St. Spyridon Parish News, Events, Activities and Announcements
This Sunday's Memorials
John Demos - 40 days
Athanasios Nicolaou - 31 years
Church Office Email Addresses
For Bulletins, Memorials, and Icon Decoration: email Jadranka at [email protected]. For Sacraments, Calendar, and Newsletter: email Soula at [email protected]. For Stewardship, Donations Processing, and Facilities: email Christine at [email protected].
Philoptochos Decorated Icons
Commemorate a Feast Day by offering a decorated icon to be venerated in the Narthex. The suggested donation is $85 to the Greek Orthodox Ladies Philoptochos Society. Call the church office at 619-297-4165 to reserve.
Icons available:
11/1: Sts. Cosmas and Damianos
11/8: Synaxis of the Archangels
11/13: St. John Chrysostom
11/21: Entrance of the Theotokos
11/25: St. Katherine the Great Martyr
11/30: St. Andrew the First Called Apostle
Fellowship and Coffee Hour
We invite you to consider offering a future Sunday Fellowship Hour with your family or friends by providing simple refreshments such as donuts or bagels, fruit, and juice. This is a meaningful way to honor a loved one or celebrate a special occasion. To sign up, please contact the Fellowship Coordinator, Olympia (Debbie) Kyriakidis at 619-507-6521 or[email protected].
Available Sundays:
November 29th
December 27th
With appreciation,
Anthousa Chapter of Philoptochos
See the attached flyer in the Inserts & Flyers section below.
Greek Dance and Choral School
Schedule of practices for dance groups for Sunday, October 18th:
Ta Spyridonakia: 12:15 to 12:45 pm, Youth Room
Youth Choir: 12:30 to 1:10 pm, Choir Loft
High School Girls Group: 1:10 pm to 1:25 pm, Choir Loft
Lunch break for Helios/Pelagos/Choir participants: 12:10 to 12:20 pm, Youth Room
Helios: 1:15 pm to 2:15 pm, Youth Room
Pelagos: 1:30 pm to 3:00 pm, Church Hall
Parea: 6:00 pm to 8:00 pm, Church Hall
Adult Beginner Greek Dance Class: Thursdays, until 10/22, from 6:30 pm to 7:30 pm
Registration Deadline Extended! Registration now closes Sunday, October 18th! Come out and join us on Friday, October 30th at Willowbrook Golf Course in Lakeside. Registration and putting contest at 11:00 am, followed by 12:00 noon shotgun start. Everyone is welcome! Golfers, non-golfers, beginners to advanced. No handicap needed. Golf cart, swag bag, box lunch, photos, dinner, raffle, and fun all for $150.00. Dinner-only option is $50.00. 100% of net proceeds benefit St. Spyridon’s Dance and Choral groups with nearly 100 students. Sponsorships also available. Please contact Rhad Brown at [email protected] or 619-573-2304 if interested.
See the attached flyer in the Inserts & Flyers section below.
Little Angels Playgroup
Next playgroup is October 21st from 9:45-11:00 am. This is for babies and toddlers and parents! We play, sing songs, and do fun activities in our St. Spyridon Playroom (Lower Education Building). If you have any questions, please contact Julie Dennis, Youth Ministries Director, at [email protected].
GOYA Annual Game Night
October 23rd, 6:30pm-8:30pm. 6th-12th graders, meet in the Youth Room for a fun night of games and activities! New this year - Fall Fun with Pumpkins! Bring your own pumpkin, any size. Bring your favorite game! We will also handprint the wall for new members. Dinner will be served. Email [email protected] to RSVP or for more information.
Fall See's Candy Fundraiser is Back!
See’s Candy makes a great Thanksgiving and Christmas treat and gift! All proceeds go to support the Dance and Choral School! Candy is shipped directly to your (or your recipient’s) home. Fundraiser ends December 4th. Email Kathy Meck with questions: [email protected].
Upcoming Memorials in October
10/25: Kalliopi Christakos - 6 months
10/25: Sarantos Christakos - 8 years
10/25: Helen Kaitson - 16 years
10/25: Socrates Kaitson - 42 years
10/25: Helen Meine - 15 years
AHEPA OXI Day Celebration - Saturday, October 24th
AHEPA Chapter 223 San Diego is excited to be sponsoring its Annual OXI Day Celebration in the Church Hall at 6:00 pm on Saturday, October 24th, benefitting our Greek Language School. $70/person. Kids under 15 are free. For reservations contact Christoforos Savvides at 619-709-6067 or email [email protected]
Men’s Ministry
Meets on the 4th Thursday of each month in the Church Hall at 6:30 pm. We invite every man—young and old—to join us as we grow stronger in faith, love, and responsibility. During our meetings, we share specific Scripture and teachings from the Church Fathers, connecting the topics we discuss to how we should live in the world today. Our goal is to strengthen ourselves as: men, fathers, husbands, brothers, and, above all, how to better serve our Lord and our church community.
Each month, we average around 30 participants, with ages ranging from 18 to 90 - and we always welcome new faces. We look forward to seeing you at our next meeting! Questions? Contact: John Georges - jhgeorges58@gmail.com, text: 951-536-1217.
Philoptochos Invites You to Join Team Anthousa
As a member of Team Anthousa, we are each playing a part in helping Susan G. Komen® in their one mission to end breast cancer forever. Please join Team Anthousa as we honor our community members who are battling, have survived, and those we have lost in this fight by making your one donation today. Join here by registering and selecting Team Anthousa:
See the attached flyer in the Inserts & Flyers section below.
Greek Heritage Night
Wednesday, November 4th, 7:30 pm, Intuit Dome, Los Angeles. Get your Greek on and support our program when the LA Clippers face the Miami Heat. Every ticket purchased through this link gets you access to the pre-game reception in court B and a special Greek Heritage Night t-shirt. $5 from every ticket purchased through this link: https://www.gofevo.com/event/StSpyridonLAC26 will be donated directly to the St. Spyridon Greek Dance and Choral School.
Philoptochos Thanksgiving Luncheon - Sunday, November 8th
Reservations are now open for our community's annual festive tradition. Come share in good food and fellowship while supporting Philoptochos! Adults: $30, Children 12 & under: $15, Military Veterans & Active Duty: Complimentary. Make your pre-paid reservations today by visiting www.anthousa.net and clicking Our Events. You can also purchase tickets in the Church Hall on Sunday.
Project Mexico 2027
Looking for something meaningful to do with your vacation time or summer break? Join us for an opportunity to change lives through building an entire home for a family in Mexico in just 4 days! St. Spyridon 2027 Homebuilding dates are June 17th-23rd or July 22nd-28th (depends on interest). This volunteer service week is open to all adults and high school students. Fill out this interest form https://forms.gle/S9qARhKZheYPfN228 or email [email protected] for more information.
See the attached flyer in the Inserts & Flyers section below.
Church Parking
We respectfully ask that you please adhere to these guidelines when using the church parking lot:
Please do not park in handicap spaces unless your vehicle displays a valid handicap placard or license plate.
Please ensure that no vehicles are blocked in from any side. Blocking someone in is not only a big inconvenience to them, but damage to your vehicle is very possible.
Please park only in marked spaces. If there is no line marking a parking spot, please do not park there.
To ensure Emergency Vehicle access, please do not park in the red-painted driveway onto Indiana Street.
Please ensure that no Entrances or Exits are blocked by your car.
Please be mindful not to mistakenly take up two spotswith your car.
Thank you for your cooperation and for helping to keep our parking area safe and accessible for all parishioners.
The Nursery and Cry Room
A nursery and cry room is available in the Narthex behind the candle box, offering a quiet space (with toys, books, changing table) for parents with young children. The room is equipped with both video and audio, allowing you to follow the Divine Liturgy. For assistance, please speak with a member of the Narthex Team.
Agape Meals
Our Philoptochos Agape Meal program provides meals to our St. Spyridon community members who may need help with a meal(s) during a time of need. If you are interested in preparing a home-cooked meal for our parishioners, please reach out to Marian Dougenis at[email protected] or mobile 619-520-3660. Thank you!
2026 Archbishop Elpidophoros Nameday Gala
Monday, November 2, 2026 | 6:00 pm. Pier Sixty, Chelsea Piers, New York, NY.
The Department of Youth and Young Adult Ministries (Y2AM) invites the faithful to support the Archdiocesan Youth Summer CampScholarship Fund through the upcoming 2026 Archbishop Elpidophoros Nameday Gala.
An annual celebration of the feast day of Saint Elpidophoros, patron of His Eminence Archbishop Elpidophoros, the gala raises critical funds for the Archdiocesan Youth Summer Camp Scholarship Fund, which provides financial assistance to children from across the Archdiocese, enabling them to attend Greek Orthodox summer camps regardless of their financial circumstances. The generous contributions from our parishes will be instrumental in making this vision a reality, and we humbly invite each and every one of you to participate in this blessed endeavor. Register here: https://www.goarch.org/nameday.
See the attached flyer in the Inserts & Flyers section below.
Pilgrimage to Constantinople - Save the Date
From Monday, October 19 through Friday, October 23, 2026, the faithful are invited to join His Eminence Archbishop Elpidophoros of America as he leads a historic pilgrimage commemorating the 35th anniversary of the enthronement of His All-Holiness Ecumenical Patriarch Bartholomew. Joined by National Commander Dr. Anthony J. Limberakis and the Archons of the Ecumenical Patriarchate. Plans for this special pilgrimage are currently being finalized, with additional details to be announced in the coming weeks.
See the attached flyer in the Inserts & Flyers section below.
Orthodox Parish Leadership Monthly Webinar Series
Monday, November 16, 2026 • 5:00 p.m. Pacific / 8:00 p.m. Eastern. To Prepare: Healthy Catechism for Newcomers This webinar is hosted by the Metropolis of Boston Thriving Congregations Initiative (TCI) and responds to a growing reality across Orthodox parishes in the United States: increasing numbers of inquirers and converts, many of whom arrive after self-directed online learning. The session will explore how parishes can offer catechism that is not only a transfer of information but an opening of Orthodox spiritual practice. With limited clergy and a shortage of trained catechists, the webinar will highlight sustainable models that involve lay leaders, peer support, and integration into the liturgical and communal life of the parish. Emphasis will be placed on moving newcomers from knowledge to participation, helping them develop relationships, spiritual practices, and a lived experience of Orthodoxy. Drawing from TCI parish examples, this session will equip communities to form newcomers in a way that is scalable, relational, and deeply rooted in the life of the Church. Register here: https://sanfran.goarch.org/events/orthodox-parish-leadership-2026-webinar-series-to-prepare-healthy-catechism-for-newcomers?date=2026-11-16
Strengthen Your Relationship withEight Dates
Join the Metropolis of San Francisco Family Wellness Ministry forEight Dates, a relationship series based on the book by Drs. John and Julie Gottman.
When:Thursdays at 6:30 PM (Pacific) via Zoom
Dates:September 10 – December 10.
Topics:Trust, Conflict, Intimacy, Family, Spirituality, and more!
See the attached flyer in the Inserts & Flyers section below.
Metropolis Young Adult Fall Retreat: “Food as Medicine”
Registration is now open for the 2026 Metropolis Young Adult Fall Retreat, taking place October 22–25, 2026, at St. Nicholas Ranch & Retreat Center in Dunlap, California. Orthodox young adults ages 18–35 from all Orthodox jurisdictions—including those who are new to Orthodoxy or simply exploring the Orthodox faith—are warmly invited to join us for a weekend of prayer, fellowship, hiking, meaningful discussion, service, and spiritual renewal in the beautiful Sierra Nevada mountains. Register here: https://sanfran.goarch.org/events/2026-metropolis-young-adult-fall-retreat-food-as-medicine?date=2026-10-22
See the attached flyer in the Inserts & Flyers section below.
Your Legacy and Your Church
...to whom much is given; from them much more is required (Luke 12:48).
Please remember to include your Saint Spyridon parish in your estate plan and bequest.
Ninth Orthros Gospel
The Reading is from John 20:19-31
On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, "Peace be with you." When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent Me, even so I send you." And when He had said this, He breathed on them and said to them, "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained." Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe." Eight days later, His disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them and said, "Peace be with you." Then He said to Thomas, "Put your finger here, and see My hands; and put out your hand, and place it in My side; do not be faithless, but believing." Thomas answered Him, "My Lord and My God!" Jesus said to him, "Have you believed because you have seen Me? Blessed are those who have not seen and yet believe." Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing, you may have life in His name.
Epistle Reading
Prokeimenon. Plagal Fourth Mode. Psalm 18.4,1. Their voice has gone out into all the earth.
Verse: The heavens declare the glory of God.
The reading is from St. Paul's Letter to the Colossians 4:5-11, 14-18.
Brethren, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer every one. Tychicos will tell you all about my affairs; he is a beloved brother and faithful minister and fellow servant in the Lord. I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, and with him Onesimos, the faithful and beloved brother, who is one of yourselves. They will tell you of everything that has taken place. Aristarchos my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions if he comes to you, receive him), and Jesus who is called Justos. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. Luke the beloved physician and Demas greet you. Give my greetings to the brethren at Laodicea, and to Nympha and the church in her house. And when this letter has been read among you, have it read also in the church of the Laodiceans; and see that you read also the letter from Laodicea. And say to Archippos, "See that you fulfill the ministry which you have received in the Lord." I, Paul, write this greeting with my own hand. Remember my fetters. Grace be with you. Amen.
Gospel Reading
Luke the Evangelist
The Reading is from Luke 10:16-21
The Lord said to his disciples, "He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me." The seventy returned with joy, saying, "Lord, even the demons are subject to us in your name!" And he said to them, "I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy; and nothing shall hurt you. Nevertheless do not rejoice in this, that the spirits are subject to you; but rejoice that your names are written in heaven." In that same hour he rejoiced in the Holy Spirit and said, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to babes; yes, Father, for such was your gracious will."
Diakonia Newsletter
Read the latest Diakonia Newsletter for this Sunday
Ecumenical Patriarch Bartholomew explains spiritual significance of pilgrimage
10/15/2026
At the Phanar on Friday, September 11, 2026, His All-Holiness Ecumenical Patriarch Bartholomew welcomed a group of pilgrims who were journeying to Prousa and Nicaea as well as Constantinople, and elucidated for them the often-overlooked spiritual value and importance of making pilgrimages to holy sites.
“We believe,” His All-Holiness said, “that healthy religious tourism is never merely a leisure trip.” Pilgrims are not primarily tourists, and are not engaged in simple sightseeing: “The monuments themselves, which visitors enter,” His All-Holiness explained, “do not allow for that.”
His All-Holiness explained that such places do not allow for casual visiting, or draw the casual visitor into a more profound experience than he or she may have expected, because of the spiritual character of these sites, which remains uneffaced even in ruined churches and monasteries. The Orthodox attentiveness to the importance of creating a sacred space makes the experience of visiting these sites far more than just another tourist stop.
“The sanctity of the space of the churches and monasteries,” said the Ecumenical Patriarch, “the works of doxological art, the whole ethos and spirit of the place that houses or once housed a life dedicated to God — all of these transform the visitor into a pilgrim. Quickly, the superficial acquaintance with the monuments becomes a desire to partake in the truth of things, in the historical adventures of the Nation, which are inextricably bound to its Orthodox Christian identity, a participation in our wonderful traditions.”
His All-Holiness pointed out that “it is impossible to imagine that an Orthodox Christian enters a monastery without feeling the ‘good transformation,’ a spiritual upheaval, without sensing that he is in a sanctified place.”
This is because, he continued, “the monuments of our faith are not mere sights. They are places of divine presence, of prayer and supplication, of spiritual and psychic uplift. Everything there exhales a spiritual fragrance, creates compunction, radiates a mystical light, proclaims the beneficent presence and grace of the God of love. All our monuments and pilgrimage sites form a theological and cultural language that reveals the intangible heritage of the Nation, the Orthodox mindset, the truth of art, the priority of relationship, the ‘culture of the person.’”
Addressing the pilgrims, His All-Holiness charged them to be spiritually attentive as they continued on their journey: “On this pilgrimage journey of yours, you too will encounter this same ethos, this same spirit.” He explained why this was true even when the pilgrims visited ruins of ancient Christian sites: “Although the outward ‘grandeur’ of the Nation no longer exists among our monuments, the eternal present of Truth remains. And even if today we no longer find our once-flourishing communities in the sacred Asia Minor land, nor the charitable institutions, parishes, and monasteries, we find everywhere the imprint of Romiosyni, its indelible traces and its seal, bearing witness to and proclaiming a presence of centuries, and granting vital revelations to all pilgrims, however many times they come to this incomparable place.” Romiosyni, or “Romanness,” refers to the religion, culture, and indomitable spirit of the Greek-speaking Christian population of the Eastern Roman (Byzantine) Empire.
His All-Holiness spoke movingly about the spiritual power of these pilgrimage destinations: “It is characteristic that the footsteps of devout pilgrims are drawn to our monuments, as if pulled by a holy force. And when the pilgrims arrive, they taste the waters of eternity, hear unspeakable words, undergo an inner renewal, and feel as though, after a long absence in a foreign land, they have returned to their ancestral home. It is the grace of God, a living and life-giving presence, at work. And the icons that remain in our pilgrimage sites, even if defaced by a profane human hand, express intact the divine loving-kindness, our faith in its entirety, our hope unadulterated.”
Speaking personally, His All-Holiness added: “I declare, before you as well, that with the help of the all-merciful God, as long as I live and breathe, I will not cease to come as a humble suppliant and pilgrim to the divine dwelling-places of the Church and of the Nation in Asia Minor, Mother of Saints, in Pontus, in Eastern Thrace. When we celebrate the Holy Services in our restored or ruined churches, we feel that the souls of our devout ancestors, who rest in this holy soil and await the resurrection of the dead, leap and rejoice together with us, chanting together ‘Christ is Risen’ and ‘Glory to God in the Highest.’ What the pilgrims feel here is not mere emotion and compunction. It is a revelation of divine majesty and compassion.”
His All-Holiness emphasized the responsibility of parents and teachers to impress upon youth the importance of Orthodox traditions: “When we address parents and teachers, we always urge them to teach the new generation the traditions and values of the Nation, so that it may not forget its roots and may feel proud of the most precious things it has inherited from its ancestors. We rejoice when we welcome, here in the City and in the unforgotten homelands, young men and women, always with the certainty that even those who came as visitors will become pilgrims, that the journey will become a sacred pilgrimage.”
May we feel the same pride in the precious gift of our Holy Orthodox Faith, and its foremost exponent today, our beloved Ecumenical Patriarch Bartholomew.
At the Phanar on Friday, September 11, 2026, His All-Holiness Ecumenical Patriarch Bartholomew welcomed a group of pilgrims who were journeying to Prousa and Nicaea as well as Constantinople, and elucidated for them the often-overlooked […]
Archdiocesan Psaltic Art Library launches with new Funeral Service book
10/14/2026
The School of Byzantine Music, a national ministry of the Greek Orthodox Archdiocese of America, is proud to announce the publication of The Funeral Service (Service for Brethren Fallen Asleep), the first volume of the Archdiocese’s new Psaltic Art Library. The beautiful hardcover edition is available immediately for $60 (US) at www.orthodoxmarketplace.com/the-funeral-service.
With the generous support of Leadership 100, the initiative of the Psaltic Art Library embodies His Eminence Archbishop Elpidophoros of America’s vision to equip ministry leaders and workers for building up the Body of Christ. The Psaltic Art Library will bring together service books and educational texts for all Sacraments and major services of the Church in handsome editions. Each edition will be paired with professional audio recordings that will be available on all major streaming platforms worldwide.
The English hymns in the Funeral Service translation, approved by the Holy Eparchial Synod, are metered to match the original Greek. The book is made for parish choirs, cantors, clergy, seminarians, Byzantine Music schools, and students of the Psaltic Art. This edition promotes the sacred art of Byzantine chant and makes the Church’s liturgical treasury more accessible to contemporary generations. Audio recordings of the Funeral Service are planned for launch on major streaming services worldwide by early 2027.
The Funeral Service and the Psaltic Art Library build on the successful launch of the School of Byzantine Music’s Sunday Orthros albums (www.goarch.org/orthros). Archbishop Elpidophoros announced the Sunday Orthros during his keynote address at the Clergy-Laity Congress in Cleveland. The 16 albums, eight in English and eight in Greek and covering all eight modes, have been a major success, capturing more than 40,000 streams on Spotify from July through October 2026.
The School of Byzantine Music, a national ministry of the Greek Orthodox Archdiocese of America, is proud to announce the publication of The Funeral Service (Service for Brethren Fallen Asleep), the first volume of the […]
National Philoptochos Grant brings comfort to families at Ronald McDonald House Mobile
10/13/2026
MOBILE, AL — October 8, 2026 — National Philoptochos is proud to support Ronald McDonald House Mobile with a $91,351 grant establishing the Family Care Van, a new transportation program serving families whose children are receiving medical care in the Mobile, Alabama area.
The grant made possible the purchase of a new 15-passenger van, two car seats, and a wheelchair-accessible conversion, along with the first year of a part-time driver. Through this program, families will have daily transportation between Ronald McDonald House Mobile and USA Health Children’s & Women’s Hospital, as well as rides to other area hospitals, medical appointments, pharmacies, and, when needed, work. Twice-weekly shopping trips and occasional outings will help families care for their everyday needs while they are far from home.
RMHM van donation by the Greek Orthodox Ladies Philoptochos Society on Thursday, Oct. 8, 2026, in Mobile, Alabama. Photo by Mike Kittrell/RMHC Mobile, AL
For several years, families returning home from Ronald McDonald House Mobile have named transportation as the service they need most. For parents already carrying the weight of a child’s illness or injury, something as simple as a ride can mean being present at a child’s bedside, receiving their own medical care, or bringing home a needed prescription.
To celebrate this milestone, National Philoptochos President Debbie George traveled to Mobile alongside Metropolis of Atlanta Philoptochos President Effie Moraitakis, who were joined by Sarah Kalaris and Despina Koulianos. Together, they were welcomed by the Ronald McDonald House Mobile team to see the Family Care Van firsthand and celebrate the difference it will make for the families who call the House home during their time of need.
Speaking at the celebration, President George reflected on the meaning behind the organization’s name and the families at the center of this work.
“Philoptochos means ‘friend of the poor,’ and for nearly a century, the women of our organization have tried to live up to that name: showing up for families in the moments when they need it most,” said President George. “And there are few moments that ask more of a family than when a child is sick.”
National Philoptochos President Debbie George speaks at the RMHM van donation by the Greek Orthodox Ladies Philoptochos Society on Thursday, Oct. 8, 2026, in Mobile, Alabama. Photo by Mike Kittrell/RMHC Mobile, AL
Recalling the moment the grant was first awarded, she shared how seeing the van in person brought its purpose to life.
“At the time, it was a number on a page and a hope for what it could become. Standing here today, seeing it in person, it feels like so much more than that,” she said. “Because this van isn’t just a vehicle. It’s a ride to a treatment that can’t be missed. It’s one less thing for a tired parent to worry about. It’s a few quiet minutes together on the way to the hospital, and maybe, someday, the drive home.”
President George also extended her gratitude to the staff, volunteers, and supporters of Ronald McDonald House Mobile, thanking them for creating a place where families can feel held during the hardest chapters of their lives.
This grant is a testament to the devotion of Philoptochos members at the local level, who recognized the need in their own community and guided the application through the National Philoptochos grants process. Paul Giardina, Executive Director of Ronald McDonald House Mobile, shared his gratitude for their efforts, noting that the advocacy, generosity, and compassion of local members helped turn an idea into a service that will benefit families for years to come.
In closing, President George spoke directly to the women whose service made the day possible.
“To our Philoptochos sisters, here in Alabama and across the country, this is your love in motion,” she said. “Every gift, every fundraiser, every act of service made this day possible.”
The Greek Orthodox Ladies Philoptochos Society, Inc. is the philanthropic arm of the Greek Orthodox Archdiocese of America. With over 90 years of experience, Philoptochos has served communities in need through fundraising and charitable programs. The Society includes more than 400 active chapters nationwide. Learn more at www.philoptochos.org.
MOBILE, AL — October 8, 2026 — National Philoptochos is proud to support Ronald McDonald House Mobile with a $91,351 grant establishing the Family Care Van, a new transportation program serving families whose children are […]
‘We need consensus; but we also need courage,’ says Fr. John Chryssavgis on the 10th anniversary of the Holy and Great Council of Crete
10/13/2026
Fr. John Chryssavgis, Archdeacon of the Ecumenical Throne and Executive Director of the Huffington Ecumenical Institute at HCHC, participated in an international conference organized by the Ecumenical Patriarchate in Chantilly, France, from October 5–8, 2026, commemorating the 10th anniversary of the Holy and Great Council of the Orthodox Church, held in Crete in June 2016.
The conference brought together scholars and representatives from Orthodox Autocephalous Churches to reflect on the Council’s decisions, documents, reception, and continuing significance for the life of the Orthodox Church.
Fr. John chaired a special panel devoted to the reception of the Council of Crete and the development of the Ecumenical Patriarchate’s social document, For the Life of the World: Toward a Social Ethos of the Orthodox Church, published in 2020. The panel featured presentations by Rev. Dr. Nicolas Kazarian (Commission member for the document), Rev. Dr. Dietmar Schon (author of two books on the document) and Rev. Dr. Stephanie Dietrich (Faith and Order moderator of the WCC).
Fr. John also participated in the conference’s concluding session, which offered an assessment of the Holy and Great Council and considered its prospects for the future.
Drawing on his experience as Press Officer of the Ecumenical Patriarchate at the Council of Crete and as facilitator of the Special Commission that produced the document, he addressed the relationship between the two, and between the principles of conciliarity and primacy in the Church.
Fr. John said the conciliar life of the Orthodox Church is “scarcely neat, rarely predictable, and hardly efficient,” because conciliarity “depends upon consensus rather than imposition, upon persuasion rather than domination.”
The Council of Crete, he said, offers a revealing example of this.
“Ecumenical Patriarch Bartholomew worked patiently and persistently with every Orthodox Autocephalous Church,” Fr. John said. “Yet patience did not mean passivity. His All-Holiness also knew when to stand firm: to uphold what had been agreed, to guide the completion of the documents, and ultimately to ensure that the Council actually took place.”
“The same pattern emerged with the document entitled For the Life of the World: Toward a Social Ethos of the Orthodox Church,” Fr. John continued. “Once again, the Ecumenical Patriarch encouraged consultation while maintaining direction.”
Now, For the Life of the World has generated translations in more than twenty languages, as well as articles, special journal issues, scholarly monographs, and international conferences. Interest that initially came largely from the ecumenical world, Fr. John said, is increasingly coming from within the Orthodox world.
Describing how the two relate, Fr. John said the Council “asked what the Orthodox Church needs to say,” while the document “asked what those words mean for the life of the world.”
Fr. John then moved into a discussion of conciliarity and the Church’s future.
Recovering a genuine culture of conciliarity, he said, will require “patiently listening, humbly trusting, generously sacrificing, and sometimes boldly relinquishing inherited assumptions and entrenched habits.”
He urged the audience that we must acknowledge “we have largely lost the lived experience of conciliarity.”
“Synodality is not an event,” Fr. John said. “It is a culture. And culture, as Julien Green reminds us, “cannot be improvised.” It must be learned. It must be absorbed. It must be practiced.”
Fr. John also said Orthodox Christians should not fear the concept of primacy.
“Synodality does not mean the absence of leadership,” he said. “Consensus does not mean paralysis. And communion does not mean that no one bears the responsibility to convene and coordinate, to guide and encourage, even—when necessary—to lead and insist.”
“We need the many; but we also need the one, the first. We need consultation; but we also need command,” Fr. John said. “We need consensus; but we also need courage.”
He concluded that the future of Orthodoxy does not lie in choosing between synodality and primacy, but in “recovering the proper relationship” between the two.
“The Orthodox Church will not become more conciliar by diminishing leadership; nor will leadership become more authentic by diminishing conciliarity,” Fr. John said. “Each requires the other. Each corrects the other. Each complements the other. And, at their best, each serves the communion of the Church.”
Fr. John closed by posing the question of “whether we can learn again how to walk together in the time and place we have been placed and entrusted by God.”
This, he suggested, is what conciliarity has meant all along.
Fr. John Chryssavgis, Archdeacon of the Ecumenical Throne and Executive Director of the Huffington Ecumenical Institute at HCHC, participated in an international conference organized by the Ecumenical Patriarchate in Chantilly, France, from October 5–8, 2026, […]
Historic translation of the sacred relics of the Venerable Gerasimos, Bishop of Abydos, at HCHC
10/10/2026
BROOKLINE, MA — October 10, 2026 — In an extraordinary and historic moment in the life of the Greek Orthodox Archdiocese of America, hundreds of faithful, together with the entire student body of Hellenic College Holy Cross Greek Orthodox School of Theology, gathered in prayer and profound reverence for the solemn translation of the sacred relics of our Venerable Father Gerasimos, Bishop of Abydos. More than three decades after his blessed repose on June 12, 1995, the Feast of the Holy Spirit, the beloved hierarch, teacher, and spiritual father was brought from his place of burial into Holy Cross Chapel, where his sacred relics were offered for public veneration for the first time. Presided over by His Eminence Archbishop Elpidophoros of America, joined by His Eminence Metropolitan Savas of Pittsburgh, this momentous occasion marked a new chapter in the spiritual history of the School and a profound expression of the Church’s recognition of the holiness and enduring spiritual legacy of a shepherd whose light continues to illuminate generations of Orthodox Christians.
The historic observance represents a local recognition of the holiness and saintly character of the Venerable Bishop Gerasimos, whose life of prayer, humility, pastoral love, and dedication to theological education continues to inspire generations of clergy and faithful. This recognition does not constitute a formal canonization or universal proclamation of sainthood, which remains the sacred prerogative of the Holy and Sacred Synod of the Ecumenical Patriarchate, the Mother Church of Constantinople.
Archbishop Elpidophoros stands over the relic of the Venerable Gerasimos, Bishop of Abydos, beside a flower-adorned icon of the Elder, as clergy and seminarians gather for the Trisagion before the translation. Photo by Orthodox Observer.
The commemorative observances began on Friday evening with a special panel discussion dedicated to the life, ministry, and enduring spiritual legacy of Bishop Gerasimos.
The panel brought together clergy who had served as his teaching assistants, former students who had lived alongside him on the campus of Hellenic College Holy Cross, and members of a younger generation of seminarians who never knew him personally but whose priestly formation and theological education have nevertheless been profoundly shaped by his example.
Through personal recollections and moving testimonies, participants reflected upon a hierarch whose influence extended far beyond the classroom. For those who knew him, Bishop Gerasimos was not simply a professor of Holy Scripture, but a living example of the Gospel he taught, particularly the Gospel according to Saint John, which occupied a special place in his teaching and spiritual life.
The participation of students who never encountered him during his earthly life offered a particularly powerful testimony: more than three decades after his repose, his spiritual legacy remains a living presence within the School and continues to form those preparing to serve the Church.
Saturday morning’s sacred observances began at the gravesite of Bishop Gerasimos, where Archbishop Elpidophoros and Metropolitan Savas and the entire community offered a Trisagion, the memorial prayers, or the repose of the venerable hierarch.
The presence of Metropolitan Savas carried particular personal and spiritual significance. His Eminence was the priest who administered Holy Communion to Bishop Gerasimos shortly before his blessed repose in 1995, and now, more than thirty years later, stood alongside the Archbishop to honor his memory and participate in the translation of his sacred relic.
Following the Trisagion, the incorrupt relic was reverently transferred into Holy Cross Chapel, the spiritual heart of the campus to which Bishop Gerasimos had devoted so much of his life and ministry. Adding to the profound significance of this historic occasion, the translation of the sacred relic took place on what would have been the 116th birthday of the venerable Elder, lending an especially poignant and providential dimension to a day.
In the Holy Cross Chapel, the intact sacred relic was cared for and vested in new hierarchical vestments by Archbishop Elpidophoros and Metropolitan Savas, assisted by clergy who had been Bishop Gerasimos’ colleagues, spiritual children, and close acquaintances, including the Reverend Protopresbyters Nicholas Triantafilou, Alkiviadis Calivas, Theodore Stephanopoulos, and Peter Chamberas.
The vesting was an especially poignant expression of reverence and gratitude, as those who had known and loved the venerable hierarch personally were afforded the blessing of participating in this sacred moment.
The relic was then carried in solemn yet panegyric procession around Holy Cross Chapel, amid the prayers and hymns of the Church and in the presence of hundreds of faithful and the entire student body.
At the conclusion of the procession, the sacred relic was presented for public veneration for the first time, allowing clergy, seminarians, and faithful to approach with reverence and prayer.
His Eminence Metropolitan Savas of Pittsburgh joined in the veneration of the relic of the Venerable Gerasimos, Bishop of Abydos, at Holy Cross Chapel, where it was offered for public veneration for the first time following the translation. Photo by Orthodox Observer.
In his remarks reflecting upon the significance of the occasion, Archbishop Elpidophoros drew upon the words of Christ in the Sermon on the Mount:
“No one lights a lamp and puts it under a bushel; but on a lampstand, to shine its light on everyone in the house.”
His Eminence compared the translation of the relic to the unveiling of a light that had never ceased to shine, even while hidden beneath the earth.
“Today the lamp comes out from beneath the bushel – in this case, the very earth itself,” the Archbishop proclaimed. “For the light that shined in life as Bishop Gerasimos of Abydos, has never been extinguished, because it partakes of the light of Christ, Who is Himself the Light of the world.”
Reflecting upon the spiritual significance of the day, His Eminence continued: “Today is surely the Day which the Lord has made, and the Visitation by our venerable father Gerasimos, Bishop of Abydos, is a clear and clarion call for us to follow in his footsteps, for they followed Christ.”
The Archbishop recalled Bishop Gerasimos as a shepherd whose ministry was characterized by peace, patience, and pastoral tenderness, and whose love for Hellenic College Holy Cross was expressed not only through his teaching but through the daily witness of his life.
“Our saintly Bishop was not only a Shepherd of flocks within this Archdiocese, but he was a pastoral, peaceful, and patient presence on this Campus, which he loved with all his heart,” His Eminence observed.
The Archbishop also reflected upon the recognition of holiness within the life of the Church, emphasizing that such moments unfold according to God’s providence and in His appointed time.
Concluding his remarks, His Eminence declared:
“Therefore, beloved Brethren in the Lord, we have taken away the covering of the earthen bushel which housed and protected this Sacred Relic. It is time for it to shine.”
The Archbishop then invited the assembled faithful to chant, for the first time, the Apolytikion honoring the Venerable Gerasimos, Bishop of Abydos.
The translation of the sacred relic marks a new chapter in the spiritual history of Hellenic College Holy Cross, where Bishop Gerasimos spent so many years teaching, mentoring, and guiding future priests and servants of the Church.
His presence within Holy Cross Chapel now offers a visible and enduring reminder that theological education is not merely the acquisition of knowledge, but the formation of lives dedicated to Christ, His Church, and the service of others.
For the generations who knew Bishop Gerasimos, the occasion was one of profound gratitude and remembrance. For the students who know him only through his legacy, it was an invitation to encounter the same spirit of humility, compassion, and holiness that distinguished his earthly ministry.
Above all, this historic day bore witness to the Church’s conviction that the lives of those who have faithfully followed Christ continue to illuminate and inspire the faithful long after their earthly repose.
As Archbishop Elpidophoros concluded in prayer: “Through his fervent intercessions, may we all attain to the perfections of love and compassion, and fulfill the purpose and meaning of our own lives.”
Through the prayers of our Venerable Father Gerasimos, Bishop of Abydos, may the Lord have mercy upon us and save us. Amen.
Apolytikion – Mode pl. 1
God-inspired professor and teacher of the Faith and the spiritual life to the Orthodox who live in America, O grace-filled Gerasimos, we salute you as a Christ-centered, humble hierarch who loved the all-holy Gospel. We pray, implore Christ our Savior to have mercy and to save us all.
BROOKLINE, MA — October 10, 2026 — In an extraordinary and historic moment in the life of the Greek Orthodox Archdiocese of America, hundreds of faithful, together with the entire student body of Hellenic College […]
At the UN, Girl Delegates will carry the witness of the Church
10/09/2026
On October 8, 2026, participants of the 2026–2027 GOA Girl Delegate Program to the United Nations visited the headquarters of the Greek Orthodox Archdiocese of America and met with His Eminence Archbishop Elpidophoros of America. In the Archdiocesan Chapel of St. Paul, the Girl Delegates, all high school students, were welcomed by His Eminence and shared about their experiences in the Programs and their hopes for the coming year. The meeting was facilitated by GOA Girl Delegate Program Director, Ms. Niki Devaris-Morgulis.
Every year, the Fall Program of the Girl Delegate Program centers on the International Day of the Girl (IDG) which is observed on October 11. The United Nations established IDG in 2011 to elevate the importance of girls’ rights and the challenges they face around the world. The GOA Girl Delegate Program not only invites, but provides the means for high school girls from throughout the Archdiocese to participate in advocacy efforts at the UN directly.
Archbishop Elpidophoros listened to each of the girl delegates as they shared where they came from and what inspired them about the program. Photo by Orthodox Observer/Dimitrios Panagos
“Men and women are equal in personhood before God, and the gifts, the talents, and leadership of women are essential to the life and to the witness of the Church,” Archbishop Elpidophoros said. “This program puts that conviction into practice.”
His Eminence grounded that conviction in Orthodox teaching that every person is created in the image and likeness of God and carries an inherent, God-given dignity.
Delegates from across the country share their experiences
“We have a voice, social awareness, and a stance regarding events unfolding both in our country and across the globe. Yet, what unites us and deepens our love and passion for this program is the fact that we are here as young Greek Orthodox Christian women, with the Love proclaimed by Christ serving as the driving force in our hearts,” Chrisanthi Antonouli of St George Greek Orthodox Church in Media, Pennsylvania said.
The girl delegates traveled to the UN this week from across the United States. Sofia Pennino traveled from Alaska; she was present when the Archbishop consecrated her parish, Holy Transfiguration Greek Orthodox Church in Anchorage, Alaska. Pennino told His Eminence she hoped the program would show her how to bring her faith into public advocacy.
“I am especially excited to learn how I can use my voice to advocate for young people and the values that are important to our Greek Orthodox faith,” Pennino shared with Archbishop Elpidophoros. “I am looking forward to learning how advocacy can make a difference, how we can speak up for those whose voices may not always be heard, and bring attention to issues affecting girls and young people around the world, and doing all of that through our Church.”
For Zoe Temple of Saint George Greek Orthodox Church in Oklahoma, the program has built both confidence and a deeper understanding of her faith.
“This program has taught me how to speak up more confidently and to not be afraid to speak up for what I believe in. It’s also taught me to more deeply understand my faith and my role in it,” Temple shared with Archbishop Elpidophoros.
Some delegates said their time at the UN has shaped their plans beyond high school. Irene Maria Zografos of the Greek Orthodox Church of the Holy Resurrection in Brookville, New York, will study environmental engineering in college next year.
“For me, being exposed to the UN helped spark an interest in policy. As I go to college next year to study environmental engineering, I want to gain the technical knowledge to eventually contribute to environmental policy,” Zografos said. “This program opens doors for us, but even more importantly, it teaches us that we belong on the other side of them.”
Foteini Gatsia of Saints Constantine and Helen Greek Orthodox Cathedral in Brooklyn reflected on how far her journey has taken her since she came to the United States.
“As a girl who immigrated to the United States from a small village, I never could have imagined that I would be standing at the United Nations and listening to diplomats and advocates discussing policies that affect girls across the world,” Gatsia said.
Archbishop Elpidophoros told the delegates that their presence at the UN carries the witness of the whole Church.
“We are proud to have you represent not only your Greek Orthodox sisters, but all Greek Orthodox faithful at this important forum of international collaboration. Through this program, you have a unique opportunity to address issues affecting women and girls throughout the world while bringing your experiences, convictions, and Orthodox Christian perspective to the United Nations,” Archbishop Elpidophoros said.
A legacy of institutions led by women
While with the Girl Delegates, His Eminence noted the significance of women leaders in the life of the Archdiocese, particularly recognized Ms. Paulette Poulos and Ms. Anita Kartalopoulos for their exceptional service to the Archdiocese within Leadership 100 and National Philoptochos respectively.
In attendance were parents of the Girl Delegates as well as representatives from Philoptochos, including Anita Kartalopoulos; the Archbishop Iakovos Leadership 100 Fund’s former and current Executive Directors Paulette Poulos and Fr. Panagiotis Papazafiropoulos; and UN Girl Delegate initative founder Niki Devaris-Morgulis. Photo by Orthodox Observer/Dimitrios Panagos
Paulette Poulos, Special Advisor and former Executive Director of the Archbishop Iakovos Leadership 100 Endowment Fund, recalled her years at the Archdiocese, where she worked as an associate youth director and within Finance Department before becoming the administrator of the office of Archbishop Iakovos of blessed memory. Traveling with him, she saw firsthand how he encouraged parishes to include women in leadership.
On a visit to a parish in Tulsa, Oklahoma, the Archbishop asked where the women were. When he was told they were in the kitchen baking koulourakia, he asked that they be brought out, and he told the parish he expected a woman on the parish council when he returned in six months. On the next visit he raised the bar and asked for a woman officer. Poulos urged him not to push, since the parish already had two women on its board, but he insisted. By his following visit, Dolores Revelus had become president of the community.
The Archbishop later appointed Poulos, Presbytera Nikki Stephanopoulos, and Eleni Houziak, a Chicago attorney, to the governing board of the National Council of Churches. Nikki Stephanopoulos was the wife of Fr. Robert Stephanopoulos, longtime dean of the Archdiocesan Cathedral, and the mother of George Stephanopoulos. When Poulos asked why he would send laywomen rather than priests, he answered that he had enough priests and wanted women with intellect and heart who could do the work. Poulos would serve on that board for the next decade.
Anita Kartalopoulos, a third-generation Philoptochos member and First Vice President of the National Philoptochos Society, said the organization has grown from its familiar parish role into the second-largest women’s philanthropic organization in the United States, now supporting youth, seminary education, and prison ministry.
“The Philoptochos was incorporated not as a mere auxiliary, but as a standalone, not-for-profit, to be governed and run by the women of the Philoptochos,” Kartalopoulos said. “The women of the Church were trusted by Archbishop Athenagoras before he became Patriarch.”
She credited Archdiocesan leadership for placing women in senior roles throughout the Archdiocese, among them Maria Andriotis, Director of Administration, and Marissa Costidis, Head of the Press Office. “She’s not an administrator, she’s not an assistant, she’s at the director level,” Kartalopoulos said of Andriotis. “We have people at the helm.”
Addressing the Girl Delegates, she reminded them that the Church, Leadership 100, and the Philoptochos stand behind their work at the UN, and urged them not to wait for permission to do great things.
“The Church is here with you,” Kartalopoulos said.
On October 8, 2026, participants of the 2026–2027 GOA Girl Delegate Program to the United Nations visited the headquarters of the Greek Orthodox Archdiocese of America and met with His Eminence Archbishop Elpidophoros of America. […]
‘I’ll start with the Greeks’: Judge Singas on heritage, public service, and opportunity
10/09/2026
When Judge Madeline Singas ’91 took her seat on the New York Court of Appeals in 2021, the highest appellate court in New York, she made history as the first Greek American to serve on New York’s highest court. Five years later, she returned to Fordham Law School, where her legal career began, to reflect on the path that brought her to the bench.
On October 7, 2026 Fordham Law held “First to the Bench: A Fireside Chat with Hon. Madeline Singas ’91,” Associate Judge of the New York Court of Appeals. Hosted by Fordham Law School’s Center for Judicial Events & Clerkships, the Fordham First Generation Law Students Group, and co-sponsored by the Hellenic Lawyers Association, the event featured a conversation between Judge Singas and Fordham’s Assistant Dean Suzanne Endrizzi.
The daughter of Greek immigrants, Judge Singas grew up in Astoria, Queens. She described her upbringing as a first-generation American, assisting her parents navigate a country that was completely foreign to them. Judge Singas’s parents relied on her and her sister to take them to doctor appointments, go to government offices, and check the mail–serving as Greek-English translators.
Judge Singas’s Hellenic heritage and Orthodox faith was honored during her investiture to the Court of Appeals. His Eminence Archbishop Elpidophoros of America provided an invocation for the investiture of Judges Singas, Cannataro, and Troutman.
Judge Singas is a graduate of the Bronx High School of Science, Barnard College of Columbia University, and Fordham University School of Law. Though her family came from humble beginnings she lovingly recounted how they always encouraged her to dream big.
“My parents gave me a home that was full of love and support. Education was the great equalizer from when I was young. All they would say is study and get your degrees. They believed in the American dream, and if you worked hard, you would succeed. I wanted to succeed for them for all the sacrifices they made for us,” she said.
Judge Singas’ path to the bench began in the courtroom. After graduating from Fordham Law School in 1991, she began her legal career as an assistant district attorney in Queens County. In 2006, she joined the Nassau County District Attorney’s Office. Here, she established and led the county’s first Special Victims Bureau, serving children, the elderly, and victims of domestic and sexual abuse.
Judge Singas described her experience as an Assistant District Attorney as a position where she was meeting people on the worst day of their life, whether they were a victim or a defendant. It was important to her to ensure defendants received fair trials and were not wrongly accused and that victims were treated with dignity and respect.
“It blew me away to learn people were living with such abuse, then going to work the next day. I just wanted to help them stand up to their abuser, who was probably never stood up to before,” she said.
Judge Singas was twice elected Nassau County District Attorney, overseeing an office serving nearly 1.4 million residents. During her tenure, violent crime fell by more than 22%, while her office expanded specialized programs for adolescent offenders, veterans, and individuals experiencing mental illness or drug addiction.
Judge Singas emphasized the importance of not simply dismissing cases involving young offenders, but providing them with opportunities to envision a different future. She recalled asking young adults about their interests and aspirations. When one young man expressed an interest in becoming a chef, she contacted a local business owner to arrange for him to work there for a week. She explained that she was dismissing his case but wanted to provide him with an opportunity to pursue his interests. The business owner agreed. Similarly, when another young man expressed his dream of becoming a basketball player, Judge Singas contacted Hofstra University’s basketball coach, who agreed to let him practice with the team.
Through these examples, Judge Singas illustrated how meaningful opportunities can arise simply by connecting people with the right resources. She emphasized that people are often willing to help, but may never have been asked.
She also established new units focused on hate crimes and crimes against immigrants and the elderly, as well as Nassau County’s first Family Justice Center. Family Justice Centers provide free and confidential support for survivors of domestic and gender-based violence, including sexual violence, human trafficking, stalking, and intimate partner violence.
Nearly 80 percent of rapes and sexual assaults go unreported. It is extremely common for sexual assault survivors, typically women, to decline to report the offense to police.
“I wanted to create a place where women felt safe and could report crimes,” Judge Singas said. “Victims of sexual violence are under a scrutiny unlike victims of other crimes.”
Additionally, Judge Singas was motivated to uplift female prosecutors. She established the first maternity leave program in Nassau County. To this day, it is the only prosecutor’s office on Long Island with maternity leave. She also sought to promote more women to managerial positions. Judge Singas noted that to this day most prosecutor’s offices are male-dominated. During her tenure as District Attorney, 70% of managing roles were held by women.
Before running for District Attorney, Judge Singas had no experience in the political realm and was unfamiliar with the process of fundraising. She was told she would need to raise at least $200,000 to throw her hat in the ring. When asked where she would begin, she responded, “I’ll start with the Greeks.” She credits the Greek community as being her primary supporters, church friends of her parents, grammar school friends, neighbors, fellow Greek Americans writing checks without hesitation.
She remained Nassau county’s top prosecutor until 2021, when she was nominated to the New York Court of Appeals. The New York State Senate confirmed her appointment on June 8, 2021, making Singas the first Greek American and the first female Fordham Law graduate to serve on New York State’s highest court.
Throughout her career, Judge Singas has advocated for women in the legal professions. In 2018, she was appointed special prosecutor to investigate sexual assault allegations against New York’s then-Attorney General.
While serving on the Court of Appeals, Judge Singas continued seeking ways to make a positive impact beyond the courtroom. After learning about Afghan women judges, attorneys, and other legal professionals who had been killed by the Taliban, she was determined to find a way to help those who had escaped persecution. Many of these women had fled to the United States, where they were working as cashiers and grocery store employees despite their legal backgrounds and professional experience. Judge Singas sought to provide these women with employment opportunities within New York’s Office of Court Administration (OCA), allowing them to return to work in the legal field. The program also offered a pathway toward earning an L.L.M. degree and potentially resuming their careers as attorneys in the United States. The program later expanded to include Afghan male legal professionals.
Judge Singas serves as an inspiration to young women, Greek Americans, and all first-generation professionals, demonstrating the importance of representation and creating opportunities for future generations. Her fireside chat was especially meaningful given the presence of the Greek Orthodox Archdiocese of America’s United Nations Girl Delegates, who attended the event as part of their New York City program commemorating the International Day of the Girl. The program was founded and is directed by Niki Devaris-Morgulis, a Fordham Law graduate who serves as a Senior Court Attorney in the Law Department of the New York Supreme Court, Civil Term.
Judge Madeline Singas with the Archdiocese’s Girl Delegates to the United Nations. Photo by Orthodox Observer
Judge Singas encouraged the Girl Delegates to follow their passions, believe in themselves, and remain confident in their ability to make a difference, leaving them with the words her parents relayed to her “You can do whatever you want to do.”
When Judge Madeline Singas ’91 took her seat on the New York Court of Appeals in 2021, the highest appellate court in New York, she made history as the first Greek American to serve on […]
Let the heavens rejoice and the earth be glad, for the Lord has shown the power of his reign. He has conquered death by death and become the first born of the dead. He has delivered us from the depths of Hades and has granted the world great mercy.
Apolytikion for Luke the Evangelist in the Third Mode
O Holy Apostle and Evangelist Luke, intercede to our merciful God, that He may grant our souls forgiveness of sins.
Apolytikion for the Church in the First Mode
The Hymn of Saint Spyridon
At the first of the Synods, you appeared as a champion, * and Wonderworker, our God-bearing Father Spyridon. * Wherefore, you addressed the dead one in the grave, * and a serpent you changed to gold. * And while chanting * in service your sacred prayers, * you joined the angels concelebrating, most holy one.* Glory to Christ who glorified you, * glory to Him who crowned you, * glory to the One who works through You, * healings for everyone.
A protection of Christians unshamable, intercessor to our Holy Maker, unwavering, please reject not the prayerful cries of those who are in sin. Instead, come to us, for you are good; your loving help bring unto us, who are crying in faith to you: hasten to intercede and speed now to supplicate, as a protection for all time, Theotokos, for those who honor you.
Saints and Feasts
October 18
Luke the Evangelist
This Apostle was an Antiochean, a physician by trade, and a disciple and companion of Paul. He wrote his Gospel in Greek after Matthew and Mark, after which he wrote the Acts of the Apostles, and dedicated both works to Theophilus, who, according to some, was Governor of Achaia. He lived some eighty-six years and died in Achaia, perhaps in Patras, the capital of this district. His emblem is the calf, the third symbolical beast mentioned by Ezekiel (1:10), which is a symbol of Christ's sacrificial and priestly office, as Saint Irenaeus says.
October 19
Joel the Prophet
The Prophet Joel, whose name means "Yah is God," was of the tribe of Reuben, the son of Bathuel, and lived from 810 to 750 B.C. (but some say in the 7th century B.C.). His book is divided into three chapters, and is the second in order of the minor Prophets. He foretold the coming of the Holy Spirit on the day of Pentecost (Joel 2:28, and quoted by the Apostle Peter in Acts 2:17), and the saving power of the Name of our Lord Jesus Christ (Joel 2:32).
October 20
Artemios the Great Martyr of Antioch
Saint Artemius lived during the years of Saint Constantine the Great, and was appointed by him to be Governor of Alexandria; later, he was honoured with the rank of patrician. During the reign of Julian the Apostate, in the year 361, Artemius appeared before the Emperor and censured him for his apostasy. For this, he endured many torments and was finally beheaded.
October 21
Hilarion the Great
This Saint was born at Tabatha, near Gaza in Palestine, of pagan parents. Sent as a young man to Alexandria to be educated, he learned the Christian Faith and was baptized. While in Egypt he heard the fame of Saint Anthony the Great, and upon meeting that truly great man, the Father of monks, Saint Hilarion determined to devote himself also to the ascetical life. He returned to Gaza, when, he gave himself over to extreme fasting and unceasing prayer. Because of the miracles which he soon began to work, he found himself compelled by his growing renown to leave Gaza, to escape from the throngs of people coming to ask his prayers. In his journeys he visited Egypt, and came again with longing to the place where Saint Anthony had lived; but he was not able to remain in any one place for long, since despite all his attempts to conceal himself, the light of the grace that was in him could not be hid. After passing through Egypt and Libya, and sailing to Sicily, he came at last to Cyprus, where he ended the course of his life at the age of eighty, in the year 372.
October 22
Averkios, Equal-to-the-Apostles and Wonderworker, Bishop of Hierapolis
Saint Abercius, Bishop of Hierapolis in Phrygia in the times of Marcus Aurelius, was adorned with the grace of wonderworking and with apostolic zeal. During a festival in honour of Apollo, the chief deity of Hierapolis, the holy bishop was instructed in a revelation to destroy the idols. He went to the temple by night and overturned the statues of Apollo and the others. When this was discovered, the Saint boldly cried out that the gods, becoming drunk from the wine of the libations offered them, had struck one against another in their confusion. A multitude of furious pagans came to avenge the insult to their gods, but when the Saint cast the demons out of three afflicted young men, fear fell upon the idolaters and they with the whole city became Christian. After many labours, and afflictions, Saint Abercius reposed in peace about the year 167 (or, according to some, 186).
October 23
James the Apostle, brother of Our Lord
According to some, this Saint was a son of Joseph the Betrothed, born of the wife that the latter had before he was betrothed to the Ever-virgin. Hence he was the brother of the Lord, Who was also thought to be the son of Joseph (Matt. 13: 55). But some say that he was a nephew of Joseph, and the son of his brother Cleopas, who was also called Alphaeus and Mary his wife, who was the first cousin of the Theotokos. But even according to this genealogy, he was still called, according to the idiom of the Scriptures, the Lord's brother because of their kinship.
This Iakovos is called the Less (Mark 15:40) by the Evangelists to distinguish him from Iakovos, the son of Zebedee, who was called the Great. He became the first Bishop of Jerusalem, elevated to this episcopal rank by the Apostles, according to Eusebius (Eccl. Hist., Book II: 23), and was called Obliah, that is, the Just, because of his great holiness and righteousness. Having ascended the crest of the Temple on the day of the Passover at the prompting of all, he bore testimony from there concerning his belief in Jesus, and he proclaimed with a great voice that Jesus sits at the right hand of the great power of God and shall come again upon the clouds of heaven. On hearing this testimony, many of those present cried, "Hosanna to the Son of David." But the Scribes and Pharisees cried, "So, even the just one hath been led astray," and at the command of Ananias the high priest, the Apostle was cast down headlong from thence, then was stoned, and while he prayed for his slayers, his head was crushed by the wooden club wielded by a certain scribe. The first of the Catholic (General) Epistles written to the Jews in the Diaspora who believed in Christ was written by this Iakovos.
October 24
Arethas the Great Martyr and His Fellow Martyrs
These Martyrs contested for piety's sake in the year 524 in Najran, a city of Arabia Felix (present-day Yemen). When Dhu Nuwas, ruler of the Himyarite tribe in south Arabia, and a Judaizer, took power, he sought to blot out Christianity, especially at Najran, a Christian city. Against the counsels of Arethas, chief man of Najran, the city surrendered to Dhu Nuwas, who immediately broke the word he had given and sought to compel the city to renounce Christ. Led by Saint Arethas, hundreds of martyrs, including women, children, and babes, valiantly withstood his threats, and were beheaded and burned. After the men had been slain, all the free-born Christian women of Najran were brought before the tyrant and commanded to abjure Christ or die; yet they rebuked the persecutor with such boldness that he said even the men had not insulted him so contemptuously. So great was their faith that not one woman was found to deny Christ in all Najran, although some of them suffered torments more bitter than most of the men. In alliance with Byzantium, the Ethiopian King Elesbaan liberated Najran from Dhu Nuwas soon after and raised up churches in honour of the Martyrs. Najran became a place of pilgrimage until the rise of Islam a century later. At the end of his life King Elesbaan, who was also called Caleb, retired into solitude as a hermit; he sent his crown to Jerusalem as an offering to the Church of the Holy Sepulchre. He also is commemorated on this day as a saint. Saint Arethas' name in Arabic, Harith, means "plowman, tiller," much the same as "George" does in Greek.
