity speaks is known by its own fruit - revealing that it has in itself the truth of the eternal. All other love, whether humanly speaking it withers early and is altered or lovingly preserves itself for a round of time - such love is still transient; it merely blossoms. This is precisely its weakness and tragedy, whether it blossoms for an hour or for seventy years - it merely blossoms; but Christian love is eternal.
Soren Kierkegaard
Works of Love, Chapter 1; Harper Torchbooks pg. 25, 19th century



Saints and Feasts

November 01

5th Sunday of Luke


November 01

Cosmas and Damian the Holy Unmercenaries of Asia, and their mother Theodota

These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.


November 01

David the Righteous of Evia


November 02

Monday of the 7th Week


November 02

The Holy Martyrs Acindynos, Pegasios, Aphthonios, Elpidophoros, and Anempodistos

These Martyrs contested in Persia about the year 330, in the reign of Sapor (Shapur) II, King of Persia (325-379). Acindynus, Pegasius, and Anempodistus, Persian Christians, confessed Christ before the King, and were put to many torments. Aphthonius and Elpidophoros, drawn to the Faith of Christ through the Martyrs, were beheaded with another 7,000. Saints Acindynus, Pegasius, and Anempodistus were at last burned to death. Two churches were dedicated in their honour in Constantinople. As is often the case in church hymns, there is a play on the meanings of the Saints' names here. Acindynus means "unimperilled"; Pegasius is derived from pegazo--"to gush forth"; Aphthonius is derived from aphthonos-"abundant"; Elpidophoros means "hope-bearing"; Anempodistus means "unhindered." These are all Greek translations of their Persian names.


November 02

Domnina, Domna, & Kyriaki, the Martyrs


November 02

Gabriel the New Confessor of Georgia


November 03

Tuesday of the 7th Week


November 03

Acepsimas the Bishop, Joseph the Presbyter, & Aeithalas the Deacon, Martyrs of Persia

Saint Acepsimas, a bishop, Saint Joseph, a presbyter, and Saint Aeithalas, a deacon, suffered exceedingly cruel torments and martyrdom during the reign of Sapor II, King of Persia (325-379). See also April 17.


November 03

Dedication of the Temple of the Holy Great Martyr George in Lydda

The consecration of the Church of Saint George in Lydda of Palestine took place during the reign of Saint Constantine the Great. See also April 23.


November 04

Ioannikos the Great

Saint Joannicius was born in Bithynia about the year 740. His father was named Myritrikes and his mother Anastaso. When he had reached maturity, he excelled in soldiery and was counted worthy of royal honours for his bravery. He had been brought up an iconoclast, but while yet a soldier, he was converted to Orthodoxy by a certain holy elder. He later forsook all things and departed for Mount Olympus, where he spent the remainder of his life in asceticism. Becoming great in virtue, he reposed in the Lord in the year 834, having lived some ninety-four years. To this Saint is ascribed the brief prayer, "My hope is the Father ...."


November 05

Galaktion & his wife Episteme, the Martyrs of Emesa

Saint Galaktion was from Emesa, the son of Cleitophon and Leucippe, pagans who had been instructed in piety by a certain Christian named Onuphrius and received holy Baptism. Saint Episteme, born of unbelieving parents, was baptized before she was wedded to Galaktion. After their marriage they remained in virginity and lived in separate monastic houses. Betrayed as Christians, they suffered martyrdom during the reign of Decius, about the year 250.


November 06

Paul the Confessor, Patriarch of Constantinople

Saint Paul was from Thessalonica. He became the secretary of Alexander, Patriarch of Constantinople (see Aug. 30), a deacon, and then the successor of Saint Alexander in about 337. Because of his virtue, his eloquence in teaching, and his zeal for Orthodoxy, the Arians hated and feared him. When the Arian Emperor Constantius, who was in Antioch, learned of Paul's election, he exiled Paul and proclaimed the Arian Eusebius Patriarch. Saint Paul went to Rome, where he found Saint Athanasius the Great also in exile. Provided with letters by Pope Julius, Paul returned to Constantinople, and after the death of Eusebius in 342, ascended again his rightful throne; the Arians meanwhile elected Macedonius, because he rejected the Son's con-substantiality with the Father (and the divinity of the Holy Spirit besides). When Constantius, yet at Antioch, learned of Paul's return, he sent troops to Constantinople to drive Paul out. The Saint returned to Rome, where Saint Athanasius also was again in exile. Constans, Emperor of the West, Constantius' brother, but Orthodox, wrote to Constantius that if Athanasius and Paul were not allowed to return to their sees, he would come with troops to restore them him-self. So Paul again returned to his throne. After the death of Constans, however, Constantius had Paul deposed. Because of the love of the people for Saint Paul, Philip the Prefect, who was sent for him, was compelled to arrest him secretly to avoid a sedition. Paul was banished to Cucusus, on the borders of Cilicia and Armenia; a town through which his most illustrious successor, Saint John Chrysostom would also pass on his way to Comana in his last exile. In Cucusus, about the year 350, as Saint Paul was celebrating the Divine Liturgy in the little house where he was a prisoner, the Arians strangled him with his own omophorion, so much did they fear him even in exile. His holy relics were brought back to Constantinople with honour by the Emperor Theodosius the Great.


November 07

Lazarus the Wonderworker

Our righteous Father Lazarus was born in 967 in Magnesia of Asia Minor, and passed through various regions of the East, visiting monasteries. He was tonsured a monk, and then ordained priest, at the Monastery of Mar Sabbas in Palestine. In 1005 he returned to his homeland, and beginning in the year 1012, he built the monasteries that are on Mount Galesion. He raised up a pillar, on which he lived as a stylite for many years, enduring unspeakable hardships for the love of Christ, and reposed in the Lord in deep old age in the year 1053, during the reign of Constantine Monomachus (1042-1055).


November 07

33 Martyrs of Melitene

These holy Martyrs confessed during the reign of Diocletian and Maximian in the year 290. Of them, Saint Hieron was from Tyana in Cappadocia, a husbandman, of great bodily strength and high nobility of soul. As he was at work digging in his field, certain soldiers came to impress him into military service. He, however, not wishing to keep company with the impious, refused, and with his wooden tool alone drove away the armed soldiers, who fled in fear because of his strength. Later, however, he went of his own free will, and confessed Christ before the governor. His right hand was cut off, and he was imprisoned with thirty-two others, whom he strengthened in the Faith of Christ. Together they were all beheaded outside the city of Melitene in Armenia.




Diakonia Newsletter

BACK TO TOP