Assumption Church
Publish Date: 2025-08-03
Bulletin Contents

Organization Icon
Assumption Church

General Information

  • Phone:
  • (203) 748-2992
  • Fax:
  • (203) 748-7747
  • Street Address:

  • 30 Clapboard Ridge Road

  • Danbury, CT 06811


Contact Information








Services Schedule

 
Orthros at 8:45 am - Sundays
Divine Liturgy at 10am - Sundays
 
Weekday Liturgies & Evening Divine Services as scheduled in Google Calendar
 
 


Past Bulletins


Gospel and Epistle Readings

Epistle Reading

Prokeimenon. Grave Mode. Psalm 28.11,1.
The Lord will give strength to his people.
Verse: Bring to the Lord, O sons of God, bring to the Lord honor and glory.

The reading is from St. Paul's First Letter to the Corinthians 1:10-17.

Brethren, I appeal to you by the name of our Lord Jesus Christ, that all of you agree and that there be no dissensions among you, but that you be united in the same mind and the same judgment. For it has been reported to me by Chloe's people that there is quarreling among you, my brethren. What I mean is that each one of you says, "I belong to Paul," or "I belong to Apollos," or "I belong to Cephas," or "I belong to Christ." Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? I thank God that I baptized none of you except Crispos and Gaius; lest any one should say that you were baptized in my name. (I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized any one else.) For Christ did not send me to baptize but to preach the gospel, and not with eloquent wisdom, lest the cross of Christ be emptied of its power.


Gospel Reading

8th Sunday of Matthew
The Reading is from Matthew 14:14-22

At that time, Jesus saw a great throng; and he had compassion on them, and healed their sick. When it was evening, the disciples came to him and said, "This is a lonely place, and the day is now over; send the crowds away to go into the villages and buy food for themselves." Jesus said, "They need not go away; you give them something to eat." They said to him, "We have only five loaves here and two fish." And he said, "Bring them here to me." Then he ordered the crowds to sit down on the grass; and taking the five loaves and the two fish he looked up to heaven, and blessed, and broke and gave the loaves to the crowds. And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. And those who ate were about five thousand men, besides women and children. Then he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.


BACK TO TOP

Saints and Feasts

August 06

Transfiguration of our Lord and Savior Jesus Christ

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).

Such are the marvels, truly worthy of God, celebrated in this present feast, which is an image and prefiguring of the future state of the righteous, whose splendor the Lord spoke of, saying: "Then shall the righteous shine forth as the sun" (Matt. 13:43). It is because of this that the Kontakion of this Feast is said daily (when there is not a great feast) in the Service of the Typica in perpetual commemoration of the glory that will be the lot of the Saints. According to tradition, the Lord's Transfiguration came to pass forty days before His Crucifixion; this is why the Transfiguration is celebrated forty days before the Exaltation of the Cross.


BACK TO TOP

Wisdom of the Fathers

And another thing too we learn, the self-restraint of the disciples which they practised in necessary things, and how little they accounted of food.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

For being twelve, they had five loaves only and two fishes; so secondary to them were the things of the body: so did they cling to the things spiritual only. And not even that little did they hold fast, but gave up even it when asked.
St. John Chrysostom
Homily 49 on Matthew 14, 4th Century

BACK TO TOP

Memorial

In loving memory of Valerie Principi (1 yr), by her husband, Mark Principi.

Αιωνία η μνήμη - Eternal Be her Memory.

BACK TO TOP

Parish News

What is Disability Theology?

https://www.goarch.org/ro/-/what-is-disability-theology-and-introduction-by-dr.-petra-maican

Feed the Hungry Ministry

Thank you to the family, who wishes to remain anonymous, for fulfilling our June and July sandwich obligations at Dorothy Day Hospitality House. We are very grateful for their kindness and generosity. 

Coffee will be available after Divine Liturgy

Please gather outside at the Parish Office entrance. 

BACK TO TOP

Ladies Philoptochos

Our Ladies Philoptochos will be hosting a reception following Great Vespers on August 14th, in honor of our Church’s Feast Day.

Please consider bringing a Lenten food item (no meat, fish, dairy, or egg - oil is okay), ready to be served.  Some ideas include fresh fruit, dips as guacamole or hummus, vegetables (cooked or raw), desserts and beverages. We ask for help with set-up and clean-up.   Set - up will be around 5 or 5:15 PM. Please sign up here:    https://www.signupgenius.com/go/805084DA4AF22A7F94-57612115-panagia

FOT 2025, Saturday November 8: If you are interested in hosting a table or offering a raffle item kindly sign up here: https://www.signupgenius.com/go/805084DA4AF22A7F94-57612503-fotladies Paid reservations will open in late September.

 

BACK TO TOP

Voice of the Lord Reading

THE FRAGMENTATION OF THE CHURCH’S UNITY


Paul seeks to heal the behaviors threatening the unity of the Church of Corinth in his First Epistle to the Corinthians. He calls for harmony and unity, while expressing sorrow over the discord caused by selfish attitudes and conduct. He teaches that we all belong to Christ, having been baptized in His name, andtherefore it is impermissible to be attached to individual persons whose various gifts impress us who are entrusted with our spiritual guidance.

The issue of division has troubled the Church from the very beginning, as many undermined her unity. This same problem continues throughout her historical journey, validating our Lord’s profound concern, who, in His hour of deep agony, prayed fervently for the preservation of unity within her fold
(John 17:11). Drawing from Paul’s words, we will highlight the factors that act destructively upon the unity of the Church.

Schisms and heresies
The first factor of division is schism. These are fractures of an administrative nature, stemming from the egotism of their instigators but also from the cultivation of a climate of religious fanaticism and an unjustified ultraconservatism. Such attitudes lead to the questioning of ecclesiastical order and to disobedience toward the canonical Church leadership. Even if schisms do not directly damage the unity of faith, they distort the very nature of the Church and injure love. That is why Saint John Chrysostom observes that: “Nothing provokes God more than the division of the Church; there is nothing worse than strife, conflict, and the rending of the Church and of Christ’s tunic, which even the thieves crucified alongside Him dared not tear and divide into many pieces.” He further stresses that “not even the blood of martyrdom can erase the sin of schism.”

The second factor is heresy. Heresies violate the principles of faith and distort right doctrine, as preserved in Holy Scripture and Sacred Tradition. They lead to error, which destroys the prospect of salvation. A late university professor once remarked, “Nothing threatens our faith and salvation more than error.” Error – every kind of error – obscures or falsifies themfaith, leading to a form of “belief” that cannot save, cannot unite a person with the uncreated grace of the Triune God, because it functions as blasphemy. There is the “spirit of truth,” which comes from God, and the “spirit of deception,” which comes from the devil (1 John 4:6). The purpose of pastoral ministry of our Church is to safeguard man from the “spirit of error.” For, as Saint James the brother of God says (5:20), “he who brings a sinner back from the error of his way will save a soul from death and cover a multitude of sins.”

Elderism as a factor of division
The third contributing factor is elderism. This refers to the tendency to group members of the Church, not under the protection of Christ, but around a single elder – a spiritual father who is considered the ultimate authority, whose word is treated as “gospel.” Often, this phenomenon is stoked by the elders themselves, who thereby gratify their vainglory. However, the role of an elder should not be to create followers, but to lead his spiritual children toward Christ. He himself ought to be the ladder that unites the faithful to Christ, breaking down the walls raised between them by sin.

From the above, it is concluded that great discernment and attentiveness are needed to avoid the temptations that threaten the unity of the Church and that take on various forms at different times. Let’s not forget that we do not belong to humans but to the Savior Christ. We do not follow fanatical or subjective human teachings, but the Gospel of Christ, which lives and remains uncorrupted through the ages.

Archimandrite E. Oik.

The VOICE OF THE LORD - www.apostoliki-diakonia.gr

A weekly pamphlet of Orthodox faith and life of the "Apostolic Ministry of the Church of Greece"

BACK TO TOP

Blood Drive

BACK TO TOP

Greek School

Our Greek School program is looking for teachers for the next school year. If you have experience working with children and would like to share the love of our Greek language and culture with children, please contact [email protected].

BACK TO TOP

Links for Livestreaming Services

Pray with us by subscribing to the Assumption YouTube channel 

https://www.youtube.com/@assumptionchurchdanbury

Or by visiting our Assumption page on Facebook 

https://www.facebook.com/assumptiongreekorthodoxchurch/videos

Live events will be streamed on both these services on programmed service hours.

BACK TO TOP

Calendar

  • Calendar

    August 3 to September 1, 2025

    Sunday, August 3

    🍇 8th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Monday, August 4

    6:00PM Paraklesis to the Theotokos

    Wednesday, August 6

    🐟 Transfiguration of our Lord and Savior Jesus Christ

    9:00AM Orthros & Divine Liturgy

    Thursday, August 7

    10:00AM Paraklesis to the Theotokos

    Friday, August 8

    6:00PM Paraklesis to the Theotokos

    Sunday, August 10

    🍇 9th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Monday, August 11

    6:00PM Paraklesis

    Wednesday, August 13

    10:00AM Paraklesis

    Thursday, August 14

    7:00PM Great Vespers

    Friday, August 15

    🐟 The Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    9:00AM Orthros & Divine Liturgy

    Sunday, August 17

    10th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Thursday, August 21

    7:00PM Parish Council Meeting

    Friday, August 22

    12:00PM Red Cross Blood Drive

    Saturday, August 23

    Apodosis of the Dormition of our Most Holy Lady the Theotokos and Ever Virgin Mary

    Sunday, August 24

    11th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Sunday, August 31

    12th Sunday of Matthew

    8:45AM Orthros

    10:00AM Divine Liturgy

    Monday, September 1

    Labor Day

    Ecclesiastical New Year

BACK TO TOP