Dormition Greek Orthodox Church
Publish Date: 2024-12-15
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Dormition Greek Orthodox Church

General Information

  • Phone:
  • (802) 862-2155
  • Fax:
  • (802) 881-0717
  • Street Address:

  • 600 South Willard Street

  • Burlington, VT 05401


Contact Information



Services Schedule

Sundays: 10:00 AM - DIVINE LITURGY, preceded by Orthros (Matins) at 9:00 AM

Saturdays: 5:00 PM - Vespers, followed by time for Holy Confession

Holy Days: 9:30 AM - DIVINE LITURGY

 


Past Bulletins


This Week

Saturday, 14 December
5:00 PM: Vespers

Sunday of the Forefathers of Christ, 15 December
9:00 AM: Orthros, followed by 10:00 AM: DIVINE LITURGY, Trisagion, followed by Sunday School; 11:30 AM: Parish Council Election

Monday, 16 December
5:00 PM: Vespers

Tuesday, St Dionysios of Zakynthos, 17 December
9:20 AM: Third Hour and DIVINE LITURGY

Wednesday, 18 December
5:00 PM: Vespers; 5:30 PM: Intro to Orthodoxy/Catechism Class

Saturday, 21 December
5:00 PM: Vespers

Sunday before the Nativity of Christ, 22 December
9:00 AM: Orthros, followed by 10:00 AM: DIVINE LITURGY, followed by Sunday School Christmas Program 

Fasting this week:

Mon, Wed & Thu: Strict Fast; All Other Days: Wine & Oil Allowed

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Announcements & Future Events

Sunday School Christmas Program: will be held following the Divine Liturgy on the Sunday before Nativity, 12/22. If you have not already, we ask our Sunday School parents to reach out to Chantal or Father Andreas to discuss your children's involvement!

 
 

 

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Upcoming Calendar

  • Parish Calendar

    December 15, 2024 to January 12, 2025

    DECEMBER

    Sunday, December 15

    11th Sunday of Luke

    9:00AM Orthros (Matins+Lauds)

    10:00AM Divine Liturgy, Trisagion

    11:00AM Sunday School

    Monday, December 16

    5:00PM Vespers

    Tuesday, December 17

    St Dionysios of Zakynthos

    9:20AM Third Hour

    9:30AM Divine Liturgy

    Wednesday, December 18

    5:00PM Vespers

    5:30PM Intro to Orthodoxy -- Catechism

    Saturday, December 21

    5:00PM Vespers

    Sunday, December 22

    Sunday before Nativity

    9:00AM Orthros (Matins+Lauds)

    10:00AM Divine Liturgy

    Tuesday, December 24

    Christmas Eve

    9:00AM Royal Hours

    5:00PM Vesperal Divine Liturgy

    Wednesday, December 25

    Holy Nativity of Christ

    9:00AM Orthros

    10:00AM Divine Liturgy

    Friday, December 27

    Protomartyr Stephen

    9:20AM Third Hour

    9:30AM Divine Liturgy

    12:00PM New Event

    Sunday, December 29

    Sunday after Nativity

    9:00AM Orthros (Matins+Lauds)

    10:00AM Divine Liturgy

    JANUARY

    Friday, January 3

    9:00AM Royal Hours

    Sunday, January 5

    9:00AM Orthros (Matins+Lauds)

    10:00AM Divine Liturgy & Great Blessing of Waters

    Sunday, January 12

    9:00AM Orthros (Matins+Lauds)

    10:00AM Divine Liturgy

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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Grave Mode. Psalm 115.5,3 (116.15,12).
Precious in the sight of the Lord is the death of his saints.
Verse: What shall I render to the Lord for all that he has given me?

The reading is from St. Paul's Second Letter to Timothy 1:8-18.

TIMOTHY, my son, do not be ashamed then of testifying to our Lord, nor of me his prisoner, but share in suffering for the gospel in the power of God, who saved us and called us with a holy calling, not in virtue of our works but in virtue of his own purpose and the grace which he gave us in Christ Jesus ages ago, and now has manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel. For this gospel I was appointed a preacher and apostle and teacher, and therefore I suffer as I do. But I am not ashamed, for I know whom I have believed, and I am sure that he is able to guard until that Day what has been entrusted to me. Follow the pattern of the sound words which you have heard from me, in the faith and love which are in Christ Jesus; guard the truth that has been entrusted to you by the Holy Spirit who dwells within us.

You are aware that all who are in Asia turned away from me, and among them Phygelos and Hermogenes. May the Lord grant mercy to the household of Onesiphoros, for he often refreshed me; he was not ashamed of my chains, but when he arrived in Rome he searched for me eagerly and found me - may the Lord grant him to find mercy from the Lord on that Day and you well know all the service he rendered at Ephesos.

Προκείμενον. Grave Mode. ΨΑΛΜΟΙ 115.5,3 (116.15,12).
Τίμιος ἐναντίον Κυρίου ὁ θάνατος τῶν ὁσίων αὐτοῦ.
Στίχ. Τί ἀνταποδώσωμεν τῷ Κυρίῳ περὶ πάντων, ὧν ἀνταπέδωκεν ἡμῖν;

τὸ Ἀνάγνωσμα Πρὸς Τιμόθεον β' 1:8-18.

Τέκνον Τιμόθεε, μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ· ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ, τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατʼ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων, φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου, εἰς ὃ ἐτέθην ἐγὼ κῆρυξ καὶ ἀπόστολος καὶ διδάσκαλος ἐθνῶν. Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω, ἀλλʼ οὐκ ἐπαισχύνομαι· οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν. Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρʼ ἐμοῦ ἤκουσας, ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ. Τὴν καλὴν παραθήκην φύλαξον διὰ πνεύματος ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν. Οἶδας τοῦτο, ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ, ὧν ἐστιν Φύγελος καὶ Ἑρμογένης. Δῴη ἔλεος ὁ κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη, ἀλλὰ γενόμενος ἐν Ῥώμῃ, σπουδαιότερον ἐζήτησέν με καὶ εὗρεν - δῴη αὐτῷ ὁ κύριος εὑρεῖν ἔλεος παρὰ κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ - καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν, βέλτιον σὺ γινώσκεις.


Gospel Reading

11th Sunday of Luke
The Reading is from Luke 14:16-24

The Lord said this parable: "A man once gave a great banquet, and invited many; and at the time of the banquet he sent his servant to say to those who had been invited, 'Come; for all is now ready.' But they all alike began to make excuses. The first said to him, 'I have bought a field, and I go out and see it; I pray you, have me excused.' And another said, 'I have bought five yoke of oxen, and I must go to examine them; I pray you, have me excused.' And another said, 'I have married a wife, and therefore I cannot come.' So the servant came and reported this to his master. Then the householder in anger said to his servant, 'Go out quickly to the streets and lanes of the city, and bring in the poor and maimed and blind and lame.' And the servant said, 'Sir, what you commanded has been done, and there is still room.' And the master said to the servant, 'Go out to the highways and hedges, and compel people to come in, that my house may be filled. For I tell you, none of those men who were invited shall taste my banquet. For many are called, but few are chosen.'"

11th Sunday of Luke
Κατὰ Λουκᾶν 14:16-24

Εἶπεν ὁ Κύριος τήν παραβολὴν ταύτην· Ἄνθρωπός τις ἐποίησε δεῖπνον μέγα καὶ ἐκάλεσε πολλούς· καὶ ἀπέστειλε τὸν δοῦλον αὐτοῦ τῇ ὥρᾳ τοῦ δείπνου εἰπεῖν τοῖς κεκλημένοις· ἔρχεσθε, ὅτι ἤδη ἕτοιμά ἐστι πάντα. καὶ ἤρξαντο ἀπὸ μιᾶς παραιτεῖσθαι πάντες. ὁ πρῶτος εἶπεν αὐτῷ· ἀγρὸν ἠγόρασα, καὶ ἔχω ἀνάγκην ἐξελθεῖν καὶ ἰδεῖν αὐτόν· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· ζεύγη βοῶν ἠγόρασα πέντε, καὶ πορεύομαι δοκιμάσαι αὐτά· ἐρωτῶ σε, ἔχε με παρῃτημένον. καὶ ἕτερος εἶπε· γυναῖκα ἔγημα, καὶ διὰ τοῦτο οὐ δύναμαι ἐλθεῖν. καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος ἀπήγγειλε τῷ κυρίῳ αὐτοῦ ταῦτα. τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπε τῷ δούλῳ αὐτοῦ· ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς καὶ ἀναπήρους καὶ χωλοὺς καὶ τυφλοὺς εἰσάγαγε ὧδε. καὶ εἶπεν ὁ δοῦλος· κύριε, γέγονεν ὡς ἐπέταξας, καὶ ἔτι τόπος ἐστί. καὶ εἶπεν ὁ κύριος πρὸς τὸν δοῦλον· ἔξελθε εἰς τὰς ὁδοὺς καὶ φραγμοὺς καὶ ἀνάγκασον εἰσελθεῖν, ἵνα γεμισθῇ ὁ οἶκος μου. λέγω γὰρ ὑμῖν ὅτι οὐδεὶς τῶν ἀνδρῶν ἐκείνων τῶν κεκλημένων γεύσεταί μου τοῦ δείπνου. Πολλοί γὰρ εἰσιν κλητοί, ὀλίγοι δέ ἐκλεκτοί.


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Hymns of the Day

Resurrectional Apolytikion in the Plagal Fourth Mode

From on high You descended, Most Merciful; for us You condescended to a threeday burial to set us free from the passions. O Lord, our Resurrection and our Life, glory to You!
Ἐξ ὕψους κατῆλθες ὁ εὔσπλαγχνος, ταφὴν καταδέξω τριήμερον, ἵνα ἡμᾶς ἐλευθερώσῃς τῶν παθῶν. Ἡ ζωὴ καὶ ἡ Ἀνάστασις ἡμῶν, Κύριε δόξα σοι.

Apolytikion for 11th Sun. of Luke in the Second Mode

By faith You justified the Forefathers, having through them betrothed to yourself the Church that came out of the nations. The saints are boasting in glory; for the glorious fruit, the Virgin who without seed gave birth to You, is from their progeny. At their entreaties, O Christ our God, save our souls.
Ἐν πίστει τοὺς Προπάτορας ἐδικαίωσας, τὴν ἐξ Ἐθνῶν δι' αὐτῶν προμνηστευσάμενος Ἐκκλησίαν. Καυχῶνται ἐν δόξῃ οἱ Ἅγιοι, ὄι ἐκ σπέρματος αὐτῶν, ὑπάρχει καρπός εὐκλεής, ἡ ἀσπόρως τεκοῦσά σε. Ταῖς αὐτῶν ἱκεσίαις, Χριστὲ ὁ Θεός, σῶσον τὰς ψυχὰς ἡμῶν.

Apolytikion for Hieromartyr Eleutherios and Anthia in the Fourth Mode

You were fully adorned with the sacred priestly robes. You were dripping with streams of your own martyric blood. In this state, you ran to Christ your Master, O blessed Saint Eleftherios, destroyer of Satan; you are wise. Therefore cease not interceding for us who loyally honor your blessed contest of martyrdom.
Ἱερέων ποδηρει κατακοσμούμενος, καὶ αἱμάτων τοὶς ῥείθροις ἐπισταζόμενος, τῶ Δεσπότη σου Χριστῷ μάκαρ ἀνέδραμες, Ἐλευθέριε σοφέ, καθαιρέτα τοῦ Σατάν, διὸ μὴ παύση πρεσβεύων, ὑπὲρ τῶν πίστει τιμώντων, τὴν μακαρίαν σου ἄθλησιν.

Apolytikion of Church of the Dormition in the First Mode

In giving birth you did retain your virginity. In your repose, you did not forsake the world, O Theotokos. You have passed into life, you that are the Mother of Life. And by your intercessions, you redeem our souls from death. 

Ἐν τῇ Γεννήσει τὴν παρθενίαν ἐφύλαξας, ἐν τῇ Κοιμήσει τὸν κόσμον οὐ κατέλιπες Θεοτόκε. Μετέστης πρὸς τὴν ζωήν, μήτηρ ὑπάρχουσα τῆς ζωῆς, καὶ ταῖς πρεσβείαις ταῖς σαῖς λυτρουμένη, ἐκ θανάτου τὰς ψυχὰς ἡμῶν.

Seasonal Kontakion in the Third Mode

On this day the Virgin Maid * goes to the grotto to give birth * to the pre-eternal Word * in an ineffable manner. * Dance for joy, all the inhabited earth, on hearing. * Glorify along with Angels and with the shepherds * Him who willed that He appear as * a newborn Child, * the pre-eternal God.
Ἡ Παρθένος σήμερον, τὸν Προαιώνιον Λόγον, ἐν Σπηλαίῳ ἔρχεται, ἀποτεκεῖν ἀπορρήτως. Χόρευε ἡ οἰκουμένη ἀκουτισθεῖσα, δόξασον μετὰ Ἀγγέλων καὶ τῶν Ποιμένων, βουληθέντα ἐποφθῆναι, παιδίον νέον, τὸν πρὸ αἰώνων Θεόν.
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Saints and Feasts

December 15

11th Sunday of Luke

On the Sunday that occurs on or immediately after the eleventh of this month, we commemorate Christ's forefathers according to the flesh, both those that came before the Law, and those that lived after the giving of the Law.

Special commemoration is made of the Patriarch Abraham, to whom the promise was first given, when God said to him, "In thy seed shall all the nations of the earth be blessed" (Gen. 22:18). This promise was given some two thousand years before Christ, when Abraham was seventy-five years of age. God called him and commanded him to forsake his country, parents, and kinsmen, and to depart to the land of the Canaanites. When he arrived there, God told him, "I will give this land to thy seed" (Gen. 12:7); for this cause, that land was called the "Promised Land," which later became the country of the Hebrew people, and which is also called Palestine by the historians. There, after the passage of twenty-four years, Abraham received God's law concerning circumcision. In the one hundredth year of his life, when Sarah was in her ninetieth year, they became the parents of Isaac. Having lived 175 years altogether, he reposed in peace, a venerable elder full of days.


December 15

Eleutherios the Hieromartyr, Bishop of Illyricum, and his mother Anthia

This Saint had Rome as his homeland. Having been orphaned of his father from childhood, he was taken by his mother Anthia to Anicetus, the Bishop of Rome (some call him Anencletus, or Anacletus), by whom he was instructed in the sacred letters (that is, the divine Scriptures). Though still very young in years, he was made Bishop of Illyricum by reason of his surpassing virtue, and by his teachings he converted many unbelievers to Christ. However, during a most harsh persecution that was raised against the Christians under Hadrian (reigned 117-138), the Saint was arrested by the tyrants. Enduring many torments for Christ, he was finally put to death by two soldiers about the year 126. As for his Christ-loving mother Anthia, while embracing the remains of her son and kissing them with maternal affection, she was also beheaded.


December 16

The Holy Prophet Aggaeus (Haggai)

The Prophet Aggaeus, whose name means "festive," was born in Babylon at the time of the captivity Of the Jews. He began to prophesy in Jerusalem after their return thereto, and to admonish the people to rebuild the Temple, in the days of Zorobabel, the second year of the reign of Darius Hystaspes, King of Persia, about the year 520 before Christ. His prophecy, divided into two chapters, is ranked tenth among the minor Prophets.


December 17

Dionysios of Zakynthos

The holy hierarch, Saint Dionysius, who was born and reared on Zakynthos, was the son of pious and wealthy parents, Mocius and Paulina by name. In his youth he entered the ancient monastery of the Strophada Islands, which lie south of Zakynthos, and there he donned the monastic habit. Later, he was appointed Archbishop of Aegina, and adorned its throne for a considerable time. Thereafter he returned to his homeland. One incident in his life especially reveals to what virtue he attained. A man came to him in desperation, witnessing that he had committed a murder, and was being pursued by the slain man's family. He asked Saint Dionysius to give him refuge. The Saint agreed to this, upon learning that it was his own brother whom the man had slain, he said nothing, but concealing the agony of his grief, hid him. When the Saint's kinsmen arrived at the monastery, he told them that the Murderer had gone by such and such a way. When they had departed, he admonished the man concerning the gravity of his sin, instructed him in repentance, and sent him off in peace having forgiven him his brother's murder. According to local tradition, this man later returned and became a monk at this same monastery. Saint Dionysius reposed in peace in 1621, leaving behind his sacred and incorrupt relics as a treasure for his fellow citizens.


December 17

Daniel the Prophet & Ananias, Azarias, & Misail, the Three Holy Youths

The Prophet Daniel and the Three Children were all descended from the royal tribe of Judah. In the year 599 before Christ, in the reign of Joachim, who was also called Jechonias (I Chron. 3:16, and II Chron. 36:8), while yet children, these righteous ones were led away as captives into Babylon together with the other Jews by Nabuchodonosor. He singled them out from among the other captives to serve him, and renamed them thus: Daniel was named Baltazar; Ananias, Sedrach: Misail, Misach; and Azarias, Abednago. They were reared in the royal court, and taught the wisdom of the Chaldeans; and after the passage of three years, they surpassed all the Chaldean sages (Dan. 1).

Thereafter, Daniel, being still a lad, interpreted that mysterious image seen by Nabuchodonosor in a dream, an image that was composed of different metals, but was shattered and ground to dust by a certain stone which had been hewn out of a mountain without the hand of man. This vision clearly portrayed through the mountain the height of the Virgin's holiness and the power of the Holy Spirit which overshadowed her. Through the image of the Stone, Christ was portrayed, Who was seedlessly born of her, and Who by His coming as the Godman would shatter and destroy all the kingdoms of the world, which were portrayed through the image; and He would raise them that believe in Him into His Heavenly Kingdom, which is eternal and everlasting (ibid. 2:31-45). Thereupon, he signified in prophecy the time of His appearance in the Jordan, the beginning of His preaching of the Gospel, the time of His saving Passion, and the cessation of the worship according to the Mosaic Law, (ibid. 9:14-27). He portrayed most excellently the majestic and dread image of His second coming, presenting by means of words, as with living colours, the fiery throne which shall be set, the Eternal Judge Who shall sit thereon, the river of fire that shall flow forth before Him, the calling to account before the impartial judgment seat, the opened books of each ones deeds, the thousands upon thousands of them that minister to Him, and the ten thousands of them that stand in His presence (ibid. 7: 9-10). Daniel (whose name means "God is judge") was called "man of desires" by the Angels that appeared (ibid. 9:23), because he courageously disdained every desire of the body, even the very bread that is necessary for nourishment. Furthermore, he received this name because, in his longing for the freedom of those of his tribe, and his desire to know their future condition, he ceased not supplicating God, fasting and bending the knee three times a day. Because of this prayer he was cast into the den of lions, after he had been accused by his enemies as a transgressor of the decree issued through the proclamation of the king, that no one should worship or ask for anything from God or from men for thirty days, but only from the king. But having stopped the mouths of the lions by divine might, and appearing among them as though he were a shepherd of sheep, Daniel showed the impious the might of godliness (ibid. 6:1-23).

As for the Three Children, Ananias ("Yah is gracious"), Misail ("Who is what God is?), and Azarias ("Yah is keeper"), since they refused to offer adoration to Nabuchodonosor's image, they were cast into the furnace of fire. They were preserved unharmed amidst the flames - even their hair was untouched - by the descent of the Angel of the Lord, that is, the Son of God. Walking about in the furnace, as though in the midst of dew, they sang the universal hymn of praise to God, which is found in the Seventh and Eighth Odes of the Holy Psalter. And coming forth therefrom, without even the smell of the fire on their clothes (Dan. 3), they prefigured in themselves the Virgin's incorrupt giving of birth; for she, on receiving the Fire of the Godhead within her womb, was not burned, but remained virgin, even as she was before giving birth.

Therefore the Church celebrates the Three Children and Daniel on this day, on the Sunday of the Forefathers, and on the Sunday before the Nativity of Christ, since they prefigured and proclaimed His Incarnation. Furthermore, they were of the tribe of Judah, wherefrom, Christ sprang forth according to the flesh. The holy Three Children completed their lives full of days; as for the Prophet Daniel, he lived until the reign of Cyrus, King of Persia, whom he also petitioned that his nation be allowed to return to Jerusalem and that the Temple be raised up again, and his request was granted. He reposed in Peace, having lived about eighty-eight years. His prophetical book, which is divided into twelve chapters, is ranked fourth among the greater Prophets.


December 20

Ignatius the God-Bearer, Bishop of Antioch

Saint Ignatius was a disciple of Saint John the Theologian, and a successor of the Apostles, and he became the second Bishop of Antioch, after Evodus. He wrote many epistles to the faithful, strengthening them in their confession, and preserving for us the teachings of the holy Apostles. Brought to Rome under Trajan, he was surrendered to lions to be eaten, and so finished the course of martyrdom about the year 107. The remnants of his bones were carefully gathered by the faithful and brought to Antioch. He is called God-bearer, as one who bare God within himself and was aflame in heart with love for Him. Therefore, in his Epistle to the Romans (ch. 4), imploring their love not to attempt to deliver him from his longed-for martyrdom, he said, "I am the wheat of God, and am ground by the teeth of the wild beasts, that I may be found to be the pure bread of God."


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Wisdom of the Fathers

What was the nature of the invitation? God the Father has prepared in Christ for the inhabitants of earth those gifts which are bestowed upon the world through Him, even the forgiveness of sins, the cleansing away of all defilement, the communion of the Holy Spirit, the glorious adoption of sons, and the kingdom of the heavens.
St. Cyril of Alexandria
Translation courtesy of "The Orthodox New Testament" Volume 1, 4th Century

Come, O faithful, Let us enjoy the Master's hospitality, The banquet of immortality. In the upper chamber with uplifted minds Let us receive the exalted words of the Word Whom we magnify.
Last Ode of the Compline Canon

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Archdiocese News

OCMC Parish Ambassadors Participate in First Ambassador Pilot Program to Deepen Understanding and Support of Mission Center

12/10/2024

Just before Thanksgiving, five dedicated Parish Ambassadors journeyed to Albania for the First Ambassador Pilot Program, designed to deepen understanding and support for the Mission Center. The team was led by Anastasia Barksdale, former missionary to Albania and current Mission Center Parish Engagement Coordinator, joined by Grants Manager Santhe Loizos. During their week-long stay, the group witnessed the ongoing transformation of the Orthodox Church of Albania from destruction to its inspiring restoration.


Hellenic College Holy Cross Announces National Search for Dean of Students

12/08/2024

Brookline, MA – Hellenic College Holy Cross Greek Orthodox School of Theology (HCHC) has launched a national search for an experienced Orthodox clergyman to serve as its next Dean of Students. This vital role will lead HCHC’s Office of Student Life, supporting the holistic growth and spiritual formation of students in alignment with the College’s Orthodox Christian mission. The Dean of Students will serve as a model of Christian servant leadership, fostering a Christ-centered, supportive environment on campus that is integral to the educational and spiritual lives of both seminarians and students.


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