The women disciples of the Lord, having learned from the Angel the joyous news of the Resurrection and having rejected the ancestral decision, then told the apostles elatedly: Death has been stripped of its power; Christ God has risen, granting to the world His great mercy.
Apolytikion for Martyrs Marcian and Martyrius in the Fourth Mode
Thy Martyrs, O Lord, in their courageous contest for Thee received as the prize the crowns of incorruption and life from Thee, our immortal God. For since they possessed Thy strength, they cast down the tyrants and wholly destroyed the demons' strengthless presumption. O Christ God, by their prayers, save our souls, since Thou art merciful.
Οι Μάρτυρές σου, Κύριε, εν τή αθλήσει αυτών, στεφάνους εκομίσαντο τής αφθαρσίας, εκ σού τού Θεού ημών, σχόντες γάρ τήν ισχύν σου, τούς τυράννους καθείλον, έθραυσαν καί δαιμόνων, τά ανίσχυρα θράση. Αυτών ταίς ικεσίαις, Χριστέ ο Θεός, σώσον τάς ψυχάς ημών.
Apolytikion of the Annunciation in the Fourth Mode
Today is the crowning of our salvation * And the revealing of the age-old mystery * The Son of God becomes the Son of the Virgin * And Gabriel announces the amazing grace * Therefore let us cry out with him to the most blessed Theotokos * Rejoice, O highly favored one, the Lord is with you!
Seasonal Kontakion in the Second Mode
The protection of Christians unshameable, intercessor to our Holy Maker, unwavering, do not turn from the prayerful cries of those who are in sin; instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: Hasten to intercession and speed now to supplication as a protection for all time, Theotokos, for those who honor you.
The Holy Martyrs Marcian and Martyrius the Notaries
These Martyrs were disciples of Saint Paul the Confessor (see Nov. 6). Martyrius was a subdeacon, Marcian a chanter and reader. They were beheaded by the Arians in the year 346. Miracles were wrought at their tomb, and demons were cast out; Saint John Chrysostom began the building of the church in their honour in Constantinople, and it was completed by patriarch Sisinius.
October 26
Demetrios the Myrrh-streamer & Great Martyr of Thessaloniki
Saint Demetrius was a Thessalonian, a most pious son of pious and noble parents, and a teacher of the Faith of Christ. When Maximian first came to Thessalonica in 290, he raised the Saint to the rank of Duke of Thessaly. But when it was discovered that the Saint was a Christian, he was arrested and kept bound in a bath-house. While the games were under way in the city, Maximian was a spectator there. A certain friend of his, a barbarian who was a notable wrestler, Lyaeus by name, waxing haughty because of the height and strength of his body, boasted in the stadium and challenged the citizens to a contest with him. All that fought with him were defeated. Seeing this, a certain youth named Nestor, aquaintance of Demetrius', came to the Saint in the bath-house and asked his blessing to fight Lyaeus single-handed. Receiving this blessing and sealing himself with the sign of the precious Cross, he presented himself in the stadium, and said, "O God of Demetrius, help me!" and straightway he engaged Lyaeus in combat and smote him with a mortal blow to the heart, leaving the former boaster lifeless upon the earth. Maximian was sorely grieved over this, and when he learned who was the cause of this defeat, he commanded straightway and Demetrius was pierced with lances while he was yet in the bath-house, As for Nestor, Maximian commanded that he be slain with his own sword.
October 29
Anastasia the Martyr of Rome
Saint Anastasia, who was young in age and lived in a convent, was seized by the impious. Confessing Christ openly and with boldness and enduring manifold torments, she was beheaded in the year 256, during the reign of Valerian.
October 28
Our Righteous Father Steven the Sabbaite
Saint Steven passed his life in ascetical discipline in the Monastery of Saint Sabbas, from whence also he received the name Sabbaite. He was consecrated bishop and reposed about the year 790, bequeathing to the Church a number of melismatic troparia.
Gospel and Epistle Readings
Epistle Reading
Prokeimenon. Fourth Mode. Psalm 103.24,1. O Lord, how manifold are your works. You have made all things in wisdom.
Verse: Bless the Lord, O my soul.
The reading is from St. Paul's Letter to the Galatians 2:16-20.
Brethren, knowing that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, in order to be justified by faith in Christ, and not by works of the law, because by works of the law shall no one be justified. But if, in our endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a transgressor. For I through the law died to the law, that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
6th Sunday of Luke
The Reading is from Luke 8:26-39
At that time, as Jesus arrived at the country of the Gadarenes, there met him a man from the city who had demons; for a long time he had worn no clothes and he lived not in a house but among the tombs. When he saw Jesus, he cried out and fell down before him, and said with a loud voice, "What have you to do with me, Jesus, Son of the Most High God? I beseech you, do not torment me." For he had commanded the unclean spirit to come out of the man. (For many a time it had seized him; he was kept under guard, and bound with chains and fetters, but he broke the bonds and was driven by the demon into the desert.) Jesus then asked him, "What is your name?" And he said, "Legion"; for many demons had entered him. And they begged him not to command them to depart into the abyss. Now a large herd of swine was feeding there on the hillside; and they begged him to let them enter these. So he gave them leave. Then the demons came out of the man and entered the swine, and the herd rushed down the steep bank into the lake and were drowned. When the herdsmen saw what happened, they fled, and told it in the city and in the country. Then people went out to see what had happened, and they came to Jesus, and found the man from whom the demons had gone, sitting at the feet of Jesus, clothed and in his right mind; and they were afraid. And those who had seen it told them how he who had been possessed with demons was healed. Then all the people of the surrounding country of the Gadarenes asked him to depart from them; for they were seized with great fear; so he got into the boat and returned. The man from whom the demons had gone begged that he might be with him; but he sent him away, saying, "Return to your home, and declare how much God has done for you." And he went away, proclaiming throughout the whole city how much Jesus had done for him.
Pleasepray for our brothers and sisters:Christina, Malina, Athena, Ivana, Deborah, Christine, Charlie, Cornelia, Marianna, Dimitra, Beverly, Maria, Alis, Vasiliki, Adam, Raymond, Philippe, Mario, Mason, James, Steven, Efrosine, Andrew. We will keep the names for about six months unless the situation is resolved.
Trisagion for Alexander Tsiantas and John Tsopelas - The families are offering a 21 year memorial service for Alexander Tsiantas and 3 years for John Tsopelas. The Dussi/Tsopelas & Connor/Tsiantas Families are hosting Coffee Hour. May their memories be eternal.
Epistle readers - a sign up sheet will be provided in the narthex for those who want to read the epistle in English or (on selected Sundays) in Greek. Please prepare the reading ahead of time by consulting https://www.goarch.org/chapel/calendar. If this is your first time reading, please check in with Fr. Costin for liturgical instructions.
What is the Church? - a study of the book of Acts lead jointly by Fr. Costin and dr. Bruce Beck will continue Monday, November 2 at 7pm (every other week). We encourage you to read the first two chapters of the book of Acts. Everybody is welcome to join!
Friday Community Dog Walk - we invite you to join us for a morning walk at Moseley Woods next Friday, October 30 at 9:30am, weather permitting. Bringing a dog is optional, but bring comfortable shoes! We will meet in the parking lot at 9:30am. If you would like to participate, please let Fr. Costin know, in case there is a cancellation.
Bakers Needed!St. Basil’s is looking for bakers who would be willing to select a Monday to provide a dessert for their guests. This is a great opportunity to get involved in a wonderful ministry. To be put on the dessert schedule or if you have questions, please contact Daphne Tikellis at 978-270-6089.
Liturgical Ministry
Thursday Morning service and chant classat 8:45am and 9:15am respectively. Anyone who wants to learn to chant is welcome, as well as those who want to learn more about services and participation by reading or serving in the altar.
Friday, October 23, 9:30am Divine Liturgy of St. James, ancient rite - please mark your calendars for a very special liturgical event that only happens once a year. Holy Communion will be admnistered according to ancient practice, similar to the way deacons commune in the altar.
Proforo Schedule for October/November: Oct 25 - Melinda Patrick. November: Nov 1 -Melinda Patrick, Nov 8 - Evie Taylor, Nov 15 - Andrea Jones, Nov 22 - Elaine Kevgas, Nov 29 - Christos Patrinos. Thank you to our dedicated Prosforo Bakers.
Diakonia Newsletter
“Actions Speak Louder than Words.”—Reflections From Today’s Reading – Galatians 2:16-20
Fr. George Parsenios (HCHC ’96)
When Abraham Lincoln honors the Union soldiers who died at Gettysburg, he says, “The world will little note, nor long remember what we say here, but it can never forget what they did here.” Actions speak louder than words. St. Paul makes the same point today when he says, “I have been crucified with Christ. It is no longer I who live, but Christ who lives in me.” Paul’s letters and his preaching are filled with eloquent words that explain how to live the new life in Christ. But St. Paul’s most eloquent explanation of how to follow the Gospel was written on his own self and articulated by his actions. His actions explained the Gospel and provided a model for others to follow. Tomorrow, on October 26, we commemorate St. Demetrios the Great Martyr; as we do, we should recall that St. John Chrysostom said that the actions of the saints were more convincing explanations of the Gospel than any sermon could ever be. Chrysostom explains this by imagining people wondering whether the water in a bath is too hot to enter. People standing beside the bath may talk endlessly about how hot the water might be, but the most convincing person is the one who dips his toe into the water. His actions tell the tale. If this example is true, then even more are the martyrs eloquent evangelists, because they testify to Christ not merely with a toe or even a limb, but with their entire selves. Their actions are a masterful and convincing sermon on what it means to follow Christ. Like St. Paul, the martyrs were crucified with Christ, and so when we look at them, we see an image of Christ. We, too, must not merely call ourselves Christians in words, but preach Christ in our actions.
Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu
What does “Antichrist” mean? From The Original Greek: Antichristos (Ἀντίχριστος)
Fr. George Parsenios (HCHC ’96)
For all the attention it has received in the popular imagination, the word “Antichrist” appears only a few times in the New Testament, and in two books only: the First Letter of John (2:18, 22; 4:3) and the Second Letter of John (7). Regardless of what most people imagine, the word never appears in the Book of Revelation, despite that book’s focus on the end times. The term antichristos has both an obvious meaning and a less obvious meaning. The obvious meaning comes from interpreting the prefix anti- to mean “against.” Understood in this way, the Antichrist is an enemy who opposes Christ. That is a perfectly acceptable understanding of the word, but it is too narrow, inasmuch as the Greek term anti can also mean “in place of” (as in the Greek word for “vice-president,” antiproedros). The Antichrist, in this way of thinking, is not merely a figure opposed to the true Christ, but one who would stand even in place of the true Christ. Thus, he can only be a false Christ. The Antichrist, therefore, is “against Christ” because he is a pretend Christ.
Fr. George Parsenios is Professor of New Testament at Holy Cross Greek Orthodox School of Theology. www.hchc.edu
This Week’s Look at Church History: The Liturgy of St. James
Ben Malian, MTS-Holy Cross 2026
The Feast of St. James (October 23rd) provides an annual opportunity for Orthodox Christians to celebrate the Divine Liturgy in a manner that differs from the more familiar rhythms of the liturgies of St. John Chrysostom and St. Basil the Great. Attributed to the Apostle James, Brother of our Lord, the Liturgy of St. James developed in the ancient Church of Jerusalem and reflects many early liturgical customs that have since been adapted or omitted altogether by the Orthodox Church over the centuries.
Some noticeable differences in the Liturgy of St. James include a true “small entrance” during which the congregation enters from the narthex into the nave led by the celebrants, who remain on the solea praying versus populum (“toward the people”) instead of ad orientem (“to the East”), often before a specially erected altar table. Later, following the richly detailed anaphora, the laity come forward to receive communion in both “kinds”—i.e. the Body “in the hand” and the Blood directly from the chalice—a manner of communing traditionally reserved for the clergy.
Image Credit: Church of the Holy Sepulcher in Jerusalem, Easter 1910. Public Domain.
Satan, Evil, and Exorcism in the Orthodox Church
To understand exorcism in the Orthodox Church, one must first understand the Orthodox teaching on evil and Satan. According to the Church Fathers, Satan was created by God as a free angel who chose to rebel against God's will. He became evil through his own choices. Satan is viewed as a real, personal force that opposes God, promotes deception, and seeks to draw humanity away from divine truth. Although he recognizes God's existence and power, he continually works to corrupt and disorder creation. We believe that evil is not inherent in the world. Creation is good, but evil resides in the rebellious powers opposed to God. Ultimately, Satan and all evil will be defeated through Christ's victory over death and the final renewal of creation.
The Orthodox Church has long recognized the reality of demonic influence and has prayers and rites to combat evil. Exorcism is commonly associated with Baptism, where candidates renounce Satan and unite themselves to Christ. The prayers invoke God's power to expel evil spirits and reject every form of deception, idolatry, falsehood, and impurity associated with the devil.
The Church also addresses evil through prayers related to vaskania, commonly known as the evil eye. Traditionally, this refers to the destructive effects of jealousy and envy directed toward another person or blessing. While the Church rejects superstitious and magical interpretations of the evil eye as incompatible with divine providence, it recognizes envy as a genuine spiritual problem. Consequently, prayers against vaskania seek God's protection from the harmful effects of jealousy while avoiding magical practices or folk rituals.
The New Testament records numerous instances of Christ and the Apostles healing and delivering people from demonic influence. The Orthodox Church views its prayers of exorcism as a continuation of this ministry. Through prayer, fasting, repentance, and faith in Christ, believers seek freedom from spiritual oppression and the power of evil.
Orthodox prayer books contain seven well-known exorcism prayers: three by Saint Basil the Great and four by Saint John Chrysostom. These prayers ask God, in the name of Jesus Christ, to liberate those suffering from demonic affliction or other spiritual maladies. While exorcism remains part of Orthodox practice, the Church teaches that it must always be used with caution, discernment, and pastoral care, emphasizing God's healing grace rather than sensationalism.
Based on a longer article by Rev. George C. Papademetriou, Ph.D. found on goarch.org (https://bit.ly/4hhHC3A)
Events for the following two weeks
Parish calendar
October 25 to November 8, 2026
Sunday, October 25
9:00AM Matins (Orthros)
10:00AM Divine Liturgy
6:00PM Vespers for St. Demetrios in Saco
Monday, October 26
11:30AM St. Basil Kitchen
Thursday, October 29
8:45AM Morning Service
9:15AM Chant Rehearsal
Friday, October 30
9:30AM Community dog walk
Sunday, November 1
9:00AM Matins (Orthros)
10:00AM Divine Liturgy
Monday, November 2
11:30AM St. Basil Kitchen
7:00PM What is the church ? - a study of the Book of Acts
Thursday, November 5
8:45AM Morning Service
9:15AM Chant Rehearsal
Sunday, November 8
9:00AM Matins (Orthros)
9:30AM Divine Liturgy - Synaxis of the Archangels
10:00AM Divine Liturgy
11:30AM GLAS Monthly Meeting
Archdiocese News
Icon Museum and Study Center marks 20th anniversary with rare loans, scholarly symposium
10/20/2026
The Icon Museum and Study Center marked its 20th anniversary Oct. 15 with the opening of the exhibition Light from the East: Masterpieces from the Ikonen-Museum Recklinghausen and the start of a two-day symposium, Encountering the Sacred Image: Highlights from the Icon Museum and Study Center.
The only specialized museum for icons and Eastern Christian art in the U.S., the Icon Museum and Study Center opened Oct. 15, 2006, then dedicated solely to Russian iconography. In recent years, the museum has begun diversifying its collection to include Greek, Veneto-Cretan, and Ethiopian works as well.
Symposium attendees tour Light from the East: Masterpieces from the Ikonen-Museum Recklinghausen. Photo by John Cannon
Germany’s Ikonen-Museum Recklinghausen holds the largest and most important collection of Orthodox icons in Western Europe, and Light from the East shows pieces from the Recklinghausen in the U.S. for the first time. According to the museum, it is the first U.S. exhibition devoted to the post-Byzantine legacies of both Slavic and Greek traditions.
A tour of the exhibition
The day began with a tour led by Elliot Mackin, Associate Curator and Study Center Manager. Mackin told attendees they were the first members of the public to see the exhibition.
“What [the exhibition] became was a story of Orthodox iconography from the fall of Constantinople in 1453 through the Bolshevik Revolution in 1917,” Mackin said, sharing the exhibition tells its story in reverse. As visitors enter the space, they first encounter an early 20th-century Old Believer icon painted just before the Russian Revolution before moving back in time. One half of the gallery follows Moscow and the rise of Imperial Russia back to medieval Novgorod; the opposite wall presents icons from the Greek-speaking world, generally from Crete.
A film premiere
Attendees also saw the U.S. premiere of the documentary Living Prayer in Christianity, directed by the late Jean-Claude Lubtchansky. The film explores Orthodox contemplative practice, focusing on St. Catherine’s Monastery at Mount Sinai, Mount Athos, and various sites in Russia. Introducing the film, Richard Temple of London’s Temple Gallery described it as both a documentary and “a work of art” that needs little introduction.
Symposium presentations
Each speaker on the first day focused on an icon in the museum’s collection.
Eva Haustein-Bartsch presents at the Icon Museum and Study Center’s international symposium Encountering the Sacred Image: Highlights from the Icon Museum and Study Center. Photo by John Cannon
Eva Haustein-Bartsch of the Ikonen-Museum Recklinghausen presented a 16th-century icon the museum acquired at an Italian auction in 2023. The small panel pairs the Mother of God Tenderness with Christ, Man of Sorrows. Haustein-Bartsch said the pointed top of the panel is highly unusual for an icon in the Cretan style, and is more typical of 13th- and 14th-century Italian painting. She traced comparable Byzantine and post-Byzantine works and concluded that a Western patron likely requested the format. Traces of mountings on both sides indicate the panel was the center of a private devotional diptych. Its side panels have not been found, but, Haustein-Bartsch said, “it’s not out of the question that they may show up one day.”
Irina Shalina, head researcher at the State Russian Museum in St. Petersburg, discussed the museum’s icon for the month of February, one of 12 icons that made up a calendar of saints and feasts. The set was installed in 1569 in the Dormition Cathedral of the Monastery of St. Joseph of Volokolamsk near Moscow. Inscriptions on the backs of two panels name Archbishop Lavrentiy of Kazan, a former abbot of the monastery, as donor. Shalina said an epidemic that killed dozens of the monastery’s monks around that time may also have inspired the commission.
Justin Willson, Assistant Professor at Yale University and the museum’s former curator, presented theMother of God, the Life-Giving Spring, donated to the museum in 2022. Removing a layer of varnish revealed the signature of Frangias Kavertzas, a Cretan painter active in Heraklion between 1615 and 1647, whose life Willson reconstructed from Venetian notarial records. Willson dated the piece to the late 1630s and said it shows the painter moving toward the experiments of the late 16th century while remaining rooted in earlier models. Kavertzas, he said, was “stable but not really rigid.”
Second day and looking ahead
The symposium continued Oct. 16 with presentations by Maria Vassilaki of the University of Thessaly, Wendy Salmond of Chapman University, Athanasios Semoglou of the University of Thessaloniki, independent scholar Natalia Komashko, Evan Freeman of Simon Fraser University, and Mackin. Attendees were also invited to explore the museum’s galleries and collections storage.
The Icon Museum’s Executive Director Simon Morsink also announced the museum will present an exhibition of post-Byzantine icons in America, opening in October 2028. The show will follow Byzantium After Byzantium at the Metropolitan Museum of Art, which closes in September 2028.
The Icon Museum and Study Center marked its 20th anniversary Oct. 15 with the opening of the exhibition Light from the East: Masterpieces from the Ikonen-Museum Recklinghausen and the start of a two-day symposium, Encountering […]
300 young adults celebrate fellowship at Archdiocesan District YAL conference
10/20/2026
With the blessing of His Eminence Archbishop Elpidophoros of America, the Direct Archdiocesan District hosted its 2026 Young Adult League (YAL) Conference, October 9–12, in New York City. The weekend brought together over 300 Orthodox Christian young adults from across North America for a meaningful celebration of faith, fellowship, service, and spiritual growth.
The weekend began with a welcome reception at Anassa Taverna, followed by spiritual and educational programming at the Archdiocesan Cathedral of the Holy Trinity, with keynote speaker Dean Triantafilou, Executive Director and CEO of IOCC. Participants engaged in thought-provoking discussions on navigating relationships, careers, and the challenges of contemporary life while remaining rooted in their Orthodox Christian faith. Saturday evening concluded with the Signature YAL gala at the Edison Ballroom, bringing attendees together for an evening of fellowship and community.
At the 2026 Archdiocesan District YAL Conference, a Diakonia project emphasized the importance of putting faith into action and serving those in need. Photo by Direct Archdiocesan District
On Sunday, participants gathered for the Divine Liturgy, followed by a Diakonia initiative generously supported by the Direct Archdiocesan District Philoptochos. This service-focused program emphasized the importance of putting faith into action and serving those in need.
Through the generous support of Leadership 100, the conference was made more accessible to young adults, allowing participants to experience a weekend of spiritual growth and meaningful connections. The Direct Archdiocesan District extends its heartfelt gratitude to His Eminence Archbishop Elpidophoros for his continued spiritual leadership and commitment to young adult ministry, as well as to the clergy, sponsors, volunteers, and organizers who made the weekend possible.
The 2026 YAL Conference served as a reminder that, amid the challenges of modern life, young adults can find strength, purpose, and lasting community by remaining anchored in Christ and His Church.
With the blessing of His Eminence Archbishop Elpidophoros of America, the Direct Archdiocesan District hosted its 2026 Young Adult League (YAL) Conference, October 9–12, in New York City. The weekend brought together over 300 Orthodox […]
‘You all have been bridge-builders’: Cardinal Dolan accepts Athenagoras award as Archons pray for Pope Leo
10/19/2026
NEW YORK — His Eminence Cardinal Timothy Dolan, archbishop emeritus of New York, received the 2026 Athenagoras Human Rights Award from the Archons of the Ecumenical Patriarchate on Saturday, Oct. 17, at the organization’s annual banquet at the New York Hilton Midtown. The evening opened with a prayer for the recovery of Pope Leo XIV by His Eminence Archbishop Elpidophoros of America.
The black-tie dinner closed the annual Archon Weekend. It brought together Greek Orthodox hierarchs, Archons of the Order of St. Andrew the Apostle and leaders from government, the judiciary and the Catholic Church to honor a man Orthodox leaders have long called a friend.
Archbishop Elpidophoros entered the ballroom in procession with Cardinal Dolan. Archon National Commander Dr. Anthony J. Limberakis escorted them. After the U.S. and Greek national anthems, Archbishop Elpidophoros led the invocation.
He began by asking the guests to remember the pope “with special and heartfelt petitions.” He prayed that Pope Leo, “whose goodness and piety is manifest to all the world,” would “enjoy his speedy recovery, good health and length of days.”
Archbishop Elpidophoros of America speaks at the Athenagoras Human Rights Award banquet, marking the award’s 40th anniversary, at the New York Hilton Midtown in New York, Saturday, Oct. 17, 2026, as Cardinal Timothy Dolan, the 2026 honoree, looks on with His Eminence Archbishop Demetrios. (Orthodox Observer/Dimitrios Panagos)
He asked God to bestow “full healing and vigorous health” upon the pope, “that he may continue his worldwide ministry to the people of God.” He also prayed that all those gathered “may always serve the Great Church of Christ of Constantinople with pride and purpose.”
The prayer came four days after Pope Leo had surgery at Rome’s Gemelli hospital to remove a cancerous tumor from his right lung. The Vatican said the cancer was detected early and was localized, and canceled papal audiences through Oct. 20 while the pope recovers.
The prayer reinforced the relationship and ongoing dialogue between the Ecumenical Patriarchate and Rome, and between Archbishop Elpidophoros and the Catholic Church in New York.
“A good friend and an ecumenical partner”
Limberakis welcomed guests on behalf of the Archons. “It’s a great joy to be all together once again,” he said. He called Cardinal Dolan “the face of the Catholic Church in New York City for many years, and a good friend and an ecumenical partner to our beloved Greek Orthodox Archdiocese and Ecumenical Patriarchate.” He also cited the cardinal’s “exemplary dedication to the Catholic Church and the causes of human rights and religious freedom.”
The master of ceremonies was Archon Mike Emanuel, chief Washington correspondent for Fox News and anchor of “Fox News Live.” He recently marked 30 years with the network.
“It is a blessing and honor to be with all of you tonight as we honor a distinguished clergyman,” Emanuel said.
He recalled watching Cardinal Dolan speak on television on the anniversary of the Sept. 11 attacks this year. “I felt like you were speaking to me and comforting all of us,” he told the cardinal.
Emanuel also gave the honoree a word of advice. “When you’re with the Greeks, Cardinal, you’re going to hear the word ‘axios’ a lot,” he said. “You are most worthy for this tonight.”
Considering “the world we live in today,” Emanuel said, it was fitting for Orthodox and Roman Catholic believers to come together.
The Apostolic Brotherhood of Saints Peter and Andrew
In presenting the award, Limberakis traced the meetings between popes and ecumenical patriarchs. They began with Athenagoras’s meeting with Pope Paul VI in Jerusalem in 1964, “the first meeting of a pope and an ecumenical patriarch in more than five centuries.” Most recently, Ecumenical Patriarch Bartholomew met Pope Leo in Nicaea last November to mark the 1,700th anniversary of the First Ecumenical Council. Limberakis said he had witnessed three such moments in person.
Cardinal Timothy Dolan, archbishop emeritus of New York, speaks after receiving the 2026 Athenagoras Human Rights Award from the Archons of the Ecumenical Patriarchate at the New York Hilton Midtown in New York, Saturday, Oct. 17, 2026 (Orthodox Observer/Dimitrios Panagos)
“When a prince of the Church of Rome, a cardinal, stands beside the Church of Constantinople, the world sees the brotherly witness of Peter and Andrew alive in our troubled world,” Limberakis told Cardinal Dolan.
He praised Cardinal Dolan’s work as chairman of the U.S. bishops’ committee on religious liberty and as a member of the White House Religious Liberty Commission. “Religious freedom is not a privilege granted by governments,” Limberakis said. “It is a gift of God.”
He said the Archons have stood with the Ecumenical Patriarchate for 60 years. In Turkey, he said, the patriarchate has been denied legal personality and has had its properties confiscated. It has also endured government interference in the election of the patriarch.
He gave thanks for “the long-awaited progress toward the reopening” of the Theological School of Halki, which the Turkish state closed 55 years ago. “We will not rest until its classrooms are once again filled,” he said.
As Cardinal Dolan received the award, the guests answered with the word Emanuel had promised: “Axios!”
A Sacred Trifecta: Jerusalem, Athens and Rome
“More than any award in itself, what means a lot to me is from whom it comes,” Cardinal Dolan said. He thanked Ecumenical Patriarch Bartholomew, “whose gracious words touch my heart this evening,” as well as Archbishop Elpidophoros and the Archons.
The cardinal spoke of his fondness for His Eminence Archbishop Demetrios, who led the Greek Orthodox Archdiocese of America when Cardinal Dolan arrived in New York 17 years ago.
“The joy and the honor of this evening is enhanced with the company of another man whose friendship I cherish, my beloved Archbishop Demetrios,” Cardinal Dolan said.
Cardinal Dolan reminded the audience that New Yorkers live in “a city of bridges and tunnels.” He said the bridge between the city’s Catholics and Greek Orthodox “would be one of the greatest bridges that we have around.” He noted that the pope’s Latin title, pontifex, means bridge-builder. “You all have been bridge-builders,” he told the audience.
Cardinal Dolan cited Secretary of State Marco Rubio’s “masterful address in Athens last week,” and read from it: “Here in Athens, we found the first civilization that would come to define the West.” If he had done anything to deserve the award, Cardinal Dolan said, “it’s only because I was formed by that sacred trifecta: Jerusalem, Athens and Rome.”
“Your friendship and solidarity mean the world to me,” he said.
“A bridge between the new world and the old world”
Archbishop Elpidophoros spoke after the Cardinal. He called Cardinal Dolan “a giant of the contemporary Roman Catholic Church, not only in the physical sense but also in the spiritual sense,” and “a veritable spiritual figure of New York City.”
Cardinal Dolan’s reputation had reached him at the Phanar, the Ecumenical Patriarchate’s seat in Constantinople, long before the two men met, Archbishop Elpidophoros said. “In selecting Cardinal Dolan for the Athenagoras Human Rights Award, which honors an ecumenical hero, the Archons have sent a signal about the future of Christianity in our contemporary world,” he said. Cardinal Dolan, he added, “represents the kind of bridge-builder, as he described, that is so necessary in our world today.”
Archbishop Elpidophoros praised Cardinal Dolan’s “plain-speaking manner” in communicating the Gospel. “He is as comfortable on national television as he is speaking informally with a few police or firemen,” he said. He noted that Cardinal Dolan had twice voted in a conclave to elect a pope. “In short, Cardinal Dolan is a model hierarch for anyone to behold.”
He also pointed to Cardinal Dolan’s titular church in Rome, Nostra Signora di Guadalupe a Monte Mario, which is dedicated to Our Lady of Guadalupe. The assignment, he said, shows that Cardinal Dolan is “a bridge between the new world and the old world, manifesting the universal love for the Virgin Mother of God that we Orthodox share with our Roman Catholic brothers and sisters.”
“I have been privileged to know you and to walk beside you,” Archbishop Elpidophoros told him. “You are indeed most worthy of this prize. Axios!”
A record of advocacy
The Archons cited Cardinal Dolan’s record of advocacy for human dignity during his 16 years as archbishop of New York. They pointed in particular to his concern for Christians and members of other faiths who face persecution for practicing their religion.
Religious freedom is the Archons’ founding cause. The order advocates for the Ecumenical Patriarchate in Istanbul, which has faced decades of restrictions under the Turkish government. These include the closure of the Theological School of Halki in 1971.
Cardinal Dolan led the Archdiocese of New York from 2009 until Pope Leo accepted his resignation in December 2025. Bishop Ronald Hicks of Joliet, Illinois, was named his successor. Pope Benedict XVI elevated Cardinal Dolan to the College of Cardinals in 2012. He served as president of the U.S. Conference of Catholic Bishops from 2010 to 2013.
His friendship with Archbishop Elpidophoros dates to Archbishop Elpidophoros’s arrival in New York. On Sept. 4, 2019, Cardinal Dolan hosted a lunch to welcome him shortly after his enthronement. Cardinal Dolan said he hoped each would attend the other’s major events and feasts. He then brought Archbishop Elpidophoros into St. Patrick’s Cathedral for prayer.
When Cardinal Dolan’s retirement was announced, Archbishop Elpidophoros called him a “steadfast friend of the Greek Orthodox Archdiocese of America and a true ecumenical partner.” In January, during the Week of Prayer for Christian Unity, Cardinal Dolan preached at the Archdiocesan Cathedral of the Holy Trinity. Archbishop Elpidophoros presented him with a silver pectoral cross.
Hierarchs and dignitaries
His Eminence Archbishop Demetrios, the former Archbishop of America, attended, along with Metropolitans Savas of Pittsburgh, Apostolos of New Jersey and Gerasimos of San Francisco. Several public officials were also there: Michael J. Rigas, the deputy secretary of state for management and resources; Michael Kratsios, the director of the White House Office of Science and Technology Policy; Aglaia Balta, Greece’s ambassador to the United Nations; Judge Madeline Singas of the New York Court of Appeals; Judge Nicholas G. Garaufis, a senior federal judge for the Eastern District of New York; and the consul general of Cyprus in New York. Among the other guests was John Catsimatidis, a businessman and Archon.
About the award
The Archons established the Athenagoras Human Rights Award in 1986. It honors Ecumenical Patriarch Athenagoras, who served as archbishop of the Americas for 18 years before his election as ecumenical patriarch in 1948. As patriarch, he met Pope Paul VI in Jerusalem in 1964. In 1965 the two lifted the mutual excommunications of 1054.
The award recognizes a person or organization with a consistent record of concern for human rights and religious freedom. Recent recipients include former Secretary of State Mike Pompeo (2025), Yulia Navalnaya (2024), the Prince’s Trust (2023) and Patriarch Theodore II of Alexandria (2022). Earlier honorees include Presidents Jimmy Carter and George H.W. Bush, Mikhail Gorbachev, Elie Wiesel and Mother Teresa.
NEW YORK — His Eminence Cardinal Timothy Dolan, archbishop emeritus of New York, received the 2026 Athenagoras Human Rights Award from the Archons of the Ecumenical Patriarchate on Saturday, Oct. 17, at the organization’s annual […]
There is a bronze soldier on guard at St. Nicholas Shrine
10/19/2026
At the west end of Liberty Park at the World Trade Center, a bronze horse mounted by a modern soldier rears in defense of the only house of worship destroyed on September 11, 2001. The statue, engraved De Oppresso Liber, represents the U.S. Army Special Forces of Task Force Dagger—the Green Berets inserted under cover of night into Afghanistan in the opening hours of America’s response to the deadliest terrorist attack in its history.
In attendance were active-duty service members, Port Authority officers, retired veterans, and retired intelligence officers who served alongside Task Force Dagger during its initial infiltration into Afghanistan. Many took the podium and spoke in remembrance of fellow service members, including those lost during the mission.
“The Green Beret name for this statue is ‘De Opresso Liber,’ to liberate the oppressed. That is what our country, uniquely, in the history of the world has been able to do time and time again,” said Lt. Gen. John F. Mulholland Jr. (Ret.), who commanded Task Force Dagger and later served as the CIA’s Associate Director for Military Affairs. “We want this statue here so that thousands of Americans and people from the world take the five minutes to stop, examine a statue, read the story, and have in their mind the message of this statue.”
His Eminence speaks with Lt. General John F. Mulholland, Jr., a retired senior officer and former Associate Director for Military Affairs at the CIA. (Orthodox Observer/Dimitrios Panagos)
In an interview with the Orthodox Observer, Mulholland recalled the weight of command on the night his men crossed into Afghanistan. “I was a commander and these were my lads,” he said. “It was incredibly dangerous.”
The 9/11 attacks had occurred only weeks before, so intelligence about the Al-Qaeda and the Taliban was limited. The first teams went in at night, Mulholland said, “into the darkness, into the unknown.”
Those men, and the teams that followed, met that uncertainty with remarkable courage and bravery, he said. Among them were the “horse soldiers” who rode into battle beside their Afghan counterparts. In less than two months, they brought down a Taliban regime.
That victory was not without sacrifice. Six American soldiers and one CIA officer gave their lives in the campaign. On the 25th anniversary, Mulholland said, it was important to remember the men who went in that night and those who did not come home. “It wasn’t cost-free,” he said.
The statue was introduced to the public during New York City’s Veterans Day Parade on Nov. 11, 2011, and dedicated that day in a ceremony led by Vice President Joe Biden and Mulholland. It later moved to a temporary location near the base of One World Trade Center and was dedicated in Liberty Park in September 2016. Sculptor Douwe Blumberg conceived the work, and in April 2011 an anonymous group of Wall Street bankers who lost friends in the attacks commissioned the large version. A piece of steel from the World Trade Center is set into its base.
America’s Response Monument overlooking Saint Nicholas Shrine and the World Trade Center (Orthodox Observer/Alkis Tzortzoglou)
His Eminence Archbishop Elpidophoros of America opened the commemoration, held days before the 25th anniversary of Task Force Dagger’s insertion, honoring those who answered the call to fight on America’s behalf.
“Lord, in your infinite mercy and compassion, grant on this solemn anniversary of their courage and sacrifice the good news of your love — love to all who visit this sacred monument. Send healing to those whose hearts have been broken by loss and grief,” His Eminence said. “Strengthen those who defend our liberty and keep us safe from harm. Restore sanity and reason in our world, blinded by hatred and intolerance. Free those who have been traumatized by grief and injury, whether of body, mind, or soul. And grant to those who have fallen in the defense of our nation and of our sacred and universal values, that their sacrifice may always be acceptable in your presence.”
Among those gathered was Carl Hollister, an Archon of the Ecumenical Patriarchate and director of the St. Photios Greek Orthodox National Shrine, who served in Afghanistan in 2004 and 2005.
“I worked with some great people, some great heroes, and there’s a lot of heroes here today,” Hollister said.
America’s Response Monument sits directly above the site of the original St. Nicholas Greek Orthodox Church.
“The original location of our church, which perished on 9/11 should be ever protected and guarded by this symbol of heroism and courage is a deeply meaningful commemoration for all of us,” Archbishop Elpidophoros said.
At the west end of Liberty Park at the World Trade Center, a bronze horse mounted by a modern soldier rears in defense of the only house of worship destroyed on September 11, 2001. The […]
Girl Delegates finish Fall Program at UN, celebrating International Day of the Girl
10/19/2026
NEW YORK, NEW YORK— From Oct. 7-9, 2026, the Greek Orthodox Archdiocese of America hosted the Fall in-person meeting of its Girl Delegate Program to the United Nations. Traveling to New York City from across the country, including Florida, Oklahoma, California, and Alaska among others, almost 20 high school girls from all over the Archdiocese participated in an engaging array of activities centered around the celebration of the International Day of the Girl (IDG). Observed every year on October 11, the International Day of the Girl presents an important opportunity to recognize the unique perspectives, challenges, and aspirations of girls in the advancement of human flourishing on an international level.
With the blessing of His Eminence Archbishop Elpidophoros of America, and with the generous support of the Archbishop Iakovos Leadership 100 Endowment Fund and the National Philoptochos Society, the GOA Girl Delegate Program to the UN provides a platform for young women in the Archdiocese to advocate for the rights of girls around the world and to share their unique perspective as Orthodox Christians at the United Nations.
Girl Delegates at the United Nations. Photo by Orthodox Observer
As in past years, the fall in-person program was centered around the Girls Speak Out which was held on Friday, October 9, 2026 in the Economic and Social Council Chamber of the UN in celebration of IDG. Co-sponsored by the Permanent Missions of Canada, Peru, and Türkiye to the United Nations, with support from UNFPA, UNICEF, and UN Women, the theme for this year’s Speak Out was “Advancing Equality, Accelerating Action Building a World Where Girls Thrive.”. Despite decades of progress, millions of girls around the world continue to face discrimination, violence, poverty and conflict that deny them their rights, restrict their choices and limit their opportunities.
A key topic of discussion was the multi-faceted consequences of child marriage that burden girls around the world. This issue was particularly emphasized in UNICEF’s theme for this year’s IDG theme: “End child marriage and investing in girls’ rights.” According to UNICEF’s 2026 estimates, one in five girls worldwide is married before the age of 18. More than 12 million girls are married before reaching adulthood each year. Nearly one in four ever-married or partnered girls between the ages of 15 and 19 has experienced intimate partner violence. In conflict-affected settings, girls are nearly 90 percent more likely to be out of secondary school than girls living in stable contexts, further increasing their risk of child marriage. Child marriage can increase the risk of social isolation, anxiety, and emotional distress at a time when self-harm remains one of the leading causes of death among adolescent girls ages 15-19 globally.
On Wednesday, Oct. 7, the GOA Girl Delegates began their Fall program with an orientation at the Archdiocese Headquarters that was guided by founding Director of the Girl Delegate Program, Niki Devaris-Morgulis. During the orientation, the Girl Delegates had the opportunity to meet one another, learn more about the mission and goals of the program, and prepare for the events ahead.
Later that day, the Girl Delegates visited the Museum of the City of New York and its “Raise Your Voice: New York Activism” exhibition. Tracing more than 250 years of activism in New York, the exhibit was organized around the four main tactics utilized by social activists throughout history: demonstrations, organizing, art and media, and direct action. One portion of the exhibit invited visitors to put the advocacy skills they learned into practice through a poster-making station, a neighborhood-focused digital interactive experience, and on-site voter registration for those 18 and older.
That evening, Girl Delegates attended “First to the Bench: A Fireside Chat with Hon. Madeline Singas, New York Court of Appeals” at Fordham Law School where Judge Singas discussed her path to law school as the daughter of Greek immigrants and journey to becoming the first Greek American judge on New York State’s highest court.
On Thursday, Oct. 8, Girl Delegates were taken on a guided tour of the Metropolitan Museum of Art by Presvytera Maria Constantinides who encouraged the girls to explore how women have shaped history, challenged social norms, and inspired change across cultures and centuries.The tour began in the Cycladic Art section and ended in the special exhibition Costume Art. There, he delegates discovered how fashion and clothing can reflect women’s identities, experiences, and evolving roles in society. The exhibition encouraged them to think critically about the relationship between women, culture, and self-expression, while deepening their understanding of how art can tell powerful stories across generations.
The Girl Delegates then returned to the Archdiocese where Maria led an art workshop that connected their observations and reflections with the UN Sustainable Development Goals, using their creativity to design mixed-media posters that highlighted issues they care about and the importance of advocating for meaningful change. Through this experience, they gained a greater appreciation for art as a form of expression and activism and explored how their own voices can contribute to a more equitable future.
After their workshop, the Girl Delegates were received by His Eminence Archbishop Elpidophoros of America in the Archdiocesan Chapel of St. Paul. His Eminence praised the efforts of the Girl Delegates and encouraged them to remain strong in their faith and proudly represent the Archdiocese.
“Men and women are equal in personhood before God, and the gifts, talents, and leadership of women are essential to the life and witness of the Church. This program puts that conviction into practice,” His Eminence stated, “We must be a Church that embraces our young people, and especially our young women.”
On Friday, Oct. 9, the Girl Delegates spent the day at the United Nations, attending Girls Speak Out 2026 in celebration of the International Day of the Girland later toured the UN Headquarters.
The Girls Speak Out, organized by the NGO Working Group on Girls along with Member-States and UN Agencies, provides an annual platform for girls from around the world to share their experiences, discuss the challenges faced by girls in their communities, and advocate for greater protections and opportunities.
GOA Girl Delegate, Theofania Nacopoulos, spoke on the second panel of the Speak Out, highlighting the importance of representation in inspiring and empowering young girls to pursue leadership opportunities. She shared her own experiences in leadership, including her involvement in student government at her school, where she was selected three times by her teachers to serve as Speaker of the House, representing the entire student body. She was also elected to join other teenagers in meeting with her state’s Attorney General to provide input on legislation addressing the risks that artificial intelligence and social media pose to teenagers.
“Slowly we will build a stronger world and we, in turn, can encourage the next group of girls to pursue greater and greater achievements, making global progress toward our Sustainable Development Goals,” she said.
In the afternoon, the Girl Delegates went on a tour of the United Nations which was specially geared toward the history of women and women’s rights advocacy at the UN.
Girl Delegates Foteini Gatsia, Nicoletta Giankopoulos, and Kateryna Davenport, participated in a mission visit to the Permanent Mission of the Dominican Republic to the United Nations, facilitated by the NGO Working Group on Girls. At the same time, Girl Delegates Agathi Katechis and Maria Siskopoulos, participated in a mission visit to the Permanent Mission of Canada to the United Nations.
The Girl Delegates concluded their time in New York having taken part in conversations on advocacy, leadership, faith, and the rights of girls around the world. From learning about the history of activism in New York City to bringing their own voices to the United Nations, the Girl Delegates truly embodied the purpose of the program: to empower young women to speak with confidence, advocate for others, and take an active role in shaping the future.
NEW YORK, NEW YORK— From Oct. 7- 9, 2026, the Greek Orthodox Archdiocese of America hosted the Fall in-person meeting of its Girl Delegate Program to the United Nations. Traveling to New York City from […]
Bartholomew’s unfinished work: Halki and lasting peace
10/18/2026
His All-Holiness Ecumenical Patriarch Bartholomew outlined his priorities and reflected on nearly 35 years of ministry in an interview with Manolis Kostidis for the Oct. 18 Sunday edition of the Greek daily Kathimerini. He was elected Oct. 22, 1991. Reopening the Theological School of Halki remains a commitment from his enthronement address, one he hopes to fulfill soon. Founded in 1844, Halki educated generations of Orthodox clergy. Its theological program has been closed since 1971. He also wants to contribute personally to peaceful coexistence between Greeks and Turks and stable relations between their governments, ending recurring fluctuations between calm and tension.
Kostidis credited Patriarch Bartholomew’s knowledge, perseverance and personal contacts with strengthening the Patriarchate’s standing in Türkiye. He described mutual respect with President Recep Tayyip Erdogan as allowing greater freedom of action, and cited Boğaziçi University’s 2013 honorary doctorate as evidence of recognition.
His All-Holiness Ecumenical Patriarch Bartholomew and His Eminence Archbishop Elpidophoros of America at the inaugural “Beacon of Hope” honoring New York City’s first responders in September, 2025. (Orthodox Observer/Brittainy Newman)
The Patriarch identified the Holy and Great Council in Crete in 2016 as a milestone achieved after decades of preparation, despite four Churches’ last-minute absence. He welcomed the participation of representatives of the Georgian and Bulgarian Churches, both absent from Crete, in the theological conference in Chantilly, France. Organized by the Ecumenical Patriarchate on Oct. 5–8, the gathering marked the council’s 10th anniversary.
Granting autocephaly to the Orthodox Church of Ukraine in January 2019 was among his most difficult decisions. Referring to Moscow’s fierce opposition, he emphasized the courage and determination required to proceed. Autocephaly gives a Church the right to govern its ecclesiastical affairs under its own hierarchy.
He stressed dialogue with the Roman Catholic Church. The report recalled encounters with Popes John Paul II, Benedict XVI, Francis and Leo XIV. Kathimerini described his attendance at Francis’ 2013 inauguration as the first by an Ecumenical Patriarch since the schism of 1054.
In November 2025, he and His Holiness Pope Leo XIV joined other Christian leaders in Nicaea, now İznik, marking the First Ecumenical Council’s 1,700th anniversary. The account also recognized his dialogue with representatives of Islam and Judaism and the environmental advocacy that earned him the designation “Green Patriarch.”
Kostidis described the Patriarch’s affection for Imbros, his birthplace, where returning islanders and reopened schools have renewed the Greek Orthodox community’s prospects. His All-Holiness identified those developments as changes that had altered the course of the island’s history.
His All-Holiness Ecumenical Patriarch Bartholomew outlined his priorities and reflected on nearly 35 years of ministry in an interview with Manolis Kostidis for the Oct. 18 Sunday edition of the Greek daily Kathimerini. He was […]
A new term for the Archdiocesan Council began Friday, Oct. 16 as members were sworn in and recited the Oath of Office during the fall meeting of the Council. His Eminence Archbishop Elpidophoros of America nominated John Catsimatidis as Vice-Chairman, Elaine Allen as Treasurer, and Nicholas Karacostas as Secretary. Stephanie Clark, Vice Chair of the Archdiocesan District Council, presided over the meeting.
His Eminence Archbishop Elpidophoros of America addresses the fall 2026 meeting of the Archdiocesan Council. Photo by Orthodox Observer/Dimitrios Panagos
Members of the Holy Eparchial Synod present were Their Eminences Metropolitan Savas of Pittsburgh, Metropolitan Gerasimos of San Francisco, Metropolitan Nathanael of Chicago, Metropolitan Constantine of Denver, and Metropolitan Athenagoras of New Jersey.
In his opening remarks, Archbishop Elpidophoros noted the unprecedented 35th anniversary of the election and enthronement of His All-Holiness Ecumenical Patriarch Bartholomew. Regarding the spiritual mission of the Mother Church, the Archbishop declared: “He plows ahead sowing seeds of unity, of good order, and of the unalloyed Orthodox Faith.”
The newly-elected Metropolitan Athenagoras of New Jersey at the fall 2026 meeting of the Archdiocesan Council. Photo by Orthodox Observer/Dimitrios Panagos
The Archbishop also congratulated the newly-elected Metropolitan Athenagoras of New Jersey, and announced the recent Translation of the Sacred Relics of Bishop Gerasimos of Abydos, saying: “For the first time, a former Bishop of our Archdiocese, the Righteous Gerasimos, Bishop of Abydos, who served both Pittsburgh and Boston, is recognized for his venerable life and the saintly person that he was.”
Vice-Chairman John Catsimatidis, who has been involved in the Church for four decades, said, “Our Archdiocese is in better shape than it has been in the last 40 years.” He credited the Archbishop’s team of professionals and added: “There are tremendous things that are going to happen over the next 12 months.”
Vice-Chairman John Catsimatidis addresses the fall 2026 meeting of the Archdiocesan Council. Photo by Orthodox Observer/Dimitrios Panagos
The Archdiocese’s Legal Counsel George Tsougarakis gave a detailed legal report on current litigation and the Archdiocese’s whistleblower platform, which ensures complete anonymity for complaints. He also reported progress in protecting the Archdiocese’s valuable intellectual property that will now be fully registered in the institution’s name.
Interim President of Hellenic College Holy Cross Greek Orthodox School of Theology Fr. Michael Lambakis announced that current students for both Hellenic College and Holy Cross—including online and in-person students—now number 486, noting that 114 are seminarians. Enrollment has more than doubled over the past three years, with a 13% increase in the most recent period and a record 200 applications this fall. Regarding the School’s finances, “We anticipate a surplus for our upcoming fiscal year,” Fr. Lambakis added, describing the school’s financial trajectory as moving in “a very positive direction.”
Fr. Lambakis also announced a $1,000,000 anonymous donation—made in the name of Fr. Savas Constantinou of blessed memory—specifically for the renovation of the Pappas Gymnasium on campus.
Manny Kratsios, a member of the Board of Trustees of St. Michael’s Home, who is supervising the construction of St. Michael’s Home, provided a detailed update on the new 109,000-square-foot facility in Uniondale, New York, currently 80% complete, with an expected opening by end of 2027. “The question now is not whether we finish,” Kratsios said, “but how we ensure we are not in a financial bind six and a half years from now.” He updated the Council on the completion of financing with a commercial bank for a loan of up to $31.5 million to complete the construction of the home and the need to continue fundraising as a condition of the loan. All present were encouraged to support these fundraising efforts.
Director of National Ministries Theo Nicolakis gave a comprehensive report on the mission to “Build Up the Body of Christ,” updating the Council on the new Sunday school curriculum, a digital liturgical tool that would accommodate parishioners engagement in the services and universally update with the Church’s liturgical calendar, and a Lilly Endowment grant application to establish 23 new Greek Orthodox communities over five years.
At Nicolakis’s recommendation a motion was passed to align the Archdiocesan Council Ministry Committees with the restructured National Ministries framework.
Director of National Ministries addresses the fall 2026 meeting of the Archdiocesan Council. Photo by Orthodox Observer/Dimitrios Panagos
Nicolakis also reviewed the Planned Giving program, reporting that more than 217 parishes have been engaged with Leadership 100 announcing a dollar-for-dollar matching seed grant of $25,000 per parish to help them establish endowment funds.
His Eminence Metropolitan Athenagoras of New Jersey gave his final report as Chief Secretary of the Holy Eparchial Synod since he is now the Metropolitan of New Jersey. He described the Synod’s work as reaching beyond day-to-day administration: “The decisions adopted were not limited to immediate administrative matters; they also established structures and initiatives intended to serve the Church as a unity over the longer term.”
Treasurer of the Archdiocese Elaine Allen reported good news, as she opened the afternoon session of the Council. “We are in a healthy financial situation,” Treasurer Allen said. She added that results of this kind don’t come easily: “When people say to me, ‘Look at these financial results,’ I say to them, ‘This does not just happen.’ It takes planning, it takes execution, it takes a talented team, and it’s a lot of work.”
Archdiocesan Treasure Elaine Allen addresses the fall 2026 meeting of the Archdiocesan Council. Photo by Orthodox Observer/Dimitrios Panagos
She reported that Hellenic College Holy Cross and the Archdiocese are working cooperatively on the finances of the school and the positive financial results reported early by Fr. Lambakis are a milestone she called remarkable. Commenting on the future finances of the Archdiocese, she said, “We can only be as good as the trust that our parishes and our Metropolises have in our Archdiocese.”
Earlier in the day, Archbishop Elpidophoros presided over the affirmation of the new National Board of the Ladies Philoptochos Society, welcoming incoming National President Debbie George and the newly-appointed officers at the start of their term.
Addressing the board, the Archbishop invoked the example of the Theotokos as the model for Philoptochos’s ministry. “You notice the needs that others overlook,” he said. “You reach out to the lonely. You comfort the grieving. You feed the hungry. You care for the sick. And you restore dignity to those who suffer.”
The Archbishop challenged the new board to measure its work not by programs or fundraising totals alone: “The true measure of your work is not only the funds raised or the programs established, important as these are. It is found in the lives you touch, the suffering you relieve, and the hope you restore.”
He called the board’s affirmation “more than an acceptance of office”—“a renewed promise to serve Christ, serve Him through service to His people.” He asked the women to look to the Panagia as both example and protector, and to welcome younger generations into what he called “this joyful ministry.”
His Eminence Archbishop Elpidophoros of America addresses the new National Board of the Ladies Philoptochos Society. Photo by Orthodox Observer/Dimitrios Panagos
In his closing remarks, Archbishop Elpidophoros offered a challenge that reframed the day’s many reports of success—and pointed the Church toward greater achievements.
He acknowledged the growth, the financial recovery, the institutional momentum—“but this is normal,” the Archbishop said. “Our Church is the best organized, the biggest in numbers, the biggest in wealth, the biggest in treasure and talent, Orthodox Church.”
“It’s not enough to share the good news, because what we call good news today, actually, it’s the normal, it’s the normalcy.”
The Archbishop’s closing words were both an affirmation of that work and a call to refuse complacency. Reinforcing the stability of the Archdiocese, His Eminence reminded the Council, is where the progress begins.
“The presentations that all the people made here were targeted to the future and the progress and the growth of our church. Please have this in mind. Be proud of our church. Be proud of our Archdiocese.”
A new term for the Archdiocesan Council began Friday, Oct. 16 as members were sworn in and recited the Oath of Office during the fall meeting of the Council. His Eminence Archbishop Elpidophoros of America […]