Assumption Church
Publish Date: 2025-08-24
Bulletin Contents

Organization Icon
Assumption Church

General Information

  • Phone:
  • (203) 748-2992
  • Fax:
  • (203) 748-7747
  • Street Address:

  • 30 Clapboard Ridge Road

  • Danbury, CT 06811


Contact Information








Services Schedule

 
Orthros at 8:45 am - Sundays
Divine Liturgy at 10am - Sundays
 
Weekday Liturgies & Evening Divine Services as scheduled in Google Calendar
 
 


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Second Mode. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


BACK TO TOP

Saints and Feasts

August 29

Beheading of the Holy and Glorious Prophet, Forerunner and Baptist John

The divine Baptist, the Prophet born of a Prophet, the seal of all the Prophets and beginning of the Apostles, the mediator between the Old and New Covenants, the voice of one crying in the wilderness, the God-sent Messenger of the incarnate Messiah, the forerunner of Christ's coming into the world (Esaias 40: 3; Mal. 3: 1); who by many miracles was both conceived and born; who was filled with the Holy Spirit while yet in his mother's womb; who came forth like another Elias the Zealot, whose life in the wilderness and divine zeal for God's Law he imitated: this divine Prophet, after he had preached the baptism of repentance according to God's command; had taught men of low rank and high how they must order their lives; had admonished those whom he baptized and had filled them with the fear of God, teaching them that no one is able to escape the wrath to come if he do not works worthy of repentance; had, through such preaching, prepared their hearts to receive the evangelical teachings of the Savior; and finally, after he had pointed out to the people the very Savior, and said, "Behold the Lamb of God, Which taketh away the sin of the world" (Luke 3:2-18; John 1: 29-36), after all this, John sealed with his own blood the truth of his words and was made a sacred victim for the divine Law at the hands of a transgressor.

This was Herod Antipas, the Tetrarch of Galilee, the son of Herod the Great. This man had a lawful wife, the daughter of Arethas (or Aretas), the King of Arabia (that is, Arabia Petraea, which had the famous Nabatean stone city of Petra as its capital. This is the Aretas mentioned by Saint Paul in II Cor. 11:32). Without any cause, and against every commandment of the Law, he put her away and took to himself Herodias, the wife of his brother Philip, to whom Herodias had borne a daughter, Salome. He would not desist from this unlawful union even when John, the preacher of repentance, the bold and austere accuser of the lawless, censured him and told him, "It is not lawful for thee to have thy brother's wife" (Mark 6: 18). Thus Herod, besides his other unholy acts, added yet this, that he apprehended John and shut him in prison; and perhaps he would have killed him straightway, had he not feared the people, who had extreme reverence for John. Certainly, in the beginning, he himself had great reverence for this just and holy man. But finally, being pierced with the sting of a mad lust for the woman Herodias, he laid his defiled hands on the teacher of purity on the very day he was celebrating his birthday. When Salome, Herodias' daughter, had danced in order to please him and those who were supping with him, he promised her -- with an oath more foolish than any foolishness -- that he would give her anything she asked, even unto the half of his kingdom. And she, consulting with her mother, straightway asked for the head of John the Baptist in a charger. Hence this transgressor of the Law, preferring his lawless oath above the precepts of the Law, fulfilled this godless promise and filled his loathsome banquet with the blood of the Prophet. So it was that that all-venerable head, revered by the Angels, was given as a prize for an abominable dance, and became the plaything of the dissolute daughter of a debauched mother. As for the body of the divine Baptist, it was taken up by his disciples and placed in a tomb (Mark 6: 21 - 29). Concerning the finding of his holy head, see February 24 and May 25.


BACK TO TOP

Wisdom of the Fathers

Do we forgive our neighbors their trespasses? God also forgives us in His mercy. Do we refuse to forgive? God, too, will refuse to forgive us. As we treat our neighbors, so also does God treat us. The forgiveness, then, of your sins or unforgiveness, and hence also your salvation or destruction, depend on you yourself, man. For without forgiveness of sins there is no salvation.
St. Tikhon of Zadonsk
Unknown, 18th century

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

BACK TO TOP

Parish News

Artoklasia

The Artoklasia today is offered for the Feast of Panagia Prousiotissa by Effrosyni Aroni.

Coffee will be available after Divine Liturgy

Please gather outside at the Parish Office entrance. Thank you to Effrosyni Aroni for sponsoring today's Coffee Fellowship.

Young Adult Meeting

Inviting all young adults (High School graduates to 30 years of age) to a meeting following Divine Liturgy on Sunday, Sept. 7th in the Conference Room. Join us as we gather to grow in our Orthodox Christian faith, working together in supporting the Ministries of our Parish. All are welcome.

Ministry Fair

Sunday September 14th following Divine Liturgy in the Community Hall. Come and sign up for all the beautiful ministries our parish has to offer!

Catechism School

The first day of catechism school is September 21st, followed by our Parish-wide Picnic on our lawn!

We are in need of catechism school teachers. You will be co-teaching in a supportive and flexible environment. Please contact Tasha Kardaris at [email protected] or (203) 554-1712.

Sunday Collection Basket

We are very thankful for the support of so many families and individuals who financially support the Ministries of our Assumption Church. Your Stewardship Commitment and donations for candles, Feast Days and special offerings help our Church meet the Yearly Budget. Our Parish Council has decided to continue placing the traditional Collection Basket on a table in the Narthex. Parishioners and visitors may offer a donation if they wish following Divine Liturgy and other Services as they exit the Church. Thank you for your gifts that support the many Ministries and programs of our Church. God Bless you.

BACK TO TOP

Ladies Philoptochos

Our Philoptochos meetings will take place on the first Monday of the month at 6:30 except there is a holiday conflict. The September meeting is on Monday, September 8 at 6:30.

Agape fellowship Hosting Sign Up for 2025-2025 is ready. Please look at your calendars and volunteer for a Sunday https://www.signupgenius.com/go/805084DA4AF22A7F94-57762908-fellowship

FOT 2025 will be held on Saturday, November 8. If you are interested in hosting a table or offering a raffle item kindly sign up here: https://www.signupgenius.com/go/805084DA4AF22A7F94-57612503-fotladies Paid reservations will open in late September.

BACK TO TOP

Voice of the Lord Reading

ON THE PRIESTHOOD OF WOMEN

Addressing the Corinthians, the Apostle Paul defends himself in order to refute the detrimental slanders against him, which some false teachers were circulating with the aim of damaging and undermining his apostolic status. They accused him of peddling the apostolic office, as, they spread, Paul had not personally seen Christ and was not working as an Apostle. Overturning these fabrications, he confesses that he both saw the Lord and worked as an Apostle, a fact proven by the existence of the Church of Corinth, which he himself founded. If, however, he did not exercise some of his inalienable rights as an Apostle, he did so in order to not hinder the progress of the Gospel and give occasion for accusation against him and scandalize the weak brothers.

The female presence in the work of the Church
One of the rights he relinquished was the inclusion of some women, modest and faithful, in his missionary journeys, who would undertake secondary ministries, so that he himself could be undistractedly devoted to his missionary work. And he did this so as not to give cause for accusation to wicked and demonic people who are always looking for an opportunity to react against the workers of the Gospel.

This reference by Paul to the secondary and discreet female presence in the work of the Church provides us with the opportunity to offer some thoughts regarding the so-called priesthood of women, about which, from time to time, a great discussion develops in the Christian world. Indeed, this discussion usually targets the Orthodox Church, which denies women entry into the priesthood, allegedly infringing, in this way, upon women's human rights.

A blessed Primate had responded responsibly and decisively on this issue when the discussion intensified a few years ago. He had characteristically emphasized that "the priesthood of women, often proposed as a counter argument by the feminist movement, is rather a false dilemma. The priesthood is not a worldly office; it is not considered a profession, but a ministry; it is not an office of power, but an offering and self-sacrifice. Of course, all this cannot be understood according to the criteria of the world and the problem of individual rights. Because within the Church, we do not demand positions, we do not claim rights. We serve the Church willingly and in various ways, without expecting rewards."

The Virgin Mary teaches with her humility
We could present a series of arguments on which our Church bases this timeless view, related either to theology or its tradition. However, we will limit ourselves to the person of the Most Holy Theotokos, who holds a prominent place in the consciousness of the Church, because she worthily represented the human race and became the vessel of God's grace, through whom Jesus Christ became man and laid the foundations for the salvation of humans. Despite all this, our Church never vested our Lady with the priestly or hierarchical office, nor did she entrust her with missionary work or the responsibility of the spiritual guidance of the members of the early Church. Nor did she herself claim such a status for herself. The Virgin Mary lived in obscurity, teaching such great and wondrous things through her silence, discretion and humility, so as to be hymned and honored more than any other saint in the Christian reality throughout all ages.

However, the faithful, devout, and modest woman can, in a way, serve by dedicating herself to the social and charitable work of the Church, taking the place of the deaconesses of love of the Apostolic era. In this way, she can become a useful instrument of God-pleasing service, alongside the responsible priest and pastor, offering invaluable services to the Body of the Church, maintaining the position that befits her in the Ecclesiastical organization, and at the same time working for her personal spiritual development and perfection. Amen!

Archimandrite E. Oik.

The VOICE OF THE LORD - www.apostoliki-diakonia.gr

A weekly pamphlet of Orthodox faith and life of the "Apostolic Ministry of the Church of Greece"

BACK TO TOP

Greek School

Our Greek School program is looking for teachers for the next school year. If you have experience working with children and would like to share the love of our Greek language and culture with children, please contact [email protected].

BACK TO TOP

Church App

    Stay Connected With Our Church!

    Stay Connected With Our Church!

    As we take the next steps in growing our church, improving communication and engagement is key. We’re excited to introduce our new Church App! Please take a moment to download the app and update your contact info. This will help us stay connected and keep you informed about important updates, events, and opportunities to engage in our ministries. Thank you for being a vital part of our community! Please click on the flyer to download the App.


BACK TO TOP

Choir Concert

BACK TO TOP

Links for Livestreaming Services

Pray with us by subscribing to the Assumption YouTube channel 

https://www.youtube.com/@assumptionchurchdanbury

Or by visiting our Assumption page on Facebook 

https://www.facebook.com/assumptiongreekorthodoxchurch/videos

Live events will be streamed on both these services on programmed service hours.

BACK TO TOP

Calendar

  • Calendar

    August 24 to September 21, 2025

    Sunday, August 24

    11th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Sunday, August 31

    12th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Monday, September 1

    Labor Day

    Ecclesiastical New Year

    Saturday, September 6

    11:00AM Baptism

    Sunday, September 7

    Sunday before Holy Cross

    8:45AM Orthros

    10:00AM Divine Liturgy

    Monday, September 8

    6:30PM Ladies Philoptochos Meeting

    Saturday, September 13

    12:00PM Baptism

    Sunday, September 14

    🍇 The Elevation of the Venerable and Life-Giving Cross

    8:45AM Orthros

    10:00AM Divine Liturgy

    Thursday, September 18

    7:00PM Parish Council Meeting

    Sunday, September 21

    Sunday after Holy Cross

    8:45AM Orthros

    10:00AM Divine Liturgy

    2:00PM Wedding

BACK TO TOP