Saints Constantine & Helen Greek Orthodox Church
Publish Date: 2021-09-05
Bulletin Contents
Zacharias
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Saints Constantine & Helen Greek Orthodox Church

General Information

  • Phone:
  • 7076426916
  • Street Address:

  • 1224 Alabama Street

  • Vallejo, CA 94590


Contact Information



Services Schedule

A full listing of all our services and events is provided in this bulletin.  

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“Where two or three are gathered in my name, 
I am in the midst of them.” -Matthew 18:20

 

Since the time of the Apostles, the Divine Liturgy has offered us communion with our Lord, God and Savior Jesus Christ through hymns, prayers, the hearing of the Scriptures and the great miracle of the Holy Eucharist for the forgiveness of sins and eternal life.

Upon entering this holy church, you are entering into worship with the angels and saints who continually worship God in heaven and are sanctified by His presence. Through your prayerful and heartfelt participation, through your sincere repentance and desire for union with Christ, the Divine Liturgy we celebrate today can be for you a powerful experience of "the Grace of our Lord Jesus Christ, the love of God the Father and the communion of the Holy Spirit" (2 Corinthians 13:14). Join in this holy and grace-filled work by following the service in the Divine Liturgy book in your pew or by simply being present, praying in your heart, “Lord, Jesus Christ, have mercy on me.”

 


Past Bulletins


Worship Guidelines

We enter the temple of God with reverence, humbly and quietly so as not to disturb those who are in prayer and as an expression of faith and awareness of the presence of the Lord, his saints and angels. No loud talking, irrelevant conversations, joking, etc. should take place in the Narthex or in the Sanctuary at anytime. To stand during worship is to affirm that we are in the presence of the Almighty God. The elderly, the sick and children may be seated as needed. There are specific parts of the service during which no one should be moving about. These parts of the service are: 

The Small Entrance, the Epistle and Gospel; the Cherubic Hymn, Great Entrance, Nicene Creed, the hymn Se Ymnoumen, the prayers: "Take, eat, this is my Body..." and, "we offer to you these gifts...", the prayer of institution: "And make this bread the precious Body of your Christ...", the Lord's Prayer,  Holy Communion, the sermon, dismissal prayer, any special services, e.g, memorial services. Whenever the Priest is facing the people or outside of the altar, everyone should stand wherever they are.

Dressing for God: The church is not just any ordinary place. We dress as modestly and respectfully as we can, because we are in the presence of God Himself. If invited by any earthly king or queen, we would dress in our finest clothes. Therefore, we should dress similarly when accepting an invitation from the Lord of Heaven. The way Orthodox Christians dress, both in and outside the temple, reflects their way of life and dedication to and fear of God. We dress modestly at all times, not in a flashy or provocative way that brings attention to ourselves.  

GENTLEMEN: Collared, button-up shirts, clean dress pants, sweaters or vests, ties and coats. Avoid jeans and shorts.

LADIES: Modest dresses and blouses, knee-length skirts or longer, clean dress pants. Avoid jeans or shorts, short skirts, skin-tight clothing, and strapless or sleeveless tops, high-heels shoes as they make noise on our floors. Head coverings may be worn, according to the biblical tradition and are available in the narthex.

Only Orthodox Christians may participate in Holy Communion. Please be in church at the beginning, say the pre-communion prayers the previous evening or in the morning, fasting from food this morning (unless there is a medical reason) and had a recent confession. Allow the altar boys to place the red cloth under your chin. Do not wipe your mouth with it but consume everything that may be on your lips. Ladies please avoid wearing lipstick or lip-gloss when receiving Holy Communion.

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Hymns of the Day

Resurrectional Apolytikion in the 2nd Tone

When you descended into death, Life immortal, you vanquished the pow'r of hell by your resplendent divinity and when you raised the dead from the depths of darkness, all the heavenly powers cried out triumphantly: O giver of life, Christ our God, glory to you.

Apolytikion for Zacharias the Prophet in the 4th Tone

In the vesture of a priest, according to the Law of God, thou didst offer unto Him well-pleasing whole-burnt offerings, as it befitted a priest, O wise Zacharias. Thou wast a shining light, a seer of mysteries, bearing in thyself clearly the signs of grace; and in God's temple, O wise Prophet of Christ God, thou wast slain with the sword. Hence, with the Forerunner, make entreaty that our souls find salvation.

Seasonal Kontakion in the 4th Tone

Your holy birth delivered Joachim and Anna from the reproach of childlessness, and liberated Adam and Eve from death's corruption, O Pure One. Thus freed from the stain of sin, we your people honor your birth, crying out to you: A woman thought barren brings forth the Theotokos who nourishes Christ our Life.
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Gospel and Epistle Readings

Epistle Reading

Prokeimenon. 2nd Tone. Psalm 117.14,18.
The Lord is my strength and my song.
Verse: The Lord has chastened me sorely.

The reading is from St. Paul's First Letter to the Corinthians 9:2-12.

Brethren, you are the seal of my apostleship in the Lord. This is my defense to those who would examine me. Do we not have the right to our food and drink? Do we not have the right to be accompanied by a wife, as the other apostles and the brothers of the Lord and Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? Who serves as a soldier at his own expense? Who plants a vineyard without eating any of its fruit? Who tends a flock without getting some of the milk? Do I say this on human authority? Does not the law say the same? For it is written in the law of Moses, "You shall not muzzle an ox when it is treading out the grain." Is it for oxen that God is concerned? Does he not speak entirely for our sake? It was written for our sake, because the plowman should plow in hope and the thresher thresh in hope of a share in the crop. If we have sown spiritual good among you, is it too much if we reap your material benefits? If others share this rightful claim upon you, do not we still more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ.


Gospel Reading

11th Sunday of Matthew
The Reading is from Matthew 18:23-35

The Lord said this parable: "The kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, 'Lord, have patience with me, and I will pay you everything.' And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went out, came upon one of his fellow servants who owed him a hundred denarii; and seizing him by the throat he said, 'Pay what you owe.' So his fellow servant fell down and besought him, 'Have patience with me, and I will pay you.' He refused and went and put him in prison till he should pay the debt. When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, 'You wicked servant! I forgave you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you?' And in anger his lord delivered him to the torturers, till he should pay all his debt. So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart."


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Saints and Feasts

Zacharias
September 05

Holy Prophet Zacharias, Father of the Venerable Forerunner

According to the opinion of many Fathers of the Church, based on an ancient tradition, this is the Zacharias whom, as our Lord said, the Jews slew between the temple and the altar (Matt. 23:35), first, because even after the Virgin Mary gave birth, he continued to refer to her as virgin and number her among the virgins; second, because Zacharias' son John was not found during the slaughter of the Innocents, since the elderly Elizabeth had taken him and carefully hid him while he was yet an infant, in an unnamed place somewhere in the desert, where, according to the Evangelist, "the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel" (Luke 1:80). When the child was not found, his father was slain by Herod's command.


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Wisdom of the Fathers

Wherefore then did He not do this, nor forgive the debt before the account? Desiring to teach him, from how many obligations He is delivering him, that in this way at least he might become more mild towards his fellow servant .... He gave more than he asked, remission and forgiveness of the entire debt.
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

When then you are minded to be revengeful, consider that against yourself are you revengeful, not against another; that you art binding up your own sins, not your neighbors ....
St. John Chrysostom
Homily 61 on Matthew 18, 4th Century

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News and Announcements

Prayer List

Please keep in your prayers the servants of God: Zander, Rommel, Stephanie, Samir, Demetria, Alina, Katerina, Roula, Harriet, Pauline, Dale, George, Andreas, Nitsa, Jason Diavatis, Georgia Nickolatos.

If you have anyone else you would like to add to this list, please email Joshua at JWGray92@protonmail.com


Orthodox Faith and Life Classes

Please join us for our Orthodox Faith and Life classes to learn more about and delve deeper into the Orthodox Faith on Wednesdays at 6:30pm, either in person or on Zoom (see email newsletter for link).


Choir Members wanted!

Fr. Ninos is looking for those who may be interested in joining the choir for Sts. Constantine and Helen. Members of the choir would sit in the front pews & lead the rest of the congregation in singing for Liturgy & other services. Please contact Fr. Ninos if interested!


Greek Food Festival

Mark your calendars for our new Greek Food Festival with Gyros, Souvlaki, and Loukoumades on September 17th & 18th in the plateia. Spread the word!


Candles and Offering

When we light a candle upon entering the church, we offer it with our heartfelt prayer to God for ourselves, family & friends. The wax represents our life that is passing away & the flame represents our soul which was illumined by the light of Christ through the Holy Spirit at our baptism. Lighting a candle signifies our commitment to following Christ until our death. 

There is a slot in the narthex table where you can deposit whatever donation you want to offer for the candles. These donations are one of the ways that help us sustain the parish expenses. If you don't have any cash with you this time, please take a candle regardless and offer something next time. Thank you & God bless you! 


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This Week's Events

  • Upcoming Events

    September 5 to September 19, 2021

    SUN
    MON
    TUE
    WED
    THU
    FRI
    SAT
    5
    8:30AM Orthros
    10:00AM Divine Liturgy
    6
    7
    8
    Nativity of the Theotokos
    8:00AM Orthros
    10:00AM Divine Liturgy
    5:00PM Paraklesis to the Theotokos
    6:30PM Orthodox Faith and Life Class
    9
    10
    11
    5:00PM Great Vespers
    12
    8:30AM Orthros
    10:00AM Divine Liturgy
    13
    14
    Elevation of the Cross
    8:00AM Orthros
    10:00AM Divine Liturgy
    15
    5:00PM Paraklesis to the Theotokos
    6:30PM Orthodox Faith and Life Class
    16
    17
    18
    11:00AM Greek Food Festival
    5:00PM Great Vespers
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