In the eleventh century the Byzantine Empire was going through some terrible times. The Turks put an end to its influence in Asia Minor, they destroyed cities and villages, they murdered the inhabitants, and they accompanied their cruel outrage with the desecration of churches, holy relics, icons and books. The Mussulmen also attempted to destroy the relics of St Nicholas, deeply venerated by the whole Christian world.
In the year 792 the caliph Aaron Al’-Rashid sent Khumeid at the head of a fleet to pillage the island of Rhodes. Having lain waste this island, Khumeid set off to Myra in Lycia with the intent to rob the tomb of St Nicholas. But instead he robbed another tomb standing alongside the crypt of the saint. Just as they succeeded in committing this sacrilege, a terrible storm lifted upon the sea and almost all the ships were shattered into pieces.
The desecration of holy things shocked not only Eastern, but also Western Christians. Christians in Italy were particularly apprehensive for the relics of St Nicholas, and among them were many Greeks. The inhabitants of the city of Bari, located on the shores of the Adriatic Sea, decided to save the relics of St Nicholas.
In the year 1087 merchants from Bari and Venice went to Antioch to trade. Both these and others also proposed to take up the relics of St Nicholas and transport them to Italy on the return trip. In this plan the men of Bari commissioned the Venetians to land them at Myra. At first two men were sent in, who in returning reported that in the city all was quiet. In the church where the glorified relics rested, they encountered only four monks. Immediately forty-seven men, having armed themselves, set out for the church of St Nicholas. The guards, suspecting nothing, showed them the raised platform, beneath which the tomb of the saint was concealed, and where they anointed foreigners with myrrh from the relics of the saint.
At this time the monks told them about an appearance of St Nicholas that evening to a certain Elder. In this vision St Nicholas ordered the careful preservation of his relics. This account encouraged the barons, they saw an avowal for them in this vision and, as it were, a decree from the saint. In order to facilitate their activity, they revealed their intent to the monks and offered them money, 300 gold coins. The guards refused the money and wanted to warn the inhabitants about the misfortune threatening them. But the newcomers bound them and put their own guards at the doorway.
They took apart the church platform above the tomb with the relics. In this effort the youth Matthew was excessive in his zeal, wanting to find the relics of St Nicholas as quickly as possible. In his impatience he broke the cover and the barons saw that the sarcophagus was filled with fragrant holy myrrh. The compatriots of the barons, the priests Luppus and Drogus, offered a litany, after which the break made by Matthew began to flow with myrrh from the saint’s sarcophagus. This occurred on April 20, 1087.
Seeing the absence of a container chest, the priest Drogus wrapped the relics in the cloth, and in the company of the barons he carried them to the ship. The monks, having been set free, alerted the city with the sad news about the abduction of the relics of the Wonderworker Nicholas by foreigners. A crowd of people gathered at the shore, but it was too late.
The ships arrived in Bari, and soon the joyous news made the rounds of all the city. On the following day, they solemnly transported the relics of St Nicholas into the church of St Stephen, not far from the sea. The solemn bearing of the relics was accompanied by numerous healings of the sick, which inspired still greater reverence for God’s saint. A year afterwards, a church was built in the name of St Nicholas and consecrated by Pope Urban II.
Some have looked at this event, and see it as a theft from, and a great loss for, the Greeks of Asia Minor, to the benefit of the Italians. Other see even in this event, God's love and providence.St.Nikodemos of the Holy Mountain takes the latter point of view, as he relates that the transfer of the Saint's Relic was by the will of God: “on the one hand, that his Relic not remain without honor and glory, and on the other, that the West might partake of his wonders, as [the Christians of Bari at that time] had not yet fallen into heresies and false beliefs, but was Orthodox, and united with the Church of the East.”
Likely because some mourn the loss of St. Nicholas' Body to the East, the memory of the translation of his Relic is generally not as widely celebrated in Orthodox Greece as it is in Russia and other countries. However, St. Nikodemos did feel strong enough that this event deserves memory that he composed a service for this feast, as he relates: “For this feast, my weakness has composed a Service for St. Nicholas, and whoever desires to celebrate the Saint, let him seek it, for it is found in the Cell of St. Nicholas, called Barberadon, near Karyes.”
It should also be noted, that areas in the Peloponese, Zakynthos and other Ionian Islands, etc. that the Italian ships would have passed have maintained that this “passing-by” of the Relics of St. Nicholas was a great blessing for them, and many places celebrate this festally. St. Nikodemos refers to this in his service, where he hymns the “passing” of the Relic of the Saint, through which he sanctified not just these areas of Greece and Italy, but “everything under the sun”. Because various areas had greeted the Relics on different days, the custom arose to variously celebrate the translation of St. Nicholas May 9th, May 10th, May 20th, or other days during that period.
On the feast of St. Nicholas, according to St. Nikodemos, fragrant and wonderworking myrrh poured forth from the feet of his Holy Relics like two flowing springs during the duration of the Divine Liturgy.Another source mentions that when the Latin people of Bari later lost Orthodoxy, that the fragrant myrrh of St. Nicholas would no longer flow in this way, but they would need to call an Orthodox priest to serve the Divine Liturgy on the feast. Behold how St. Nicholas continues to emphasize the Divine Liturgy, and defends Orthodoxy as strongly after his repose as he did in life!