Sundays: 8:30am Orthros, 9:30 am Divine Liturgy
Weekdays: 9am Orthros & Liturgy
About our Worship & Liturgical Life:
Each Sunday is the Lord's Day, the first day of the week, in which Jesus rose from the
dead.We commemorate Christ's Resurrection specifically once each year on Pascha (aka
Easter). Each Sunday we gather in worship in celebration of His Resurrection, having a
mini-Pascha each week.
The Orthodox Church celebrates Twelve Great Feasts throughout the year, in
addition to Pascha, the Feast of Feasts. These 12 feasts commemorate the most import-
ant events in the life of our Lord Jesus Christ and His Mother the Theotokos, as well as
the finding of Christ's Cross. These days are especially important opportunities to set
aside our ordinary routines, keep the day holy, and participate in the
worship of the Church.
Whenever possible, we encourage everyone to make an extra effort to attend the
services of these Great Feasts and to celebrate them as a community of faith.
The Church also honors saints and other feasts throughout the year that go beyond
thetwelve great feasts.Please consider joining us in prayer as a community as we
worship our Lord, Who is wondrous in His saints, throughout the year.
Sundays:
8:30 AM Orthros
9:30 AM Divine Liturgy
Upcoming Services & Feastdays:
Mon, Nov 9 - St. Nektarios*
9:00 AM Orthros followed by Liturgy
Sat, Nov 21- Great Feast of the Entrance of the Theotokos into the Temple*
9:00 AM Orthros followed by Liturgy
Wed, Nov 25 - St. Catherine the Great*
9:00 AM Orthros followed by Liturgy
*denotes a saint shown in our iconography
Upcoming Memorials:
We are again experiencing intermittent issues with our phone service. Fr. Anastasios & Parish Council are working diligently to find a long-term solution as Verizon will also be sunsetting our antiquated lines in the immediate future. Please bear with us as we navigate this issue, and consider emailing the office at [email protected]. Please see the flap on your wall calendar for Fr. Anastasios cell phone.
8:30am Sunday Orthros (Reader's Service)
9:30am Sunday Liturgy
Welcome Fr. Thomas Kadlec who is substituting today
Dance Practice: 11:40am Little Angels | Noon for Middle & Older
GOYA Avgolemono Soup Sale
Oct 30 Evening through Nov 6 - Fr. Anastasios Away: Please contact Fr. Theodosios Palis for emergencies during that time. Fr. Thomas Kadlec will be our substitute Priest on November 1.
Tue, November 3:
5:30pm Greek School
Thu, November 5:
6:30pm YAL Friendsgiving (1st Thursday)
Sun, Nov 8:
8:30am Sunday Orthros
9:30am Sunday Liturgy
Philoptochos Sunday
Parish Assembly
GOYA Avgolemono Sale Pick Up
GOYA Avgolemono Pickup: $12/Quart. Orders Due Nov 1. Pickup Nov 8.
Philoptochos Nut Rolls: $14 each. Orders due Nov 15, Pickup Nov 22.
Nov 21 - Thanksgiving Baskets: This year we as a parish hope to raise $4,000 to put food on 50 tables of our neigbhbors for Thanksgiving. Click to Donate
Nov 5 - YAL 1st Thursday - Friendsgiving with Kimisis
Nov 8 - Philoptochos Sunday
Nov 8 - Fall Parish Assembly Agenda
Nov 15 - YAL 3rd Sunday: Trip to Holy Transfiguration Monastery to Ellwood City for Services & Discussion
Nov 15 - Philoptochos Meeting
Nov 15 - Dance Practice: 11:40am Little Angels Only
Nov 21 - Thanksgiving Basket Packing & Delivery: The great feast of the Entrance of the Theotokos into the Temple coincides with our annual Thanksgiving Basket day. We invite everyone to come for services 8am Orthros, ~9am Liturgy, followed by our work to pack up the baskets and get them to the houses.
Nov 21 - Philoptochos Nut Roll Prep: The great feast of the Entrance of the Theotokos into the Temple coincides with our annual Nut Roll prep day. We invite everyone to come for services 8am Orthros, ~9am Liturgy, followed by our work to prep and bake the nut rolls.
Ongoing
YAL - Meets 1st Thursdays & 3rd Sundays
Join us monthly for
1st Thursdays at 6:30pm Fellowship/Social Gathering
3rd Sundays: Following Divine Liturgy with rotating themes of
Worship/Fellowship/Witness/Service
Back to the Faith Family Nights
1st Tuesday of the Month starting in December
We are traveling back to the 50s, 60s, 70s, 80s, and 90s to inform us how to live today
Benevolence Opportunities
Please speak with Fr. Anastasios if you are able to help people in need financially. Any
amount would be helpful.
Parish Pledge to the New Metropolis Center
We have committed $20,000 as a parish. If you would like to add your own personal
donation or pledge to the completion of the New Metropolis Center, please go to
pittsburgh.goarch.org/pledge .
Youth Safety Worker Registration
Please register at https://ncsrisk.org/goarch/. This includes all individuals who
volunteer with our Youth (teachers, advisors, coaches, drivers, etc) and for Parish
Council background checks.
Prayer Chain
Dedicated members of Holy Trinity that are praying for your prayer requests. Please
contact Joanie Ondrako or Fr. Anastasios to make a prayer request or to join the group.
Online Giving & Stewardship
Online giving can be found by clicking here! Please consider your continued support of
our church through becoming one of our online giving families. You can make general
contributions and stewardship contributions.
$12/quart. Orders due Nov 1. Pickup on Nov 8.
Join us for this annual tradition, this year combined with our friends from Kimisis! Bring your favorite potluck dish to share, stay for games, trivia, and fellowship! RSVP by November 1st here: https://tinyurl.com/5ajx97se
Enjoy homemade Nut Rolls and support the work of our Philoptochos in this fundraiser. $14 / Nut Roll. Orders due Nov 15. Pickup Nov 22.
Please prayerfully read and consider what an appropriate financial commitment is for the 2026 year. A Pledge Card must be on file to be considered for membership in Good Standing. Please submit these by November 30th.
This year, our Family Nights will take families on a journey through decades of the modern world, meeting Orthodox saints whose lives unfolded in the midst of the same kinds of challenges, changes, hopes, and struggles that we experience today, keeping faithful to Christ and His Church. Each month we will jump into the decade—its culture, its music, its food—and have fun while we learn about modern saints to help us live our modern life in the real world. We will meet saints who were mothers and fathers, doctors and teachers, bishops and monks, immigrants and missionaries, young and old, ordinary and distinct, who found the Way, the Truth, and the Life in the person of Jesus Christ . Our hope is that we learn that holiness isn’t something that belongs only to the past, but that Holiness is possible in every generation, in every vocation, and in every circumstance. Join us on October 20th and then the 1st Tuesday of each month starting in December. October 20th: 50s, December 1st: 60s, January 5th:Today, February 2nd: 70s, March 2nd: 80s, and April 6th:90s FOR MORE FUN: DRESS IN THE DECADE!
Coffee Hour: Parish Council
8:30AM Orthros
9:30AM Liturgy
11:40AM Dance Practice: Little Angels
12:00PM Dance Practice: Middle & Older
5:30PM Greek School
6:30PM YAL 1st Thursday - Friendsgiving
GOMoP Folk Dance Festival @ HT, Camp Hill
Philoptochos Sunday
40day Memorial - William Gandjos
10yr Memorial - John D. Vagias
5yr Memorial - Nitsa Hages
3yr Memorial - Paul Mandalakas
Coffee Hour: LOVE+HOPE+JOY
GOYA Avgolemono Sale
Parish Assembly
8:30AM Orthros
9:30AM Liturgy
9:00AM Orthros & Liturgy - St. Nektarios
5:30PM Greek School
7:00PM Parish Council Meeting
Nativity Fast Begins
Philoptochos Meeting
YAL 3rd Sundays
Coffee Hour: Hellenic Dancers
8:30AM Orthros
9:30AM Liturgy
11:40AM Dance Practice: Little Angels
Prokeimenon. 4th Mode. Psalm 15.3,8.
Among the saints who are in his land, the Lord has been wondrous.
Verse: I see the Lord before me continually.
The reading is from St. Paul's First Letter to the Corinthians 12:27-31; 13:1-8.
Brethren, you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then workers of miracles, then healers, helpers, administrators, speakers in various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all possess gifts of healing? Do all speak with tongues? Do all interpret? But earnestly desire the higher gifts. And I will show you a still more excellent way. If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver my body to be burned, but have not love, I gain nothing. Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrong, but rejoices in the right. Love bears all things, believes all things, hopes all things, endures all things. Love never ends.
Προκείμενον. 4th Mode. ΨΑΛΜΟΙ 15.3,8.
Τοῖς ἁγίοις τοῖς ἐν τῇ γῇ αὐτοῦ ἐθαυμάστωσεν ὁ Κύριος.
Στίχ. Προωρώμην τὸν Κύριον ἐνώπιόν μου διαπαντός.
τὸ Ἀνάγνωσμα Πρὸς Κορινθίους α' 12:27-31, 13:1-8.
Ἀδελφοί, ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους. Καὶ οὓς μὲν ἔθετο ὁ θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν. Μὴ πάντες ἀπόστολοι; Μὴ πάντες προφῆται; Μὴ πάντες διδάσκαλοι; Μὴ πάντες δυνάμεις; Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; Μὴ πάντες γλώσσαις λαλοῦσιν; Μὴ πάντες διερμηνεύουσιν; Ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. Καὶ ἔτι καθʼ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι. Ἐὰν ταῖς γλώσσαις τῶν ἀνθρώπων λαλῶ καὶ τῶν ἀγγέλων, ἀγάπην δὲ μὴ ἔχω, γέγονα χαλκὸς ἠχῶν ἢ κύμβαλον ἀλαλάζον. Καὶ ἐὰν ἔχω προφητείαν, καὶ εἰδῶ τὰ μυστήρια πάντα καὶ πᾶσαν τὴν γνῶσιν, καὶ ἐὰν ἔχω πᾶσαν τὴν πίστιν, ὥστε ὄρη μεθιστάνειν, ἀγάπην δὲ μὴ ἔχω, οὐθέν εἰμι. Καὶ ἐὰν ψωμίσω πάντα τὰ ὑπάρχοντά μου, καὶ ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσωμαι, ἀγάπην δὲ μὴ ἔχω, οὐδὲν ὠφελοῦμαι. Ἡ ἀγάπη μακροθυμεῖ, χρηστεύεται· ἡ ἀγάπη οὐ ζηλοῖ· ἡ ἀγάπη οὐ περπερεύεται, οὐ φυσιοῦται, οὐκ ἀσχημονεῖ, οὐ ζητεῖ τὰ ἑαυτῆς, οὐ παροξύνεται, οὐ λογίζεται τὸ κακόν, οὐ χαίρει ἐπὶ τῇ ἀδικίᾳ, συγχαίρει δὲ τῇ ἀληθείᾳ, πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει. 8 Ἡ ἀγάπη οὐδέποτε ἐκπίπτει· εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.
5th Sunday of Luke
The Reading is from Luke 16:19-31
The Lord said, "There was a rich man, who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate lay a poor man named Lazaros, full of sores, who desired to be fed with what fell from the rich man's table; moreover the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's bosom. The rich man also died and was buried; and in Hades, being in torment, he lifted up his eyes, and saw Abraham far off and Lazaros in his bosom. And he called out, 'Father Abraham, have mercy upon me, and send Lazaros to dip the end of his finger in water and cool my tongue; for I am in anguish in this flame.' But Abraham said, 'Son, remember that you in your lifetime received your good things, and Lazaros in like manner evil things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.' And he said, 'Then I beg you, father, to send him to my father's house, for I have five brothers, so that he may warn them, lest they also come into this place of torment.' But Abraham said, 'They have Moses, and the prophets; let them hear them.' And he said, 'No, father Abraham; but if some one goes to them from the dead, they will repent.' He said to them, 'If they do not hear Moses and the prophets, neither will they be convinced if some one should rise from the dead.'"
5th Sunday of Luke
Κατὰ Λουκᾶν 16:19-31
Εἶπεν ὁ Κύριος· ῎Ανθρωπος δέ τις ἦν πλούσιος, καὶ ἐνεδιδύσκετο πορφύραν καὶ βύσσον εὐφραινόμενος καθ᾿ ἡμέραν λαμπρῶς. πτωχὸς δέ τις ἦν ὀνόματι Λάζαρος, ὃς ἐβέβλητο πρὸς τὸν πυλῶνα αὐτοῦ ἡλκωμένος καὶ ἐπιθυμῶν χορτασθῆναι ἀπὸ τῶν ψιχίων τῶν πιπτόντων ἀπὸ τῆς τραπέζης τοῦ πλουσίου· ἀλλὰ καὶ οἱ κύνες ἐρχόμενοι ἀπέλειχον τὰ ἕλκη αὐτοῦ. ἐγένετο δὲ ἀποθανεῖν τὸν πτωχὸν καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον ᾿Αβραάμ· ἀπέθανε δὲ καὶ ὁ πλούσιος καὶ ἐτάφη. καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν ᾿Αβραὰμ ἀπὸ μακρόθεν καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ. καὶ αὐτὸς φωνήσας εἶπε· πάτερ ᾿Αβραάμ, ἐλέησόν με καὶ πέμψον Λάζαρον ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος καὶ καταψύξῃ τὴν γλῶσσάν μου, ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ. εἶπε δὲ ᾿Αβραάμ· τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά· νῦν δὲ ὧδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι· καὶ ἐπὶ πᾶσι τούτοις μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται, ὅπως οἱ θέλοντες διαβῆναι ἔνθεν πρὸς ὑμᾶς μὴ δύνωνται, μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν. εἶπε δέ· ἐρωτῶ οὖν σε, πάτερ, ἵνα πέμψῃς αὐτὸν εἰς τὸν οἶκον τοῦ πατρός μου· ἔχω γὰρ πέντε ἀδελφούς· ὅπως διαμαρτύρηται αὐτοῖς, ἵνα μὴ καὶ αὐτοὶ ἔλθωσιν εἰς τὸν τόπον τοῦτον τῆς βασάνου. λέγει αὐτῷ ᾿Αβραάμ· ἔχουσι Μωϋσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν. ὁ δὲ εἶπεν· οὐχί, πάτερ ᾿Αβραάμ, ἀλλ᾿ ἐάν τις ἀπὸ νεκρῶν πορευθῇ πρὸς αὐτούς, μετανοήσουσιν. εἶπε δὲ αὐτῷ· εἰ Μωϋσέως καὶ τῶν προφητῶν οὐκ ἀκούουσιν, οὐδὲ ἐάν τις ἐκ νεκρῶν ἀναστῇ πεισθήσονται.
These Saints were from Asia (that is, Asia Minor). After the death of their father, their Christ-loving mother Theodota reared them in piety and in all manner of virtue, and had them instructed in every science, especially that of medicine. This became their vocation, and they went about healing every illness and malady, bestowing healing freely on both men and beasts alike; because of this, they are called "Unmercenaries." And thus, having completed the course of their life, they reposed in peace.
These Martyrs contested in Persia about the year 330, in the reign of Sapor (Shapur) II, King of Persia (325-379). Acindynus, Pegasius, and Anempodistus, Persian Christians, confessed Christ before the King, and were put to many torments. Aphthonius and Elpidophoros, drawn to the Faith of Christ through the Martyrs, were beheaded with another 7,000. Saints Acindynus, Pegasius, and Anempodistus were at last burned to death. Two churches were dedicated in their honour in Constantinople. As is often the case in church hymns, there is a play on the meanings of the Saints' names here. Acindynus means "unimperilled"; Pegasius is derived from pegazo--"to gush forth"; Aphthonius is derived from aphthonos-"abundant"; Elpidophoros means "hope-bearing"; Anempodistus means "unhindered." These are all Greek translations of their Persian names.
Read the latest Diakonia Newsletter for this Sunday
https://bulletinbuilder.org/diakonia-newsletter/2026-11-01?source=bulletin_web
November 1, 2026